
Introduction, translated and reproduced in Hirst (1909), p. 291
The National System of Political Economy (1841)
Introduction, translated and reproduced in Hirst (1909), p. 291
The National System of Political Economy (1841)
Source: Culture and Value (1980), p. 52e
Principles of Mathematics (1903), Ch. I: Definition of Pure Mathematics, p. 3
1900s
Source: The Semantic Conception of Truth (1952), p. 45; as cited in: Schaff (1962) pp. 36-37.
John D. Barrow, Between Inner and Outer Space: Essays on Science, Art and Philosophy (Oxford University Press, 2000, ISBN 0-192-88041-1, Part 4, ch. 13: Why is the Universe Mathematical? (p. 88). Also found in Barrow's "The Mathematical Universe" http://www.lasalle.edu/~didio/courses/hon462/hon462_assets/mathematical_universe.htm (1989) and The Artful Universe Expanded (Oxford University Press, 2005, ISBN 0-192-80569-X, ch. 5, Player Piano: Hearing by Numbers, p. 250
Misattributed
You see, even when Herr Hitler wants to speak of peace he cannot avoid uttering threats. This is symptomatic.
https://www.marxists.org/reference/archive/stalin/works/1936/03/01.htmInterview Between J. Stalin and Roy Howard; March 1, 1936
Stalin's speeches, writings and authorised interviews
2011, Address on the natural and nuclear energy disasters in Japan (March 2011)
Context: In the midst of economic recovery and global upheaval, disasters like this remind us of the common humanity that we share. We see it in the responders who are risking their lives at Fukushima. We show it through the help that has poured into Japan from 70 countries. And we hear it in the cries of a child, miraculously pulled from the rubble.
In the coming days, we will continue to do everything we can to ensure the safety of American citizens and the security of our sources of energy. And we will stand with the people of Japan as they contain this crisis, recover from this hardship, and rebuild their great nation.
"Experiments With Alternating Currents of Very High Frequency, and Their Application to Methods of Artificial Illumination" (20 May 1891)
1860s, Emancipation Proclamation (1863)
Source: The Scientific Analysis of Personality, 1965, p. 14 (quote doesn't seem to be present in 1966 edition)
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)
Letter to Colette, August 10, 1918
1910s
Query 21
Opticks (1704)
"A Spur for a Free Horse" in The Sword and the Trowel (February, 1866) http://www.spurgeon.org/s_and_t/spur.htm
Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 30
Section 276
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101
"Rothbardian Ethics" (20 May 2002) http://www.lewrockwell.com/hoppe/hoppe7.html
Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
"Platform Insincerity" in The Outlook, Vol. 101, No. 13 (27 July 1912), p. 660
1910s
Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Ohio v. Akron Center for Reproductive Health, (1990, concurring), 497 U.S. 502 http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?friend=oyez&navby=case&court=us&vol=497&invol=502#520 ; decided June 25,1990).
1990s
http://artdistricts.com/clandestine-culture-between-street-art-and-social-activism/
Since I cartoonist ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 3, translated by Marta Fogato, Coconino Press, Bologna, 2001, p. 73.
§ 50
2010s, 2015, Laudato si' : Care for Our Common Home
2013, Eulogy of Nelson Mandela (December 2013)
Napoleon : In His Own Words (1916)
“The aphorism "as a man thinketh in his heart so is he" contains the secret of life.”
Source: Striking Thoughts (2000), p. 4; Lee here quotes Proverbs 23:7 "As he thinketh in his heart, so is he."
Vol. I, Ch. 1: Introduction concerning the Compilers of the books of the Old Testament
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The authority of Emperors, Kings, and Princes, is human. The authority of Councils, Synods, Bishops, and Presbyters, is human. The authority of the Prophets is divine, and comprehends the sum of religion, reckoning Moses and the Apostles among the Prophets; and if an Angel from Heaven preach any other gospel, than what they have delivered, let him be accursed. Their writings contain covenant between God and his people, with instructions for keeping this covenant; instances of God’s judgments upon them that break it: and predictions of things to come. While the people of God keep the covenant they continue to be his people: when they break it they cease to be his people or church, and become the Synagogue of Satan, who say they are Jews and are not. And no power on earth is authorized to alter this covenant.
The predictions of things to come relate to the state of the Church in all ages: and amongst the old Prophets, Daniel is most distinct in order of time, and easiest to be understood: and therefore in those things which relate to the last times, he must be made the key to the rest.
Book I (1668), Dedication "To Monseigneur the Dauphin".
Fables (1668–1679)
“The smoke from burning marijuana contains many more cancer-causing substances than tobacco.”
Taped statement (August 1979); Reagan is on record as opposing legalization of Marijuana: "I also want to applaud you for helping the people of Oregon fight a misguided minority that would legalize marijuana. That would be the worst possible message to send to our young people." Speech http://www.reagan.utexas.edu/archives/speeches/1986/073086a.htm (30 July 1986); Reagan's son Michael has disputed the fervor of his opposition: "Of course Dad was for legalization. … He wasn't crazy, he didn't want his kids in jail!"
"Reagan's Marijuana Comments Cause Stir" (11 May 2002) http://www.newsmax.com/archives/articles/2002/5/11/12343.shtml
1970s
Context: The smoke from burning marijuana contains many more cancer-causing substances than tobacco. And if that isn’t enough it leads to bronchitis and emphysema. If adults want to take such chances that is their business. But surely the communications media … should let four million youngsters know what they are risking.
“No matter how finely you subdivide time and space, each tiny division contains infinity.”
Dune Genesis (1980)
Context: No matter how finely you subdivide time and space, each tiny division contains infinity.
But this could imply that you can cut across linear time, open it like a ripe fruit, and see consequential connections. You could be prescient, predict accurately. Predestination and paradox once more.
The flaw must lie in our methods of description, in languages, in social networks of meaning, in moral structures, and in philosophies and religions — all of which convey implicit limits where no limits exist. Paul Muad'Dib, after all, says this time after time throughout Dune.
Life of Ramakrishna (1929)
Context: Of course, this entire fabric of Indian life stands solidly on faith, that is to say, on a slender and emotional hypothesis. But amid all the beliefs of Europe, and of Asia, that of the Indian Brahmins seems to me infinitely the most alluring. And the reason why I love the Brahmin more than the other schools of Asiatic thought is because it seems to me to contain them all. Greater than all European philosophies, it is even capable of adjusting itself to the vast hypotheses of modern science. Our Christian religions have tried in vain, when there were no other choice open to them, to adapt themselves to the progress of science. But after having allowed myself to be swept away by the powerful rhythm of Brahmin thought, along the curve or life, with its movement of alternating ascent and return, I come back to my own century, and while finding therein the immense projections of a new cosmogony, offspring of the genius of Einstein, or deriving freely from the discoveries, I yet do not feel that I enter a strange land. I yet can hear resounding still the cosmic symphony of all those planets which forever succeed each other, are extinguished and once more illumined, with their living souls, their humanities, their gods – according to the laws of the eternal To Become, the Brahmin Samsara – I hear Siva dancing, dancing in the heart of the world, in my own heart.
Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 123
Elements of the Philosophy of Right (1820/1821)
Context: The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.—Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being.
Light (1919), Ch. XVI - De Profundis Clamavi
Context: Men have gone towards each other because of that ray of light which each of them contains; and light resembles light. It reveals that the isolated man, too free in the open expanses, is doomed to adversity as if he were a captive, in spite of appearances; and that men must come together that they may be stronger, that they may be more peaceful, and even that they may be able to live.
For men are made to live their life in its depth, and also in all its length. Stronger than the elements and keener than all terrors are the hunger to last long, the passion to possess one's days to the very end and to make the best of them. It is not only a right; it is a virtue.
From the esplanade wall at Oenoanda, now in Turkey, as recorded by Diogenes of Oenoanda
“self-control contains honour as a chief constituent, and honour bravery.”
Book I, 1.84; "self-control is the chief element in self-respect, and respect of self, in turn, is the chief element in courage" ( trans. Charles Forster Smith https://archive.org/stream/thucydideswithen01thucuoft/thucydideswithen01thucuoft#page/142/mode/2up)
History of the Peloponnesian War, Book I
30 December 1850
Journal Intime (1882), Journal entries
Context: The relation of thought to action filled my mind on waking, and I found myself carried toward a bizarre formula, which seems to have something of the night still clinging about it: Action is but coarsened thought; thought become concrete, obscure, and unconscious. It seemed to me that our most trifling actions, of eating, walking, and sleeping, were the condensation of a multitude of truths and thoughts, and that the wealth of ideas involved was in direct proportion to the commonness of the action (as our dreams are the more active, the deeper our sleep). We are hemmed round with mystery, and the greatest mysteries are contained in what we see and do every day. In all spontaneity the work of creation is reproduced in analogy. When the spontaneity is unconscious, you have simple action; when it is conscious, intelligent and moral action.
1860s, Speech at Hartford (1860)
Context: The proposition that there is a struggle between the white man and the negro contains a falsehood. There is no struggle. If there was, I should be for the white man. If two men are adrift at sea on a plank which will bear up but one, the law justifies either in pushing the other off. I never had to struggle to keep a negro from enslaving me, nor did a negro ever have to fight to keep me from enslaving him. They say, between the crocodile and the negro they go for the negro. The logical proportion is therefore; as a white man is to a negro, so is a negro to a crocodile; or, as the negro may treat the crocodile, so the white man may treat the negro. The 'don't care' policy leads just as surely to nationalizing slavery as Jeff Davis himself, but the doctrine is more dangerous because more insidious.
In Is the Qur'an God's Word? https://www.youtube.com/watch?v=9RuQMD4yYWg
A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. Explanation: Paine explained the need to speak out against a tyrannical power, notably Britain and King George III, because not doing so could be a dangerous action on its own. A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. This first part actually has two sections on its own. In the first half, Paine says it’s important to note the “wrongs” that occur when injustices are clear — not doing so gives them the “appearance of being right.” In the second half, he notes that people’s first reactions to those complaints are always to side on the side of “custom” — that is, to oppose attacks against institutions.
But the tumult soon subsides. Time makes more converts than reason. Explanation: Most Americans are not in favor of impeachment at this moment. It’s a reaction against a guarded institution — and citizens are going to behave in ways that make it seem they’re against the idea, by giving a “defense of custom,” as Paine put it. It should be noted, however, that the same held true for a different president — Richard Nixon. At the onset of investigations, a majority of Americans felt it was a waste of time. As they learned more about his actions as president, the public (including a significant number of Republicans) became more supportive of his ouster.
1770s, Common Sense (1776)
Source: Chris Walker (September 25, 2019): A Look Back At Thomas Paine, And Why Impeachment Makes ‘Common’ Sense (Even If You Think It’s A Losing Cause) [Opinion]. In: HillReporter.com. Archived https://web.archive.org/web/20190929202745/https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 from the original https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 on September 29, 2019.
The Devil's Notebook (1992)
On the 2019–20 coronavirus pandemic, as quoted in Coronavirus May Be ‘Disease X’ Health Experts Warned About https://www.bloomberg.com/news/articles/2020-02-22/coronavirus-may-be-the-disease-x-health-agency-warned-about (February 21, 2020) by Jason Gale, Bloomberg News
As quoted in "Kim Jong Un Defends Nuclear Tests, Says 'powerful Weapons' Help Mitigate Threats" in Republic World https://www.republicworld.com/world-news/rest-of-the-world-news/kim-jong-un-defends-nuclear-tests-says-powerful-weapons-help-mitigate-threats-articleshow.html (28 March 2022)
Source: A Path with Heart: A Guide Through the Perils and Promises of Spiritual Life
“I am large, I contain multitudes.”
Leaves of Grass
Variant: I contradict myself. I am large. I contain multitudes.
As quoted in D. H. Lawrence and Nine Women Writers (1996) by Leo Hamalian, p. 90
Source: Delta of Venus
Source: Mating in Captivity: Reconciling the Erotic and the Domestic
“She's so small, yet she contains so much evil.”
Source: Fluke: Or, I Know Why the Winged Whale Sings
“Have you ever felt that your heart contained so much that it must surely break apart”
Source: City of Heavenly Fire
Source: The Black Swan: The Impact of the Highly Improbable
Source: Night Film
“It is when our hearts are stirred that we become most aware of what they contain.”
Source: It Came from Within!: The Shocking Truth of What Lurks in the Heart
Source: The Perpetual Calendar of Inspiration