Quotes about condition
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“Such a condition will likewise give opportunity to devote our surplus wealth, not to the payment of high taxes, but to the financing of the needs of other nations. Our country has already through private sources recognized the requirements in this direction and has made large advances to foreign governments and foreign enterprises for the purpose of reestablishing their public credit and their private industry.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

Country, Wealth

“Property rights, governance structures and rules of exchange are arenas in which modern states establish rules for economic actors. States provide stable and reliable conditions under which firms organize, compete, cooperate and exchange. The enforcement of the laws affects what conceptions of control can produce stable markets. There are political contests over the content of laws, their applicability to given firms and markets, and the extent and direction of state intervention into economy. Such laws are never neutral. They favor certain groups of firms.”

Neil Fligstein (1951) American sociologist

Source: Markets as politics: A political-cultural approach to market institutions, 1996, p. 657

Law

“To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honourable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions which beget further war.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

War, World, Peace, Effort

“One type of medical research involves ascertaining whether certain pathological conditions in humans can be alleviated or cured by certain drugs. Animals are used as "models" upon which to test these treatments. To do this it is necessary for the animal subject to have the condition in question, and in order to bring this about healthy animals are made sick. … It turns out, however, that the conditions artificially induced have little in common with the naturally occurring diseases in animals (when these exist) and much less in common with the diseases in man.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, pp. 343-344

Disease, Question, Nature, Animals

“The idea that religious liberty is the generating principle of civil, and that civil liberty is the necessary condition of religious, was a discovery reserved for the seventeenth century.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

Idea

“During the long interval which elapsed before the revival and reconstitution of the Secretary-ship in 1885, `the Lord Advocate of the day was really Minister for Scotland. The technical right to control Scottish affairs in their various departments no doubt belonged to the various Ministers of the Crown; but so little was known in London about Scotland and the country was in so distrubed and backward a condition that responsibility was easily devolved upon the only man who knew or cared much about the subject.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 86

Country

“All too many white Americans are horrified not with conditions of Negro life but with the product of these conditions-the Negro himself.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

Life

“He [Cobden] said that the great mass of the labouring classes, the unskilled labouring class, were in a condition which permanently was one disgraceful to the Government of the country…The system of protection had produced nothing but misery to the labouring population of this country, and until it was removed misery would continue to be their inheritance. He would meet the opponents of free trade with this simple proposition—they could not benefit the condition of the mass of the people of this country but by the admission of more food.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1845/jun/10/repeal-of-the-corn-laws in the House of Commons (10 June 1845). 1840s

People, Food, Country

“I’m shocked at the countless hundreds of millions of dollars that have been spent over the years in the desperate and fruitless search for extraterrestrial life… Of course, secularists are desperate to find life in outer space, as they believe that would provide evidence that life can evolve in different locations and given the supposed right conditions! The search for extraterrestrial life is really driven by man’s rebellion against God in a desperate attempt to supposedly prove evolution!… And I do believe there can’t be other intelligent beings in outer space because of the meaning of the gospel. You see, the Bible makes it clear that Adam’s sin affected the whole universe. This means that any aliens would also be affected by Adam’s sin, but because they are not Adam’s descendants, they can’t have salvation. One day, the whole universe will be judged by fire, and there will be a new heavens and earth. God’s Son stepped into history to be Jesus Christ, the “Godman,” to be our relative, and to be the perfect sacrifice for sin—the Savior of mankind. Jesus did not become the “GodKlingon” or the “GodMartian”! Only descendants of Adam can be saved. God’s Son remains the “Godman” as our Savior. In fact, the Bible makes it clear that we see the Father through the Son (and we see the Son through His Word). To suggest that aliens could respond to the gospel is just totally wrong. An understanding of the gospel makes it clear that salvation through Christ is only for the Adamic race—human beings who are all descendants of Adam.”

Ken Ham (1951) Australian young Earth creationist

"We'll find a new Earth within 20 years" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/20/well-find-a-new-earth-within-20-years/, Around the World with Ken Ham (July 20, 2014) Around the World with Ken Ham (May 2005 - Ongoing)

Life, God, History, Search

“The first problem I propose to tackle is this: how much of its income should a nation save? To answer this a simple rule is obtained valid under conditions of surprising generality; the rule, which will be further elucidated later, runs as follows.
The rate of saving multiplied by the marginal utility of money should always be equal to the amount by which the total net rate of enjoyment of utility falls short of the maximum possible rate of enjoyment.”

Frank P. Ramsey (1903–1930) British mathematician, philosopher

"A Mathematical Theory of Saving", The Economic Journal, Vol. 38, No. 152 (Dec., 1928)

Money, Problem

“Let us face the inevitable truth. There can be no Americanization from the top down or in the mass. It will not come from the court that grants a citizenship certificate; nor from the school that teaches English; nor from the speakers that talk patriotism; nor from the patriotic society that prints platitudes. It will come from basic conditions being right, and none is more vital than industrial relations. It will live as we shorten the distance between the Constitution and the shop. It will be believed in as we square every act in the shops of America with every utterance in public print.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Truth, School

“It is willingly granted that by cultivation the origination of new varieties is favored, and that by man's labor many varieties are acquired which, under natural conditions, would be lost; but nothing justifies the assumption that the tendency to formation of varieties is so extraordinarily increased that the species speedily lose all stability, and their offspring diverge into an endless series of extremely variable forms. Were the change in the conditions the sole cause of variability we might expect that those cultivated plants which are grown for centuries under almost identical conditions would again attain constancy.”

Gregor Mendel book Experiments in plant-hybridisation

Experiments with Hybrids of Other Species of Plants
Experiments in plant-hybridisation (1865)

Nature, Change

“Like basic distrust, manipulation as a style of relating is a deeply rooted part of the personality. It emerges from early conditioning experiences which put the primary focus on achievement, goal orientation and winning. … Some have more of that dehumanized jungle ability to manipulate than others. It cannot really be taught because it is not a question of a handful of moves but rather a constant, all-pervasive style that is always in operation.”

Herb Goldberg (1937–2019) American psychologist

The "Secrets" of Success, p. 43
The New Male (1979)

Question, Parting, Personality

“Unlike pure theorists, we shall not assume at the outset that rational behavior exists or that rational behavior constitutes the topic of economic analysis. We shall study economic behavior as we find it. In describing and classifying different reactions, as well as the circumstances that elicit them, we shall raise the question whether and in what sense certain reactions may be called “rational.” After having answered that question and thus defined our terms, we shall study the fundamental problem: Under what conditions do more and under what conditions do less rational forms of behavior occur?”

George Katona (1901–1981) American psychologist

George Katona (1951). Psychological Analysis of Economic Behavior. McGraw-Hill, New York. p. 16; as cited in: Erik Angner and George Loewenstein. "Behavior economics," in: Philosophy of Economics, (2012), p. 657

Behavior, Question, Problem, Sense

“As to the essence of human nature, what our national experience has made plain is this, that to remain in a continually exalted moral condition is not human nature. That has happened which was prophesied: we have gone down hill from the Revolution until now; we are absorbed in "mere money-getting."”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Anarchism & American Traditions (1908)

Money, Nature

“Nature, or to speak in more Christian fashion, God, the common Father of men, from the outset gave equal rights to all his children to all the things they needed to preserve their lives. None of us can boast of being more privileged than the rest by nature; but through the insatiable desire to amass wealth, it became impossible for this beautiful brotherhood to endure for long in the world. Men had to resort to division and possession, which resulted in constant quarrels and litigation; of this were born the words 'mine' and 'thine'—such cold terms, as the admirable St. John Chrysostom remarks—of this, too, was born the great diversity of conditions, some living in affluence in every respect, others languishing in penury.”

Jacques-Bénigne Bossuet (1627–1704) French bishop and theologian

"Panegyric in honor of St. Francis of Assisi", as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 84

Men, God, Children, World

“We seek the support of all political groups and protection of the government, which is also our government, in our struggle. For too many years we have been treated like the lowest of the low. Our wages and working conditions have been determined from above, because irresponsible legislators who could have helped us, have supported the rancher's argument that the plight of the Farm Worker was a "special case." They saw the obvious effects of an unjust system, starvation wages, contractors, day hauls, forced migration, sickness, illiteracy, camps and sub-human living conditions, and acted as if they were irremediable causes. The farm worker has been abandoned to his own fate — without representation, without power — subject to mercy and caprice of the rancher. We are tired of words, of betrayals, of indifference. To the politicians we say that the years are gone when the farm worker said nothing and did nothing to help himself. From this movement shall spring leaders who shall understand us, lead us, be faithful to us, and we shall elect them to represent us. We shall be heard.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Fate, Faith, Spring, Understanding

“I think art certainly is the vehicle for us to develop any new ideas, to be creative, to extend our imagination, to change the current conditions.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Does Not Feel Powerful, 2011

Art, Imagination, Idea, Thinking

“The genius of any slave system is found in the dynamics which isolate slaves from each other, obscure the reality of a common condition, and make united rebellion against the oppressor inconceivable.”

Andrea Dworkin (1946–2005) Feminist writer

Our Blood 1976 as quoted in The Suffering Will Not Be Televised: African American Women and Sentimental by Rebecca Wanzo

Reality

“Moving the human rights agenda forward requires the promotion of a social and economic environment conducive to respect for human dignity. It is patent that individuals subjected to violence, coercion and war cannot fully exercise their rights. It is thus important to reaffirm the credo of the Charter of the United Nations that peace is a condition for the enjoyment of all human rights. The human right to peace also has important economic, social and cultural components. Following the entry into force of the Optional Protocol to the International Covenant on Economic, Social and Cultural Rights on 5 May 2013, individuals can invoke violations before the Committee on Economic, Social and Cultural Rights. Thus, the right to, inter alia, health, a safe environment, food, water and education has acquired even more resonance in the life of each individual.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

Life, War, Health, Education

“The term system has a number of meanings. There are systems of numbers and of equations, systems of value and of thought, systems of law, solar systems, organic systems, management systems, command and control systems, electronic systems, even the Union Pacific Railroad system. The meanings of "system" are often confused. The most general, however, is: A system is a set of interacting units with relationships among them. The word "set" implies that the units have some common properties. These common properties are essential if the units are to interact or have relationships. The state of each unit is constrained by, conditioned by, or dependent on the state of other units. The units are coupled. Moreover, there is at least one measure of the sum of its units which is larger than the sum of that measure of its units.”

James Grier Miller (1916–2002) biologist

Source: Living systems, 1978, p. 16; As cited in: Sven Rasegård (2002) Man and Science: A Web of Systems and Social Conventions. p. 29

Law, Dependency

“We are doing everything possible to give labor this new status of social duty and to link it on the one side with the development of a technology which will create the conditions for greater freedom, and on the other side with voluntary work based on a Marxist appreciation of the fact that man truly reaches a full human condition when he produces without being driven by the physical need to sell his labor as a commodity.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Freedom

“Institutional theories of organization provide a rich, complex view of organizations. In these theories, organizations are influenced by normative pressures, sometimes arising from external sources such as the state, other times arising from within the organization itself. Under some conditions, these pressures lead the organization to be guided by legitimated elements, from standard operating procedures to professional certification and state requirement, which often have the effect of directing attention away from task performance… Institutional theories of organization have spread rapidly, a testimony to the power of the imaginative ideas developed in theoretical and empirical work.”

Lynne G. Zucker American sociologist

Lynne G. Zucker (‎1987). "Institutional Theories of Organization," In: Annual Review of Sociology Vol. 13: 443-464

Imagination, Idea, Time

“As I walk through my beloved Krakowski Park and pass by a group of young people from which I can smell beer, I give them a wide berth. But when I feel the weed, I go boldly through their group and sometimes chat. Yes, the abuse of marijuana causes trouble with memory, concentration, but it is a short-lived condition. I'm not talking about extreme cases, but there are few of them. Less than after alcohol. Oneself should sometimes detach from reality to deal with it somehow.”

Jerzy Vetulani (1936–2017) Polish scientist

(7 April 2017): „Mama powiedziała mi: Obyś był dobry i szczęśliwy”. Co prof. Jerzy Vetulani mówił o swoim życiu, pasjach i nauce? http://wyborcza.pl/magazyn/7,124059,21608877,mama-powiedziala-mi-obys-byl-dobry-i-szczesliwy-co-prof.html. Wyborcza.pl (in Polish).

People, Alcohol, Feeling, Beer

“To me, to be political means you associate your work with a larger number of people’s living conditions, and that includes both mental and physical conditions. And you try to use your work to affect the situation.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Escape from Propaganda, 2009

People

“A healthy forest, untouched by forestry technology, is made up of a strange mixture of vegetation. Alongside well-defined areas of noble trees, conditions of apparent chaos can be found, which can best be described as irregular confusion. People who are not aware of the importance of the balance in Nature, of which the forest is a part, want to clear areas of everything they do not consider to be useful. A great deal of sensitive concern and observation is necessary to begin to understand why Nature depends on an apparently chaotic disorder.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger wrote in 1930
Living Water

People, Understanding, Nature, Tree

“Let us say that we did battle, and I emerged the victor. By your reasoning, I would thus become the rightful King of Vaa-oh, wait. I see now. That would not serve, since I haven't the proper bloodline. What a cunning system you have there. You and all the other self-proclaimed royalty of Faerun. By your conditions, you alone are kings and queens and lords and ladies of court. You alone matter, while the peasant grovels and kneels in the mud, and since you alone are 'rightful' in the eyes of this god or that, then the peasant cannot complain. He must accept his muddy lot in life and revel in his misery, all in the knowledge that he serves the rightful king."
Gareth's jaw tightened, and he ground his teeth as he continued to stare unblinking at Entreri.
"You should have had Kane kill me, back at the castle. Break the mirror, King Gareth. You will fancy yourself prettier in that instance.”

R. A. Salvatore book Road of the Patriarch

Road of the Patriarch

Life, God, Knowledge, Waiting

“When the throne of God is overturned, the rebel realizes that it is now his own responsibility to create the justice, order, and unity that he sought in vain within his own condition, and in this way to justify the fall of God. Then begins the desperate effort to create, at the price of crime and murder if necessary, the dominion of man.”

Albert Camus book The Rebel

The Rebel (1951)

God, Justice, Way, Effort

“And thus, in full, there are four classes: the men who feel nothing, and therefore see truly; the men who feel strongly, think weakly, and see untruly (second order of poets); the men who feel strongly, think strongly, and see truly (first order of poets); and the men who, strong as human creatures can be, are yet submitted to influences stronger than they, and see in a sort untruly, because what they see is inconceivably above them. This last is the usual condition of prophetic inspiration.”

John Ruskin book Modern Painters

Volume III, part IV, chapter XII (1856).
Modern Painters (1843-1860)

Men, Feeling, Thinking, Strong

“When the Amír heard these words, and knew what Jaipál would do in his despair, he thought the religion and the views of the faithful would best be consulted by peace, and the acquisition of tribute. So the Amír Mahmúd agreed with Subuktigín as to the propriety of withdrawing his hand of vengeance, on the condition of receiving at that time 1,000,000 dirhams of royal stamp, and some cities and forts in the middle of his country. Jaipál was to deliver these forts to the officers nominated by the Amír, and was to send hostages from among his relatives and friends to remain with the Amír until these conditions of cession were fulfilled. The Amír sent two deputies with Jaipal to see that he did not swerve from his engagements, and they were accompanied by confidential officers who were to receive charge of the ceded places.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 21. Translation of Tarikh-i-Yamini of al-Utbi.

Peace, Faith, Religion, Time

“I do not propose to say many words tonight. The time has come when action rather than speech is required. Eighteen months ago in this House I prayed that the responsibility might not fall upon me to ask this country to accept the awful arbitrament of war. I fear that I may not be able to avoid that responsibility. But, at any rate, I cannot wish for conditions in which such a burden should fall upon me in which I should feel clearer than I do to-day as to where my duty lies…We shall stand at the bar of history knowing that the responsibility for this terrible catastrophe lies on the shoulders of one man—the German Chancellor, who has not hesitated to plunge the world into misery in order to serve his own senseless ambitions.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1939/sep/01/british-note-to-germany in the House of Commons (1 September 1939) on the British ultimatum to Germany Prime Minister

War, World, Fear, Feeling

“The enlightened soul is a person who is self-conscious of his "human condition" in his time and historical and social setting, and whose awareness inevitably and necessarily gives him a sense of social responsibility.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: Where Shall We Begin, 1997-2013, p. 1 ; as cited in: Robert Deemer Lee, Overcoming tradition and modernity: the search for Islamic authenticity, (11997), p. 127.

Soul, Sense, Time, Personality

“What a business. You go along your whole life and they seem as though they mean something and they always end up not meaning anything. There was never any of what this is. You think that is one thing you will never have. And then, on a lousy show like this, co-ordinating two chicken-crut guerilla bands to help you blow a bridge under impossible conditions, to abort a counter-offensive that will probably already be started, you run into a girl like this Maria.”

Ernest Hemingway book For Whom the Bell Tolls

Source: For Whom the Bell Tolls (1940), Ch. 13

Life, Girl, Business, Thinking

“One can become overwhelmed on vacation—I have become so—by thinking thoughts that are too large. There is a condition identified in psychology textbooks as the Stendhal syndrome, also called, or related to, the Jerusalem syndrome, that describes a tourist’s overwhelmed response to great works of art or to a sudden apprehension of scale, antiquity, multitude, death—the accompanying fear is of one’s insignificance, but also of squandered opportunity.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Death, Fear, Art, Thinking

“We shall Strike. We shall pursue the revolution we have proposed. We are sons of the Mexican Revolution, a revolution of the poor seeking, bread and justice. Our revolution will not be armed, but we want the existing social order to dissolve, we want a new social order. We are poor, we are humble, and our only choices is to Strike in those ranchers where we are not treated with the respect we deserve as working men, where our rights as free and sovereign men are not recognized. We do not want the paternalism of the rancher; we do not want the contractor; we do not want charity at the price of our dignity. We want to be equal with all the working men in the nation; we want just wage, better working conditions, a decent future for our children. To those who oppose us, be they ranchers, police, politicians, or speculators, we say that we are going to continue fighting until we die, or we win. We shall overcome.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Men, Children, Justice, Future

“The likelihood is that, in 100,000 years time, we shall either have reverted to wild barbarism, or else civilisation will have advanced beyond all recognition – into colonies in outer space, for instance. In either case, evolutionary extrapolations from present conditions are likely to be highly misleading.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Evolutionary Future of Man (1993)

Time

“Some day we shall all be free. Racial hatred will die out; citizenship will be important but humanity as a whole much more so. Boundaries and territories will assume their rightful place in man's thinking, but goodwill and international understanding will matter more. Religious differences and sectarian dislikes must eventually vanish and we shall eventually recognise "one God and Father of all, Who is above all and through all and in us all."… They will emerge more rapidly when the right educational processes condition the coming generations… and when money and the products of the earth are regarded as goods to be shared.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter II, Part 1

Money, God, Education, Understanding

“My chief reason for supporting the Church of England I find in the fact that, when compared with other creeds and other sects, it is essentially the Church of religious liberty. Whether in one direction or in another, it is continually possessed by the ambition, not of excluding, but of including, all shades of religious thought, all sorts and conditions of men, and in standing out like a lighthouse over a stormy ocean it marks the entrance to a port where those who are wearied at times with the woes of the world, and troubled often by the trials of existence, may search for and may find that "peace that passeth all understanding". I cannot and will not allow myself to believe that the English people, who are not only naturally religious, but also eminently practical, will ever consent, for the purpose of gratifying sectarian animosities, or for the wretched purpose of pandering to infidel proclivities, to deprive themselves of so abundant a fountain of aid and consolation, or acquiesce in the demolition of a constitution which elevates the life of the nation and consecrates the acts of the State.”

Lord Randolph Churchill (1849–1895) British politician

Speech in Birmingham (16 April 1884), quoted in The Times (17 April 1884), p. 10

Life, Men, People, World

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Truth, Youth, Feeling

“In the course of the last few generations, society has developed in such a way that we can live more and more safely, both financially and socially. We have got used to being able to pick and choose quite freely in big and small matters. Our circumstances are so good now that we have almost forgotten that our decisions also have consequences and that we cannot opt into or out of all life’s conditions.”

Margrethe II of Denmark (1940) Queen of Denmark

New Year's Address 2010/2011 http://kongehuset.dk/english/Menu/news/her-majesty-the-queens-new-year-address-2010 (01 January 2011). Society

Life, Way, Decision

“Ideas do not make a movement; they are themselves merely the product of concrete situations, the intellectual precipitate of particular conditions of life. Movements arise only from the immediate and practical necessities of social life and are never the result of purely abstract ideas. But they acquire their irresistible force and their inner certainty of victory only when they are vitalised by a great idea, which gives them life and intellectual content.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 2 "The Proletariat and the Beginning of the Modern Labour Movement"

Life, Idea, Victory

“One of the conditions for the advancement of a society is having someone opposing and questioning every achievement. This is how a society creates a positive struggle that will lead to a positive change”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Question, Change

“In principle, a self-organising system cannot be constructed, since its organisation and behaviour cannot be prescribed and created by an external source. It emerges autonomously in certain conditions (which cannot be prescribed either). The task of the researcher is to investigate in what kind of systems and under what kind of conditions self-organisation emerges.”

Rein Vihalemm (1938–2015) Estonian philosopher of chemistry

Source: Chemistry as an Interesting Subject for the Philosophy of Science, 2001, p. 195

“Looking backward on a period which is finished, we are looking at actually realized returns, costs, etc., as those items are registered in the bookkeeping of business. In such an ex post calculation there is, as we will show later, an exact balance between the invested waiting and the value of gross investment [Phil: he appears to mean savings and investment]. Looking forward there is no such balance except under certain conditions which remain to be ascertained. In the ex ante calculus it is a question not of realized results but of anticipations, calculations, and plans driving the dynamic process forward. Had this distinction been kept in mind, much confusion about “saving and investment” would have been avoided. There is in fact no contradiction at all between the statement of an exact bookkeeping balance ex post and the obvious inference that in a situation in which saving is increasing without a corresponding increase in investment, or perhaps with an adverse movement in investment, there must be a tendency ex ante to disparity.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 34

Question, Business, Appearance, Waiting

“By a ‘spontaneous disturbance’ we shall mean any change in the underlying conditions, the cause of which we are prepared to take for granted and do not wish to examine, but the effect of which on the domestic and external position of our two countries we wish to examine. By a ‘policy’ change we shall mean a change which the State or some public authority brings about as a result of a definite decision of State policy in order to achieve some given end of general economic policy and in particular to offset some of the effects of a ‘spontaneous disturbance’. Finally, by an ‘induced’ change is meant a change in some quantity which occurs on purely commercial principles because of the repercussions of some previous ‘spontaneous’ or ‘policy’ change.”

James Meade (1907–1995) British economist

Source: The balance of payments, 1951, p. 43; As cited in: Metaxas, Phillip Edmund, and Ernst Juerg Weber. Australia's contribution to international trade theory: The dependent economy model. (2013), p. 18

Decision, Change, Country

“In its application to natural science Grosseteste based his method of verification and falsification on two assumptions about the nature of reality. (a) The first was the principle of the uniformity of nature, meaning that forms are always uniform in their operations…. In support of this principle he quoted 'Aristotles II de Generat.:…'the same cause, provided it remains in the same condition, cannot produce anything but the same effect.' (b) The second assumption Grosseteste made was that of the principle of economy, or lex parsimoniae. This he also derived from Aristotle, who stated it as a pragmatic principle.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

Quotes, Support, Nature, Reality

“There are some who feel like that, uh, if they, attack us? That we may decide to leave prematurely. They don't understand what they're talking about, if that's the case. Let me finish. Uh, there are some who uh feels like that the conditions are such that they they can attack us there. My answer is, bring 'em on. We've got the force necessary to deal with the security situation. Of course, we want other countries to help us. Great Britain is there, Poland is there.”

George W. Bush (1946) 43rd President of the United States

Press conference http://listenonrepeat.com/watch/?v=uKdbZWNqF00#President_George_W._Bush_Says__Bring__em_on_, discussing the then-incipient insurgency in Iraq; press conference, July 2, 2003. 2000s, 2003

Feeling, Understanding, Help, Country

“It may be in some measure due to the defects of notation in his time that Diophantos will have in his solutions no numbers whatever except rational numbers, in [the non-numbers of] which, in addition to surds and imaginary quantities, he includes negative quantities. …Such equations then as lead to surd, imaginary, or negative roots he regards as useless for his purpose: the solution is in these cases ὰδοπος, impossible. So we find him describing the equation 4=4x+20 as ᾰτοπος because it would give x=-4. Diophantos makes it throughout his object to obtain solutions in rational numbers, and we find him frequently giving, as a preliminary, conditions which must be satisfied, which are the conditions of a result rational in Diophantos' sense. In the great majority of cases when Diophantos arrives in the course of a solution at an equation which would give an irrational result he retraces his steps and finds out how his equation has arisen, and how he may by altering the previous work substitute for it another which shall give a rational result. This gives rise, in general, to a subsidiary problem the solution of which ensures a rational result for the problem itself. Though, however, Diophantos has no notation for a surd, and does not admit surd results, it is scarcely true to say that he makes no use of quadratic equations which lead to such results. Thus, for example, in v. 33 he solves such an equation so far as to be able to see to what integers the solution would approximate most nearly.”

Thomas Little Heath (1861–1940) British civil servant and academic

Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)

Problem, Sense, Time

“By the standards of the international human rights community, the typical working conditions in America's slaughterhouses constitute human rights violations.”

Jonathan Safran Foer book Eating Animals

Eating Animals (2009)

Communication

“Talk of secularism is meaningful when it refers to the weakness of traditional religious belief or the lack of power of churches and other religious bodies. That is what is meant when we say Britain is a more secular country than the United States, and in this sense secularism is an achievable condition. But if it means a type of society in which religion is absent, secularism is a kind of contradiction, for it is defined by what it excludes. Post-Christian secular societies are formed by the beliefs they reject, whereas a society that had truly left Christianity behind would lack the concepts that shaped secular thought.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 267-8)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Religion, Sense, Country

“To self-regulate, learning systems must be able to
1. Sense, monitor and scan significant aspects of their environment,
2. Relate this information to the operating norms that guide system behavior
3. Detect significant deviations from these norms, and
4. Initiate corrective action when discrepancies are detected.
If these four conditions are satisfied, a continuous process of information exchange is created between a system and its environment, allowing the system to monitor changes and initiate appropriate responses. In this way, the system can operate in an intelligent, self-regulating manner.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 77-78 (Morgan, 1998); Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 5

Way, Behavior, Intelligence, Sense

“The basic idea of governance, as I see it, is to hold the society together so that it can develop and march towards certain goals. The task of the Government is to facilitate this evolution, this progress. It must provide proper conditions and a proper climate for this purpose. While governing, the administrator must, therefore, keep certain trends in view. He should be aware of the policies which he has to implement and of the methods which are open to him for their implementation. He should know what the Government wants and at the same time be attuned to the needs of the people.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

People, Idea, Time

“All of our conscious states, without exception, are caused by lower level neurobiological processes in the brain, and they are realized in the brain as higher level, or system features. It's about as mysterious as the liquidity of water, right? The liquidity is not an extra juice squirted out by the H2O molecules, it's a condition that the system is in; and just as the jar full of water can go from a liquid to solid, depending on the behavior of the molecules, so your brain can go from a state of being conscious to a state of being unconscious, depending on the behavior of the molecules. The famous mind body problem is that simple.”

John Rogers Searle (1932) American philosopher

"Our shared condition — consciousness" (May, 2013)

Behavior, Problem, Water, Dependency

“An enlightened impartial observer…will be disposed to think that in the common interests of humanity this remarkable strike and the results of this strike, which have tended somewhat to strengthen the condition of labour in the face of capital, is the record of what we ought to regard as satisfactory, as a real social advance; that it tends to a greater, a more uniform, and a more firm establishment of just relations; that it tends to a fair principle of division of the fruits of industry.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.
1880s

Thinking

“It is characteristic of the Oxford school of criticism to understand these [metaphysical] fallacies as logical non sequiturs—as though philosophers throughout the centuries had been, for reasons unknown, just a bit too stupid to discover the elementary flaws in their arguments. The truth of the matter is that elementary logical mistakes are quite rare in the history of philosophy; what appear to be errors in logic to minds disencumbered of questions that have been uncritically dismissed as “meaningless” are usually caused by semblances, unavoidable for beings whose whole existence is determined by appearance. Hence, In our context the only relevant question is whether the semblances are inauthentic or authentic ones, whether they are caused by dogmatic beliefs and arbitrary assumptions, mere mirages that disappear upon closer inspection, or whether they are inherent in the paradoxical condition of a living being that, though itself part of the world of appearances, is in possession of a faculty, the ability to think, that permits the mind to withdraw from the world without ever being able to leave it or transcend it.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 45.

Truth, Stupidity, World, School

“In course sand it may be better to drive a well. Driven wells are usually 2 inches in diameter and less than 30 feet deep. If driving conditions are good, you can drive a 4-inch casing as deep as 50 feet. A driving tool consists of a drive point connected to the lower end of sections or pipe.”

Ken Kern American writer

p, 125
The Owner-Built Homestead (1977)

“Since the late 19th century, aging has been the normal state of all industrial societies; it is a sustained trend. Societies designed to cater to the needs of aging populations will soon become the accepted political condition of our species. Acknowledging that fact will, at some point, slide so smoothly into the conventional wisdom that future generations may not realize that this is a major new feature of modern life, this is different, this is not what human culture was ever meant to be—and it all started now.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Making of an Elder Culture (2009)

Life, Wisdom, Age, Future

“Welfare without work erodes the spirit and the sense of self-worth of the recipient. And it conditions the children of nonworking parents to an indolent and unproductive life. Hardworking parents raise hardworking kids; we should recognize that the opposite is also true. The influence of the work habits of our parents and other adults around us as we grow up has lasting impact.”

Mitt Romney book No Apology: The Case for American Greatness

Source: No Apology: The Case for American Greatness, 2010, Chapter 10, pg. 251 http://books.google.com/books?id=PDpBpo5CVB4C&pg=PA251

Life, Children, Parent, Sense

“I think restrictions are an essential condition in the fight for freedom of expression. It’s also a source for any kind of creativity.”

Ai Weiwei (1957) Chinese concept artist

Solway, Diane. “Enforced Disappearance.” W Magazine, November 2011.
2010-, 2011

Thinking, Freedom, Fight

“The view that early humans lived in worlds with little contact outside one's family--Dawkins' ideal conditions for self-interested cooperation to flourish--is difficult to square with what is known about the Late Pleistocene and early Holocene. Like Jean-Jacques Rousseau's philosophers, Dawkins, Huxley, and other biologists seem to have jumped on a faulty time machine, and have journeyed to an imaginary ancestral world.”

Samuel Bowles (1939) American economist

"A Cooperative Species: Human Reciprocity and Its Evolution", Bowles and Gintis

World, Family, Time

“In fact we do not know anything infallibly, but only that which changes according to the condition of our body and of the [influences] that reach and impinge upon it.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Fragments

Change

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Money, God, People, Books

“You can have a team of unconventional thinkers, as well as conventional thinkers. If you don't have the support of others you cannot achieve anything altogether on your own. It's like a cry in the wilderness. In each instance there were others who could see the same thing, and there were others who could not. It's an obvious difference we see in those who you might say have a bird's eye view, and those who have a worm's eye view. I've come to realize that we all have a different mind set, we all see things differently, and that's what the human condition is really all about.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

Support, Bird, Cry

“I should have done violence to my convictions of duty, had I not made use of all the lawful means in my power to liberate those people, and assist them to become men and women, rather than leave them in the condition of chattels personal.”

Thomas Garrett (1789–1871) American abolitionist

Said after his conviction (1848), as quoted in A Key to Uncle Tom's Cabin (1853) by Harriet Beecher Stowe, p. 55

Women, Men, People, Law

“At the age of twenty six I am in the condition of an aged person — all my old friends are gone … & my heart fails when I think by how few ties I hold to the world….”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Journal (15 May 1824)

Age, World, Thinking, Heart

“Historical, political economic systems theory. The Marxian approach to system theorizing clearly points us to sociologically important phenomena: the material conditions of social life, stratification and social class, conflict, the reproduction as well as transformation of capitalist systems, the conditions that affect group mobilization and political power, and the ways ideas functions as ideologies.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 2.

Life, Way, Idea

“People are so conditioned to take sides that a balanced analysis looks to them like hatred.”

Scott Adams Dilbert

Dilbert, in Daily Dilbert (26 March 2005)

People

“We have, for the first time in history, easy access to all of the world's great religions. Examine the many great traditions — from Christianity to Buddhism, Islam to Taoism, Paganism to Neoplatonism — and you are struck by two items: there are an enormous number of differences between them, and a handful of striking similarities.
When you find a few essential items that all, or virtually all, of the world's great religions agree on, you have probably found something incredibly important about the human condition, at least as important as, say, a few things that physicists can manage to agree on”

Ken Wilber (1949) American writer and public speaker

which nowadays, by the way, ain't all that impressive
An Integral Spirituality

World, Religion, Way, History

“Bullets and machine guns capable of daunting Duvalier do not exist. They cannot touch me… I am already an immaterial being. No foreigner is going to tell me what to do! If the OAS claims the right to intervene because of repressive conditions, why don't they land troops in Alabama?”

François Duvalier (1907–1971) 40th President of the Republic of Haiti

Quoted in Elizabeth Abbott, Haiti: An insider's history of the rise and fall of the Duvaliers (1988), p. 111.

“There is a law universal in nature, tending to render every reproductive being the best possible suited to its condition that its kind, or organized matter, is susceptible of, which appears intended to model the physical and mental or instinctive powers to their highest perfection and to continue them so. This law sustains the lion in his strength, the hare in her swiftness, and the fox in his wiles. As nature, in all her modifications of life, has a power of increase far beyond what is needed to supply the place of what falls by Time's decay, those individuals who possess not the requisite strength, swiftness, hardihood, or cunning, fall prematurely without reproducing — either a prey to their natural devourers, or sinking under disease, generally induced by want of nourishment, their place being occupied by the more perfect of their own kind, who are pressing on the means of subsistence.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix B

Life, Disease, Law, Nature

“The friction among men, the inevitable antagonism, which is a mark of even the largest societies and political bodies, is used by Nature as a means to establish a condition of quiet and security.”

Immanuel Kant (1724–1804) German philosopher

Seventh Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
Context: What is the use of working toward a lawful civic constitution among individuals, i. e., toward the creation of a commonwealth? The same unsociability which drives man to this causes any single commonwealth to stand in unrestricted freedom in relation to others; consequently, each of them must expect from another precisely the evil which oppressed the individuals and forced them to enter into a lawful civic state. The friction among men, the inevitable antagonism, which is a mark of even the largest societies and political bodies, is used by Nature as a means to establish a condition of quiet and security. Through war, through the taxing and never-ending accumulation of armament, through the want which any state, even in peacetime, must suffer internally, Nature forces them to make at first inadequate and tentative attempts; finally, after devastations, revolutions, and even complete exhaustion, she brings them to that which reason could have told them at the beginning and with far less sad experience, to wit, to step from the lawless condition of savages into a league of nations. In a league of nations, even the smallest state could expect security and justice, not from its own power and by its own decrees, but only from this great league of nations … from a united power acting according to decisions reached under the laws of their united will.

Men, Nature

“We cannot be rid of illusions. Illusion is our natural condition. Why not accept it?”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: The Ultimate Dream (p. 81)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Nature

“As the scene of life would be more the cold emptiness of space than the warm, dense atmosphere of planets, the advantage of containing no organic material at all, so as to be independent of both these conditions, would be increasingly felt.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 63

Life

“My father worked from ten to fourteen hours a day and sometimes during the night, for which he never received any extra pay. Every year that passed only increased the wretchedness of his condition and our way of living. Work as hard as he would, there seemed to be no way out for us.”

Angelo Herndon (1913–1997) African American communist

Source: Let Me Live (1937), p. 8

Way, Night

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“It is true that we were cautious in our planning. There were many uncertainties about how well our Lunar module systems and our Pressure suit and backpack would match the engineering predictions in the hostile lunar environment. We were operating in a near perfect vacuum with the temperature well above 200 degrees Fahrenheit with the local gravity only one sixth that of Earth. That combination cannot be duplicated here on Earth, but we tried as best we could to test our equipment for those conditions. For example, because normal air conditioning is inadequate for lunar conditions, we were required to use cold water to cool the interior of our suits. We did not have any data to tell us how long the small water tank in our backpacks would suffice. NASA officials limited our surface working time to 2 and 3/4 hours on that first surface exploration to assure that we would not expire of hyperthermia.”

Neil Armstrong (1930–2012) American astronaut; first person to walk on the moon

Letter to Robert Krulwich (2010)

Hostility, Water, Time, Perfection

“Indeed, proof that a given condition always precedes or accompanies a phenomenon does not warrant concluding with certainty that a given condition is the immediate cause of that phenomenon. It must still be established that when this condition is removed, the phenomen will no longer appear.”

Claude Bernard (1813–1878) French physiologist

Introduction à l'Étude de la Médecine Expérimentale (1865)

Appearance

“Newton's own motto, "hypotheses non fingo" was, in a sense, disregarded by Newton himself: he rejected hypotheses only where they violated his own "regula philosophandi", that is to say, his principle of their strict parsimony. In terms of present-day methodology, we reject hypotheses as scientifically meaningless if they are incapable even of indirect test; and we reject them as superfluous or as implausible if they are too complex and artificial to conform with well established canons of inductive probability. But freedom of scientific theorizing must be preserved wherever the conditions of meaningfulness and of economy appear to be satisfied.”

Arthur Beer (1900–1980) German astronomer

Arthur Beer (ed.), Vistas in Astronomy (1955) Introduction to Vol.1 https://ia600304.us.archive.org/35/items/VistasInAstronomy-Volume1/Beer-VistasInAstronomyVolume1.pdf

Sense, Freedom, Appearance

“When people ask me why I don’t eat meat or any other animal products, I say because they are unhealthy and they are the product of a violent and inhumane industry. Chickens, cows, and pigs in factory farms spend their whole lives in filthy, cramped conditions only to die a prolonged and painful death.”

Casey Affleck (1975) American actor

From a PETA video (6 February 2013) https://www.youtube.com/watch?v=hSuLrvwLoLA, reported in "Casey Affleck’s ‘Go Vegan’ PSA", in peta2.com http://www.peta2.com/heroes/casey-afflecks-go-vegan-psa/.

Death, Pain, People, Animals

“All that is best in the Arabs has come to them from the desert: their deep religious instinct, which has found expression in Islam; their sense of fellowship, which binds them as members of one faith; their pride of race; their generosity and sense of hospitality; their dignity and the regard which they have for the dignity of others as fellow human beings; their humour, their courage and patience, the language which they speak and their passionate love of poetry. But the Arabs are a race which produces its best only under conditions of extreme hardship and deteriorates progressively as living conditions become easier.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 82.

Love, Faith, Courage, Sense

“A vital leap in the evolution of intellectual capacity would have been the ability to form concepts, to conceive of individual objects as belonging to distinct classes, and thus do away with the almost intolerable burden of relating one experience to another. Concepts, moreover, can be manipulated and this is the root of abstract thought and of invention. The formation of concepts is also a necessary, but apparently not sufficient, condition for the emergence of language.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins (1977)

“Perhaps the wrong of rape has proven so difficult to articulate because the unquestionable starting point has been that rape is definable as distinct from intercourse, when for women it is difficult to distinguish them under conditions of male dominance.”

Catharine A. MacKinnon (1946) American feminist and legal activist

Source: Feminism, Marxism, Method, and the State: Toward Feminist Jurisprudence (1983) Signs Vol. 8 No. 4, p. 647

Women

“Any time a body goes outside the environmental conditions for which it developed it has to acclimate.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Time

“Malema: So these popcorn and mushrooming political parties in Zimbabwe, they will never find friendship in us. They can insult us here from air-conditioned offices of Sandton, we are unshaken. They must stop shouting at us, they must go and fight with their battle in Zimbabwe and win. Even if they've got ground and they are formed on the basis of solid ground in Zim, why are they speaking in Sandton and not Mashonaland or Matabeleland? … Let them go back and go and fight there. Even when the ANC was underground in exile, we had our internal underground forces fighting for freedom.
Fisher: You live in Sandton.
Malema: And we have never spoken from … exile. Let me tell you before you are tjatjarag [i. e. chatty]. This is a building of a revolutionary party, and you know nothing about the revolution.
Fisher: So, so they are not welcome in Sandton but you are?
Malema: So here you behave or else you jump. [Fisher and others laugh. ] Don't laugh.
Fisher: You're joking.
Malema: Chief, can you get security to remove this thing here. If you are not going to behave … call security to take you out. This is not a news room this. This is a revolutionary house. And you don't come here with that tendency. Don't come here with that white tendency, not here. … If you've got a tendency of undermining blacks even while you work, you are in a wrong place …
Fisher: That's rubbish.
Malema: … and you can go out!
Fisher: Absolutely rubbish.
Malema: Rubbish is what you have covered in that trouser. … You are a small boy, you can't do anything. … Bastard! Go out! You bloody agent! … So we think that we need to ensure that we encourage Zanu PF comrades to engage in peaceful means.”

Julius Malema (1981) South African political activist

Outburst against reporter Jonah Fisher at Luthuli House on 8 April 2010, while president of the ANC youth league and after his return from Zimbabwe, ANC's Julius Malema lashes out at 'misbehaving' BBC journalist https://www.theguardian.com/world/2010/apr/08/anc-julius-malema-bbc-journalist (8 April 2010)

Friendship, Peace, Boy, Thinking

“Science can be effective in the national welfare only as a member of a team, whether the conditions be peace or war. But without scientific progress no amount of achievement in other directions can insure our health, prosperity, and security as a nation in the modern world.”

Vannevar Bush (1890–1974) American electrical engineer and science administrator

Source: Science - The Endless Frontier (1945), Summary

War, Health, World, Peace

“The debate concerns only some of the problems of society in the United States (anti-feminism and racism in particular). It does not call into question the economic foundations of the system that are the root cause of the degradations of social conditions in important segments of society. The sacredness of private property, including that of monopolies, remains intact; the fact that Trump is himself a billionaire was an asset and not an obstacle to his election.”

Samir Amin (1931–2018) Egyptian economist

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

Question, Problem

“…conditioning usually reinforces instinct rather than overrides it.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 6

“As long as we try to project from the relative and conditioned to the absolute and unconditioned, we shall keep the pendulum swinging between dogmatism and skepticism. The only way to stop this increasingly tiresome pendulum swing is to change our conception of what philosophy is good for. But that is not something which will be accomplished by a few neat arguments. It will be accomplished, if it ever is, by a long, slow process of cultural change – that is to say, of change in common sense, changes in the intuitions available for being pumped up by philosophical arguments.”

Richard Rorty (1931–2007) American philosopher

Introduction to Truth and Progress: Philosophical Papers, Volume 3 (1998).

Way, Sense, Change

“Let us consider, for a moment, the world as described by the physicist. It consists of a number of fundamental particles which, if shot through their own space, appear as waves, and are thus… of the same laminated structure as pearls or onions, and other wave forms called electromagnetic which it is convenient, by Occam’s razor, to consider as travelling through space with a standard velocity. All these appear bound by certain natural laws which indicate the form of their relationship.
Now the physicist himself, who describes all this, is, in his own account, himself constructed of it. He is, in short, made of a conglomeration of the very particulars he describes, no more, no less, bound together by and obeying such general laws as he himself has managed to find and to record.
Thus we cannot escape the fact that the world we know is constructed in order (and thus in such a way as to be able) to see itself.
This is indeed amazing.
Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all.
But in order to do so, evidently it must first cut itself up into at least one state which sees, and at least one other state which is seen. In this severed and mutilated condition, whatever it sees is only partially itself. We may take it that the world undoubtedly is itself (i. e. is indistinct from itself), but, in any attempt to see itself as an object, it must, equally undoubtedly, act so as to make itself distinct from, and therefore false to, itself. In this condition it will always partially elude itself.”

G. Spencer-Brown (1923–2016) British mathematician

Source: Laws of Form, (1969), p. 104-05; as cited in: David Phillip Barndollar (2004) The Poetics of Complexity and the Modern Long Poem https://www.lib.utexas.edu/etd/d/2004/barndollardp50540/barndollardp50540.pdf, The University of Texas at Austin, p. 12-13.

World, Law, Way, Travel

“No country offered more lucrative conditions than China: low taxes and tariffs, corruptible officials and, most of all, a plentiful low-wage workforce that, for many years, would be unwilling to risk demanding decent salaries or the most basic workplace protections for fear of the most violent reprisals.”

Naomi Klein (1970) Canadian author and activist

The Shock Doctrine: The Rise of Disaster Capitalism (2007)

Fear, Country

“Sir Monier Williams, a Sanskritist with deep Missionary concerns, speculated in the same vein: "If only the self-deluded but fervent-spirited Muhammad, whose soul was stirred within him when he saw his fellow town-men wholly given to idolatry, had been brought into association with the purer form of Christianity … he might have died a martyr for the truth, Asia might have numbered her millions of Christians, and the name of Saint Muhammad might have been in the calendar of our Book of Common Prayer … Think, then, of the difference in the present condition of the Asiatic world, if the fire of Muhammad's eloquence had been kindled, and the force of his personal influence exerted on the side of veritable Christianity"”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Modern India, 1878
Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

Men, Truth, Books, World

“The ever-changing display of plant forms, which I have followed for so many years, awakens increasingly within me the notion: The plant forms which surround us were not all created at some given point in time and then locked into the given form, they have been given… a felicitous mobility and plasticity that allows them to grow and adapt themselves to many different conditions in many different places. …How they can be brought together under one concept has slowly become clear to me and that this conception can be enlivened at a higher level [of consciousness]: thus I began to recognize, in the sense perceptible form, a supersensible archetype. Whoever has felt what a rich, saturated thought… has to say, will admit what a passionate movement comes to life in the spirit when we are enthused, and we anticipate the totality of what will evolve step by step…”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Goethe's Story of My Botanical Studies (1831) attributed by Frank Teichmann (tr. Jon McAlice) "The Emergence of the Idea of Evolution in the Time of Goethe" http://www.waldorfresearchinstitute.org/pdf/BAIdeaEvolTeich.pdf Attributed

Life, Sense, Passion, Change

“It is just in thinking all these elements in an active originating Unit-thought, or an "I," that the essential and characteristic nature of man or any other real intelligence consists. Such an originating Unit-thinking, providing its own element-complex of primal thoughts that condition its experience, and that thus provide for that experience the form of a cosmic Evolutional Series, is precisely what an intelligent being is. Thus creatively to think and be a World is what it means to be a man. To think and enact such a world merely in the unity framed for it by natural causation, is what it means to be a "natural" man; to think and enact it in its higher unity, its unity as framed by the supernatural causation of the Pure Ideals, supremely by the Moral Ideal, is what it means to be a "spiritual" man, a moral and religious man; or, in the philosophical and true sense of the words, a supernatural being — a being transcending and yet including Nature, not excluding or annulling it.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.47

World, Intelligence, Nature, Thinking

“His work is full of the signs of those two cardinal sins from which (as Kafka pointed out) all the others spring: impatience and laziness. The work of every artist is conditioned by the way in which he resists or yields to these temptations.”

Patrick Swift (1927–1983) British artist

Some Notes on Caravaggio (1956)

Way, Spring

“In the place, then, of death's ending us, — death, but one item in the being of the natural world, the whole of which is conditioned upon our central self-consciousness,—we arrive at the settled and logically immovable conception that we are ourselves the changeless ground of that transition in experience into which death thus gets interpreted.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.306

Death, World, Nature

“Cunning and deceit will every time serve a man better than force to rise from a base condition to great fortune.”

Niccolo Machiavelli book Discourses on Livy

Book 2, Ch. 13
Discourses on Livy (1517)

Time

“Whatever disadvantages attach to a system of unwritten law, and of these we are fully sensible, it has at least this advantage, that its elasticity enables those who administer it to adapt it to the varying conditions of society, and to the requirements and habits of the age in which we live, so as to avoid the inconsistencies and injustice which arise when the law is no longer in harmony with the wants and usages and interests of the generation to which it is immediately applied.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Wason v. Walter (1868), L. R. 4 Q. B. 93.

Age, Law

“Variable, and therefore miserable condition of man; this minute I was well, and am ill, this minute.”

John Donne (1572–1631) English poet

I. Insultus Morbi Primus; The first alteration, the first grudging of the sickness.
Devotions Upon Emergent Occasions (1624)

“Mr Hearn began really to count as a writer only when his Hellenic qualities of mind, stunted at first by the conditions of life in North America, were at last developed among a people distinguished by somewhat of that instinctive feeling for beauty which formed an incomparable element in the genius of ancient Greece. His æsthetic sense luxuriated in a land where fineness of taste is still a common characteristic. Through the gate of their art he entered, not only into the ways of life of the Japanese, but into their moods and their religion.”

Lafcadio Hearn (1850–1904) writer

Edward Wright, [The Romance of the Outlands, The Quarterly Review, 203, 47–72, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529163;view=1up;seq=77] July 1905, p. 63
Criticism

Life, People, Religion, Beauty

“The mark of a capitalistic society is that resources are owned and allocated by such nongovernmental organizations as firms, households, and markets. Resource owners increase productivity through cooperative specialization and this leads to the demand for economic organizations which facilitate cooperation. When a lumber mill employs a cabinetmaker, cooperation between specialists is achieved within a firm, and when a cabinetmaker purchases wood from a lumberman, the cooperation takes place across markets (or between firms). Two important problems face a theory of economic organization—to explain the conditions that determine whether the gains from specialization and cooperative production can better be obtained within an organization like the firm, or across markets, and to explain the structure of the organization.”

Harold Demsetz (1930–2019) American economist

Source: Production, information costs, and economic organization. 1972, p. 777, Lead paragraph

Problem

Quotes about condition page 20

Quotes about condition
page 20