"The spirit of disobedience: an invitation to resistance"
Quotes about creationism
page 7

Letter to William Gladstone opposing his plans for Irish Home Rule (13 May 1886), published in The Life of William Ewart Gladstone (1903), Volume III by John Morley, p. 326-29
1880s
The small god in Ch. 44 : the visitor
The Visitor (2002)

The Development Hypothesis (1852)

Speech at a luncheon in the House of Commons to commemorate the centenary of Ramsay MacDonald's birth (12 October 1966), quoted in The Times (13 October 1966), p. 12.
Prime Minister

Who Wins? http://michael-hudson.com/2010/10/who-wins/ (October 3, 2010)
Michael-Hudson.com, 1998-

Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter Five, p. 106

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008)
Youtube, Foundational Falsehoods of Creationism

Who wants a two-state solution, anyway? http://nypost.com/2015/03/20/who-wants-a-two-state-solution-anyway/, New York Post (March 20, 2015).
New York Post

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 4.

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 151

Le programme de stabilité et le pacte de responsabilité : la trajectoire des finances publiques de 2014 à 2017 http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2499496 Article in Revue de Droit Fiscal n31-35 (2014).
Budgetary policy, The 2014 French Responsibility and Solidarity Pact
Variant: The ultimate meaning of the systems approach... lies in the creation of a theory of deception and in a fuller understanding of the ways in which the human being can be deceived about (her) his world, and in the interaction between these different viewpoints.
Source: 1960s - 1970s, The Systems Approach (1968), p. 229; cited in Charles Smith (2007) "Deception Meets Enlightenment: From a Viable Theory of Deception to a Quirk About Humanity's Potential". In: World Futures Vol 63, p. 42
"Wild Moralists in the Animal Kingdom" https://www.firstthings.com/article/2003/04/wild-moralists-in-the-animal-kingdom, in First Things (April 2003).

Alaska gubernatorial debate, KAKM Channel 7, , quoted in [2006-10-27, 'Creation science' enters the race, Tom, Kizzia, Anchorage Daily News, http://www.adn.com/2006/10/27/217111/creation-science-enters-the-race.html, 2008-08-31, http://web.archive.org/web/20080831102118/http://dwb.adn.com/news/politics/elections/story/8347904p-8243554c.html]
on teaching creationism in public schools
2006

The Cosmos as a Poem (2010)
The Crosswicks Journal, The Irrational Season (1977)


Summary
Science - The Endless Frontier (1945)

Translation from The Life of Pasteur, p. 140 https://archive.org/stream/cu31924012227595#page/n153/mode/2up
Soirées scientifiques de la Sorbonne (1864)

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth
Source: Images of Organization (1986), p. 11; as cited in: Malcolm Warner, Morgen Witzel (2004) Managing in virtual organizations. p. 24
Source: The Decision makers (1989), Ch. 5. The Innovators’

Pages 134-135 of Emergence: Labeled Autistic by Temple Grandin and Margaret M. Scariano
Source: Principles of management, 1968, p. 1 (1972 edition)

By René Lévesque, June 14, 1984.
Reference: René Lévesque, Mot à Mot, Les Éditions internationales Alain Stanké, 1997.
Original: La postérité, jusqu'à nouvel ordre, a été vraiment inéquitable à l'égard de Godbout. C'est vrai, il a été responsable [...] de démissions, si on veut, démissions que cette pression absoluement infernale du temps de guerre probablement rendait inévitables. Mais c'est assez injuste qu'on ait oublié que ces quelques années du gouvernement Godbout ont été ponctuées également par trois décisions cruciales qui constituent quasiment l'acte de naissance du Québec contemporain. En quelques brèves années, dans un seul mandat de gouvernement, la création de l'Hydro-Québec, l'instauration de l'instruction obligatoire et [...] le vote des femmes.

1895 - 1905
Variant: I am a woman, I lack every [ability for] creation. I can understand everything and cannot create.. .I don't have the words to express my ideal. I am looking for the person, the man, who can give this ideal form. As a woman, wanting someone who could give the internal world expression, I met Jawlensky...

Referring to the Internet
No Maps for These Territories (2000)

Viktor Schauberger in 1936 - from Spec. Ed. Mensch und Technik, Vol. 2, 1993, section 4.1. (Callum Coats: Energy Evolution (2000))
Mensch und Technik

Appreciations and Criticisms of the Works of Charles Dickens Chapter III "Pickwick Papers" (1911)

Alick Bartholomew: The Schauberger Keys
2000s, National Identity in France and the United States (2003)

Quoted in Brad Cook, "John Carmack: Making the Magic Happen" http://www.apple.com/games/articles/2009/02/johncarmack/ Apple.com

Who is Lucifer?
The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997)
Source: Journal, p. 27

AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants

Quote of Breton, from La Clé des Champs (1953); as cited by Thomas Molnar, The Decline of the Intellectual (1961)
after 1930

Mont Saint Michel and Chartres (1904)

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 101

"1st Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=KnJX68ELbAY, Youtube (November 11, 2007)
Youtube, Foundational Falsehoods of Creationism

~ L. Sprague de Camp, Dark Valley Destiny, p. 295, 1983, ISBN 0312940742
About

Source: Systems Design of Education (1991), p. 126

With sadness but with certitude, I accept that choice.
radio broadcast on 26 July 1974, the day Black left Quebec for good
The Establishment Man by Peter Newman

“Oh unsurpassed generosity of God the Father, Oh wondrous and unsurpassable felicity of man, to whom it is granted to have what he chooses, to be what he wills to be! The brutes, from the moment of their birth, bring with them, as Lucilius says, “from their mother’s womb” all that they will ever possess. The highest spiritual beings were, from the very moment of creation, or soon thereafter, fixed in the mode of being which would be theirs through measureless eternities. But upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.”
O summam Dei patris liberalitatem, summam et admirandam hominis foelicitatem! Cui datum id habere quod optat, id esse quod velit. Bruta simul atque nascuntur id secum afferunt (ut ait Lucilius) e bulga matris quod possessura sunt. Supremi spiritus aut ab initio aut paulo mox id fuerunt, quod sunt futuri in perpetuas aeternitates. Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo. Si vegetalia planta fiet, si sensualia obrutescet, si rationalia caeleste evadet animal, si intellectualia angelus erit et Dei filius. Et si nulla creaturarum sorte contentus in unitatis centrum suae se receperit, unus cum Deo spiritus factus, in solitaria Patris caligine qui est super omnia constitutus omnibus antestabit.
6. 24-31; translation by A. Robert Caponigri
Alternate translation of 6. 28-29 (Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo.):
The Father infused in man, at birth, every sort of seed and sprouts of every kind of life. These seeds will grow and bear their fruit in each man who will cultivate them.
Oration on the Dignity of Man (1496)

De Abaitua interview (1998)
"Chaos Gets a Bad Rap: Importance of Chaology to Liberty", Strike-The-Root (Feb. 18, 2015) http://www.strike-the-root.com/chaos-gets-bad-rap-importance-of-chaology-to-liberty
Source: 1940s, Beyond the Aesthetics' (1946), pp. 36-37

“Reductionism can expand our vision and give us new insights into the nature and creation of art.”
The Age of Insight (2012)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 273.

“Interviewer: How do you view the fears of the creation of a "Shiite Crescent?"”
2007
Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 164)

Bk. III, ch. 8.
1830s, Sartor Resartus (1833–1834)

We Are Eternal (1911)
Source: http://www.rosicrucian.com/rms/rmseng01.htm http://www.rosicrucian.com/rms/rmseng01.htm
Source: Organizational Culture and Leadership, 1985, p. 2

“Capitalism is about the mutual creation of wealth rather than the pillaging of it.”
Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 29.

Source: The Subversion of Christianity (1984), p. 124

In an editorial http://www.nationalreview.com/article/278758/end-future-peter-thiel published by National Review (2011)

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.118-9

Summa Contra Gentiles II, 18.2 (see also Summa Theologica I, q. 45, art. 3 ad 2)

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona
Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 59

Source: The Image of the Future, 1973, p. 10 as cited in: Rowena Morrow (2006) "Hope, entrepreneurship and foresight". In: Regional frontiers of entrepreneurship research

Paramahansa Yogananda, Autobiography of a Yogi, Chapter 45
By another guru

" Explorations in the Great Tuolumne Cañon http://books.google.com/books?id=ZikGAQAAIAAJ&pg=P139", Overland Monthly, volume XI, number 2 (August 1873) pages 139-147 (at page 143); modified and reprinted in John of the Mountains (1938), page 72
1870s
James Dorsey, "Wij zijn alleen Palestijn om politieke reden", Trouw, 31 March 1977.
Part I. Introduction. 3. The Origins of the Style
Classical Style: Haydn, Mozart, Beethoven (Expanded edition, 1997)

Source: Barsk: The Elephants' Graveyard (2015), Chapter 38, “Loose Ends” (pp. 362-363; ellipses represent elisions of descriptive sections)

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life

1915 - 1925, Suprematism' in World Reconstruction (1920)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 232.

“Think before you speak is criticism's motto; speak before you think is creation's.”
"The Raison d'Etre of Criticism in the Arts"
Two Cheers for Democracy (1951)

Quoted in Dinesh D'Souza, What's so Great About Christianity (Regnery, 2007), pp. 15-16
'Search for the Real in the Visual Arts', p. 49
Search for the Real and Other Essays (1948)
Evolution: The Fossils Say No, page 42

God doesn't believe in atheists (2002)

Speech to the British Trades Union Congress (8 September 1988), quoted in The Independent (9 September 1988).

In a letter to Camoin, Autumn 1914; as quoted in Matisse on Art, Jack Flam, University of California Press 1995 p. 275, note 5
1910s

Audio lectures, Hybridization and the Law (n. d.)

This Business of Living (1935-1950)
Source: Art on the Edge, (1975), p. 136, "Criticism and Its Premises"

Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 307

Source: 1930 - 1941, from 'Arshile Gorky, – Goats on the roof' (2009), p. 168: in a letter to his future wife Agnes Magruder (Mougouch), 7 Mai 1941