
Gardens and orchards in the old Poland, "Aura" 11, 1987-11, p.17-18. http://pbn.nauka.gov.pl/sedno-webapp/works/508860
A collection of quotes on the topic of consideration, other, use, doing.
Gardens and orchards in the old Poland, "Aura" 11, 1987-11, p.17-18. http://pbn.nauka.gov.pl/sedno-webapp/works/508860
Source: Fani-Kayode urges Buhari to take Okadigbo’s advice, Ifreke Inyang, 23 October 2017, Daily Post, Nigeria, 18 April 2018 http://dailypost.ng/2017/10/23/fani-kayode-urges-buhari-take-okadigbos-advice/,
"Chimpanzees - Bridging the Gap", in Paola Cavalieri, Peter Singer, The Great Ape Project: Equality Beyond Humanity (1996), p. 14
Sur un nouveau genre de calcul, 1826.
Tolkien in Oxford (1968) http://www.bbc.co.uk/archive/writers/12237.shtml, a BBC 2 television documentary (at 21:49)
During the same 1994 exchange with Penrose as the previous quote, transcribed in The Nature of Space and Time (1996) by Stephen Hawking and Roger Penrose, p. 26 http://books.google.com/books?id=LstaQTXP65cC&lpg=PA26&dq=hawking%20%22where%20they%20can't%20be%20seen%22&pg=PA26#v=onepage&q=&f=false and also in "The Nature of Space and Time" (online text) http://arxiv.org/abs/hep-th/9409195
Unsourced variants: Not only does God play dice with the Universe; he sometimes casts them where they can't be seen.
Not only does God play dice, but... he sometimes throws them where they cannot be seen.
Variant: So Einstein was wrong when he said "God does not play dice". Consideration of black holes suggests, not only that God does play dice, but that He sometimes confuses us by throwing them where they can't be seen.
Source: The Theater and Its Double
The Satanic Bible (1969)
Quoted in Strength and Diet https://books.google.it/books?id=uexsAAAAMAAJ by Francis Albert Rollo Russell (London: Longmans, Green, & Co, 1905), p. 2.
Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"
7 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
Context: The white races did, of course, give some things to the natives, and they were the worst gifts that they could possibly have made, those plagues of our own modern world-materialism, fanaticism, alcoholism and syphilis. For the rest, since these peoples possessed qualities of their own which were superior to anything we could offer them, they have remained essentially unchanged. Where imposition by force was attempted, the results were even more disastrous, and common sense, realizing the futility of such measures, should preclude any recourse to their introduction. One solitary success must be conceded to the colonizers: everywhere they have succeeded in arousing hatred, a hatred that urges these peoples, awakened from their slumbers by us, to rise and drive us out. Indeed, it looks almost as though they had awakened solely and simply for that purpose! Can anyone assert that colonization has increased the number of Christians in the world? Where are those conversions en masse which mark the success of Islam? Here and there one finds isolated islets of Christians, Christians in name, that is, rather than by conviction; and that is the sum total of the successes of this magnificent Christian religion, the guardian of supreme Truth! Taking everything into consideration, Europe's policy of colonization has ended in a complete failure.
Subject: Jane Goodall, primatologist and conservationist http://www.dailysummit.net/says/interview260802.htm, interviewed at the World Summit on Sustainable Development (2002)
Source: 1860s, First State of the Union address (1861)
Context: Labor is prior to and independent of capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration. Capital has its rights, which are as worthy of protection as any other rights. Nor is it denied that there is, and probably always will be, a relation between labor and capital producing mutual benefits. The error is in assuming that the whole labor of community exists within that relation.
As quoted in Revolution (2005) by Stephen Court & Aaron White .
The Notebooks of Leonardo da Vinci (1883), II Linear Perspective
The Credo of Empowerment, as quoted in David M. Mandell Atheist Acrimonious (Vervante, 2008), p. 176.
Source: 1920s, Sceptical Essays (1928), Ch. 1: The Value of Scepticism
Scientific Autobiography and Other Papers as translated by F. Gaynor (1949), p. 184
Variant translations:
Both religion and science need for their activities the belief in God, and moreover God stands for the former in the beginning, and for the latter at the end of the whole thinking. For the former, God represents the basis, for the latter – the crown of any reasoning concerning the world-view.
Religion und Naturwissenschaft (1958 edition), p. 27, as quoted in 50 Nobel Laureates and Other Great Scientists Who Believe in God (2008) by Tihomir Dimitrov http://nobelist.tripod.com/sitebuildercontent/sitebuilderfiles/50-nobelists.pdf
While both religion and natural science require a belief in God for their activities, to the former He is the starting point, to the latter the goal of every thought process. To the former He is the foundation, to the latter the crown of the edifice of every generalized world view.
Scientific Autobiography and Other Papers (1968 edition)
Religion and Natural Science (1937)
As quoted in Benjamin Franta, "On its 100th birthday in 1959, Edward Teller warned the oil industry about global warming" https://www.theguardian.com/environment/climate-consensus-97-per-cent/2018/jan/01/on-its-hundredth-birthday-in-1959-edward-teller-warned-the-oil-industry-about-global-warming, The Guardian, 1 January 2018.
Session 891
The Individual and the Nature of Mass Events, (1981)
“A man who has no consideration for the needs of his men ought never to be given command.”
Napoleon : In His Own Words (1916)
Source: Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics, Chapter 26
The Limits of State Action (1792)
1860s, First Inaugural Address (1861)
Lord George Bentinck: A Political Biography (1852), p. 496.
1850s
Source: Autobiography of Mark Twain, Vol. 3 (2015), pp. 57–58
Speech to Nationalist Socialist Party officials, May 1940. Quoted in "The Experts Speak" - Page 112 - by Christopher Cerf, Victor Navasky - 1984
Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 55-56
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long
Jeremiah http://www.pbs.org/video/alabama-public-television-documentaries-jeremiah/ (2015) 34:07.
§ 44
New Era Community (1926)
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 7: The Case for Socialism
A Path to Freedom (2010), p. 64
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
1910s, The Progressives, Past and Present (1910)
Source: Speech to the Conservatives of Manchester (3 April 1872) on the monarchy, quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 527.
1860s, Allow the humblest man an equal chance (1860)
Command at Sea: the Prestige, Privilege and Burden of Command
Speech http://hansard.millbanksystems.com/commons/1846/feb/20/commercial-policy-customs-corn-laws in the House of Commons (20 February 1846).
1840s
“We should be considerate to the living; to the dead we owe only the truth.”
On doit des égards aux vivants; on ne doit aux morts que la vérité.
Letter to M. de Grenonville (1719)
Citas
Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 32
undated
Source: 1960s, Economics As A Moral Science, 1969, p. 2 cited in: John B. Davis (2011) Kenneth Boulding as a Moral Scientist http://epublications.marquette.edu/cgi/viewcontent.cgi?article=1011&context=econ_workingpapers Working paper
Achtung-Panzer! : The Development of Armoured Forces, Their Tactics and Operational Potential (1937)
1910s, The Progressives, Past and Present (1910)
"A Mathematical Theory of Saving", The Economic Journal, Vol. 38, No. 152 (Dec., 1928)
La construction d'une machine propre à exprimer tous les sons de nos paroles , avec toutes les articulations , seroit sans-doute une découverte bien importante. … La chose ne me paroît pas impossible.
Letter to Friederike Charlotte of Brandenburg-Schwedt (16 June 1761)
Lettres à une Princesse d'Allemagne sur différentes questions de physique et de philosophie, Royer, 1788, p. 265
As quoted in An Introduction to Text-to-Speech Synthesis (2001) by Thierry Dutoit, p. 27; also in Fabian Brackhane and Jürgen Trouvain "Zur heutigen Bedeutung der Sprechmaschine Wolfgang von Kempelens" (in: Bernd J. Kröger (ed.): Elektronische Sprachsignalverarbeitung 2009, Band 2 der Tagungsbände der 20. Konferenz "Elektronische Sprachsignalverarbeitung" (ESSV), Dresden: TUDpress, 2009, pp. 97–107)
Alan Macfarlane https://en.wikipedia.org/wiki/Alan_Macfarlane|, Professor Emeritus of King's College, Cambridge https://en.wikipedia.org/wiki/King%27s_College,_Cambridge.
About
<p>Personne n'ignore que l'Inde — ce grand triangle renversé dont la base est au nord et la pointe au sud — comprend une superficie de quatorze cent mille milles carrés, sur laquelle est inégalement répandue une population de cent quatre-vingts millions d'habitants. Le gouvernement britannique exerce une domination réelle sur une certaine partie de cet immense pays. Il entretient un gouverneur général à Calcutta, des gouverneurs à Madras, à Bombay, au Bengale, et un lieutenant-gouverneur à Agra.</p><p>Mais l'Inde anglaise proprement dite ne compte qu'une superficie de sept cent mille milles carrés et une population de cent à cent dix millions d'habitants. C'est assez dire qu'une notable partie du territoire échappe encore à l'autorité de la reine; et, en effet, chez certains rajahs de l'intérieur, farouches et terribles, l'indépendance indoue est encore absolue.</p>
Source: Around the World in Eighty Days (1873), Ch. X: In Which Passepartout Is Only Too Glad to Get Off with the Loss of His Shoes
The World at War: the Landmark Oral History from the Classic TV Series (2007) by Richard Holmes, p. 298
April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.
"A Spur for a Free Horse" in The Sword and the Trowel (February, 1866) http://www.spurgeon.org/s_and_t/spur.htm
Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM
Eyes on the Prize: America's Civil Rights Years, 1954–1965, by Juan Williams, Viking Penguin, January 1, 1987, <nowiki>ISBN 978-0-670-81412-1</nowiki>, p. 38.
On August 12, 1955 in Senatobia, Mississippi, about the Supreme Court ruling in Brown v. The Board of Education, which found racial segregation in the public schools unconstitutional
Unsourced
Michael Lewis, "Obama's Way" https://www.vanityfair.com/news/2012/10/michael-lewis-profile-barack-obama, Vanity Fair, (October 2012).
2012
"Rothbardian Ethics" (20 May 2002) http://www.lewrockwell.com/hoppe/hoppe7.html
Human Knowledge: Its Scope and Limits (1948), part I, "The World of Science", chapter 3, "The World of Physics", p. 41
1940s
Two Essays on Analytical Psychology, CW 7 (1957). "The Relations between the Ego and the Unconscious" P.309
Letter to the Protestant Episcopal Church (19 August 1789) Scan at American Memory (Library of Congress). http://memory.loc.gov/mss/mgw/mgw2/038/0580042.jpg
1780s
1910s, The World Movement (1910)
December 16, 1942. Quoted in "The Second World War: A Complete History" - Page 386 - by Sir Martin Gilbert - History - 2004
The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting
Source: Speech in the House of Lords (20 February 1877), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 994.
"How to Become a Philosopher" (1942), in The Art of Philosophizing, and Other Essays (New York: Philosophical Library, 1968), p. 2
1940s
§ 133
2010s, 2015, Laudato si' : Care for Our Common Home
Acceptance speech after being "elected" by the Continental Congress as commander of the yet-to-be-created Continental Army http://www.loc.gov/teachers/classroommaterials/presentationsandactivities/presentations/timeline/amrev/contarmy/accepts.html (15 June 1775)
1770s
Napoleon : In His Own Words (1916)
A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)
So ist langsam an Stelle einer tiefsinnigen Ausdeutung der ewig gleichen Probleme ein historisches, ja selbst ein philologisches Abwägen und Fragen getreten: was der und jener Philosoph gedacht habe oder nicht, oder ob die und jene Schrift ihm mit Recht zuzuschreiben sei oder gar ob diese oder jene Lesart den Vorzug verdiene. Zu einem derartigen neutralen Sichbefassen mit Philosophie werden jetzt unsere Studenten in den philosophischen Seminarien unserer Universitäten angereizt: weshalb ich mich längst gewöhnt habe, eine solche Wissenschaft als Abzweigung der Philologie zu betrachten und ihre Vertreter danach abzuschätzen, ob sie gute Philologen sind oder nicht. Demnach ist nun freilich die Philosophie selbst von der Universität verbannt: womit unsre erste Frage nach dem Bildungswert der Universitäten beantwortet ist.
Anti-Education (1872)
Kenneth Williams Acid Drops (London: Orion, [1980] 1999) p. xvi.
“Thessalonica, the most considerable of them”
The Provinces of the Roman Empire, vol.1, translated by W.P.Dickson, from the 1909 edition (Chicago, Ares Publishers, 1974), pp. 299–301.
The Provinces of the Roman Empire, From Caesar to Diocletian 1854-6
Context: While the Macedonians proper on the lower course of the Haliacmon (Vistritza) and the Axius (Vardar), as far as the Strymon, were an originally Greek stock, whose diversity from the more southern Hellenes had no further significance for the present epoch, and while the Hellenic colonization embraced within its sphere both coasts -on the west with Apollonia and Dyrrachium, on the east in particular with the townships of the Chalcidian peninsula - the interior of the province, on the other hand, was filled with a confused mass of non-Greek peoples, [... ] The Greek cities, which the Romans found existing, retained their organisation and their rights; Thessalonica, the most considerable of them, also freedom and autonomy. There existed a League and a Diet ('koinon') of the Macedonian towns, similar to those in Achaia and Thessaly. It deserves mention, as an evidence of the continued working of the memories of the old and great times, that still in the middle of the third century after Christ the diet of Macedonia and individual Macedonian towns issued coins on which, in place of the head and name of the reigning emperor, came those of Alexander the Great. The pretty numerous colonies of Roman burgesses which Augustus established in Macedonia, Byllis not far from Apollonia, Dyrrachium on the Adriatic, on the other coast Dium, Pella, Cassandreia, in the region of Thrace proper Philippi, were all of them older Greek towns, which obtained merely a number of new burgesses and a different legal position, and were called into life primarily by the need of providing quarters in a civilised and not greatly populous province for Italian soldiers who had served their time, and for whom there was no longer room in Italy itself. The granting of Italian rights certainly took place only to gild for the veterans their settlement abroad. That it was never intended to draw Macedonia into a development of Italian culture is evinced, apart from all else, by the fact that Thessalonica remained Greek and the capital of the country.