Quotes about content
page 12

“The contention that control over the instruments of production is everywhere undergoing a shift, away from the capitalists proper and toward the managers, will seem to many fantastic and naive, especially if we are thinking in the first instance of the United States. Consider, it will be argued, the growth of monopoly in our times, Think of the Sixty Families, with their billions upon billions of wealth, their millions of shares of stock in the greatest corporations, and their lives which exceed in luxury and display anything even dreamed of by the rulers of past ages. The managers, even the chief of them, are only the servants, the bailiffs of the Sixty Families. How absurd to call the servant, master!”

James Burnham (1905–1987) American philosopher

Source: The Managerial Revolution, 1941, p. 29, as cited in: Albert Lepawsky (1949), Administration, p. 13

Age, Family, Dreams, Thinking

“The toad beneath the harrow knows
Exactly where each tooth point goes;
The butterfly upon the road
Preaches contentment to that toad.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Pagett M.P, prelude
Departmental Ditties and other Verses (1886)

“How many persons must there be who cannot worship alone since they are content with so little.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Letter to Rev. W. H. Channing (31 December 1843) quoted in Margaret Fuller Ossoli (1898) by Thomas Wentworth Higginson, p. 184.

Personality

“So the free being, as self-determined and taken in his whole contents, is definite in both senses of the word: he defines himself, and thus has the definiteness of unpredestination; he defines his empirically real world of things, and thus adds to himself a field of action having the definiteness of predestination, — in a manner arms himself with it, inasmuch as he transcends and controls it.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.324

World, Sense

“At some point I thought that, as I got older, I’d come to terms with a lot of things. I’d solve some big problems, and eventually I’d become content. It’s almost more depressing to think that the older you get, the more your problems multiply. When I’m old, I’d like to wake up in the morning and not really do anything — just be happy to exist. I’d like to look at my accomplishments and sit back and revel in my own achievement. But I don’t think that’ll ever happen.
Before I made a living playing music, I used to work shitty job after shitty job and think “Man, as soon as I’m able to make a living in music, it’s really going to come together then, it’s really going be amazing.” I remember hoping there’d be 10 people at a show in 1998 when there was an incredible write-up in the local weekly. I don’t want to go back to that period of being obscure and having nobody know who I am, let alone have to struggle to get people to come to the show. I remember what it was like, and it was shitty.”

Ben Gibbard (1976) American singer, songwriter and guitarist

Source: The Meaning Of Life, II

Happiness, People, Hope, Music

“And what did ye look they should compass?
Warcraft learned in a breath,
Knowledge unto occasion at the first far view of Death?
So? And ye train your horses and the dogs ye feed and prize?
How are the beasts more worthy than the souls, your sacrifice?
But ye said, “Their valour shall show them”; but ye said, “The end is close.”
And ye sent them comfits and pictures to help them harry your foes:
And ye vaunted your fathomless power, and ye flaunted your iron pride,
Ere—ye fawned on the Younger Nations for the men who could shoot and ride!
Then ye returned to your trinkets; then ye contented your souls
With the flannelled fools at the wicket or the muddied oafs at the goals.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Islanders http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p1/islanders.html, l. 22-31 (1902). Other works

Death, Men, Dogs, Fools

“But because of the way in which depictions represent, there is a correspondence between parts and spatial relations of the representation and those of the object; this structural mapping, which confers a type of resemblance, underlies the way images convey specific content. In this respect images are like pictures. Unlike words and symbols, depictions are not arbitrarily paired with what they represent.”

Stephen Kosslyn (1948) American psychologist

Stephen M. Kosslyn, ‎William L. Thompson, ‎Giorgio Ganis (2006), The Case for Mental Imagery. p. 44; Cited in: Michael R. W. Dawson (2013). Mind, Body, World: Foundations of Cognitive Science. p. 108

Way, Parting

“I knew that I had made my last journey in the Empty Quarter and that a phase in my life was ended. Here in the desert I had found all that I asked; I knew that I should never find it again. But it was not only this personal sorrow that distressed me. I realized that the Bedu with whom I had lived and travelled, and in whose company I had found contentment, were doomed. Some people maintain that they will be better off when they have exchanged the hardship and poverty of the desert for the security of a materialistic world. This I do not believe. I shall always remember how often I was humbled by those illiterate herdsmen who possessed, in so much greater measure than I, generosity and courage, endurance, patience, and light-hearted gallantry. Among no other people have I felt the same sense of personal inferiority.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 310.

Life, People, World, Travel

“There are three basic problems: how a mind can know the world of nature, how it is possible for one mind to know another, and how it is possible to know the contents of our own minds without resort to observation or evidence. It is a mistake, I shall urge, to suppose that these questions can be collapsed into two, or taken into isolation.”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Davidson. Subjective, Intersubjective, Objective, (2001) p. 208, as cited in: Dermot Moran (ed). The Routledge Companion to Twentieth Century Philosophy, (2008), p. 681

World, Question, Nature, Problem

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

War, People, World, Hope

“In view of the dramatic effects that alternative representations may produce on search and recognition processes, it may seem surprising that the differential effects on inference appear less strong. Inference is largely independent of representation if the information content of the two sets of inference rules [one operating on diagrams and the other operating on verbal statements] is equivalent—i. e. the two sets are isomorphs as they are in our examples”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1980s and later, "Why a diagram is (sometimes) worth ten thousand words," (1987), p. 71, as cited in: Bauer, Malcolm I., and Philip N. Johnson-Laird. " How diagrams can improve reasoning http://mentalmodels.princeton.edu/papers/1993diags%26reasoning.pdf." Psychological Science 4.6 (1993): 372-378.

Search, Strong, Appearance

“Rahula, whatever internally, belonging to oneself, is solid, solidified, and clung-to, that is, head-hairs, body-hairs, nails, teeth, skin, flesh, sinews, bones, bone-marrow, kidneys, heart, liver, diaphragm, spleen, lungs, large intestines, small intestines, contents of the stomach, feces, or whatever else internally, belonging to oneself, is solid, solidified, and clung-to: this is called the internal earth element. Now both the internal earth element and the external earth element are simply earth element. And that should be seen as it actually is with proper wisdom thus: “This is not mine, this I am not, this is not my self.” When one sees it thus as it actually is with proper wisdom, one becomes disenchanted with the earth element and makes the mind dispassionate towards the earth element.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sutta 62, verse 8, p. 528
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

Wisdom, Heart

“All through these attempts to give the traditional concept of God a more explicit content philosophers did not mind if, in making the content more explicit, they departed from the original, highly emotionally charged, concept of deity.”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Source: Problems and theories of philosophy, 1949, p. 154, as cited in Łukasiewicz, 2016.

God

“In its glorification of the spirit of order, the Church seemed to be giving its sanction to the type of bourgeois who was concerned to fulfill his duties scrupulously and content to remain within his own sphere. But this bourgeois, whom modern eighteenth-century society certainly could not dispense with, was far from summing up in himself the whole spirit of his class. There was another type of bourgeois who had nothing about him of a monk transplanted into an office. He was energetic, pushing, by no means content to confine himself to a life rhythmically punctuated by work; rather, he was concerned to grow, to achieve power and wealth through his own effort. But what would the Church say of this bourgeois who was to become the monarch of the modern age? It did not like him; it could not like him; the impulse that moved him was too contrary to its own. He seemed intent on flouting God; trusting in his own strength, he seemed to want to organize his life independently of the plans of Divine Providence.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 177

Life, God, Age, Effort

“I have endeavour'd to make every thing so plain, that a very little Skill in Geometry may be sufficient to enable one to read this Book by himself. And upon this occasion I would advise all my Readers, who desire to make themselves Masters of this Subject, not to be contented with the Schemes they find here; but upon every Occasion to draw new ones of their own, in all the Variety of Circumstances they can think of. This will take up a little more Time at first; but in a little while they will find the vast Benefit of it, by the extensive Notions it will give them of the Nature of these Principles.”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

Books, Nature, Thinking, Time

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

and may Allah bless you and grant you success in these examinations – but even in the Akhirah we ask Allah to bless you, to open your doors. To prepare for the Akhirah, it's not an easy task, but with the hope in the mercy of Allah subhanahu wa ta'ala things will be made easy, and at the same time, with the constant preparation, without giving up hope – never ever giving up, never saying no, never just throwing the towel – by the will of Allah subhanahu wa ta'ala we will achieve, and we will achieve great heights. "Exams in Life - Never Give Up - Mufti Menk" https://www.youtube.com/watch?v=k4w4pak66V0, YouTube (2013) Lectures

Life, Death, Happiness, People

“It was in this attitude of faith as pure fealty to the moral ideal, that Kant left the human spirit at the close of his great labours. It was the only solution left him, after his thesis of the absolute limitation of knowledge to objects of sense. But surely that thesis has a strange sound, coming from the same lips that utter with equal emphasis the lesson of our really having cognitions that are independent of all experience. This is neither the place nor the time to expose the oversight and confusion by which Kant fell into this self-contradiction; I must content myself with saying that the contradiction exists, and that I think the oversight is exactly designable, and entirely avoidable. There is a truth concealed in Kant's thesis of the immutable conjunction of thought and sense, but there is a greater falsehood conveyed by it.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.124-5

Truth, Faith, Knowledge, Thinking

“The basic contentions of the argument of this book are implicit in its title and sub-title, namely, that reality is socially constructed and that the sociology of knowledge must analyse the process in which this occurs.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 1 (1999; 13)

Books, Knowledge, Reality

“Happy the man whose wish and care
A few paternal acres bound,
Content to breathe his native air
In his own ground.”

Alexander Pope (1688–1744) eighteenth century English poet

"Ode on Solitude", st. 1 (c. 1700).

Happiness

“He whose mind is satisfied
with virtue that has been achieved,
Who never thinks to stir himself
And take a meditation subject up,
Contented with mere virtuousness,
Nor striving for a higher state—
His virtue bears the appellation
Of that partaking of stagnation.”

Buddhaghosa Indian writer

1:39, p. 18
The Path of Purification

Thinking

“Understanding ecological interdependence means understanding relationships. It requires the shifts of perception that are characteristic of systems thinking—from the parts to the whole, from objects to relationships, from contents to patterns. …Nourishing the community means nourishing those relationships.”

Fritjof Capra (1939) American physicist

Epilogue: Ecological Literacy
The Web of Life (1996)

Communication, Understanding, Thinking, Parting

“Fiction is but moulding together the materials collected by every day, in real as well as imagined life; the highest order of excellence carries the impulse along with it. Nature and fortune have this earth for their place of contention, and the victory is too often with the latter.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Imagination, Nature, Victory

“The opponents of the Constitution declared that the larger states would disturb the United States by their powerful contentions; the supporters replied that those contentions were sure to disturb the continent if the larger states were not united, much less sure to do it if they were united and so could be expected to arrive at peaceable agreements.
The opponents of the Constitution were convinced that the people of the individual states could be protected only by their states armed with full, or at least substantial sovereignty. The supporters of the Constitution knew that conflicting sovereignties had been the causes of most wars, in which the people have regularly suffered.
The opponents of the Constitution in 1787 could talk only of the difficulties of forming a new government The supporters of the Constitution aware of the dangers facing the Confederation, demanded that a new government be attempted, no matter what the difficulties.”

Carl Van Doren (1885–1950) American biographer

Preface
The Great Rehearsal (1948)

War, People, Support, Suffering

“The Prophet is thus a primal force. His action affects the character of the general harmony, while he him self does not become a part of that harmony, but remains always a man apart, a narrow-minded extremist, zealous for his own ideal, and intolerant of every other. And since he cannot have all that he would, he is in a perpetual state of anger and grief; he remains all his life "a man of strife and a man of contention to the whole earth." [Jeremiah 15:10] Not only this: the other members of society, those many-sided dwarfs, creatures of the general harmony, cry out after him, "The Prophet is a fool, the spiritual man is mad" [Hosea 9:7]; and they look with lofty contempt on his narrowness and extremeness.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 130-131

Life, Fools, Parting, Cry

“I'm content where I am. I know I am going to be a Cowboy for life.”

Terrell Owens (1973) former American football wide receiver

Tom Orsborn (July 27, 2008) "Owens one happy camper", San Antonio Express-News, p. 01C.

Life

“People may wonder why I am content to prescribe such a general and apparently vague formula as "Every day, in every way, I am getting better and better" for all and every ailment. The reason is, strange as it may seem, that our subconscious mind does not need the details. The general suggestion that everything "in every way" is going well is quite sufficient to set up the procedure of persuasion which will carry its effects to the different organs and improve every function. I have had remarkable demonstration of this in the course of my long teaching and experiments. Time and again I have seen patients cured, not only of the particular disease for which they sought relief, but also of minor disabilities which they had almost forgotten.”

Emile Coué (1857–1926) French psychologist and pharmacist

Source: Autosuggestion : My method (2014), Chapter III: Auto-suggestion in practice.

People, Disease, Way, Time

“As you see double if you push the eye out of its place with your finger; so prelates, through evil counsel, judge a priest to be worthy of two benefices, when he ought to be contented with one.”

John Peckham (1227–1292) Archbishop of Canterbury

De Oculo Morali quoted in Georg Herzfeld (ed.) An Old English Martyrology (1900)

Evil

“Realism's 'truth' as embodied in painting and literature now solely consists of things capable of being seen by the eye or heard by the ear. Realism is concerned only with the external shell of nature. People content with the discoveries they have made ignore the fact that there are other things to be discovered, even broader avenues to be explored. They have found bacteria, but not what they consist of. [quote of 1892)”

Edvard Munch (1863–1944) Norwegian painter and printmaker

OKK 1760 (Nice, January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 81
1880 - 1895

People, Truth, Quotes, Literature

“As to that leisure evening of life, I must say that I do not want it. I can conceive of no contentment of which toil is not to be the immediate parent.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Letter to G W Rusden (8 June 1876), published in The Letters of Anthony Trollope (1983), p. 691

Life, Parent

“Archibald Primrose, 5th Earl of Rosebery said: "The Prime Minister [Ramsay MacDonald]…circulated pamphlets by the thousand in German against our contention. It is terrible to think that such a man should be in high office with the support of anybody in this country."”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Letter to Lord Stamfordham, the King's secretary (20 February 1924), quote in Leo McKinstry, Rosebery: Statesman in Turmoil (John Murray, 2006), p. 526.

Support, Thinking, Country

“I strongly suspect that most of the great knowers of Suchness paid very little attention to art.… (To a person whose transfigured and transfiguring mind can see the All in every this, the first-rateness or tenth-rateness of even a religious painting will be a matter of the most sovereign indifference.) Art, I suppose, is only for beginners, or else for those resolute dead-enders, who have made up their minds to be content with the ersatz of Suchness, with symbols rather than with what they signify, with the elegantly composed recipe in lieu of actual dinner.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

Art, Painting, Personality, Dead

“Greek thought was essentially non-algebraic, because it was so concrete. The abstract operations of algebra, which deal with objects that have been purposely stripped of their physical content, could not occur to minds which were so intently interested in the objects themselves. The symbol is not a mere formality; it is the very essence of algebra. Without the symbol the object is a human perception and reflects all the phases under which the human senses grasp it; replaced by a symbol the object becomes a complete abstraction, a mere operand subject to certain indicated operations.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

Sense

“Futurism and Cubism are comparable in importance tot the invention of perspective, for which they substituted a new concept op space. All subsequent movements were latent in them or brought about by them.... the two movements cannot be regarded as in opposition to each other, even though they started from opposite points; I maintain (an idea approved by Apollinaire and later by Matisse) that they are two extremes of the same sign, tending to coincide at certain points which only the poetic instinct of the painter can discover: poetry being the content and raison d'être of art.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 248-249

Art, Idea, Future

“Darvin listened to the hymn with a mixture of enjoyment of its beauty and disdain of its content.”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 16 “The Anomalies Room” (p. 273)

Beauty

“A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths. Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Death, Democracy, Communication, Passion

“Right trusty and well beloved, we greet you well. And forasmuch as the King’s good grace hath appointed me to attend upon his highness into the North parties of his land, which will be to me great cost and charge, whereunto I am so suddenly called that I am not so well purveyed of money therefore as behoves me to be, and therefore pray you as my special trust is in you, to lend me an hundred pound of money unto Easter next coming, at which time I promise you ye shall be truly thereof content and paid again, as the bearer hereof shall inform you: to whom I pray you give credence therein, and show me such friendliness in the same as I may do for you hereafter, wherein ye shall find me ready. Written at Rising the 24 day of June.

R. Gloucestre

Postscript:

Sir I say I pray you that ye fail me not at this time in my great need, as ye will that I show you my good lordship in that matter that ye labour to me for.”

Richard III of England (1452–1485) English monarch

Earliest extant letter of Richard III (then Duke of Gloucester), 1469, reprinted in Paul Murray Kendall’s Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Money, Time

“My happy disposition completely changed after Mamma's death. I, once so full of life, became timid and retiring, sensitive to an excessive degree. One look was enough to reduce me to tears, and the only way I was content was to be left completely alone. I could not bear the company of strangers and found my joy only within the intimacy of the family.”

Thérèse of Lisieux (1873–1897) French Discalced Carmelite nun

Source: Story of a Soul (1897), Ch. II: Les Buissonnets, 1877–1881. As translated by Fr. John Clarke (1976), pp. 34–35.

Life, Death, Happiness, Family

“If you can't have a revolution without Jacobinism, then it becomes a matter of how to have reform without revolution. Anyone who "accepts the necessity of Jacobinism" wants to try his hand at it. When François Furet hinted at this conclusion in his truly revolutionary book on the French Revolution, he found himself immediately tagged by the left as a diehard spokesman of the reactionary right. It was assumed that if he was against the Terror, he was against the people. His contention that the Terror had been against the people was not accepted.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Edgar Quinet', p. 587
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

People, Books

“The primary bone of contention between the U. S. and Turkey is Fethullah Gülen, a shady Islamic mullah residing in Pennsylvania whom former President Clinton once called his “friend” in a well circulated video.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Our ally Turkey is in crisis and needs our support (2016)

“I had before me the product of two mutually exclusive philosophies. Economism would insist that having made the perfect pencil, Thoreau should make more pencils and sell them for money with which to buy more material to make still more pencils to sell for money to buy still more material, and so on, because the making and selling of pencils is the whole content of life. Thoreau did not believe it is the whole content of life. It was clear that economism's philosophy was the only one which my companion was capable of accepting. Detach him from his particular specialised practice of it, and existence would have no further meaning for him; and in this he was representative of the great bulk of society in this present age.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 173

Life, Money, Age, Perfection

“But the old man had provided his kids with one priceless gift: He’d encouraged them to read, and he didn’t bother too much about the content, subscribing to the theory that good books ultimately speak for themselves.”

Jack McDevitt book Ancient Shores

Source: Ancient Shores (1996), Chapter 16 (p. 168)

Books, Reading

“The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness!

Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals.

The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.”

Winnifred Harper Cooley (1874–1967) American author and lecturer

The New Womanhood (New York, 1904) 31f.

Women, Men, Money, Children

“Thought is led, by the situation of its objects, to measure their truth in terms of another logic, another universe of discourse. And this logic projects another mode of existence: the realization of the truth in the words and deeds of man. And inasmuch as this project involves man as societal animal,” the polis, the movement of thought has a political content. Thus, the Socratic discourse is political discourse inasmuch as it contradicts the established political institutions. The search for the correct definition, for the “concept” of virtue, justice, piety, and knowledge becomes a subversive undertaking, for the concept intends a new polis.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 133-134

Truth, Justice, Search, Knowledge

“It is true of opinions as of other compositions that those who are seeped in them, whose ears are sensitive to literary nuances, whose antennae record subtle silences, can gather from their contents meaning beyond the words. All this presupposes, of course, a grasp of the nature of the Supreme Court's functions — the scope and limits of its constitutional authority — and often, as well, familiarity with the record and briefs of a particular case whose opinion record and briefs of a particular case whose opinion is under scrutiny.”

Felix Frankfurter (1882–1965) American judge

"'The Administrative Side' of Chief Justice Hughes", 63 Harvard Law Review 1, 2 (1949).
Other writings

Nature, Silence

“Love masters agony; the soul that seemed
Forsaken feels her present God again
And in her Father's arms
Contented dies away.”

John Keble (1792–1866) English churchman and poet, a leader of the Oxford Movement

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 182.

Love, God, Feeling, Soul

“Art is the sanctification of the nature, of that nature found in everyone who is content to live.”

Maurice Denis (1870–1943) French painter

2 Quotes from Denis' 1906 essay 'The Sun'; as cited on Wikipedia: Maurice Denis https://en.wikipedia.org/wiki/Maurice_Denis - reference [29] 1890 - 1920

Art, Nature

“There is no question that the adult caregivers play an important role in the baby's life. It is from these older people that babies learn their first language, have their first experiences in forming and maintaining relationships, and get their first lessons in following rules. But the socialization researchers go on to draw other conclusions: that what children learn in the early years about relationships and rules sets the pattern for later relationships and later rule-following, and hence determines the entire course of their lives. I used to think so too. I still believe that children need to learn about relationships and rules in their early years; it is also important that they acquire a language. But I no longer believe that this early learning, which in our society generally takes place within the home, sets the pattern for what is to follow. Although the learning itself serves a purpose, the content of what children learn may be irrelevant to the world outside their home. They may cast it off when they step outside as easily as the dorky sweater their mother made them wear.”

Judith Rich Harris book The Nurture Assumption

The Nurture Assumption, chapter 1. http://www.nytimes.com/books/first/h/harris-nurture.html

Life, Children, People, World

“It is to our lack of proper content ("notre manque de contenu propre », Fr.), of our inner emptiness that we need occupations and distractions, otherwise ("faute de quoi", Fr.) we experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 56.

Life, Feeling

“The Englishman is all right as long as he is content to be what God made him, an Englishman, but gets into trouble when he tries to be something else. There are chroniclers, or were chroniclers, who said it was the apeing of the French manners by our English ancestors that made us the prey of William the Norman, and led to our defeat at Hastings. Let that be a warning to us not to ape any foreign country. Let us be content to trust ourselves and to be ourselves.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), p. 2.
1924

God, Country

“This sketch of how consciousness fits into the wider universe supports a form of non-reductive, Reflexive Monism. Human minds, bodies and brains are embedded in a far greater universe. Individual conscious representations are perspectival. That is, the precise manner in which entities, events and processes are translated into experiences depends on the location in space and time of a given observer, and the exact mix of perceptual, cognitive, affective, social, cultural and historical influences which enter into the 'construction' of a given experience. In this sense, each conscious construction is private, subjective, and unique. Taken together, the contents of consciousness provide a view of the wider universe, giving it the appearance of a 3D phenomenal world. … However, such conscious representations are not the thing-itself. In this vision, there is one universe (the thing-itself), with relatively differentiated parts in the form of conscious beings like ourselves, each with a unique, conscious view of the larger universe of which it is a part. In so far as we are parts of the universe that, in turn, experience the larger universe, we participate in a reflexive process whereby the universe experiences itself.”

Max Velmans book Understanding Consciousness

Max Velmans (2009) Understanding Consciousness, Edition 2. Routledge/Psychology Press, p. 298

World, Support, Sense, Universe

“Oh, bring again my heart's content,
Thou Spirit of the Summer-time!”

William Allingham (1824–1889) Irish man of letters and poet

Song; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Time, Heart, Summer

“Content thyself to be obscurely good.
When vice prevails, and impious men bear sway,
The post of honor is a private station.”

Joseph Addison book Cato

Act IV, scene iv.
Cato, A Tragedy (1713)

Men

“Societies have always been shaped more by the nature of the media by which humans communicate than by the content of the communication.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 23

Communication, Nature

“The assumption that effective cartographic technique and its evaluation is based in part on some subjective artistic or aesthetic sense on the part of the cartographer and map reader is somewhat disconcerting. For example, E. Raisz claims that the “effective use of lines or colors requires artistic judgment,” and J. K. Wright explains that the suitability of a symbol “depends on the map maker's taste and sense of harmony.” Throughout the literature there are numerous similar assertions regarding the assumed subjective aesthetic and artistic content of cartography.”

Arthur H. Robinson (1915–2004) American geographer

Source: The Look of Maps (1952), p. 16; as cited in: Kirk Patrick Goldsberry (2007) Real-time Traffic Maps. p. 23

Color, Literature, Sense, Parting

“The art of self-transformation for the sake of developing practical capabilities seems to have a similar content in the most varied historical circumstances. The Mamluks and the Normans suffered defeat because they failed to open up and readjust the organizational and social contexts of warfare. The Seljuqs succeeded because they did just that. The West African coastal kingdoms used an extraneous technological advantage to avoid having to change radically. But they could neither go on the offensive against the savanna states nor prepare themselves to resist their European patrons and trading partners.
In all these instances success seems to have required the dissociation and recombination of available models of the organizational and social context of military activity. To have succeeded would not have meant, for the Mamluks, becoming like the Ottomans; it would have meant creating an order that never existed before. To possess the alien, you must change it.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 169-170

Art, Suffering, Change, Success

“We are content to accept without testing any belief that fits in with our prejudices and whose truth is necessary for the satisfaction of our desires.”

Susan Stebbing (1885–1943) British philosopher

As quoted in Thinking to Some Purpose (1939), p. 204

Truth

“What ideas are convenient to express inevitably becomes the important content of a culture.”

Neil Postman (1931–2003) American writer and academic

Ch 1: Medium is the Metaphor, p. 7
Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)

Idea

“There are two kinds of freedom to be found in our world: the freedom of desires, and the freedom from desires. Our modern Western culture only recognizes the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constitutions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realize their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires. It is remarkable that in such abstemious communities like my monastery, people feel free.”

Ajahn Brahm (1951) Buddhist monk

Who Ordered This Truckload of Dung (2005).

People, World, Peace, Feeling

“We definitely wanna increase the number of women. But just increasing the number of women isn’t necessarily going to– improve the– the fact that content on Wikipedia itself is skewed.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Wholf, Tracy (May 18, 2014). "'Wikipedian' editor took on website’s gender gap" http://www.pbs.org/newshour/bb/wikipedian-editor-took-wikipedias-gender-gap/. PBS NewsHour (PBS). Retrieved May 19, 2014.

Women

“I am startled, occasionally, to find “intelligence” used as the antithesis of “feeling”, as though the two played against each other. Nothing could be further from the truth. No intelligent interpretation is lacking in emotional values. What this probably means is that, depending on gifts and degree of maturity, some natures emphasize brain over heart. Where such an imbalance occurs, it must be corrected by conscious and concentrated application to emotional content. If an interpretation is unduly cerebral, liveness and color can be infused into it by attention to whether the theme is now in the right hand, now in the left; whether it is supported by an accompaniment which has significance of its own, or merely hums along.”

Benno Moiseiwitsch (1890–1963) British musician

Playing in the Grand Style (1950)

Truth, Color, Feeling, Intelligence

“Houses, are but badly built boats so firmly aground that you cannot think of moving them. They are definitely inferior things, belonging to the vegetable not the animal world, rooted and stationary, incapable of gay transition. I admit, doubtfully, as exceptions, snail-shells and caravans. The desire to build a house is the tired wish of a man content thenceforward with a single anchorage. The desire to build a boat is the desire of youth, unwilling yet to accept the idea of a final resting-place.”

Arthur Ransome (1884–1967) English author and journalist

Racundra's First Cruise (Chapter 1), 1923

Youth, World, Idea, Thinking

“Titus complained of the tax which Vespasian had imposed on the contents of the city urinals. Vespasian handed him a coin which had been part of the first day's proceeds: "Does it smell bad?" he asked. And when Titus said "No" he went on: "Yet it comes from urine."”
Reprehendenti filio Tito, quod etiam urinae vectigal commentus esset, pecuniam ex prima pensione admovit ad nares, sciscitans num odore offenderetur; et illo negante: "Atqui," inquit, "e lotio est."

Sueton book The Twelve Caesars

Sometimes misquoted as Pecunia non olet, "Money doesn't smell".
Source: The Twelve Caesars, Vespasian, Ch. 23

Parting

“That the people of America should be severed from Great Britain, even your fellow Congressionalists from the North would not be hardy enough yet to avow; but that this will certainly follow from the measures you have been induced by them to adopt, is obvious to every man who is permitted yet to think for himself. … see ye not that after some few years of civil broils all the fair settlements in the middle and southern colonies will be seized on by our more enterprising and restless fellow-colonists of the North? At first and for a while perhaps they may be contented to be the Dutch of America, i. e. to be our carriers and fishmongers, for which no doubt, as their sensible historian [Edmund Burke] has observed, they seem to be destined by their situation, soil, and climate: but had so sagacious an observer foreseen that a time might come when all North America should be independent, he would, it is probable, have added to his other remark, that those his Northern brethren would then become also the Goths and Vandals of America.”

Jonathan Boucher (1738–1804) English minister

[from a letter to the deputies in Congress representing the Southern Provinces, 1774 or 1775, appended to "Reminiscences"]
"Reminiscences of an American Loyalist" (first published serially in "Notes and Queries", 1874-)

People, Thinking, Time

“More importantly however, is that a new generation of leaders is emerging in Africa who does not want to approach the world with a begging bowl. Leaders who want to engage the world as partners; leaders who are prepared to take responsibilities for the problems of their countries and continent; leaders who recognize the enormous opportunities that abound in the world and are eager to connect Africa to the centres of those opportunities; leaders who want to harness the huge resources of Africa to play on the global stage; leaders who are not content to ask, ‘what can the rest of the world do for us', but rather ‘what can we do with the rest of the world.”

Bukola Saraki (1962) Nigerian politician

Beyond Natural Resources (2005)

World, Problem, Country

“I am a strange compound of weakness and resolution! However, if I must suffer, I will endeavour to suffer in silence. There is certainly a great defect in my mind — my wayward heart creates its own misery — Why I am made thus I cannot tell; and, till I can form some idea of the whole of my existence, I must be content to weep and dance like a child — long for a toy, and be tired of it as soon as I get it.”

Mary Wollstonecraft (1759–1797) British writer and philosopher

Undated letter to Joseph Johnson (October? 1792), published in The Collected Letters of Mary Wollstonecraft (2004), edited by Janet Todd, p. 206.

Idea, Silence, Suffering, Heart

“My contention is that the psychiatric perspective on homosexuality is but a thinly disguised replica of the religious perspective which it displaced, and that efforts to “treat” this kind of conduct medically are but thinly disguised methods for suppressing it.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), pp. 170-171.

Effort

“O dream of fame, what hast thou been to me
But the destroyer of life's calm content!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Erinna
The Golden Violet (1827)

Life, Dreams

“The old theology had few if any fast colors, and it has become very faded and worn under the fierce light and intense activity of our day. Let it go; it is outgrown and outworn. What mankind will finally clothe themselves with to protect them from the chill of the great void, or whether or not they will clothe themselves at all, but become toughened and indifferent, is more than I can pretend to say. For my part, the longer I live the less I feel the need of any sort of theological belief, and the more I am content to let unseen powers go on their way with me and mine without question or distrust. They brought me here, and I have found it well to be here; in due time they will take me hence, and I have no doubt that will be well for me too.”

John Burroughs (1837–1921) American naturalist and essayist

Preface
The Light of Day (1900)

Color, Way, Feeling, Question

“It is moreover extremely indecent to spit, cough, and expectorate (as it were) in company, as some hearty fellows are apt to do: and more so, when you have blown your nose, to draw aside and examine the contents of your handkerchief; as if you expected pearls or rubies to distil from your brain.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 15

Drawing

“Many times I had spoken about "mental bipolarity" and proved that our affects are bipolar. Desire and disgust, love and hate, will-to-power and will-to-submission, are composed of negative and positive parts like the current of electricity. My contention was that any human affect has its own counterpart. Later Bleuler described this fact as "ambivalence," a term that was accepted by everybody, whereas previously they had laughed at my discovery, and given me the nickname "Stekel with his Bipolarity."”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

Source: The Autobiography of Wilhelm Stekel (1950), p. 132

Love, Hate, Time, Parting

“According to a new survey, 67 percent of teenagers are content or extremely happy most of the time. They're called stoners!”

Amy Poehler (1971) American actress

http://snltranscripts.jt.org/04/04oupdate.phtml
Weekend Update samples

Happiness, Time

“You ask a faith, — they are content with faith;
You ask to have, — but they reply "IT hath."
There is no end, there need be no path.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), The One In All

Faith

“Science is not an impersonal construction. It is no less, and no more, personal than any other form of communicated thought. …Science searches the common experience of people; and it is made by people, and it has their style. …The style of Newton's work, as much as the content, dominated science for two centuries… The science of an age, like its art or its music, has style… But it has content and structure too, larger than the work of any one man…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Scientific Revolution and the Machine"
The Common Sense of Science (1951)

People, Age, Art, Music

“You can search the world for happiness but you won't find it until you start being content with what the Almighty has already given you.”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

31 May 2016 https://twitter.com/muftimenk/status/737814141872820224 Twitter

Happiness, World, Search

“The original cut of Ridley Scott's recent retelling of the Robin Hood legend contained a puzzling interlude during which Russell Crowe recited the URL for a pornographic website. The scene was dropped from the theatrical release at the last minute when it was discovered that a script supervisor had inadvertently pasted the contents of their clipboard into the script while trying to find the keyboard shortcut for "print."”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 4 October 2010 http://www.theguardian.com/commentisfree/2010/oct/04/charlie-brooker-jonathan-franzen-book-pulped Guardian columns

Past

“The truth has its own virtue, which is separate from its content.”

Sofia Samatar book A Stranger in Olondria

Source: A Stranger in Olondria (2013), Chapter 17, “The House of the Horse, My Palace” (p. 248)

Truth

“The major religions on the Earth contradict each other left and right. You can’t all be correct. And what if all of you are wrong? It’s a possibility, you know. You must care about the truth, right? Well, the way to winnow through all the differing contentions is to be skeptical. I’m not any more skeptical about your religious beliefs than I am about every new scientific idea I hear about. But in my line of work, they’re called hypotheses, not inspiration and not revelation.”

Carl Sagan book Contact

Source: Contact (1985), Chapter 10 (p. 162)

Truth, Religion, Way, Idea

“Animals in zoos (we are told) believe that their bars protect them. We Americans have forged our own bars, built our own cage, and live in it more or less content as long as someone feeds us.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

The Best of Gene Wolfe (2009), afterword to "Petting Zoo", p. 432
Nonfiction

Animals

“All characteristics of material things as they are presented to us in the acts of external perception (e. g. colour) are endowed with the separateness of spatial extension, but it is only when we build up a single connected real world out of all our experiences that the spatial extension, which is a constituent of every perception, becomes a part of one and the same all-inclusive space. … every material thing can, without changing content, equally well occupy a position in Space different from its present one. This immediately gives us the property of the homogeneity of space which is the root of the conception, Congruence.”

Hermann Weyl (1885–1955) German mathematician

Introduction
Space—Time—Matter (1952)

World, Change, Parting

“Paul Ryan combines a profound sense of responsibility for what we owe the next generation with an unbounded optimism in America's future and an understanding of all the wonderful things the American people can do. Paul also combines firm principles with a practical concern for getting things done. He has never been content to simply curse the darkness; he would rather light candles. And throughout his legislative career he's shown the ability to work with members of both parties to find common ground on some of the hardest issues confronting the American people.”

Mitt Romney (1947) American businessman and politician

2012-08-11
http://mittromneycentral.com/2012/08/11/video-and-transcript-romney-making-his-vp-announcement/
Video and Transcript: Romney Making His VP Announcement
Mitt Romney Central
2012

People, Optimism, Understanding, Sense

“Allah's Apostle said, "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them. And there are two gardens, the utensils and contents of which are made of silver; and two other gardens, the utensils and contents of which are made of so-and-so (i. e. gold) and nothing will prevent the people staying in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abdullah bin Qais, in Bukhari, Volume 6, Book 60, Number 402
Sunni Hadith

People

“It was making me a little queasy. Doctors don’t seem to realize that most of us are perfectly content not having to visualize ourselves as animated bags of skin filled with obscene glop.”

Joe Haldeman book The Forever War

Source: The Forever War (1974), Chapter 20 (p. 108)

Animals

“Most might think that in America, you can freely publish what you wish, then (and now) an over-zealous prosecutor can put you on trial simply because the government does not like your art. And, there is no way to know if your content is “obscene” and thus punishable by prison, until after a jury rules that it is so.”

Marc Randazza (1969) American writer

Art, Way, Thinking

“We Canadians think that Canada is a modern, well informed democracy. We look down our noses at the dumbed down content on Fox News and CNN, without noticing that we are rapidly heading in the same direction.”

Elizabeth May (1954) Canadian politician

Source: Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009), Chapter 4, Democracy and the Media, p. 123

Democracy, Thinking

“Contented, unambitious people are all very well in their way. They form a neat, useful background for great portraits to be painted against, and they make a respectable, if not particularly intelligent, audience for the active spirits of the age to play before. I have not a word to say against contented people so long as they keep quiet.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Getting On in the World".
Idle Thoughts of an Idle Fellow (1886)

People, Age, Way, Intelligence

“Contenting myself, accordingly, with a gesture of loving sympathy, I left the room. Whether she did or did not throw a handsomely bound volume of the Works of Alfred, Lord Tennyson, at me, I am not in a position to say. I had seen it lying on the table beside her, and as I closed the door I remember receiving the impression that some blunt instrument had crashed against the woodwork, but I was feeling too pre-occupied to note and observe.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Love, Feeling, Lying

“To be a philosopher, that is to say, a lover of wisdom (for wisdom is nothing but truth), it is not enough for a man to love truth, in so far as it is compatible with his own interest, with the will of his superiors, with the dogmas of the church, or with the prejudices and tastes of his contemporaries; so long as he rests content with this position, he is only a philautos, not a philosophos [a lover of self, not a lover of wisdom]. For this title of honor is well and wisely conceived precisely by its stating that one should love the truth earnestly and with one’s whole heart, and thus unconditionally and unreservedly, above all else, and, if need be, in defiance of all else. Now the reason for this is the one previously stated that the intellect has become free, and in this state it does not even know or understand any other interest than that of truth.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, pp. 21–22
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

Love, Wisdom, Truth, Lovers

“I do firmly believe that the Londoner is as contented with his city home as the dweller in the fairest valley among the Appennines; and that habit brings its usual indifference as to place.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Home, Indifference

“Cleanliness, Contentment, Purificatory Action, Study and the making of Ishvara, the motive of all actions, are observances.
Of these Cleanliness is external when brought about by earth and water etc., and consists in the eating of pure things, etc. It is internal when it consists in the washing away of impurities of the mind.
Contentment is the absence of desire to secure more of the necessities of life than one already processes.
Contentment is the absence of desire to secure more of the necessities of life than one already possesses…”

Vyasa central and revered figure in most Hindu traditions

In p. 163.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Life, Motivation, Study, Water

“If you want to be served you must draw the distinction between those who want to serve you and those who don't, and if the electors of South Lancashire and of the country generally are contented to allow this method of expenditure to go on, this Continental system of feeding the desires of classes and portions of the community at the expense of the whole—it is idle for you to satisfy yourselves with vague and general promises. … If that is to be the system on which public finance is to be administered you must be prepared to resign all hopes of remission of taxation, even in good years, and in bad years you must look for a steady augmentation of the income-tax.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Leigh, Lancashire (20 October 1868), quoted in The Times (21 October 1868), p. 11.
1860s

Hope, Communication, Drawing, Country

“Let a man get once fairly possessed of any peculiar notion, whether it be on religion, political economy, morals, politics, arts, or anything else, and he sees little beside his beloved principle, which he is at all times ready to advance, defend, demonstrate, or expatiate on. Nothing can be simpler than the two great dogmas of Christianity, which are so plain that all can both comprehend them and feel their truth. They teach us to love God, the surest way to obey him, and to love our neighbor as ourselves. Any one can understand this; all can see how just it is, and how much of moral sublimity it contains. It is Godlike, and brings us near the very essence of the Divinity, which is love, mercy, and truth. Yet how few are content to accept the teachings of the Saviour in this respect, without embarrassing them with theories that have so much of their origin in human fancies.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XVI

Love, God, Truth, Religion

“A mind content both crown and kingdom is.”

Robert Greene (dramatist) (1558–1592) English author

Song, "Sweet are the thoughts that savour of content", line 12, from Farewell to Folly (1591); Dyce p. 309.

“Judy lived in my hotel. She was just seventeen, and what she was doing in Paris was supposedly chaperoning her younger brother, a fully fledged concert pianist of fifteen, who was studying there with one of the leading teachers. In view of their combined and startling innocence, however, this was a rather useless arrangement. Their last name was Galache, and they were the issue with which the highly unlikely union of a Quaker woman from Philadelphia and a dreadfully dashing Spaniard (now, alas, dead) had been blessed. Naturally their upbringing, up to this point, had been strict and very sheltered. … Judy was so different from me that it was really ludicrous. Whereas I was hell-bent for living, she was content, at least for the time being, to leave all that to others. Just as long as she could hear all about it. She really was funny about this. Folded every which way on the floor, looking like Bambi — all eyes and legs and no chin — she would listen for ages and ages with rapt attention to absolutely any drivel that you happened to be talking. It was unbelievable.”

Elaine Dundy (1921–2008) American journalist, actress

Part One, Two
The Dud Avocado (1958)

Age, Way, Hell, Nature

“There are seven causes of inconsistencies and contradictions to be met with in a literary work. The first cause arises from the fact that the author collects the opinions of various men, each differing from the other, but neglects to mention the name of the author of any particular opinion. In such a work contradictions or inconsistencies must occur, since any two statements may belong to two different authors. Second cause: The author holds at first one opinion which he subsequently rejects: in his work, however, both his original and altered views are retained. Third cause: The passages in question are not all to be taken literally: some only are to be understood in their literal sense, while in others figurative language is employed, which includes another meaning besides the literal one: or, in the apparently inconsistent passages, figurative language is employed which, if taken literally, would seem to be contradictories or contraries. Fourth cause: The premises are not identical in both statements, but for certain reasons they are not fully stated in these passages: or two propositions with different subjects which are expressed by the same term without having the difference in meaning pointed out, occur in two passages. The contradiction is therefore only apparent, but there is no contradiction in reality. The fifth cause is traceable to the use of a certain method adopted in teaching and expounding profound problems. Namely, a difficult and obscure theorem must sometimes be mentioned and assumed as known, for the illustration of some elementary and intelligible subject which must be taught beforehand the commencement being always made with the easier thing. The teacher must therefore facilitate, in any manner which he can devise, the explanation of those theorems, which have to be assumed as known, and he must content himself with giving a general though somewhat inaccurate notion on the subject. It is, for the present, explained according to the capacity of the students, that they may comprehend it as far as they are required to understand the subject. Later on, the same subject is thoroughly treated and fully developed in its right place. Sixth cause: The contradiction is not apparent, and only becomes evident through a series of premises. The larger the number of premises necessary to prove the contradiction between the two conclusions, the greater is the chance that it will escape detection, and that the author will not perceive his own inconsistency. Only when from each conclusion, by means of suitable premises, an inference is made, and from the enunciation thus inferred, by means of proper arguments, other conclusions are formed, and after that process has been repeated many times, then it becomes clear that the original conclusions are contradictories or contraries. Even able writers are liable to overlook such inconsistencies. If, however, the contradiction between the original statements can at once be discovered, and the author, while writing the second, does not think of the first, he evinces a greater deficiency, and his words deserve no notice whatever. Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author has in view may demand that the metaphysical problem be treated as solved in one way, it may be convenient on another occasion to treat it as solved in the opposite way. The author must endeavour, by concealing the fact as much as possible, to prevent the uneducated reader from perceiving the contradiction.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Men, Way, Intelligence, Understanding

“Now understand the deepest essence of your soul, what 'soul' is. Soul is a being that can be beheld by God and by which, again, God can be beheld. Soul is also a being that wishes to content God … The soul is a bottomless abyss in which God suffices to himself; and his own self-sufficiency ever finds fruition to the full in this soul, as the soul, for its part, ever does in him. Soul is a way for the passage of God from his depths to his liberty; and God is a way for the passage of the soul into its liberty, that is, into his inmost depths, which cannot be touched except by the soul's abyss.”

Hadewijch (1200–1260) 13th-century Dutch poet and mystic

Letter XVIII.
Letters

God, Way, Soul, Understanding

“With the tentacles of branding reaching into every crevice of youth culture, leaching brand-image content not only out of street styles like hip-hop but psychological attitudes like ironic detachment, the cool hunt has had to go further afield to find unpilfered space and that left only one frontier: the past.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Three, "Alt. Everything"

Youth, Past

“For the mathematician the important consideration is that the foundations of mathematics and a great portion of its content are Greek. The Greeks laid down the first principles, invented the methods ab initio, and fixed the terminology. Mathematics in short is a Greek science, whatever new developments modern analysis has brought or may bring.”

Thomas Little Heath (1861–1940) British civil servant and academic

Preface p. v
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

Mathematics, Science

“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 26-27.

Men, Democracy, Communication, Knowledge

“In an age of democracy and of peaceful or warlike communion among all parts of humanity, philosophy, like poetry and politics, must be prophetic. The content of its prophecy is a vision of how it is that we may respond, right now and with the instruments at hand, to the experience of being lost in a void that is made up of time, into the beginning and end of which we cannot see, and that is indifferent to our concerns. It is a prophecy of the path of our unchaining and of our ascent in a world of time, in which we remain always bound to death and forever denied insight into the ultimate nature of reality…. No philosopher or philosophical tradition in the last two centuries has had a monopoly on this prophecy. It is everywhere.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 27

Death, Age, World, Peace

“When we say God is a spirit, we know what we mean, as well as we do when we say that the pyramids of Egypt are matter. Let us be content, therefore, to believe him to be a spirit, that is, an essence that we know nothing of, in which originally and necessarily reside all energy, all power, all capacity, all activity, all wisdom, all goodness.”

John Adams (1735–1826) 2nd President of the United States

Letter to Thomas Jefferson (17 January 1820). Often misquoted as "God is an essence that we know nothing of" and attached to a part of his 22 January 1825 letter to Thomas Jefferson.
1820s

Wisdom, God

Quotes about content page 12

Quotes about content
page 12