Quotes about concept
page 13

John McCain photo

“At the moment of conception.”

John McCain (1936–2018) politician from the United States

Question: "At what point is a baby entitled to human rights?"
Saddleback Civil Forum with Pastor Rich Warren, 18 August 2008 http://transcripts.cnn.com/TRANSCRIPTS/0808/16/se.02.html
2000s, 2008

Gary S. Becker photo
Sören Kierkegaard photo
Albert Camus photo
Alfred de Zayas photo

“Representative democracy betrays the electorate when laws have no roots in the people but in oligarchies. Studies on the concept and modalities of direct democracy are therefore becoming more topical”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order
2013

Ashleigh Brilliant photo
Norman Thomas photo
Fidel Castro photo

“We have a theoretical concept of the Revolution which is a dictatorship of the exploited against the exploiters.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

As quoted in With Fidel : A Portrait of Castro and Cuba (1976) by Frank Mankiewicz and Kirby Jones, p. 83
As quoted in Words of Wisdom : From the Greatest Minds of All Time (2004) edited by Mick Farren, p. 138
Variant: The revolution is a dictatorship of the exploited against the exploiters.

Margaret Sanger photo

“Eugenics, which had started long before my time, had once been defined as including free love and prevention of conception… Recently it had cropped up again in the form of selective breeding.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: Margaret Sanger: An Autobiography (1938), Chapter 30, "Now Is the Time for Converse", p. 374.

Uthradom Thirunal Marthanda Varma photo
Kurt Waldheim photo
Joseph Silk photo

“The Infinite has to be a relative concept. Go any distance: an infinite space means that there is more to be explored.”

Joseph Silk (1942) British-American astronomer

The Infinite Cosmos, Page 1

Khushwant Singh photo

“No, love is an ephemeral and illusive concept, it doesn't last; lust lasts.”

Khushwant Singh (1915–2014) Indian novelist and journalist

On being asked, "Have you ever been in love?"
“We've Had So Many Donkeys as PM"

Bill Whittle photo

“The idea that industry is important and therefore must be run by government is one of the ugliest and least American concepts out there.”

Bill Whittle (1959) author, director, screenwriter, editor

Twitter https://twitter.com/BillWhittle/status/885563016120459264 (13 July 2017)
2010s

Jean-Luc Godard photo
Coretta Scott King photo

“I'm fulfilled in what I do… I never thought that a lot of money or fine clothes — the finer things of life — would make you happy. My concept of happiness is to be filled in a spiritual sense.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

As quoted in Mary Lou Retton's Gateways to Happiness (2000) by Mary Lou Retton, David Bender, p. 213

“Before we can proceed to a formal definition of conflict we must examine another concept, that of behavior space. The position of a behavior unit at a moment of time is defined by a set of values (subset, to be technical) of a set of variables that defines the behavior unit. These variables need not be continuous or quantitatively measurable. The different values of a variable must, however, be capable of simple ordering; that is, of any two values it must be possible to say that one is 'after' (higher, lefter, brighter than) the other.”

Kenneth E. Boulding (1910–1993) British-American economist

Peace Science Society (International) (1975) Papers - Volumes 24-29. p. 53 summarized: "Boulding begins by explaining what he believes are the four basic concepts to describe a conflict in an analytical way : (1) the party; (2) the behavior space; (3) competition; (4) conflict."
Source: 1960s, Conflict and defense: A general theory, 1962, p. 3

Immanuel Kant photo

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10
Critique of Pure Reason (1781; 1787)

Corneliu Zelea Codreanu photo
Mohammed Alkobaisi photo

“The real concept of morality is benefiting people and avoiding harming them.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

Rab Butler photo
Boutros Boutros-Ghali photo
Edgar Degas photo

“You have to have a high conception, not of what you are doing, but of what you may do one day: without that, there's no point in working.”

Edgar Degas (1834–1917) French artist

Il faut avoir une haute idée, non pas de ce qu'on fait, mais de ce qu'on pourra faire un jour; sans quoi ce n'est pas la peine de travailler.
"Mad About Drawing" (p. 64)
posthumous quotes, Degas Dance Drawing' (1935)

Lesslie Newbigin photo
Simone Weil photo
Phillip Abbott Luce photo
Gary Hamel photo
Thomas Henry Huxley photo
Andrei Tarkovsky photo
Luther H. Gulick photo

“The fundamental objective of the science of administration is the accomplishment of the work in hand with the least expenditure of man-power and materials. Efficiency is thus axiom number one in the value scale of administration. This brings administration into apparent conflict with certain elements of the value scale of politics, whether we use that term in its scientific or in its popular sense. But both public administration and politics are branches of political science, so that we are in the end compelled to mitigate the pure concept of efficiency in the light of the value scale of politics and the social order. There are, for example, highly inefficient arrangements like citizen boards and small local governments which may be necessary in a democracy as educational devices. It has been argued also that the spoils system, which destroys efficiency in administration, is needed to maintain the political party, that the political party is needed to maintain the structure of government, and that without the structure of government, administration itself will disappear. While this chain of causation has been disproved under certain conditions, it none the less illustrates the point that the principles of politics may seriously affect efficiency. Similarly in private business it is often true that the necessity for immediate profits growing from the system of private ownership may seriously interfere with the achievement of efficiency in practice.”

Luther H. Gulick (1892–1993) American academic

Source: "Science, values and public administration," 1937, p. 192-193

Alexander Grothendieck photo

“The introduction of the digit 0 or the group concept was general nonsense too, and mathematics was more or less stagnating for thousands of years because nobody was around to take such childish steps…”

Alexander Grothendieck (1928–2014) French mathematician

R. Brown and T. Porter,Analogy, concepts and methodology, in mathematics, UWB Math Preprint, May 26,2006 Link http://math.stanford.edu/~vakil/216blog/FOAGjun1113public.pdf

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Paul Klee photo
Colin Wilson photo
Richard Henry Dana Jr. photo
Didier Sornette photo

“As indicated by its title "A History of Great Ideas in Abnormal Psychology", this book is not just concerned with the chronology of events or with biographical details of great psychiatrists and psychopathologists. It has as its main interest, a study of the ideas underlying theories about mental illness and mental health in the Western world. These are studied according to their historical development from ancient times to the twentieth century.
The book discusses the history of ideas about the nature of mental illness, its causation, its treatment and also social attitudes towards mental illness. The conceptions of mental illness are discussed in the context of philosophical ideas about the human mind and the medical theories prevailing in different periods of history. Certain perennial controversies are presented such as those between the psychological and organic approaches to the treatment of mental illness, and those between the focus on disease entities (nosology) versus the focus on individual personalities. The beliefs of primitive societies are discussed, and the development of early scientific ideas about mental illness in Greek and Roman times. The study continues through the medieval age to the Renaissance. More emphasis is then placed on the scientific revolution of the seventeenth century, the enlightenment of the eighteenth, and the emergence of modern psychological and psychiatric ideas concerning psychopathology in the twentieth century.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Introduction text.
A History of Great Ideas in Abnormal Psychology, (1990)

Mordehai Milgrom photo
John R. Commons photo
Michael Chabon photo

““Are you mocking the concept?”
“Not necessary,” Berko says. “The concept mocks itself.””

Michael Chabon (1963) Novelist, short story writer, essayist

Source: The Yiddish Policemen’s Union (2007), Chapter 9

Charles Evans Hughes photo
Immanuel Kant photo

“In the natural state no concept of God can arise, and the false one which one makes for himself is harmful. Hence the theory of natural religion can be true only where there is no science; therefore it cannot bind all men together.”

Immanuel Kant (1724–1804) German philosopher

Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 60
The Educational Theory of Immanuel Kant (1904)

Samuel C. Florman photo
Herbert A. Simon photo
Rousas John Rushdoony photo
Martin Heidegger photo

“The word “art” does not designate the concept of a mere eventuality; it is a concept of rank.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 125

Jacques Derrida photo
Jacques Derrida photo

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

“Democracy, the rule of law and human rights march hand in hand. These concepts are not well understood by a good portion of the population.”

Graeme Leung Fijian lawyer

Address to the Commonwealth Parliamentary Association conference in Nadi, 8 September 2005

Max Barry photo
Cyril Connolly photo
Henri Poincaré photo
El Lissitsky photo
Wanda Orlikowski photo
John C. Dvorak photo

“The absolute deterioration of the wiki concept is just a matter of time. Once spam mechanisms are developed to eat into these systems, the caretakers will be too busy to stop the public-driven deterioration.”

John C. Dvorak (1952) US journalist and radio broadcaster

"The Wikification of Knowledge" in PC Magazine (11 July 2005) http://www.pcmag.com/article2/0,1895,1835857,00.asp
2000s

Max Weber photo

“"Rationalism" is a historical concept that contains within itself a world of contradictions.”

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 2 : The "Spirit" of Capitalism

Emma Goldman photo
Peter Matthiessen photo
James C. Collins photo
Edward Witten photo
Sigmund Freud photo

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31
Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan
Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Franz Kafka photo
Jane Roberts photo
Dennis Miller photo
Max Eastman photo
Herbert Spencer photo
Richard Walther Darré photo

“The concept of Blood and Soil gives us the moral right to take back as much land in the East as is necessary to establish a harmony between the body of our Volk and the geopolitical space.”

Richard Walther Darré (1895–1953) Nazi SS General

Quoted in "Ecofascism: Lessons from the German Experience" - Page 19 - by Janet Biehl, Peter Staudenmaier - 1995

Adolf Hitler photo
Jacques Derrida photo

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Source: Positions, 1982, p. 21

Fabian Picardo photo
Sören Kierkegaard photo

“Concepts, like individuals, have their histories, and are just as incapable of withstanding the ravages of time as are individuals.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1840s, On the Concept of Irony with Continual Reference to Socrates (1841)

Marshall McLuhan photo

“The Concept of Dread, by Soren Kierkegaard, appeared in 1844, first year of the commercial telegraph…It mentions the telegraph as a reason for dread and nowness or existenz.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, Culture Is Our Business (1970)

Otto Weininger photo
Richard von Mises photo

“If the concept of probability and the formulae of the theory of probability are used without a clear understanding of the collectives involved, one may arrive at entirely misleading results.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Fifth Lecture, Applications in Statistics and the Theory of Errors, p. 166
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Franz Marc photo

“A musical event in Münich has brought me a great dolt.... an evening of chamber-music by Arnold Schoenberg (Vienna).... the audience behaved loutishly, like school brats, sneezing and clearing their throats, when not tittering and scraping their chairs, so it was hard to follow the music. Can you imagine a music in which tonality (that is, the adherence to any key) is completely suspended? I was constantly reminded of Kandinsky's large composition which also permits no trace of tonality.... and also of Kandinsky's 'jumping spots' in hearing this music [of Schoenberg], which allows each tone sounded to stand on its own (a kind of white canvas between the spots of color). Schönberg proceeds from the principle that the concepts of consonance and dissonance do not exist at all. A so-called dissonance is only a mere remote consonance – an idea which now occupies me constantly while painting..”

Franz Marc (1880–1916) German painter

In a letter to August Macke (14 January 1911); as quoted in August Macke; Franz Marc: Briefwechsel, Cologne 1965; as quoted in Boston Modern - Figurative Expressionism as Alternative Modernism, Judith Bookbinder, University Press of New England, Hanover and England, 2005, p. 35
Franz Marc visited a concert with music of the composer Arnold Schönberg on 11 Jan. 1911 with Wassily Kandinsky, Alexej von Jawlensky, Gabriele Münter and others; they played there compositions of Schönberg he wrote in 1907 and 1909: his second string quartet and the 'Three piano pieces'
1911 - 1914