Quotes about conception
page 19

“The individualistic conception of the State as some external authority exercising a malign influence upon the life of the community is a travesty of fact. The State is that form of organised society which has evolved through the process of the ages, and represents the aptitude for freedom and self-government to which any people has attained. The policeman and the soldier, for example, who are at the call of the landlord or the employer when tenant or workman becomes turbulent, exist by the will and under the express authority of those same tenants and workmen, who constitute a preponderating majority in the State, and without whose consent neither soldier nor policeman could continue to exist.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 6-7

Life, People, Age, Exercises

“Central to Jewish mysticism is the role that vegetarianism plays in messianic expectations: here vegetarianism functions in the concept of Jewish mystical time which chronicles human development from the vegetarian state in the Garden of Eden to the Messianic age when it is believed we will be vegetarians again. … in Judaism the laws governing responsibility to animals derive from the animal's place in the divine economy, assured by the covenantal statements, by the Jewish view of creation, and the Jewish view of a just and compassionate Creator. The stress of these laws with respect to the Jew is summed up in the question: How should the righteous (just) Jew behave toward animals, and the answer lies in the concept of the “imitatio Dei.””

Roberta Kalechofsky (1931) American activist

The just and merciful human behaves toward animals as a just and merciful Creator behaves toward humans. “Hierarchy, Kinship, and Responsibility: The Jewish Relationship to the Animal World,” in A Communion of Subjects: Animals in Religion, Science, and Ethics, edited by Paul Waldau and Kimberly Patton (New York: Columbia University Press, 2006), 97 https://books.google.it/books?id=wi4n8i4YgpYC&pg=PA97-98.

Age, Law, Question, Time

“The two most far-reaching critical theories at the beginning of the latest phase of industrial society were those of Marx and Freud. Marx showed the moving powers and the conflicts in the social-historical process. Freud aimed at the critical uncovering of the inner conflicts. Both worked for the liberation of man, even though Marx’s concept was more comprehensive and less time-bound than Freud’s.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

"The Art of Being" Pt. 3 (1989)

Time

“I was such a large sperm, my mother went into labor during conception.”

Brad Garrett (1960) actor, comedian, voice actor

When the Balls Drop https://books.google.com/books?idlLydBAAAQBAJ&pgPT0 (2015), Chapter 1, "I Was a Ten-Pound Preemie."

“The concept of congruence in Euclidean geometry is not exactly the same as that in non-Euclidean geometry. …"Congruent" means in Euclidean geometry the same as "determining parallelism," a meaning which it does not have in non-Euclidean geometry.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“The distinguishing quality of most primitive art is the intense vitality which it possesses, because it has been made by a people in close touch with life, who felt simply and strongly, and whose art was a means of expressing vitally important beliefs, hopes and fears. Negro sculpture is essentially religious and cannot be detached from the tribal gods, priests and ancient rituals. When civilization destroyed these things, it also destroyed their Art. These carvings have a serious and pathetic power – a bigness and monumental simplicity born of the racial patience in bearing life with all its terror and mystery....(But as always, it was the artist who was the first to see in them a new thing – a new plastic conception – an artistic worth – a value as art – their importance as art).”

Henry Moore (1898–1986) English artist

1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?

Life, God, People, Fear

“At present we are living through an unusual period in time a new cosmic creation has become reality in the world, a creativity within ourselves which pervades our consciousness.... in this way the artist became the foundation on which progress in the reconstruction of life could advance beyond the frontiers of the all-seeing eye and the all-hearing ear. Thus a picture was no longer an anecdote nor a lyric poem nor a lecture on morality nor a feast for the eye but a sign and symbol of this new conception of the world which comes from within us.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

Life, World, Way, Reality

“Concept art was meant to replace all of mathematics with an endeavor which involved a Rorschach-blot semantics; and which did not claim to be cognitive, at least not in the inherited sense. Mathematics had already been disconnected from claims of realism; and I was extending that disavowal to a disconnection from claims of a priori truth. Concept art's value consisted in beauty, a beauty which was non-sentimental. Later I would say that its value consisted in "the invention of new mental abilities."”

Henry Flynt (1940) American musician

Popularity had nothing to do with whether this avenue was worth taking. Henry Flynt. " The Crystallization of Concept Art in 1961 http://www.henryflynt.org/meta_tech/crystal.html," at henryflynt.org, 1994.

Truth, Beauty, Art, Mathematics

“The artist is the only one who detaches himself from life, opposes his personality against it, he is the only one who orders things as he wishes them to be in place of things as they are. Thus for him life is not a fait accompli, it is something to remake, to do again. He takes possession of his gifts in order to continue, to change, He makes his choice, it is he who creates the conceptions of beautiful and ugly, those are the things to preserve, the things to change. At the seat of the things that it is necessary to change he puts his desires, his aspirations, in one word, his personality…”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Life, Beauty, Change, Personality

“Violent men believe only in such concepts as ‘weakness’ and ‘cowardice’. They are so deeply cynical, so rooted in their own insane beliefs, that they cannot even begin to grasp the concept of ‘pacifism’.”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 6 “A Haven of Civilization” (p. 214)
Oswald Bastable, The Land Leviathan (1974)

Men

“If I may again refer to the different political concepts, there is, I think rather unfortunately, running through all the speeches and writings of our Soviet friends the theory that they alone represent the workers — that they alone are democratic.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

Hansard, House of Commons, 5th series, vol. 423, col. 1827.
Speech in the House of Commons, 4 June 1946.

Thinking

“The concept that a person who has a lot holds his hand out to someone who has less, or someone who isn't hurting holds his hand out to someone who is, is simply a human trait that has nothing to do with celebrity. I am confounded at the stinginess of some institutions and some people. I'm bewildered by it. You can only put away so much stuff in your closet. In 1987, the average CEO against someone who was working in his factory was 70 times. It's now 410 times.”

Paul Newman (1925–2008) American actor and film director

Quoted in "Paul Newman's Road To Glory," http://www.filmmonthly.com/Profiles/Articles/PNewman/PNewman.html interview with Paul Fischer, Film Monthly (2002-07-01)

People, Time, Hurt, Personality

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Love, Men, God, Children

“Like Rimbaud before them, the surrealists abandoned the aesthetic altogether; it takes a certain courage to leave poetry for Africa [as Rimbaud himself did]. They revealed their insight as essentially moral in never forgetting for a moment that most living is a process of conforming to an established order which is inhuman in its drives and consequences. Their hatred sustained them through all the humiliating situations in which the modern artist find himself, and led them to conceptions beyond the reach of more passive souls. For them true 'poetry' was freedom from mechanical social responses. No wonder they loved the work of children and the insane – if not the creatures themselves.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), pp. 39-40

Love, Children, Soul, Courage

“I think that my first poetic impulse is for music; second a definite conception with the ring of the universe…”

Vachel Lindsay (1879–1931) American poet

A Poet in America (1935)

Music, Thinking, Universe

“In the stupendous rush of change which is coming on the human world as a result of the present tornado of upheaval, ancient India's culture, attacked by European modernism, overpowered in the material field, betrayed by the indifference of her children, may perish for ever along with the soul of the nation that holds it in its keeping…. Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies. India is the Bharata Shakti, the living energy of a great spiritual conception, and fidelity to it is the very principle of her existence…. To follow a law or principle involuntarily or ignorantly or contrary to the truth of one's consciousness is a falsehood and a self-destruction. To allow oneself to be killed, like the lamb attacked by the wolf, brings no growth, farthers no development, assures no spiritual merit. Concert or unity may come in good time, but it must be an underlying unity with a free differentiation, not a swallowing up of one by another or an incongruous and inharmonious mixture. Nor can it come before the world is ready for these greater things. To lay down one's arms in a state of war is to invite destruction and it can serve no compensating spiritual purpose…. India is indeed awaking and defending herself, but not sufficiently and not with the whole-heartedness, the clear sight and the firm resolution which can alone save her from the peril. Today it is close; let her choose,… for the choice is imperatively before her, to live or to perish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1918
India's Rebirth

War, Children, Truth, World

“It is well enough to say that we shall be consistent, but consistent with what?... The origins of the rule? The course and tendency of development? With logic or philosophy? With the fundamental conceptions of jurisprudence? All these loyalties are possible. All have sometimes prevailed.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 64
Other writings, The Nature of the Judicial Process (1921)

Loyalty

“"Nothingness" is generally forced into a relationship with "being" and made to serve as its negation, leading to its conception as something that "is" nothingness because it "is not" being. This seems to be especially evident in Western thought, even in the "nihility" of nihilism. But insofar as one stops here, nothingness remains a mere concept, a nothingness only in thought. Absolute nothingness, wherein even that "is" is negated, is not possible as a nothingness that is thought but only as a nothingness that is lived. It was remarked above that behind person there is nothing at all, that is, that "nothing at all" is what stands behind person. But this assertion does not come about as a conceptual conversion, but only as an existential conversion away from the mode of being of person-centered person. Granted what we have said about the person-centered self-prehension of person as being intertwined with the very essence and realization of the personal, the negation of person-centeredness must amount to an existential self-negation of man as person. The shift of man as person from person-centered self-prehension to self-revelation as the manifestation of absolute nothingness - of which I shall speak next - requires an existential conversion, a change of heart within man himself.”

Keiji Nishitani book Religion and Nothingness

Source: Religion and Nothingness (1983), p. 70

Change, Heart, Personality

“It need hardly be said that the social philosophy of the time did not remain unaffected by the political evolution and the industrial development. Slowly sinking into men's minds all this while was the conception of a new social nexus, and a new end of social life. It was discovered (or rediscovered) that a society is something more than an aggregate of so many individual units—that it possesses existence distinguishable from those of any of its components. A perfect city became recognized as something more than any number of good citizens—something to be tried by other tests, and weighed in other balances than the individual man. The community must necessarily aim, consciously or not, at its continuance as a community: its life transcends that of any of its members; and the interests of the individual unit must often clash with those of the whole.”

Sidney Webb, 1st Baron Passfield (1859–1947) British Baron and politician

Fabian Essays in Socialism &ndash; The Basis of Socialism &ndash; Historic http://www.econlib.org/library/YPDBooks/Shaw/shwFS1.html#The%20Basis%20of%20Socialism,%20Historic,%20by%20Sidney%20Webb, The New Synthesis, I.1.47. Edited by George Bernard Shaw (1889)

Life, Men, Communication, Time

“It is customary to define psychiatry as a medical specialty concerned with the study, diagnosis and treatment of mental illnesses. This is a worthless and misleading definition. Mental illness is a myth. Psychiatrists are not concerned with mental illnesses and their treatments. In actual practice they deal with personal, social and ethical problems in living.
I have argued that, today, the notion of a person "having a mental illness" is scientifically crippling. It provides professional assent to a popular rationalization — namely that problems in living experienced and expressed in terms of so-called psychiatric symptoms are basically similar to bodily diseases.
Moreover, the concept of mental illness also undermines the principle of personal responsibility, the ground on which all free political institutions rest.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Conclusions.
The Myth of Mental Illness: Foundations of a Theory of Personal Conduct (1961)

Disease, Problem, Study, Personality

“The category of class was at first indistinct from the concept of the human group; it is the rhythm of social life which is at the basis of the category of time; the territory occupied by the society furnished the material for the category of space; it is the collective force which was the prototype of the concept of efficient force, an essential element in the category of causality.”

Émile Durkheim book The Elementary Forms of the Religious Life

Source: The Elementary Forms of the Religious Life, 1912, p. 488

Life, Time

“The woman who first gives life, light, and form to our shadowy conceptions of beauty, fills a void in our spiritual nature that has remained unknown to us till she appeared.”

Wilkie Collins book The Woman in White

The Woman in White -
The Woman in White (1859)

Life, Beauty, Nature, Light

“Indeed you can usually tell when the concepts of democracy and citizenship are weakening. There is an increase in the role of charity and in the worship of volunteerism. These represent the élite citizen's imitation of noblesse oblige; that is, of pretending to be aristocrats or oligarchs, as opposed to being citizens.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Democracy

“There is a story (not sure if the details are true but the concept sure is) of General Black Jack Pershing fighting the Muslim terrorists in the Philippines in the 1890's. He knew the Muslims were “terrorized” by the idea that contact with pig blood or fat would doom them to hell forever so he had all his soldiers dip their bullets in pig blood. Hmmm? If I was a soldier in one of those countries I would let them THINK I had hollow points packed with pig's blood! Maybe all of us should pour bacon grease around our property and dip our bullets and knives in pig blood or fat! Hmmm? Cheap protection.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 106

Idea, Hell, Thinking, Fight

“But he, with these burthens on him, planned, commenced, and completed, the History of India; and this in the course of about ten years, a shorter time than has been occupied (even by writers who had no other employment) in the production of almost any other historical work of equal bulk, and of anything approaching to the same amount of reading and research. And to this is to be added, that during the whole period, a considerable part of almost every day was employed in the instruction of his children: in the case of one of whom, myself, he exerted an amount of labour, care, and perseverance rarely, if ever, employed for a similar purpose, in endeavouring to give, according to his own conception, the highest order of intellectual education.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/4/mode/1up p. 4

Children, Education, History, Time

“Issues of quality, timeliness and change are the conditions that are forcing us to face up to the issues of enterprise architecture. The precedent of all the older disciplines known today establishes the concept of architecture as central to the ability to produce quality and timely results and to manage change in complex products. Architecture is the cornerstone for containing enterprise frustration and leveraging technology innovations to fulfill the expectations of a viable and dynamic Information Age enterprise.”

John Zachman (1934) American computer scientist

Source: Enterprise Architecture: The Issue of The Century, 1997, p. 1-2

Age, Change, Time

“One of the big problems is — and here goes the grenade — Israel. The second you mention the word "Israel," the nation Israel, the concept Israel, many in the American press become very defensive. We’re not allowed to be highly critical of the state of Israel. And the other thing we’re not allowed to do is discuss the notion that Israel and the notion of Israeli interests may in fact be dictating what America is doing, that what we’re doing in the Middle East may not be to the benefit of America’s national security, but to Israel’s national security. But, see, we don’t want to talk about that, because one of the great success stories out there is the pro-Israeli lobby that has successfully enabled themselves to blend the two together, so that when we speak of Israeli interests, they say, "No, we’re speaking of American interests."It’s interesting that AIPAC and other elements of the Israeli Lobby don’t have to register as agents of a foreign government. It would be nice if they did, because then we’d know when they’re advocating on behalf of Israel or they’re advocating on behalf of the United States of America.I would challenge The New York Times to sit down and do a critical story on Israel, on the role of Israel’s influence, the role that Israel plays in influencing American foreign policy. There’s nothing wrong with Israel trying to influence American foreign policy. Let me make that clear. The British seek to influence our foreign policy. The French seek to influence our foreign policy. The Saudis seek to influence our foreign policy. The difference is, when they do this and they bring American citizens into play, these Americans, once they take the money of a foreign government and they advocate on behalf of that foreign government, they register themselves as an agent of that government, so we know where they’re coming from. That’s all I ask the Israelis to do. Let us know where you’re coming from, because stop confusing the American public that Israel’s interests are necessarily America’s interests.I have to tell you right now, Israel has a viable, valid concern about Hezbollah in southern Lebanon. If I were an Israeli, I would be extremely concerned about Hezbollah, and I would want to do everything possible to nullify that organization. As an American, I will tell you, Hezbollah does not threaten the national security of the United States of America one iota. So we should not be talking about using American military forces to deal with the Hezbollah issue. That is an Israeli problem. And yet, you’ll see The New York Times, The Washington Post and other media outlets confusing the issue. They want us to believe that Hezbollah is an American problem. It isn’t, ladies and gentleman. Hezbollah was created three years after Israel invaded Lebanon, not three years after the United States invaded Lebanon. And Hezbollah’s sole purpose was to liberate southern Lebanon from Israeli occupation. I’m not here to condone or sing high praises in virtue for Hezbollah. But I’m here to tell you right now, Hezbollah is not a terrorist organization that threatens the security of the United States of America.”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Money, Problem, Singing, Time

“The Social System School: Closely related to the human behavior school and often confused or intertwined with it is one which might be labeled the social system school. This includes those researchers who look upon management as a social system, that is, a system of cultural interrelationships. Sometimes, as in the case of March and Simon, the system is limited to formal organizations, using the term "organization" as equivalent to enterprise, rather than the authority-activity concept used most often in management. In other cases, the approach is not to distinguish the formal organization, but rather to encompass any kind of system of human relationships.”

Harold Koontz (1909–1984)

Source: "The Management Theory Jungle," 1961, p. 179

School, Behavior

“Everything intellectual and transcendent is joined together in painting by the uninterrupted labour of the eyes. Each shade of a flower, a face, a tree, a fruit, a sea, a mountain, is noted eagerly by the intensity of the senses to which is added, in a way of which we are not conscious, the work of the mind, and in the end the strength or weakness of the soul... It is the strength of soul which forces the mind to constant exercise to widen its conception of space. Something of this is perhaps contained in my pictures.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), p. 14

Way, Exercises, Soul, Mountain

“Mathematicians seem to have no difficulty in creating new concepts faster than the old ones become well understood, and there will undoubtedly always be many challenging problems to solve. nevertheless, I believed that some of the unsolved meteorological problems were more fundamental, and I felt confident that I could contribute to some of their solutions.”

Edward Norton Lorenz (1917–2008) American mathematician and meteorologist

Lorentz (1991) " A scientist by choice". Speech by acceptance of the Kyoto Prize in 1991, cited in: Kerry Emanuel (2009) [http://www.nasonline.org/publications/biographical-memoirs/memoir-pdfs/lorenz-edward.pdf Edward Norton Lorenz 1917-2008 http://eaps4.mit.edu/research/Lorenz/Miscellaneous/Scientist_by_Choice.pdf. National Academy of Sciences Biographical Memoir.

Confidence, Problem

“The concept of property itself had come up out of the common law and carried with it the idea of a natural, or common-law rights of liberty to acquire, use and dispose of physical things.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 32

Law, Idea, Nature

“Music should always be a means of bridging gaps and uniting people. The beauty of music is that it can -- and should -- gather a wide variety of concepts in a way that's universal.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.internationalspeakers.com February 1, 2007
2007, 2008

People, Beauty, Music, Way

“[T]he concept of “feedback”, so simple and natural in certain elementary cases, becomes artificial and of little use when the interconnexions between the parts become more complex. When there are only two parts joined so that each affects the other, the properties of the feedback give important and useful information about the properties of the whole. But when the parts rise to even as few as four, if every one affects the other three, then twenty circuits can be traced through them; and knowing the properties of all the twenty circuits does not give complete information about the system. Such complex systems cannot be treated as an interlaced set of more or less independent feedback circuits, but only as a whole.
For understanding the general principles of dynamic systems, therefore, the concept of feedback is inadequate in itself. What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 54 as cited in: Margaret A. Bode (2006) Mind as Machine: A History of Cognitive Science, Volume 1. p.229

Understanding, Nature, Parting

“Yes, the dirty little secret that no one wants to admit is that Baltimore, and so many other urban areas and inner city communities in America are a reflection of the abject failure of liberal progressive socialist policies as advanced by the Democrat party. The preeminent question is whether or not those in Baltimore and other places will recognize who is truly responsible for their plight. Or will they continue to be manipulated and propagandized by the liberal progressive media and the poverty pimps like the one supposedly heading down from New York City… This is not about an American failure, it is about a Democrat failure. And ask yourself, who were the ones who developed the concept of urban economic empowerment zones — as opposed to the ones who have produced urban depraved enslavement zones?”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Dirty little secret no one wants to admit about Baltimore (2015)

Secret, Communication, Failure, Question

“Time is still the great mystery to us. It is no more than a concept; we don't know if it even exists…”

Clifford D. Simak book Shakespeare's Planet

Shakespeare's Planet (1976)

Time

“That the existence of these motions (the "axiom of free mobility") is a desideratum, if not… a necessity, for a geometry applicable to physical space, has been forcefully argued on a priori grounds by von Helmholtz, Whitehead, Russell and others; for only in a homogeneous and isotropic space can the traditional concept of a rigid body be maintained.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

“Dalton, the mathematical tutor, following up the lead of Newton, combined the whole of the results of quantitative measurement which had accumulated up to his time, in a comprehensive theory, based on the concept of the chemical atom.”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)

Mathematics, Time

“The US and Israel have demanded further that Palestinians not only recognize Israel's rights as a state in the international system, but that they also recognize Israel's abstract "right to exist," a concept that has no place in international law or diplomacy, and a right claimed by no one. In effect, the US and Israel are demanding that Palestinians not only recognize Israel in the normal fashion of interstate relations, but also formally accept the legitimacy of their expulsion from their own land. They cannot be expected to accept that, just as Mexico does not grant the US the "right to exist" on half of Mexico's territory, gained by conquest.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Sabahattin Atas, circa September 2003 (see also: Necessary Illusions https://web.archive.org/web/20000307213545/http://www.zmag.org/chomsky/ni/ni-c10-s16.html) http://www.chomsky.info/interviews/200309--.htm. Quotes 2000s, 2003

Law, Fashion

“The concept of organizational goals, like the concepts of power, authority, or leadership, has been unusually resistant to precise, unambiguous definition. Yet a definition of goals is necessary and unavoidable in organizational analysis. Organizations are established to do something; they perform work directed toward some end.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 133

“For you a hundred years is a very long time; for us it does not amount to much. I knew men who had seen Napoleon with their own eyes. We have our conception of history and it cannot be the same as yours.”

Georges Clemenceau (1841–1929) French politician

Remarks to Woodrow Wilson (28 March 1919), quoted in Anthony Adamthwaite, Grandeur and Misery: France's Bid for Power in Europe 1914-1940 (London: Arnold, 1995), p. 49.
Prime Minister

Men, History, Time

“The difficulty with our bisexual construct is that it locates the origin and meaning of preference too much inside the lone individual and not enough in the social surround. The notion of sexual preference, with its linking conception "sex object choice," requires an individual difference psychology of choice and free will that may correspond to the reality of philosophers, but seldom does for ordinary mortals. Our sexual development is driven and regulated by extraordinary forces, intrinsic and extrinisic, which include our genes, hormones, early parental relationships, peer pressures, cultural training for categories and language, and out-and-out social sanctions and physical force. We seldom are free to choose freely, but entertain the enchantment that we can.”

Gilbert Herdt (1949) American anthropologist

"Bisexuality and the Causes of Homosexuality: The Case of the Sambia"

Sex, Reality, Parent, Training

“[T]he Christian philosopher of to-day has larger capacities and fuller knowledge than the Israelite of the time of Moses. What the one accepted as literal truth the other cannot accept save as a myth or figure. The children of Israel received without idealisation the statements of their great lawgiver. To them the tables of the law were true tablets of stone, prepared, engraved, broken, and re-engraved; while the graving tool which thus inscribed the law was held undoubtingly to be the finger of God. To us such conceptions are impossible. We may by habit use the words, but we attach to them no definite meaning.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

God, Children, Truth, Law

“Understanding being nothing else, but conception caused by Speech.”

Thomas Hobbes book Leviathan

The First Part, Chapter 4, p. 17
Leviathan (1651)

Understanding

“\frac {dy}{dx} = \frac {\omega^2x}{g}…The first derivative, the result of the differentiation of y with respect to x, was written by Leibniz in the form
\frac {dy}{dx}…Leibniz's notation …is both extremely useful and dangerous. Today, as the concepts of limit and derivative are sufficiently clarified, the use of the notation… need not be dangerous. Yet, the situation was different in the 150 years between the discovery of calculus by Newton and Leibniz and the time of Cauchy. The derivative \frac {dy}{dx} was considered as the ratio of two "infinitely small quanitites", of the infinitesimals dy and dx. …it greatly facilitated the systematization of the rules of the calculus and gave intuitive meaning to its formulas. Yet this consideration was also obscure… it brought mathematics into disrepute… some of the best minds… such as… Berkeley, complained that calculus is incomprehensible. …\frac {dy}{dx} is the limit of a ratio of dy to dx… Once we have realized this sufficiently clearly, we may, under certain circumstances, treat \frac {dy}{dx} so as if it were a ratio… and multiply by dx to achieve the separation of variables. We get
{dy} = \frac {\omega^2x}{g}xdx”

George Pólya (1887–1985) Hungarian mathematician

Mathematical Methods in Science (1977)

Mathematics, Time

“The idea of comparative advantage—with its implication that trade between two nations normally raises the real incomes of both—is, like evolution via natural selection, a concept that seems simple and compelling to those who understand it. Yet anyone who becomes involved in discussions of international trade beyond the narrow circle of academic economists quickly realizes that it must be, in some sense, a very difficult concept indeed.”

Paul Krugman (1953) American economist

"Ricardo's Difficult Idea," in G. Cook (ed.), Freedom and Trade: The Economics and Politics of International Trade, Volume 2 (1998)

Idea, Understanding, Nature, Sense

“The world is the book where the eternal Wisdom wrote its own concepts”

Tommaso Campanella (1568–1639) Italian philosopher, theologian, astrologer, and poet

"Modo di filosofare".

Wisdom, Books, World

“The old type of capitalist who adheres to the traditional concepts of property rights is doomed to failure under fascism.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 9

Failure

“To remove the name of God from the clarified and purified conception of the eternal Ideal Type would be to do violence, inexcusable affront, to the deepest and truest element in the historic religious consciousness. I feel the strongest assurance that my new interpretation of the name of God is the genuine fulfilment of the highest and profoundest prescience in the historic religious life. What offends us in the Spinozistic or other monistic appropriations of the name " God" is the evident absence from their Absolute of all the essential moral qualities. In these it is that true Deity lies, and all God's metaphysical attributes must be keyed up to them; not one of these "natural" attributes dare be construed in any way that conflicts with the eternal moral essence. If they have been so construed historically (as indeed they have), genuine theology requires that the conception of God shall be relieved of these errors, in order that God's nature may stand revealed as it is in its own reality.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.430

Life, God, Way, Error

“It is important to challenge the idea held by many critics--some Marxists among them--that the Black feminist concept of intersectionality is just about the experience of racism, sexism and other forms of oppression on an individual level. The Black feminist tradition has always been tied to collective struggle against oppression--against slavery, segregation, racism, police brutality, poverty, sterilization abuse, the systematic rape of Black women and the systematic lynching of Black men.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women, Men, Idea

“Some authors state that the last stage in this chain of measurements involves "consciousness," or the "intellectual inner life" of the observer, by virtue of the "principle of psycho-physical parallelism." Other authors introduce a wave function for the entire universe. In this book, I shall refrain from using concepts that I do not understand.”

Asher Peres (1934–2005) Israeli physicist

Life, Books, Understanding, Universe

“Be yourself by growing above yourself. Don’t stand in your own way. Let us change with, and not against, movement. Then we shall be static and shall not decompose. Then there will be neither good nor evil, neither beauty nor unsightliness, neither truth nor falsehood. Conceptions are fixations. If we stand still, we block our own path, and we are confronted with our own controversies.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 119
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Truth, Beauty, Way, Evil

“Freud spoke of oceanic consciousness as that in which we feel our individual existence lost in mystic union with the universe. Nothing could be more appropriate to contemporary experience, when for the first time man has left the boundaries of this globe. The oceanic effect of synaesthetic cinema is similar to the mystical allure of the natural elements: we stare in mindless wonder at the ocean or a lake or river. We are drawn almost hypnotically to fire, gazing as though spellbound. We see cathedrals in clouds, not thinking anything in particular but feeling somehow secure and content. It is similar to the concept of no-mindedness in Zen, which also is the state of mantra and mandala consciousness, the widest range of consciousness.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 92, as cited in: " Expanded Cinema, Gene Youngblood, Studio Vista, 1970 http://www.hohlwelt.com/en/books/gyngbld.html" at hohlwelt.com, January 21, 2012

Feeling, Nature, Thinking, Universe

“The cult of the Virgin, Mariolatry, which by the gradual elevation of the divine element in the Virgin has led almost to her deification, answers merely to the feeling that God should be a perfect man, that God should include in his nature the feminine element. The progressive exaltation of the Virgin Mary, the work of Catholic piety, having its beginning in the expression Mother of God, …has culminated in attributing to her the status of co-redeemer and in the dogmatic declaration of her conception without the stain of original sin. Hence she now occupies a position between Humanity and Divinity and nearer Divinity than Humanity. And it has been surmised that in course of time she may perhaps even come to be regarded as yet another personal manifestation of the Godhead.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

God, Feeling, Nature, Time

“The socio-technical concept arose in conjunction with the first of several field projects undertaken by the Tavistock Institute in the coal-mining industry in Britain. The time (1949) was that of the postwar reconstruction of industry in relation to which the Institute had two action research projects.(2) One project was concerned with group relations in depth at all levels (including the management/labor interface) in a single organization - an engineering company in the private sector. The other project focused on the diffusion of innovative work practices and organizational arrangements that did not require major capital expenditure but which gave promise of raising productivity. The former project represented the first comprehensive application in an industrial setting of the socio-clinical ideas concerning groups being developed at the Tavistock.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 7

Idea, Time

“When it is stated in Genesis that God said to Adam, “Only from the tree of the knowledge of good and evil you must not eat,” it follows as a matter of course that Adam really has not understood this word, for how could he understand the difference between good and evil when this distinction would follow as a consequence of the enjoyment of the fruit. When it is assumed that the prohibition awakens the desire one acquires knowledge instead of ignorance, and in that case Adam must have had knowledge of freedom, because the desire was to use it. The explanation is therefore subsequent. The prohibition induces in him anxiety, for the prohibition awakens in him freedom’s possibility. What passed by innocence as the nothing of anxiety has now entered into Adam, and here again it is a nothing-the anxious possibility of being able. He has no conception of what he is able to do; otherwise-and this it what usually happens-that which comes later, the difference between good and evil, would have to be presupposed. Only the possibility of being able is present as a higher form of ignorance, as a higher expression of anxiety, because in a higher sense it both is and is not, because in a higher sense he both loves it and flees from it.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Concept of Anxiety (1844), p. 44-45

Love, God, Understanding, Knowledge

“Peter was dull; he was at first
Dull,—oh so dull, so very dull!
Whether he talked, wrote, or rehearsed,
Still with this dulness was he cursed!
Dull,—beyond all conception, dull.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Peter Bell the Third (1819), Pt. VII, st. 11

“There is considerable hypocrisy in conventionalism. Any thinking person is aware of this paradox; but in dealing with conventional people it is advantageous to treat them as though they were not hypocrites. It isn't a question of faithfulness to your own concepts; it is a matter of compromise so that you can remain an individual without the constant threat of conventional pressures.”

Truman Capote book In Cold Blood

Willy-Jay
In Cold Blood (1965)

People, Faith, Question, Thinking

“You can't indict a government and its organizations as criminal. The conception of the Reich government is a hundred years old. The general staff is several hundreds of years old. The case of the SS is another matter, because it was started with the party and by the party. But it's quite impossible to indict or convict an organization as criminal if it has in its membership millions of innocent people.”

Hans Frank (1900–1946) German war criminal

To Leon Goldensohn, July 20, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

People

“We are a non-utopian political movement. We are not interested in going nowhere. We are not interested in going to some place we have never been, which we will get to after the revolution because people will be different.
The crucial operating premise of the Free Software Movement as a revolutionary politic is: Proof of Concept plus Running code. Here. We did it already. It's sort of working. If you take a copy and help us fix it, it could really be something. Here. You want it? Take it. We like it.
It's Free.”

Eben Moglen (1959) American law professor and free software advocate

Talk at Seattle University, March 13 2009 http://www.youtube.com/watch?v=tbcy_ZxXLl8

People, Help

“I went to the movies — it was Kanye, myself and John Mayer, and we went to see "Ray." We were watching it, and I was just inspired by the movie, just as a musician and as an artist, I felt inspired. We left there and went straight to the studio. Kanye started cooking up this beat and started doing this chant, like, "Go, go, go," and while we were sitting there thinking what to write, John Mayer said, "You could write about your fantasy." And I was like, "Am I going to let John Mayer come up with the concept for this joint? This is hip-hop." But John Mayer is a very talented brother and you don't know where your blessings are going to come from. He was singing, and we made him a sample on it, going 'Go.'”

Common (rapper) (1972) American rapper, actor and author from Illinois

So it all came together and now we have the song 'Go!,' which is about going to my fantasy. On working with Kanye West and John Mayer on the track "Go." (2004) ( From MTV.com http://www.mtv.com/bands/c/common/common_q_and_a_050620/) Interviews

Thinking, Singing, Cooking

“The 19th and first half of the 20th century conceived of the world as chaos. Chaos was the oft-quoted blind play of atoms, which, in mechanistic and positivistic philosophy, appeared to represent ultimate reality, with life as an accidental product of physical processes, and mind as an epi-phenomenon. It was chaos when, in the current theory of evolution, the living world appeared as a product of chance, the outcome of random mutations and survival in the mill of natural selection. In the same sense, human personality, in the theories of behaviorism as well as of psychoanalysis, was considered a chance product of nature and nurture, of a mixture of genes and an accidental sequence of events from early childhood to maturity.
Now we are looking for another basic outlook on the world -- the world as organization. Such a conception -- if it can be substantiated -- would indeed change the basic categories upon which scientific thought rests, and profoundly influence practical attitudes.
This trend is marked by the emergence of a bundle of new disciplines such as cybernetics, information theory, general system theory, theories of games, of decisions, of queuing and others; in practical applications, systems analysis, systems engineering, operations research, etc. They are different in basic assumptions, mathematical techniques and aims, and they are often unsatisfactory and sometimes contradictory. They agree, however, in being concerned, in one way or another, with "systems," "wholes" or "organizations"; and in their totality, they herald a new approach.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Life, World, Way, Behavior

“Let us begin by observing that the word "system" is almost never used by itself; it is generally accompanied by an adjective or other modifier: physical system; biological system; social system; economic system; axiom system; religious system; and even "general" system. This usage suggests that, when confronted by a system of any kind, certain of its properties are to be subsumed under the adjective, and other properties are subsumed under the "system," while still others may depend essentially on both. The adjective describes what is special or particular; i. e., it refers to the specific "thinghood" of the system; the "system" describes those properties which are independent of this specific "thinghood."
This observation immediately suggests a close parallel between the concept of a system and the development of the mathematical concept of a set. Given any specific aggregate of things; e. g., five oranges, three sticks, five fingers, there are some properties of the aggregate which depend on the specific nature of the things of which the aggregate is composed. There are others which are totally independent of this and depend only on the "set-ness" of the aggregate. The most prominent of these is what we can call the cardinality of the aggregate…
It should now be clear that system hood is related to thinghood in much the same way as set-ness is related to thinghood. Likewise, what we generally call system properties are related to systemhood in the same way as cardinality is related to set-ness. But systemhood is different from both set-ness and from thinghood; it is an independent category.”

Robert Rosen (1934–1998) American theoretical biologist

Source: "Some comments on systems and system theory," (1986), p. 1-2 as quoted in George Klir (2001) Facets of Systems Science, p. 4

Way, Mathematics, Nature, Dependency

“Most States have enshrined in their Constitution and legislation the concept of ordre public”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the adverse impacts of free trade and investment agreements on a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN General Assembly

“Many activists who have heard the term "intersectionality" being debated on the left have found it difficult to define it--and for a very understandable reason: Different people explain it differently and therefore are often talking at cross-purposes. For this reason--along with the fact that it is a seven-syllable word--intersectionality can appear to be an abstraction with only a vague relationship to material reality. It would be a mistake, however, to dismiss the concept out of hand. There are two quite distinct interpretations of intersectionality: one developed by Black feminists and the other by those from the "post-structural" wing of postmodernism. … Black feminist tradition advances the project of building a unified movement to fight all forms of oppression, which is central to the socialist project--while post-structuralism does not.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

People, Understanding, Reality, Appearance

“You well know … for which reason I began searching for a number of demonstrations proving a statement due to the ancient Greeks … and which passion I felt for the subject … so that you reproached me my preoccupation with these chapters of geometry, not knowing the true essence of these subjects, which consists precisely in going in each matter beyond what is necessary. … Whatever way he [the geometer] may go, through exercise will he be lifted from the physical to the divine teachings, which are little accessible because of the difficulty to understand their meaning … and because the circumstance that not everybody is able to have a conception of them, especially not the one who turns away from the art of demonstration.”

Al-Biruni (973–1048) Persian scholar and polymath

Book on the Finding of Chords.

Art, Way, Exercises, Search

“The concept of “mental health” in our society is defined largely by the extent to which an individual behaves in accord with the needs of the system and does so without showing signs of stress.”

Theodore Kaczynski book Industrial Society and Its Future

"Restriction on Freedom is Unavoidable in Industrial Society", item 119
Industrial Society and Its Future (1995)

Health

“It must be confessed that the new quantum mechanics is far from satisfying the requirements of the layman who seeks to clothe his conceptions in figurative language. Indeed, its originators probably hold that such symbolic representation is inherently impossible. It is earnestly to be hoped that this is not their last word on the subject, and that they may yet be successful in expressing the quantum postulate in picturesque form.”

H. Stanley Allen (1873–1954) English Physicist

[1928, April 14, Introduction to Niels Bohr's The quantum postulate and recent developments of quantum theory, Nature, Suppl. No. 3050, 6, 52] As quoted by K. V. Laurikainen, The Origin and Development of the Idea of Complementarity, 1980.

Hope, Success, Clothes

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Pain, Children, People, Family

“[Freud’s] concepts are radical in their pursuit of society where it allegedly does not exist: in the privacy of the individual. Freud undid the primal bourgeois distinction between private and public, the individual and society. … Freud exposed the lie that subject was inviolate; he showed that at every point is was violated.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 26

Lie

“The universe of all things that exist may be understood as a universe of systems where a system is defined as any set of related and interacting elements. This concept is primitive and powerful and has been used increasingly over the last half-century to organize knowledge in virtually all domains of interest to investigators. As human inventions and social interactions grow more complex, general conceptual frameworks that integrate knowledge among different disciplines studying those emerging systems grow more important. Living systems theory (LST) instructs integrative research among biological and social sciences and related academic disciplines.”

James Grier Miller (1916–2002) biologist

G. A. Swanson and James Grier Miller (2013) " Living Systems Theory http://www.eolss.net/Sample-Chapters/C02/E6-46-01-03.pdf" in Systems Science and Cybernetics. Vol I.

Knowledge, Study, Universe, Science

“One (path) is confrontation and the politics of exclusion. The other is the path of cooperation and trust. We either embrace the concept of multiracialism or we go down the path of racial vilification and alienation.”

Epeli Ganilau (1951) Fijian politician

NAPF convention, 17 December 2005

“I think submission to authority and absolving oneself from blame by saying that one has to obey orders are widespread…I think all medical students should be taught about the research on submissiveness being a key etiological factor in the perpetuation of atrocities. They should be fully familiar with Milgram's work and reflect on Hannah Arendt's concept of the 'banality of evil.”

Frances Ames (1920–2002) South African physician

Institutional Hearing: The Health Sector, Truth and Reconciliation Commission, Volume 4, Chapter 5, p. 135.

Thinking, Evil

“Concepts like these can seem remote, until you explain with analogies taken from everyday life. But unfortunately some ideas do not lend themselves to familiar analogies.”

Leonard Mandel (1927–2001) German physicist

while explaining crystal structure to college students, as quoted in Ping-Pong makes physics come alive http://news.google.com/newspapers?nid=336&dat=19890319&id=wgMPAAAAIBAJ&sjid=P4QDAAAAIBAJ&pg=4397,1638268, The Deseret News (March 19, 1989)

Life, Idea

“If man were not free, then he could not conceive of causality at all, and could not form any concept of it. Insight into lawfulness is already freedom from it.”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

Law, Freedom

“Even the modern word "concept" means "a grasping together," implying that the mind itself, in its act of knowing, functions like the intervening hand (in contrast to its ancient counterpart, “idea,” “that which can be beheld,” which implies that the mind functions like the receiving eye). And modern science rejects, as meaningless or useless, questions that cannot be answered by the application of method. Science becomes not the representation and demonstration of truth, but an art: the art of finding the truth—or, rather, that portion of truth that lends itself to be artfully found.”

Leon R. Kass (1939) American academic

Source: The Problem of Technology (1993), p. 8

Truth, Art, Idea, Question

“It is said by parrot-minded critics that Owen was "a man of one idea," whereas he was a man of more ideas than any public man England knew in his day. He shared and befriended every new conception of moment and promise, in science, in education, and government. His mind was hospitable to all projects of progress; and he himself contributed more original ideas for the conduct of public affairs than any other thinker of his generation…. Because some of his projects were so far reaching that they required a century to mature them, onlookers who expected them to be perfected at once, say he "failed in whatever he proposed." While the truth is he succeeded in more things than any public man ever undertook. If he made more promises than he fulfilled, he fulfilled more than any other public man ever made. Thus, he was not a man of "one idea" but of many. Nor did his projects fail. The only social Community for which he was responsible was that of New Harmony, in Indiana; which broke up through his too great trust in uneducated humanity — a fault which only the generous commit. The communities of Motherwell and Orbiston, of Manea, Fen, and Queenwood in Hampshire were all undertaken without his authority, and despite his warning of the adequacy of the means for success. They failed, as he predicted they would. Critics, skilled in coming to conclusions without knowing the facts, impute these failures to him.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Truth, Education, Communication, Idea

“Although control principles are not customarily associated with international relations, there may be some significant advantages in seeing how international relations may benefit by suitable use of control concepts and methods. Over the years, control engineers and scientists have learned how to use information processing and equipment, along with energy and materials to improve the performance of various systems.”

Harold Chestnut (1917–2001) American engineer

Harold Chestnut (1986) " Applications of Control Principles to International Relations http://www.ieeecss.org/CSM/library/1986/dec1986/w13-14.pdf" In: IEEE Control Systems Magazine, Vol.6, No. 6, Dec. 1986. pp. 13-14

Learning

“Administration is generic. It is a social science concept which applies to all organized group activity. Administration arises whenever organization occurs. There are common problems and processes in the household, the school, the church, the business corporation, and the vast modern state. After deciding upon objectives, means must be devised for carrying out the program. This latter process is administration. Anyone who is responsible for directing the work of others thereby becomes an administrator”

Marshall E. Dimock (1903–1991) American writer

Source: "The Study of Administration." 1937, p. 29

School, Business, Problem, Science

“The really deep divergence between the humanistic and scientific sensibilities is one of temporality. Very nearly by definition, the scientist knows that tomorrow will be in advance of today. A twentieth-century schoolboy can manipulate mathematical and experimental concepts inaccessible to a Galileo or a Gauss. For a scientist the curve of the future is positive. Inevitably, the humanist looks back.”

George Steiner (1929–2020) American writer

"Tomorrow".
In Bluebeard's Castle (1971)

Mathematics, Future

“Privacy is a luxury; to buy it you need to be able to buy space and fit locks, to switch off the phone and live without fear of dependency on others. Privacy is a peculiarly twentieth-century concept, an artefact of the Western urban middle classes: Before then, only the super rich could afford it, and since the invention of e-mail and the mobile phone, it has largely slipped away.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 8, “Anwar: Diplomat” (p. 93)

Fear, Dependency

“While early American society was an agrarian society, it was fast becoming more commercial, and commercial goals made their way among its agricultural classes almost as rapidly as elsewhere. The more commercial society became, however, the more reason it found to cling in imagination to the noncommercial agrarian values. The more farming as a self-sufficient way of life was abandoned for farming as a business, the more merit men found in what was being left behind. And the more rapidly the farmers' sons moved into the towns, the more nostalgic the whole culture became about its rural past. The American mind was raised upon a sentimental attachment to rural living and upon a series of notions about rural people and rural life that I have chosen to designate as the agrarian myth. The agrarian myth represents a kind of homage that Americans have paid to the fancied innocence of their origins.
Like any complex of ideas, the agrarian myth cannot be defined in a phrase, but its component themes form a clear pattern. Its hero was the yeoman farmer, its central conception the notion that he is the ideal man and the ideal citizen.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 23

Life, Men, People, Way

“We show that it is natural to introduce the concept of black-hole entropy as the measure of information about a black-hole interior which is inaccessible to an exterior observer. Considerations of simplicity and consistency, and dimensional arguments indicate that the black-hole entropy is equal to the ratio of the black-hole area to the square of the Planck length times a dimensionless constant of order unity. A different approach making use of the specific properties of Kerr black holes and of concepts from information theory leads to the same conclusion, and suggests a definite value for the constant.”

Jacob Bekenstein (1947–2015) Mexican-Israeli physicist

[Black Holes and Entropy, Phys. Rev. D, 7, 8, 2333–2346, 15 April 1973, 10.1103/PhysRevD.7.2333]

Nature, Time

“In the modern systems approach, the concept "system" is used not to refer to things in the world but to a particular way of organising our thoughts about the world.”

Mike Jackson (1951) systems scientist

Source: Creative Problem Solving: Total Systems Intervention (1991), p. 2

World, Way

“Words like "freedom," "justice," "democracy" are not common concepts; on the contrary, they are rare. People are not born knowing what these are. It takes enormous and, above all, individual effort to arrive at the respect for other people that these words imply.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"The Crusade of Indignation," The Nation (New York, 7 July 1956), published in book form in The Price of the Ticket (1985)

People, Justice, Democracy, Effort

“What is reality? What is space? And what is time? These are the three questions that we want to investigate taking into account the knowledge that we have gained by modern physics. Our intuitive prescientific conception of the world in relation with these three concepts is not very precise but could be summarised as follows.
- Reality is everything that exists now in the present. The past has been real but is not anymore and the future is what shall become real but is not yet.
- Space is the theatre where reality is in. It englobes all of reality.
Till the birth of relativity theory all physical theories where compatible with this intuitive scheme. But when relativity theory entered the scene, these intuitive conceptions of space and time, and what is less recognised even till today, also the conception of reality, has got into problems.”

Diederik Aerts (1953) Belgian theoretical physicist

Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"

World, Birth, Question, Knowledge

“Islam knows only two kinds of societies, the Islamic and the Jahili. The Islamic society is that which follows Islam in belief and ways of worship, in law and organization, in morals and manners. The Jahili society is that which does not follow Islam and in which neither the Islamic belief and concepts, nor Islamic values and standards, Islamic laws and regulations, or Islamic morals and manners are cared for.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.

Law, Way

“The Theatre of Cruelty has been created in order to restore to the theatre a passionate and convulsive conception of life, and it is in this sense of violent rigour and extreme condensation of scenic elements that the cruelty on which it is based must be understood. This cruelty, which will be bloody when necessary but not systematically so, can thus be identified with a kind of severe moral purity which is not afraid to pay life the price it must be paid.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

The Theatre of Cruelty, in The Theory of the Modern Stage (ed. Eric Bentley) (1968).

Life, Sense, Passion

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“Those truly committed to liberation must reject the banking concept in its entirety, adopting instead a concept of women and men as conscious beings, and consciousness as consciousness intent upon the world. They must abandon the educational goal of deposit-making and replace it with the posing of the problems of human beings in their relations with the world.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Women, Men, World, Education

“In the Gospels, for instance, we sometimes find the kingdom of heaven illustrated by principles drawn from observation of this world rather than from an ideal conception of justice; … They remind us that the God we are seeking is present and active, that he is the living God; they are doubtless necessary if we are to keep religion from passing into a mere idealism and God into the vanishing point of our thought and endeavour.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Interpretations of Poetry and Religion http://hdl.handle.net/2027/uc2.ark:/13960/t3028sf4m?urlappend=%3Bseq=72 (1900), p. 54 Other works

God, World, Religion, Justice

“Adorno retains the concept of the system and even makes it, as target and object of critique, the very center of his own anti-systematic thinking. … His most powerful philosophical and aesthetic interventions are all implacable monitory reminders—sometimes in well-nigh Weberian or Foucauldian tones—of our imprisonment within system, the forgetfulness or repression of which binds us all the more strongly to it.”

Fredric Jameson (1934) American academic

Source: Late Marxism: Adorno, or, The Persistence of the Dialectic (1990), p. 27

Thinking, Forgetting

Alanis Morissette (1974) Canadian-American singer-songwriter

Narcissus
Under Rug Swept

People, Boy

“System' is the concept that refers both to a complex of interdependencies between parts, components, and processes, that involves discernible regularities of relationships, and to a similar type of interdependency between such a complex and its surrounding environment.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 458; Cited in: Ida R. Hoos (1972) Systems Analysis in Public Policy: A Critique.

Parting

“The Greeks, who were apparently strong on visual aids, originated the term stigma to refer to bodily signs designed to expose something unusual and bad about the moral status of the signifier. The signs were cut or burnt into the body and advertised that the bearer was a slave, a criminal, or a traitor — a blemished person, ritually polluted, to be avoided, especially in public places. Later, in Christian times, two layers of metaphor were added to the term : the first referred to bodily signs of holy grace that took the form of eruptive blossoms on the skin; the second, a medical allusion to this religious allusion, referred to bodily signs of physical disorder. Today the term is widely used in something like the original literal sense, but is applied more to the disgrace itself than to the bodily evidence of it. Furthermore, shifts have occurred in the kinds of disgrace that arouse concern. Students, however, have made little effort to describe the structural preconditions of stigma, or even to provide a definition of the concept itself. It seems necessary, therefore, to try at the beginning to sketch in some very general assumptions and definitions.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 1-2 Lead paragraph

Sense, Effort, Strong, Time

“Numerous geographers writing in recent years concerning the nature and scope of their subject have described the relation of their field to other fields of science in terms of a concept said to stem from Immanuel Kant and from Alexander von Humboldt. Whatever may be the original source of the concept, its importance in the current geographic thought stems from the writing of Alfred Hettner, the German master of the methodology of geography.”

Richard Hartshorne (1899–1992) American Geographer

Hartshorne (1958) "The concept of geography as a science of space, from Kant and Humboldt to Hettner" in: Annals of the Association of American Geographers Vol 48 (2). p. 97

Nature, Science