A Principled Leader (2004)
Context: After 9-11, I told our senior management team that this was a tremendous leadership challenge that each of us was facing and I wanted them to be courageous. I wanted them to be decisive, to not shirk away from taking tough actions. I also told them to be compassionate. If the organization believed that they were not compassionate, particularly in these times, they would lose their privilege to lead. I wouldn’t be the one to take away their leadership – the organization – the people — would. Compassion can be offered without sacrificing a sense of urgency or a strong will to win. That’s one of the values I believe in very strongly, and I talk about it in the organization. I want to win the right way. I’m very competitive. I’ve got a strong will to win, but I want to win the right way. That’s my focus.<!-- ** p. 17
Quotes about competition
page 8
The Making of an Elder Culture (2009)
Context: The final stage of life... offers us the opportunity to detach from competitive, high-consumption priorities... At that point, life itself—the opportunity it offers for growth, for intellectual adventure, for the simple joys of love and companionship, for working out our salvation—comes to be seen as our highest value.... That is what I have always assumed it means to be countercultural.
1963, American University speech
Context: Let us reexamine our attitude toward the cold war, remembering that we are not engaged in a debate, seeking to pile up debating points. We are not here distributing blame or pointing the finger of judgment. We must deal with the world as it is, and not as it might have been had the history of the last 18 years been different. We must, therefore, persevere in the search for peace in the hope that constructive changes within the Communist bloc might bring within reach solutions which now seem beyond us. We must conduct our affairs in such a way that it becomes in the Communists' interest to agree on a genuine peace. Above all, while defending our own vital interests, nuclear powers must avert those confrontations which bring an adversary to a choice of either a humiliating retreat or a nuclear war. To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy — or of a collective death-wish for the world. To secure these ends, America's weapons are nonprovocative, carefully controlled, designed to deter, and capable of selective use. Our military forces are committed to peace and disciplined in self- restraint. Our diplomats are instructed to avoid unnecessary irritants and purely rhetorical hostility. For we can seek a relaxation of tension without relaxing our guard. And, for our part, we do not need to use threats to prove that we are resolute. We do not need to jam foreign broadcasts out of fear our faith will be eroded. We are unwilling to impose our system on any unwilling people — but we are willing and able to engage in peaceful competition with any people on earth.
Mutual Aid: A Factor of Evolution (1902)
Context: As to the sudden industrial progress which has been achieved during our own century, and which is usually ascribed to the triumph of individualism and competition, it certainly has a much deeper origin than that. Once the great discoveries of the fifteenth century were made, especially that of the pressure of the atmosphere, supported by a series of advances in natural philosophy — and they were made under the medieval city organization, — once these discoveries were made, the invention of the steam-motor, and all the revolution which the conquest of a new power implied, had necessarily to follow... To attribute, therefore, the industrial progress of our century to the war of each against all which it has proclaimed, is to reason like the man who, knowing not the causes of rain, attributes it to the victim he has immolated before his clay idol. For industrial progress, as for each other conquest over nature, mutual aid and close intercourse certainly are, as they have been, much more advantageous than mutual struggle.
“I like business because it is competitive.”
"Why I Like Business" in Manitowoc Herald-Times (21 July 1927), p. 3 http://www.newspapers.com/newspage/8420770/
Context: I like business because it is competitive. Business keeps books. The books are the score cards. Profit is the measure of accomplishment, not the ideal measure, but the most practical that can be devised.
I like business because it compels earnestness. Amateurs and dilettantes are shoved out. Once in you must fight for survival or be carried to the sidelines.
I like business because it requires courage. Cowards do not get to first base.
I like business because It demands faith. Faith in human nature, faith in one's self, faith in one's customers, faith in one's employees.
I like business because it is the essence of life. Dreams are good, poetical fancies are good, but bread must be baked today, trains must move today, bills must be collected today, payrolls met today. Business feeds, clothes and houses man.
I like business because it rewards deeds and not words.
I like business because it does not neglect today's task while it is thinking about tomorrow.
I like business because it undertakes to please, not to reform.
I like business because it is orderly.
I like business because it is bold in enterprise.
I like business because it is honestly selfish, thereby avoiding the hypocrisy and sentimentality of the unselfish attitude.
I like business because it is promptly penalized for its mistakes, shiftlessness and inefficiency.
I like business because its philosophy works.
I like business because each day is a fresh, adventure.
Technopoly: the Surrender of Culture to Technology (1992)
Context: Technological competition ignites total war, which means it is not possible to contain the effects of a new technology to a limited sphere of human activity... What we need to consider about the computer has nothing to do with its efficiency as a teaching tool. We need to know in what ways it is altering our conception of learning, and how, in conjunction with television, it undermines the old idea of school.
Babbitt (1922)
Context: What I fight in Zenith is the standardization of thought, and, of course, the traditions of competition. The real villains of the piece are the clean, kind, industrious Family Men who use every known brand of trickery and cruelty to insure the prosperity of their cubs. The worst thing about these fellows is that they're so good and, in their work at least, so intelligent. You can't hate them properly, and yet their standardized minds are the enemy. ~ Ch. 7
Rupert on the Issues (2011)
Strategic objectives of new Government (May 23, 2007)
Context: I do not favour the mushy ground of false consensus. The public interest is not served by parties incapable of defining their driving principles and standing their ground. Politics is either about the competition of ideas or it is about nothing. But just as the public interest is served by that competition, so it is ultimately better served by thoughtful reflection rather just than knee-jerk reaction.
“Competition was natural enough at one time, but do you think you are competing today?”
The Issue (1908)
Context: Competition was natural enough at one time, but do you think you are competing today? Many of you think you are. Against whom? Against Rockefeller? About as I would if I had a wheelbarrow and competed with the Santa Fe from here to Kansas City.
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development
Context: We now stand face to face with the main objection so often raised against all endeavours to remedy industrial and social diseases by the expansion of public control.... The strife, danger, and waste of industrial competition are necessary conditions to industrial vitality.<!--section 11, p. 417
Source: The Production of Security (1849), p. 24
Context: But why should there be an exception relative to security? What special reason is there that the production of security cannot be relegated to free competition? Why should it be subjected to a different principle and organized according to a different system?
1910s, "Law and the Court" (1913)
Ch. VII : The Economic, Social, and Political Consequences of Interventionism § 1. The Economic Consequences https://fee.org/resources/interventionism-an-economic-analysis-2#economic
Interventionism: An Economic Analysis https://fee.org/resources/interventionism-an-economic-analysis/ (1940)
Context: The unhampered market economy is not a system which would seem commendable from the standpoint of the selfish group interests of the entrepreneurs and capitalists. It is not the particular interests of a group or of individual persons that require the market economy, but regard for the common welfare. It is not true that the advocates of the free-market economy are defenders of the selfish interests of the rich. The particular interests of the entrepreneurs and capitalists also demand interventionism to protect them against the competition of more efficient and active men. The free development of the market economy is to be recommended, not in the interest of the rich, but in the interest of the masses of the people.
pp 45-47
Civilized Man's Eight Deadly Sins (1973)
Context: The competition between human beings destroys with cold and diabolic brutality.... Under the pressure of this competitive fury we have not only forgotten what is useful to humanity as a whole, but even that which is good and advantageous to the individual.... One asks, which is more damaging to modern humanity: the thirst for money or consuming haste... in either case, fear plays a very important role: the fear of being overtaken by one's competitors, the fear of becoming poor, the fear of making wrong decisions or the fear of not being up to snuff.
“I enjoy the competition and whatever it takes throughout the competition, I will do it.”
"Alex Jones is in a Death Battle" https://www.youtube.com/watch?v=W5lGpU-OnAs, The Alex Jones Show, January 29, 2017.
2017
Original: (de) Mag das 18.Jahrhundert zur Befreiung von allen historisch erwachsenen Bindungen in Staat und Religion, in Moral und Wirtschaft aufrufen, damit die ursprünglich gute Natur, die in allen Menschen die gleiche ist, sich ungehemmt entwickele; mag das 19.Jahrhundert neben der bloßen Freiheit die arbeitsteilige Besonderheit des Menschen und seiner Leistung fordern, die den Einzelnen unvergleichlich und möglichst unentbehrlich macht, ihn dadurch aber um so enger auf die Ergänzung durch alle anderen anweist; mag Nietzsche in dem rücksichtslosesten Kampf der Einzelnen oder der Sozialismus gerade in dem Niederhalten aller Konkurrenz die Bedingung für die volle Entwicklung der Individuen sehen - in alledem wirkt das gleiche Grundmotiv: der Widerstand des Subjekts, in einem gesellschaftlich-technischen Mechanismus nivelliert und verbraucht zu werden.
Source: The Metropolis and Mental Life (1903), p. 409
Letter to Joseph Chamberlain (14 February 1906), quoted in The Times (15 February 1906), p. 9
Leader of the Opposition
Speech in Birmingham (9 July 1906), quoted in The Times (10 July 1906), p. 11
1900s
Loud and continued cheers.
Speech in Birmingham (15 May 1903), quoted in The Times (16 May 1903), p. 8
1900s
Vikram Sampath - Savarkar, Echoes from a Forgotten Past
Speech to the Conservative Party Conference in Brighton (12 October 1978), quoted in The Times (13 October 1978), p. 6
1970s
Speech https://hansard.parliament.uk/Commons/2018-03-26/debates/C8342F96-62B1-40CC-AB4A-03AFBC46ACBB/UKPassportContract#contribution-8F9BEBCD-C76E-4950-A915-40D5123A853E in the House of Commons (26 March 2018) on the awarding of the contract for the production of new UK passports to Franco-Dutch firm Gemalto
2018
Warren the reformer v. Sanders the revolutionary, The Hill, https://thehill.com/opinion/campaign/450547-warren-the-reformer-v-sanders-the-revolutionary (27 June 2019)
Source: The Production of Security (1849), p. 31
Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)
Preface to the Conservative Party manifesto Prosperity with a Purpose (17 September 1964), quoted in The Times (18 September 1964), p. 16
Prime Minister
Interview with Media For Us, 2019
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Seven
"Vestigial Customs and Institutions, pp. 190–191
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 275
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 264
1940s, Why Socialism? (1949)
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 8
Speech to the Labour Party Conference in Brighton (12 December 1964), quoted in The Times (14 December 1964), p. 14
Prime Minister
Memorandum, 'Wages and Prices and Full Employment' (1 December 1950), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), pp. 350–352
Chancellor of the Exchequer
Speech to the Conservative Party Conference in Brighton (12 October 1978), quoted in The Times (13 October 1978), p. 6
1970s
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 48
Source: Speech in London (21 March 1980), quoted in Enoch Powell on 1992 (Anaya, 1989), p. 97
Speech in Bromsgrove (6 July 1963), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), p. 25
1960s
Speech at the People's Forum in Troy, New York http://www.fdrlibrary.marist.edu/_resources/images/msf/msf00015 (March 3, 1912)
1910s
Pi in the Sky (p. 242)
Short fiction, From These Ashes (2000)
Teng Chia-chi (2018) cited in " Taipei-Shanghai Twin-City Forum opens in Taipei http://focustaiwan.tw/news/acs/201812200006.aspx" on Focus Taiwan, 20 December 2018
Letter to Andrew Bonar Law (2 November 1918), quoted in The Times (18 November 1918), p. 4
Prime Minister
Liam Fox predicts free EU trade post-Brexit https://www.bbc.co.uk/news/uk-politics-37504966 BBC News (29 September 2016)
2016
The Beast of Property (1884)
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.
Krystal Ball in Warren the reformer v. Sanders the revolutionary, The Hill, https://thehill.com/opinion/campaign/450547-warren-the-reformer-v-sanders-the-revolutionary (27 June 2019)
"If I die fighting, that’s fine", in Players Voice (4 July 2017) https://www.playersvoice.com.au/mark-hunt-if-i-die-fighting-thats-fine/#0A07ZKS7jbAZhme6.97.
Jamison, Andrew (2001). The Making of Green Knowledge: Environmental Politics and Cultural Transformation. Cambridge University Press, p. 5. ISBN 978-0-521-79252-3. The author is discussing the period of the late 1970s.
New Age and Green activism
http://www.chroniclelive.co.uk/sport/football/football-news/my-all-time-xi-alan-shearer-1505383
Alan Shearer
Pete Sampras, winner of 14 Grand Slams, after Federer winning 2009 French Open Final http://sports.yahoo.com/ten/news?slug=ap-frenchopen-sampras&prov=ap&type=lgns
Chap. 7 : Soften People’s Resistance by Confirming Their Self-opinion
The Laws of Human Nature (2018)
Chap. 7 : Soften People’s Resistance by Confirming Their Self-opinion
The Laws of Human Nature (2018)
Source: Fallen Leaves (2014), Ch. 2 : On Youth
24 August 2014. "Mack Horton presented the Georgina Hope Foundation Rising Star of the Australian Swim Team". http://swimswam.com/mack-horton-presented-georgina-hope-foundation-rising-star-australian-swim-team/
Quote
The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science
The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn
"Inferior Workers" sub-section, p. 12
"The problem of the Negro," 1965
This ideology (which in Europe finds its most overt expression in Thatcherism) is strictly rational, as far as capitalism is concerned: the aim to motivate a workforce which cannot easily be replaced (for the moment, at least) and control it ideologically for want of a means of controlling it physically. In order to do this, it must preserve the work-force's adherence to the work ethic, destroy the relations of solidarity that could bind it to the less fortunate, and persuade it that by doing as much work as possible it will best serve the collective interest as well as its own private interests. It will thus be necessary to conceal the fact that. there is an increasing structural glut of workers and an increasing structural shortage of secure, full-time jobs; in short, that the economy no longer needs everyone to work - and will do so less and less. And that; as a consequence, the 'society of work' is obsolete: work can no longer serve as the basis for social integration. But, to conceal these facts it is necessary to find alternative explanations for the rise in unemployment" and the decrease in job security. It will thus be asserted that casual labourers and the unemployed are not serious about looking for work; do not possess adequate skills, are encouraged to be idle by over~ generous dole payments and so on. And, it will be added, these people are all paid far too much for the little they are able to do, with the result that the economy, which is groaning under the weight of these excessive burdens, is no longer buoyant enough to create a growing number of jobs. And the conclusion will be reached that, 'To end unemployment, we have to work more.'
pp. 69-70 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA69
Critique of Economic Reason, 1988
Quoted in Questions & Answers, Share International https://www.share-international.org/magazine/old_issues/2018/2018-10.htm#q-n-a (October 2018)
Share International Magazine
Quoted in Questions & Answers, Share International https://www.share-international.org/magazine/old_issues/2018/2018-10.htm#q-n-a (October 2018)
Share International Magazine
Twitter https://twitter.com/marwilliamson (8 Jan 20)
Williamson's quotes in social media
In a discussion thread https://www.lesswrong.com/posts/a8wjKNSGCPSzdWMMa/how-to-escape-from-immoral-mazes#tggw3zpPyuGgrAttt on LessWrong, January 2020
Source: Maitreya's Mission Vol. III (1997), p. 252
Speech to a Trades Union Congress conference in London (31 August 1994), quoted in The Times (1 September 1994), p. 25
President of the European Commission
Source: Letter to Lord Stanley (May 17, 1857), published in Florence Nightingale on Wars and the War Office: Collected Works of Florence Nightingale. Vol. 15 (2011), edited by Lynn McDonald, p. 265. ( online on google books https://books.google.at/books?id=NvJ0CwAAQBAJ&pg=PA265)
2012-07-06
Rand Paul Wants to Save the Internet, Conservative-Style
Alex
Fitzpatrick
Mashable
http://mashable.com/2012/07/06/ron-rand-paul-internet-freedom/
2015-03-01
“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)
"Who Owns the Benefit? The Free Market as Full Communism" https://theanarchistlibrary.org/library/kevin-carson-who-owns-the-benefit-the-free-market-as-full-communism (2012)
Source: The Boy Crisis (2018), pp. 36
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 66
Source: 1962, Address and Question and Answer Period at the Economic Club of New York
Source: Maitreya's Mission Vol. II (1993), After the stock markets collapse
Source: Speech in the House of Lords on the agricultural depression (28 March 1879), reported in The Times (29 March 1879), p. 8
Speaking to journalist Iftikhar Ahmad (December 2017) as quoted in Media Imperialism in India and Pakistan (2019) by Farooq Sulehria, p. 59