Norman Thomas (1884–1968) American Presbyterian minister and socialist
Three New Deals: Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933-1939, Wolfgang Schivelbusch, (2006) Metropolitan Books, pp. 28-29.
No return to normal: for a post-pandemic liberation (March 23, 2020)
Norman Thomas (1884–1968) American Presbyterian minister and socialist
Three New Deals: Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933-1939, Wolfgang Schivelbusch, (2006) Metropolitan Books, pp. 28-29.
Henry Steele Commager (1902–1998) American historian
Source: Freedom, Loyalty, Dissent (1954), p. 34
Walter Lippmann (1889–1974) American journalist
Quote in The Good Society by Walter Lippmann, Transaction Publications (2005) p. 89. First published in 1937.
Enoch Powell (1912–1998) British politician
Speech to the Dulwich Conservative Association (29 February 1964), from A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), p. 75
1960s
Noam Chomsky (1928) american linguist, philosopher and activist
"Propaganda, American-style" http://www.zpub.com/un/chomsky.html in Propaganda Review, 1987. <br class="br">Quotes 1960s-1980s, 1980s
Richard Pipes (1923–2018) American historian
Source: Russia Under The Bolshevik Regime (1994), p. 242
George Soros (1930) Hungarian-American business magnate, investor, and philanthropist
The Crisis of Global Capitalism (1998)
Richard Pipes (1923–2018) American historian
Source: Russia Under The Bolshevik Regime (1994), p. 243
Jayda Fransen (1986) British political activist
Islamists who want to behead gays are fine, Polish citizens are deported! · Jayda's Soapbox (27 February 2017) https://www.youtube.com/watch?v=gerFRHjJizE
Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic
New Year's Address to the Nation (1991)
Context: A year ago, we all were united in the joy over having broken free of totalitarianism. Today we all are made somewhat nervous by the burden of freedom. Our society is still in a state of shock. This shock could have been expected, but none of us expected it to be so profound. The old system collapsed, and a new one so far has not been built. Our social life is marked by a subliminal uncertainty over what kind of system we are going to build, how to build it, and whether we are able to build it at all.