Quotes about contribution

A collection of quotes on the topic of contribution, making, other, use.

Quotes about contribution

Luiz Inácio Lula da Silva photo

“If the US is the country that most contributes with greenhouse gases, in the world, it should assume more responsibility to reduce emissions.”

Luiz Inácio Lula da Silva (1945) Brazilian politician, 35th president of Brazil

" Brazil rejects Bush move on climate change talks http://www.guardian.co.uk/world/2007/jun/04/brazil.usa" in: The Guardian, May 31, 2007.

Timothy McVeigh photo
Pierre Joseph Proudhon photo
Thomas Sowell photo
Eleanor Roosevelt photo
Marcel Duchamp photo

“The creative act is not performed by the artist alone; the spectator brings the work in contact with the external world by deciphering and interpreting its inner qualifications and thus adds his contribution to the creative act.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from The Writings of Marcel Duchamp (Marchand du Sel) e.d. Michel Sanouille and Elmer Peterson, New York 1973, pp. 139-140
posthumous
Context: The spectator experiences the phenomenon of transmutation; through the change from inert matter into a work of art, an actual transubstantiation has taken place... All in all, the creative act is not performed by the artist alone; the spectator brings the work into contact with the external world by deciphering and interpreting its inner qualifications and thus adds his contribution to the creative act.

Basava photo

“Consume according to your requirements and contribute the rest to the society through Dasoha.”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

Basavanna's Preachings

Patch Adams photo
Elvis Presley photo

“Rock and roll is a music, and why should a music contribute to … juvenile delinquency? If people are going to be juvenile delinquents, they're going to be delinquents if they hear … Mother Goose rhymes.”

Elvis Presley (1935–1977) American singer and actor

Pop Chronicles, Show 7 - The All American Boy: Enter Elvis and the rock-a-billies. Part 1 http://digital.library.unt.edu/ark:/67531/metadc19754/m1/, interview recorded 1956 http://web.archive.org/web/20110615153027/http://www.library.unt.edu/music/special-collections/john-gilliland/o-s.

Aleksandr Solzhenitsyn photo
Leonardo DiCaprio photo
Aleksandr Solzhenitsyn photo

“One artist sees himself as the creator of an independent spiritual world; he hoists onto his shoulders the task of creating this world, of peopling it and of bearing the all-embracing responsibility for it; but he crumples beneath it, for a mortal genius is not capable of bearing such a burden. Just as man in general, having declared himself the centre of existence, has not succeeded in creating a balanced spiritual system. And if misfortune overtakes him, he casts the blame upon the age-long disharmony of the world, upon the complexity of today's ruptured soul, or upon the stupidity of the public.
Another artist, recognizing a higher power above, gladly works as a humble apprentice beneath God's heaven; then, however, his responsbility for everything that is written or drawn, for the souls which perceive his work, is more exacting than ever. But, in return, it is not he who has created this world, not he who directs it, there is no doubt as to its foundations; the artist has merely to be more keenly aware than others of the harmony of the world, of the beauty and ugliness of the human contribution to it, and to communicate this acutely to his fellow-men. And in misfortune, and even at the depths of existence — in destitution, in prison, in sickness — his sense of stable harmony never deserts him.
But all the irrationality of art, its dazzling turns, its unpredictable discoveries, its shattering influence on human beings — they are too full of magic to be exhausted by this artist's vision of the world, by his artistic conception or by the work of his unworthy fingers.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Nobel lecture (1970)

George Orwell photo

“In my opinion, nothing has contributed so much to the corruption of the original idea of socialism as the belief that Russia is a socialist country and that every act of its rulers must be excused, if not imitated.”

George Orwell (1903–1950) English author and journalist

Preface to the Ukrainian edition http://home.iprimus.com.au/korob/Orwell.html of Animal Farm, as published in The Collected Essays, Journalism, and Letters of George Orwell: As I please, 1943-1945 (1968)
Context: In my opinion, nothing has contributed so much to the corruption of the original idea of socialism as the belief that Russia is a socialist country and that every act of its rulers must be excused, if not imitated. And so for the last ten years, I have been convinced that the destruction of the Soviet myth was essential if we wanted a revival of the socialist movement.

Wallace D. Wattles photo
Dylan Thomas photo
Emil M. Cioran photo

“I cannot contribute anything to this world because I only have one method: agony.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Source: On the Heights of Despair (1934)

C.G. Jung photo
Bertrand Russell photo

“Yes, if you happen to be interested in philosophy and good at it, but not otherwise – but so does bricklaying. Anything you're good at contributes to happiness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

When asked "Does philosophy contribute to happiness?" (SHM 76), as quoted in The quotable Bertrand Russell (1993), p. 149
Attributed from posthumous publications

Margaret Mead photo

“I must admit that I personally measure success in terms of the contributions an individual makes to her or his fellow human beings.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Margaret Mead: Some Personal Views (1979), p. 249

Eleanor Roosevelt photo

“When you cease to make a contribution, you begin to die.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

As quoted in Eleanor : The Years Alone (1972) by Joseph P. Lash

Mary Wollstonecraft Shelley photo

“Nothing contributes so much to tranquillize the mind as a steady purpose- a point on which the soul can focus its intellectual eye”

Robert Walton in "Letter 1"
Source: Frankenstein (1818)
Context: I feel my heart glow with an enthusiasm which elevates me to heaven, for nothing contributes so much to tranquilize the mind as a steady purpose — a point on which the soul may fix its intellectual eye.

Aga Khan IV photo
Pope Francis photo
Wilhelm Von Humboldt photo

“The impetuous conquests of Alexander, the more politic and premeditated extension of territory made by the Romans, the wild and cruel incursions of the Mexicans, and the despotic acquisitions of the incas, have in both hemispheres contributed to put an end to the separate existence of many tribes as independent nations, and tended at the same time to establish more extended international amalgamation. Men of great and strong minds, as well as whole nations, acted under the influence of one idea, the purity of which was, however, utterly unknown to them. It was Christianity which first promulgated the truth of its exalted charity, although the seed sown yielded but a slow and scanty harvest. Before the religion of Christ manifested its form, its existence was only revealed by a faint foreshadowing presentiment. In recent times, the idea of civilization has acquired additional intensity, and has given rise to a desire of extending more widely the relations of national intercourse and of intellectual cultivation; even selfishness begins to learn that by such a course its interests will be better served than by violent and forced isolation. Language more than any other attribute of mankind, binds together the whole human race. By its idiomatic properties it certainly seems to separate nations, but the reciprocal understanding of foreign languages connects men together on the other hand without injuring individual national characteristics.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Kosmos (1847)

Emil M. Cioran photo

“The skepticism which fails to contribute to the ruin of our health is merely an intellectual exercise.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Mike Tyson photo
Benjamin Franklin photo

“Remember that time is money. He that can earn ten shillings a day by his labor, and goes abroad, or sits idle, one half of that day, though he spends but sixpence during his diversion or idleness, ought not to reckon that the only expense; he has really spent, rather thrown away, five shillings, besides.
“Remember, that credit is money. If a man lets his money lie in my hands after it is due, he gives me interest, or so much as I can make of it during that time. This amounts to a considerable sum where a man has good and large credit, and makes good use of it.
“Remember, that money is of the prolific, generating nature. Money can beget money, and its offspring can beget more, and so on. Five shillings turned is six, turned again it is seven and three pence, and so on, till it becomes a hundred pounds. The more there is of it, the more it produces every turning, so that the profits rise quicker and quicker. He that kills a breeding sow, destroys all her offspring to the thousandth generation. He that murders a crown, destroys all that it might have produced, even scores of pounds.”
“Remember this saying, The good paymaster is lord of another man’s purse. He that is known to pay punctually and exactly to the time he promises, may at any time, and on any occasion, raise all the money his friends can spare. This is sometimes of great use. After industry and frugality, nothing contributes more to the raising of a young man in the world than punctuality and justice in all his dealings; therefore never keep borrowed money an hour beyond the time you promised, lest a disappointment shut up your friend’s purse for ever.
“The most trifling actions that affect a man’s credit are to be regarded. The sound of your hammer at five in the morning, or eight at night, heard by a creditor, makes him easy six months longer; but if he sees you at a billiard table, or hears your voice at a tavern, when you should be at work, he sends for his money the next day; demands it, before he can receive it, in a lump. ‘It shows, besides, that you are mindful of what you owe; it makes you appear a careful as well as an honest man, and that still increases your credit.’
“Beware of thinking all your own that you possess, and of living accordingly. It is a mistake that many people who have credit fall into. To prevent this, keep an exact account for some time both of your expenses and your income. If you take the pains at first to mention particulars, it will have this good effect: you will discover how wonderfully small, trifling expenses mount up to large sums, and will discern what might have been, and may for the future be saved, without occasioning any great inconvenience.
“For six pounds a year you may have the use of one hundred pounds, provided you are a man of known prudence and honesty.
“He that spends a groat a day idly, spends idly above six pounds a year, which is the price for the use of one hundred pounds.
“He that wastes idly a groat’s worth of his time per day, one day with another, wastes the privilege of using one hundred pounds each day.
“He that idly loses five shillings’ worth of time, loses five shillings, and might as prudently throw five shillings into the sea.
“He that loses five shillings, not only loses that sum, but all the advantage that might be made by turning it in dealing, which by the time that a young man becomes old, will amount to a considerable sum of money.””

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
Aldo Leopold photo
Stefan Zweig photo
Hans-Hermann Hoppe photo
P.G. Wodehouse photo
Rabindranath Tagore photo
Yoshijirō Umezu photo

“The certain way to victory…lies in making everything on Imperial soil contribute to the war effort…combining the total material and spiritual strength of the nation…”

Yoshijirō Umezu (1882–1949) Japanese general

Quoted in "Suicide Squads: Axis and Allied Special Attack Weapons of World War II" - Page 267 - by Richard O'Neill - History - 1981.

Douglass C. North photo
Randal Marlin photo

“Propaganda analysis can contribute to world peace by exposing those techniques that lead to armed conflict by creating misapprehension of reality.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Eight, Propaganda, Democracy, And the Internet, p. 305

Ian Smith photo
Isaac Newton photo
Barack Obama photo
George Washington photo
Frédéric Bastiat photo
Gabriel Marcel photo
Benjamin Disraeli photo
Mark Twain photo

“Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite”

Mark Twain (1835–1910) American author and humorist

that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731

Theodore Roosevelt photo
Gregor Mendel photo

“Jesus appeared to the disciples after the resurrection in various forms. He appeared to Mary Magdalene so that they might take him for a gardener. Very ingeniously these manifestation of Jesus is to our minds difficult to penetrate. (He appears) as a gardener. The gardener plants seedlings in prepared soil. The soil must exert a physical and chemical influence so that the seed of the plant can grow. Yet this is not sufficient. The warmth and light of the sun must be added, together with rain, in order that growth may result. The seed of supernatural life, of sanctifying grace, cleanses from sin, so preparing the soul of man, and man must seek to preserve this life by his good works. He still needs the supernatural food, the body of the Lord, which received continually, develops and brings to completion of the life. So natural and supernatural must unite to the realization of the holiness to the people. Man must contribute his minimum work of toil, and God gives the growth. Truly, the seed, the talent, the grace of God is there, and man has simply to work, take the seeds to bring them to the bankers. So that we "may have life, and abundantly."”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Mendel makes several allusions to biblical verses, including John 20:15, Matthew 25:26 and John 10:10.
Sermon on Easter
Original: Jesus erschien den Jüngern nach der Auferstehung in verschiedener Gestalt. Der Maria Magdalena erschien er so, daß sie ihn für einen Gärtner halten mochte. Sehr sinnreich sind diese Erscheinungen Jesu und unser Verstand vermag sie schwer zu durchdringen. (Er erscheint) als Gärtner. Dieser pflanzt den Samen in den zubereiteten Boden. Das Erdreich muss physikalisch-chemisch Einwirkung ausüben, damit der Same aufgeht. Doch reicht das nicht hin, es muß noch Sonnenwärme und Licht hinzukommen nebst Regen, damit das Gedeihen zustandekommt. Das übernatürliche Leben in seinem Keim, der heiligmachenden Gnade wird in die von der Sünde gereinigte, also vorbereitete Seele des Menschen hineingesenkt und es muß der Mensch durch seine guten Werke dieses Leben zu erhalten suchen. Es muss noch die übernatürliche Nahrung dazukommen, der Leib des Herrn, der das Leben weiter erhält, entwickelt und zur Vollendung bringt. So muss Natur und Übernatur sich vereinigen, um das Zustandekommen der Heiligkeit des Menschen. Der Mensch muß sein Scherflein Arbeit hinzugeben, und Gott gibt das Gedeihen. Es ist wahr, den Samen, das Talent, die Gnade gibt der liebe Gott, und der Mensch hat bloß die Arbeit, den Samen aufzunehmen, das Geld zu Wechslern zu tragen. Damit wir »das Leben haben und im Überflusse haben.

Eric Hobsbawm photo
Barack Obama photo
Maria Montessori photo

“If a child finds no stimuli for the activities which would contribute to his development, he is attracted simply to 'things' and desires to posses them.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Secret of Childhood (1936), Ch. 23

Malcolm X photo
Reinhold Niebuhr photo
Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Adolf A. Berle photo
Aga Khan IV photo
Thomas Sowell photo

“Some of the most vocal critics of the way things are being done are people who have done nothing themselves, and whose only contributions to society are their complaints and moral exhibitionism.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thoughts http://www.jewishworldreview.com/cols/sowell101705.asp, Oct. 17, 2005
2000s

Pope Francis photo
John Chrysostom photo
Isaac Newton photo
Ian Smith photo
Louis Pasteur photo
Bertrand Russell photo
Karl Marx photo

“When we have chosen the vocation in which we can contribute most to humanity, burdens cannot bend us because they are only sacrifices for all. Then we experience no meager, limited, egotistic joy, but our happiness belongs to millions, our deeds live on quietly but eternally effective, and glowing tears of noble men will fall on our ashes.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 39
Reflections of a Youth on Choosing an Occupation (1835)

Barack Obama photo
E. M. S. Namboodiripad photo
Vera Brittain photo
Xi Jinping photo

“It was the greatest contribution towards the whole of human race, made by China, is to prevent its 1.3 billion people from hunger.”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

Statement during his visit to Mexico (11 February 2009) as quoted in "China's Xi named to oversee military, a step closer to presidency" http://www.ibtimes.com/articles/73173/20101019/china-xi-presidency.htm in International Business TImes (18 October 2010)
2000s

Zig Ziglar photo

“A man or woman is seldom happy unless he or she is sustaining him or herself and making a contribution to others.”

Zig Ziglar (1926–2012) American motivational speaker

See You at the Top (2000)

René Lévesque photo
Barack Obama photo

“If police organizations and departments acknowledge that there's a problem and there's an issue, then that, too, is going to contribute to real solutions. And, as I said yesterday, that is what's going to ultimately help make the job of being a cop a lot safer.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016

Simón Bolívar photo

“Colombians! My last wish is for the happiness of the patria. If my death contributes to the end of partisanship and the consolidation of the union, I shall be lowered in peace into my grave.”

Simón Bolívar (1783–1830) Venezuelan military and political leader, South American libertador

Final proclamation to the people of Colombia (8 December 1830), as quoted in Man of Glory : Simón Bolívar (1939) by Thomas Rourke
Variant translations: If my death contributes to the end of the parties and the consolidation of the Union, I shall go quietly to my grave.
Colombians! my last wishes are for the welfare of the fatherland. If my death contributes to the cessation of party strife, and to the consolidation of the Union, I shall descend in peace to the grave.
For my enemies I have only forgiveness. If my death shall contribute to the cessation of factions and the consolidation of the Union, I can go tranquilly to my grave.

Cassandra Clare photo
José Rizal photo
Douglass C. North photo

“Regarding social order, Fukuyama writes, "The systematic study of how order, and thus social capital, can emerge in spontaneous and decentralized fashion is one of the most important intellectual developments of the late twentieth century." He correctly attributes the modern origins of this argument to F. A. Hayek, whose pioneering contributions to cognitive science, the study of cultural evolution, and the dynamics of social change put him in the forefront of the most creative scholars of the 20th century. But Hayek's views about the "spontaneity" of social order remain controversial. In their extreme form, they imply that all deliberate efforts to manipulate social order — social engineering — are doomed to failure because the complex nature of our cultural heritage makes a complete understanding of the human condition impossible.
Hayek was certainly correct that we have, at best, a very imperfect understanding of the human landscape, but "spontaneous" it is not. What distinguishes human evolution from the Darwinian model is the intentionality of the players. The mechanism of variation in evolutionary theory (mutation) is not informed by beliefs about eventual consequences. In contrast, human evolution is guided by the perceptions of the players; their choices (decisions) are made in the light of the theories the actors have, which provide expectations about outcomes.”

Douglass C. North (1920–2015) American Economist

Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama

Henri Barbusse photo
Martin Luther photo

“Although indulgences are the very merits of Christ and of His saints and so should be treated with all reverence, they have in fact nonetheless become a shocking exercise of greed. For who actually seeks the salvation of souls through indulgences, and not instead money for his coffers? This is evident from the way indulgences are preached. For the commissioners and preachers do nothing but extol indulgences and incite the people to contribute. You hear no one instructing the people about what indulgences are, or about how much they grant, or about the purpose they serve. Instead, all you hear is how much one must contribute. The people are always left in ignorance, so that they come to think that by gaining indulgences they are at once saved.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Tractatus de indulgentiis per Doctorem Martinum ordinis s. Augustini Wittenbergae editus., or, A Treatise on Indulgences Published by Doctor Martin of the Order of St. Augustine in Wittenberg. To Archbishop Albrecht of Mainz (31 October 1517) Luther's "forgotten" treatise was found in the Mainz archives “among the papers making up the correspondence between Archbishop Albrecht and the Mainz University faculty in December 1517” and published by F. Herrmann in the Zeitschrift für Kirchengeschichte (ZKG) in 1907, vol. 28, pp. 370-373. Catholic Luther scholar Jared Wicks S. J. believes this early treatise to be of considerable historical significance: "This document is the short treatise sketching a tentative theology of indulgences which Luther sent to Archbishop Albrecht of Mainz and Magdeburg on that fateful October 31, 1517. The other two documents of Luther's intervention are well known. First, there was the respectful, though urgent letter to the Archbishop in which Luther related the misunderstandings being spread by Tetzel's preaching and in which he begged the Archbishop to issue new instructions which would bring Tetzel under control. Secondly, there was the list of Latin theses on the doctrine and practice of indulgences which Luther intended to use as the basis of a theological discussion of the many vexed questions in this area. The third document sent to Albrecht, Luther's treatise, has not received the attention it deserves from historians and theologians studying the beginning of the Reformation. This is most regrettable, since the treatise depicts in orderly and succinct fashion Luther's understanding of indulgences in 1517 and reveals his conception of their limited role in Christian living. The treatise gives us the theological standpoint on which Luther based his intervention, and it shows in miniature the rich Augustinian spirituality of penance and progress that he had forged in his early works. ...[T]he great tragedy of 1517 was that the barbed [95] theses spread over Germany in a matter of weeks, and this penetrating little treatise fell into dusty oblivion."
Martin Luther's Treatise on Indulgences, Theological Studies 28 (1967), pp. 481-482, 518. http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten%20document%20in%20luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&sa=N&tab=pw&psj=1&ei=Y-6JUJ-mL4eo8gShuYDIBQ&bav=on.2,or.r_gc.r_pw.r_qf.&fp=e5b835ba41618e18&biw=1232&bih=702 http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten+document+in+luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&psj=1&bav=on.2,or.r_gc.r_pw.r_qf.&fp=4fa257fccf8e3a83&biw=1232&bih=702

Bernard of Clairvaux photo

“It’s not as if grace did one half of the work and free choice the other; each does the whole work, in its own peculiar contribution.”

Bernard of Clairvaux (1090–1153) French abbot, theologian

On Grace & Free Choice, chap 14.(de Gratia Et Libero Arbitrio), Daniel O'Donovan, trans., Introduction, Bernard McGinn, Cistercian Publications, 1988, p. 37. https://books.google.com/books?id=ODcqAAAAYAAJ&q=%22not+as+if+grace+did+one+half+of+the+work+and+free+choice+the+other%22&dq=%22not+as+if+grace+did+one+half+of+the+work+and+free+choice+the+other%22&hl=en&sa=X&ved=0ahUKEwjT7I76jK_TAhUFNiYKHZrCB3gQ6AEIODAE (Note: Fr. Harry J. McSorley, C.S.P. Commenting on this teaching of Bernard, states: "We are indebted to Bernard of Clairvaux … for the clarification that grace and free will are not related as partial causes - which would be a false synergism - but as total causes of the act of justification, each on its own proper plane. Bernard maintains the Catholic-Augustinian tradition by insisting that man's natural freedom (liberum arbitrium) remains even after the fall. It is a wretched, but nonetheless integral free will. This natural freedom of the will, possessed by the just and sinners alike, enables us to will, but not to will what is good. It is grace alone that gives us good will." Luther, Right or Wrong, (1969), Newman Press / Augsburg Publishing House, p. 133 https://books.google.com/books?id=KaRAAAAAIAAJ&pg=PA133&dq=%22for+the+clarification+that+grace+and+free+will+are+not+related+as+partial+causes%22&hl=en&sa=X&ved=0ahUKEwjX5fjGjK_TAhUKRSYKHdmfBCsQ6AEIIjAA#v=onepage&q=%22for%20the%20clarification%20that%20grace%20and%20free%20will%20are%20not%20related%20as%20partial%20causes%22&f=false
Context: It’s not as if grace did one half of the work and free choice the other; each does the whole work, in its own peculiar contribution. Grace does the whole work, and so does free choice – with this one qualification: That whereas the whole is done in free choice, so is the whole done of grace.

Theodore Roosevelt photo

“The fundamental thing to do for every man is to give him a chance to reach a place in which he will make the greatest possible contribution to the public welfare.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)
Context: The right to regulate the use of wealth in the public interest is universally admitted. Let us admit also the right to regulate the terms and conditions of labor, which is the chief element of wealth, directly in the interest of the common good. The fundamental thing to do for every man is to give him a chance to reach a place in which he will make the greatest possible contribution to the public welfare. Understand what I say there. Give him a chance, not push him up if he will not be pushed. Help any man who stumbles; if he lies down, it is a poor job to try to carry him; but if he is a worthy man, try your best to see that he gets a chance to show the worth that is in him.

Steven Weinberg photo

“I think the world needs to wake up from its long nightmare of religious belief; and anything that we scientists can do to weaken the hold of religion should be done, and may in fact be our greatest contribution to civilization.”

Steven Weinberg (1933) American theoretical physicist

Closing statements of presentation at Beyond Belief : Science, Religion, Reason and Survival (5 November 2006)
Context: There are those whose views about religion are not very different from my own, but who nevertheless feel that we should try to damp down the conflict, that we should compromise it. … I respect their views and I understand their motives, and I don't condemn them, but I'm not having it. To me, the conflict between science and religion is more important than these issues of science education or even environmentalism. I think the world needs to wake up from its long nightmare of religious belief; and anything that we scientists can do to weaken the hold of religion should be done, and may in fact be our greatest contribution to civilization.

Jawaharlal Nehru photo

“The touchstone, therefore, should be how far any political or social theory enables the individual to rise above his petty self and thus think in terms of the good of all. The law of life should not be competition or acquisitiveness but cooperation, the good of each contributing to the good of all.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

As quoted in World Marxist Review : Problems of Peace and Socialism (1958), p. 40
Context: Democracy and socialism are means to an end, not the end itself. We talk of the good of society. Is this something apart from, and transcending, the good of the individuals composing it? If the individual is ignored and sacrificed for what is considered the good of the society, is that the right objective to have?
It was agreed that the individual should not be sacrificed and indeed that real social progress will come only when opportunity is given to the individual to develop, provided "the individual" is not a selected group but comprises the whole community. The touchstone, therefore, should be how far any political or social theory enables the individual to rise above his petty self and thus think in terms of the good of all. The law of life should not be competition or acquisitiveness but cooperation, the good of each contributing to the good of all.

Albert Schweitzer photo

“The destiny of men has to fulfill itself in a thousand ways, so that goodness may be actualized. What every individual has to contribute remains his own secret. But we must all mutually share in the knowledge that our existence only attains its true value when we have experienced in ourselves the truth of the declaration: 'He who loses his life shall find it.'”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 267
Context: The ethic of reverence for life constrains all, in whatever walk of life they may find themselves, to busy themselves intimately with all the human and vital processes which are being played out around them, and to give themselves as men to the man who needs human help and sympathy. It does not allow the scholar to live for his science alone, even if he is very useful to the community in so doing. It does not permit the artist to exist only for his art, even if he gives inspiration to many by its means. It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities. It demands from all that they should sacrifice a portion of their own lives for others. In what way and in what measure this is his duty, this everyone must decide on the basis of the thoughts which arise in himself, and the circumstances which attend the course of his own life. The self-sacrifice of one may not be particularly in evidence. He carries it out simply by continuing his normal life. Another is called to some striking self-surrender which obliges him to set on one side all regard for his own progress. Let no one measure himself by his conclusions respecting someone else. The destiny of men has to fulfill itself in a thousand ways, so that goodness may be actualized. What every individual has to contribute remains his own secret. But we must all mutually share in the knowledge that our existence only attains its true value when we have experienced in ourselves the truth of the declaration: 'He who loses his life shall find it.

Kenzaburō Ōe photo

“As one with a peripheral, marginal and off-centre existence in the world I would like to seek how — with what I hope is a modest decent and humanist contribution — I can be of some use in a cure and reconciliation of mankind.”

Kenzaburō Ōe (1935) Japanese author

Japan, The Ambiguous, and Myself (1994)
Context: "The voice of a crying and dark soul" is beautiful, and his act of expressing it in music cures him of his dark sorrow in an act of recovery. Furthermore, his music has been accepted as one that cures and restores his contemporary listeners as well. Herein I find the grounds for believing in the exquisite healing power of art.
This belief of mine has not been fully proved. 'Weak person' though I am, with the aid of this unverifiable belief, I would like to "suffer dully all the wrongs" accumulated throughout the twentieth century as a result of the monstrous development of technology and transport. As one with a peripheral, marginal and off-centre existence in the world I would like to seek how — with what I hope is a modest decent and humanist contribution — I can be of some use in a cure and reconciliation of mankind.

Barack Obama photo

“These people –- our neighbors, our classmates, our friends –- they did not come here in search of a free ride or an easy life. They came to work, and study, and serve in our military, and above all, contribute to America’s success.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to the Nation on Immigration (November 2014)
Context: Over the past few years, I have seen the determination of immigrant fathers who worked two or three jobs without taking a dime from the government, and at risk any moment of losing it all, just to build a better life for their kids. I’ve seen the heartbreak and anxiety of children whose mothers might be taken away from them just because they didn’t have the right papers. I’ve seen the courage of students who, except for the circumstances of their birth, are as American as Malia or Sasha; students who bravely come out as undocumented in hopes they could make a difference in the country they love. These people –- our neighbors, our classmates, our friends –- they did not come here in search of a free ride or an easy life. They came to work, and study, and serve in our military, and above all, contribute to America’s success.

Barack Obama photo

“When families have less to spend, that means businesses have fewer customers, and households rack up greater mortgage and credit card debt; meanwhile, concentrated wealth at the top is less likely to result in the kind of broadly based consumer spending that drives our economy, and together with lax regulation, may contribute to risky speculative bubbles.”

Barack Obama (1961) 44th President of the United States of America

2013, Remarks on Economic Mobility (December 2013)
Context: So let me repeat: The combined trends of increased inequality and decreasing mobility pose a fundamental threat to the American Dream, our way of life, and what we stand for around the globe. And it is not simply a moral claim that I’m making here. There are practical consequences to rising inequality and reduced mobility. For one thing, these trends are bad for our economy. One study finds that growth is more fragile and recessions are more frequent in countries with greater inequality. And that makes sense. When families have less to spend, that means businesses have fewer customers, and households rack up greater mortgage and credit card debt; meanwhile, concentrated wealth at the top is less likely to result in the kind of broadly based consumer spending that drives our economy, and together with lax regulation, may contribute to risky speculative bubbles.

Greta Thunberg photo
George Adamski photo
Nathuram Godse photo
Peter Dutton photo
Ronald Fisher photo

“He has made contributions to many areas of science; among them are agronomy, anthropology, astronomy, bacteriology, botany, economics, forestry, meteorology, psychology, public health, and-above all-genetics, in which he is recognized as one of the leaders. Out of this varied scientific research and his skill in mathematics, he has evolved systematic principles for the interpretation of empirical data; and he has founded a science of experimental design. On the foundations he has laid down, there has been erected a structure of statistical techniques that are used whenever people attempt to learn about nature from experiment and observation.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

W. Allen Wallis (1952) at the University of Chicago while honoring Fisher with the Honorary degree of Doctor of Science; cited in: George E. P. Box (1976) " Science and Statistics http://www-sop.inria.fr/members/Ian.Jermyn/philosophy/writings/Boxonmaths.pdf" Journal of the American Statistical Association, Vol. 71, No. 356. (Dec., 1976), pp. 791-799.

Baruch Spinoza photo
Bidhan Chandra Roy photo

“Besides being a political stalwart…he was an all-rounder in a way. His contribution towards rebuilding modern India, his contribution in the making of West Bengal, can never be forgotten by anyone.”

Bidhan Chandra Roy (1882–1962) Former Chief Minister of West Bengal, India

Rajiv Gandhi, the former Prime Minister described him in "Bharat Ratna Dr. Bidhan Chandra Roy".

Jagadish Chandra Bose photo
Pope Francis photo

“In economic terms, we can do little but we are contributing to the formation of a new class of managers and entrepreneurs for the future development of Namibia.”

Liborius Ndumbukuti Nashenda (1959) Roman Catholic archbishop

President of the Episcopal Conference: "Namibia is a stable Country, but the gap between rich and poor increases" http://www.fides.org/en/news/37685-AFRICA_NAMIBIA_President_of_the_Episcopal_Conference_Namibia_is_a_stable_Country_but_the_gap_between_rich_and_poor_increases (24 April 2015)