Quotes about community
page 37

Ethan Allen photo

“It is altogether reasonable to conclude that the heavenly bodies, alias worlds, which move or are situate within the circle of our knowledge, as well all others throughout immensity, are each and every one of them possessed or inhabited by some intelligent agents or other, however different their sensations or manners of receiving or communicating their ideas may be from ours, or however different from each other.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence
Context: It is altogether reasonable to conclude that the heavenly bodies, alias worlds, which move or are situate within the circle of our knowledge, as well all others throughout immensity, are each and every one of them possessed or inhabited by some intelligent agents or other, however different their sensations or manners of receiving or communicating their ideas may be from ours, or however different from each other. For why would it not have been as wise or as consistent with the perfections which we adore in God, to have neglected giving being to intelligence in this world as in those other worlds, interspersed with another of various qualities in his immense creation? And inasmuch as this world is thus replenished, we may, with the highest rational certainty infer, that as God has given us to rejoice, and adore him for our being, he has acted consistent with his goodness, in the display of his providence throughout the university of worlds.

World , Intelligence , Communication , Idea
Norman Rockwell photo

“The View of life I communicate in my pictures excludes the sordid and the ugly. I paint life as I would like it to be.”

Norman Rockwell (1894–1978) Armatian

Somebody once said that I paint the kind of girls your mother would want you to marry.
Norman Rockwell, My Adventures As An Illustrator : An Autobiography (1979), p 24

Life , Communication , Painting
Ryū Murakami photo

“In this country we have the illusion that there's always this warm, loving community we belong to, but the other side of that is a sort of exclusiveness and xenophobia, and our food reflects that.Japanese cuisine isn't inclusive at all-infact it's extremely inhospitable to outsiders, to people who don't fit into the community.”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Eight
Context: My theory is that sushi and kaiseki are dishes that evolved in peaceful, prosperous times, when eating well was the normal state of affairs. In this country we have the illusion that there's always this warm, loving community we belong to, but the other side of that is a sort of exclusiveness and xenophobia, and our food reflects that. Japanese cuisine isn't inclusive at all-infact it's extremely inhospitable to outsiders, to people who don't fit into the community.

Love , People , Food , Communication
Rollo May photo

“Power is required for communication.”

Rollo May (1909–1994) US psychiatrist

Source: Power and Innocence (1972), Ch. 12 : Toward New Community
Context: Power is required for communication. To stand before an indifferent or hostile group and have one's say, or to speak honestly to a friend truths that go deep and hurt — these require self-affirmation, self-assertion, and even at times aggression. … My experience in psychotherapy convinces me that the act which requires the most courage is the simple communication, unpropelled by rage or anger, of one's deepest thoughts to another.

Communication
Isaac Asimov photo

“Sometimes, in the dark of the night, I lie awake and wonder if different intelligences can communicate at all; or, if I've had a particularly bad day, whether the phrase 'different intelligences' has meaning at all."”

Isaac Asimov book The Gods Themselves

The Gods Themselves (1972)
Context: "Don't finish, Pete. I've heard it all before. All I have to do is decipher the thinking of a non-human intelligence."
"A better-than-human intelligence. Those creatures from the para-Universe are trying to make themselves understood."
"That may be," sighed Bronowski, "but they're trying to do it through my intelligence, which is better than human I sometimes think, but not much. Sometimes, in the dark of the night, I lie awake and wonder if different intelligences can communicate at all; or, if I've had a particularly bad day, whether the phrase 'different intelligences' has meaning at all."
"It does," said Lamont savagely, his hands clearly bailing into fists within his lab coat pockets. "It means Hallam and me. It means that fool-hero, Dr. Frederick Hallam and me. We're different intelligences because when I talk to him he doesn't understand. His idiot face gets redder and his eyes bulge and his ears block. I'd say his mind stops functioning, but lack the proof of any other state from which it might stop."

Section 1 “Against stupidity...”, Chapter 6, p. 12

Lie , Intelligence , Communication , Night

“Anarchy had been a word of fear in many countries for a long time, nowhere more so than in this one; nothing in that time, not even the word "Communism," struck such terror, anger, and hatred into the popular mind; and nobody seemed to understand exactly what Anarchy as a political idea meant any more than they understood Communism, which has muddied the waters to the point that it sometimes calls itself Socialism, at other times Democracy, or even in its present condition, the Republic.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)
Context: Anarchy had been a word of fear in many countries for a long time, nowhere more so than in this one; nothing in that time, not even the word "Communism," struck such terror, anger, and hatred into the popular mind; and nobody seemed to understand exactly what Anarchy as a political idea meant any more than they understood Communism, which has muddied the waters to the point that it sometimes calls itself Socialism, at other times Democracy, or even in its present condition, the Republic. Fascism, Nazism, new names for very ancient evil forms of government — tyranny and dictatorship — came into fashion almost at the same time with Communism; at least the aims of those two were clear enough; at least their leaders made no attempt to deceive anyone as to their intentions. But Anarchy had been here all the nineteenth century, with its sinister offspring Nihilism, and it is a simple truth that the human mind can face better the most oppressive government, the most rigid restrictions, than the awful prospect of a lawless, frontierless world. Freedom is a dangerous intoxicant and very few people can tolerate it in any quantity; it brings out the old raiding, oppressing, murderous instincts; the rage for revenge, for power, the lust for bloodshed. The longing for freedom takes the form of crushing the enemy — there is always the enemy! — into the earth; and where and who is the enemy if there is no visible establishment to attack, to destroy with blood and fire? Remember all that oratory when freedom is threatened again. Freedom, remember, is not the same as liberty.

Fear , Democracy , Communication , Idea
Mikhail Gorbachev photo

“All members of the world community should resolutely discard old stereotypes and motivations nurtured by the Cold War, and give up the habit of seeking each other's weak spots and exploiting them in their own interests.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)
Context: All members of the world community should resolutely discard old stereotypes and motivations nurtured by the Cold War, and give up the habit of seeking each other's weak spots and exploiting them in their own interests. We have to respect the peculiarities and differences which will always exist, even when human rights and freedoms are observed throughout the world. I keep repeating that with the end of confrontation differences can be made a source of healthy competition, an important factor for progress. This is an incentive to study each other, to engage in exchanges, a prerequisite for the growth of mutual trust.
For knowledge and trust are the foundations of a new world order.

War , World , Communication , Motivation
Bono photo

“It's a fact, the economists confirm it. It's an expensive fact but, cheaper than say the Marshall Plan that saved Europe from communism and fascism. And cheaper I would argue than fighting wave after wave of terrorism's new recruits.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)
Context: This is the straight truth, the righteous truth. It's not a theory, it's a fact. The fact is that this generation — yours, my generation — that can look at the poverty, we're the first generation that can look at poverty and disease, look across the ocean to Africa and say with a straight face, we can be the first to end this sort of stupid extreme poverty, where in the world of plenty, a child can die for lack of food in it's belly. We can be the first generation. It might take a while, but we can be that generation that says no to stupid poverty. It's a fact, the economists confirm it. It's an expensive fact but, cheaper than say the Marshall Plan that saved Europe from communism and fascism. And cheaper I would argue than fighting wave after wave of terrorism's new recruits.

Communication , Fight
John Buchan photo

“There is no merit in an empire as such. Extension in space does not necessarily mean spiritual advancement. The small community is easier to govern, and, it may well be, more pleasant to live in. If its opportunities are limited its perils are also circumscribed.”

John Buchan (1875–1940) British politician

Augustus (1937)
Context: There is no merit in an empire as such. Extension in space does not necessarily mean spiritual advancement. The small community is easier to govern, and, it may well be, more pleasant to live in. If its opportunities are limited its perils are also circumscribed. But the alternatives which confronted him were empire or anarchy.

Communication
Nikolai Berdyaev photo

“A real reconciliation of East and West is impossible and inconceivable on the basis of a materialistic Communism, or of a materialistic Capitalism, or indeed of a materialistic Socialism.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: Political Testament (1949), p. 80
Context: A real reconciliation of East and West is impossible and inconceivable on the basis of a materialistic Communism, or of a materialistic Capitalism, or indeed of a materialistic Socialism. The third way will neither be "anti-Communist" nor "anti-Capitalist". It will recognize the truth in liberal democracy, and it will equally recognize the truth in Communism. A critique of Communism and Marxism does not entail an enmity towards Soviet Russia, just as a critique of liberal democracy is not entail enmity towards the west. … But the final and most important justification of a "third way" is that there must be a place from which we may boldly testify to, and proclaim, truth, love and justice. No one today likes truth: utility and self interest have long ago been substituted for truth.

Communication
Wendell Berry photo

“How nations, let alone regions and communities, are to shape and protect themselves within this "global economy" is far from clear.”

Wendell Berry (1934) author

Citizenship Papers (2003), A Citizen's Response
Context: After World War II, we hoped the world might be united for the sake of peacemaking. Now the world is being "globalized" for the sake of trade and the so-called free market — for the sake, that is, of plundering the world for cheap labor, cheap energy, and cheap materials. How nations, let alone regions and communities, are to shape and protect themselves within this "global economy" is far from clear.

Communication
Karl Jaspers photo

“For any community and those living in it, only that is true which can be communicated to all. Hence universal communicability is unconsciously accepted as the source and criterion of those truths that promote life through communal means.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Source: Nietzsche (1946), pp. 187-188
Context: For any community and those living in it, only that is true which can be communicated to all. Hence universal communicability is unconsciously accepted as the source and criterion of those truths that promote life through communal means. Truth is that which our conventional social code accepts as effective in promoting the purposes of the group. … This community will condemn as a “liar” the person who misuses its unconsciously accepted, and therefore valid, metaphors. … Community members are obliged to “lie” in accordance with fixed convention. To put it otherwise, they must be truthful by playing with the conventionally marked dice. To fail to pay in the coin of the realm is to tell forbidden lies, for, on this view, whatever transcends conventional truth is a falsehood. To tell lies of this kind is to sacrifice the world of meanings upon which the endurance of his community rests. Conversely, there are forbidden truths: This same threat to the continuance of the community is also counteracted by relentlessly preventing anyone from thinking and uttering unconventional but authentic truths.

Life , Truth , Communication , Universe
Robert H. Jackson photo

“If religious liberty includes, as it must, the right to communicate such experiences to others, it seems to me an impossible task for juries to separate fancied ones from real ones, dreams from happenings, and hallucinations from true clairvoyance. Such experiences, like some tones and colors, have existence for one, but none at all for another. They cannot be verified to the minds of those whose field of consciousness does not include religious insight. When one comes to trial which turns on any aspect of religious belief or representation, unbelievers among his judges are likely not to understand, and are almost certain not to believe, him.”

Robert H. Jackson (1892–1954) American judge

78 U.S. 93
Judicial opinions, United States v. Ballard (1944)

Dreams , Color , Communication , Understanding
Aristotle photo

“Let us then enunciate the functions of a state and we shall easily elicit what we want: First there must be food; secondly, arts, for life requires many instruments; thirdly, there must be arms, for the members of a community have need of them, and in their own hands, too, in order to maintain authority both against disobedient subjects and against external assailants….”

Aristotle book Politics

Book VII, 1328b.4
Politics

Life , Food , Art , Communication
Martin Luther King, Jr. photo

“There are mountainous obstacles still separating Negroes from a normal existence. Yet one element in stabilizing his life would be an understanding of and easy access to the means to develop a family related in size to his community environment and to the income potential he can command.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)
Context: For the Negro, therefore, intelligent guides of family planning are a profoundly important ingredient in his quest for security and a decent life. There are mountainous obstacles still separating Negroes from a normal existence. Yet one element in stabilizing his life would be an understanding of and easy access to the means to develop a family related in size to his community environment and to the income potential he can command. This is not to suggest that the Negro will solve all his problems through Planned Parenthood. His problems are far more complex, encompassing economic security, education, freedom from discrimination, decent housing and access to culture. Yet if family planning is sensible it can facilitate or at least not be an obstacle to the solution of the many profound problems that plague him.

Life , Family , Mountain , Communication
Paul Glover photo

“Located in a low-income Philadelphia neighborhood, the Patch Adams free clinic will provide  community-based health care that is genuinely non-profit, preventive, humane and fun.”

Paul Glover (1947) Community organizer in Philadelphia, Pennsylvania; American politician

http://www.paulglover.org/patchadams.html (Patch Adams free clinic manifesto), June 2010
Context: “Located in a low-income Philadelphia neighborhood, the Patch Adams free clinic will provide  community-based health care that is genuinely non-profit, preventive, humane and fun.  It is a refuge for doctors and nurses who want time to heal patients.  It is a refuge for patients who want to be treated with dignity.”

Health , Communication
Giordano Bruno photo

“To the extent that one communicates with Nature, so one ascends to Divinity through Nature.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)
Context: Animals and plants are living effects of Nature; this Nature... is none other than God in things... Diverse living things represent diverse divinities and diverse powers, which, besides the absolute being they possess, obtain the being communicated to all things according to their capacity and measure. Whence all of God is in all things (although not totally, but in some more abundantly and in others less) … Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion…. To the extent that one communicates with Nature, so one ascends to Divinity through Nature.

Communication , Nature
Roger Ebert photo

“They’re not talking about faster than the speed of light. Speed has nothing to do with it. The entangled objects somehow communicate instantaneously at a distance. If that is true, distance has no meaning. Light-years have no meaning. Space has no meaning. In a sense, the entangled objects are not even communicating. They are the same thing. At the “quantum level” (and I don’t know what that means), everything may be actually or theoretically linked. All is one. Sun, moon, stars, rain, you, me, everything. All one.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God
Context: Quantum theory is now discussing instantaneous connections between two entangled quantum objects such as electrons. This phenomenon has been observed in laboratory experiments and scientists believe they have proven it takes place. They’re not talking about faster than the speed of light. Speed has nothing to do with it. The entangled objects somehow communicate instantaneously at a distance. If that is true, distance has no meaning. Light-years have no meaning. Space has no meaning. In a sense, the entangled objects are not even communicating. They are the same thing. At the “quantum level” (and I don’t know what that means), everything may be actually or theoretically linked. All is one. Sun, moon, stars, rain, you, me, everything. All one. If this is so, then Buddhism must have been a quantum theory all along. No, I am not a Buddhist. I am not a believer, not an atheist, not an agnostic. I am more content with questions than answers.

Star , Communication , Sense , Light
Franklin D. Roosevelt photo

“There can be no constitutional democracy in any community which denies to the individual his freedom to speak and worship as he wishes.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: And I am concerned about the attitude of a candidate or his sponsors with respect to the rights of American citizens to assemble peaceably and to express publicly their views and opinions on important social and economic issues. There can be no constitutional democracy in any community which denies to the individual his freedom to speak and worship as he wishes. The American people will not be deceived by anyone who attempts to suppress individual liberty under the pretense of patriotism. This being a free country with freedom of expression — especially with freedom of the press — there will be a lot of mean blows struck between now and Election Day. By "blows" I mean misrepresentation, personal attack and appeals to prejudice. It would be a lot better, of course, if campaigns everywhere could be waged with arguments instead of blows.

Democracy , Communication , Freedom
Robert Anton Wilson photo

“Nothing wrong with communist anarchism as long as it remains voluntary. Any one that wants to go make a commune, go ahead, do it. I got nothing against it. As long as there's room to the individualist to do his or her own thing.”

Robert Anton Wilson (1932–2007) American author and polymath

Interview in TSOG (2002) http://www.blackcrayon.com/ (sound file) http://www.blackcrayon.com/audio/RAW-anarchism.mp3
Context: Well I sometimes call myself a libertarian but that's only because most people don't know what anarchist means. Most people hear you're an anarchist and they think you're getting ready to throw a bomb at a building. They don't understand the concept of voluntary association, the whole concept of replacing force with voluntary cooperation or contractual arrangements and so on. So libertarian is a clearer word that doesn't arouse any immediate anxiety upon the listener. And then again, libertarians, if they were totally consistent with their principles would be anarchists. They take the position which they call minarchy, which is the smallest possible government... The reason I don't believe in the smallest possible government is because we started out with that and it only took us 200 years to arrive at the czarist occupation of government that we have now. I think any government is dangerous no matter how small you make it. Instead of governments we should have contractual associations that you can opt out of if you don't like the way the association is going. Religions fought for hundreds of years over which one should dominate Europe and then they finally gave up and made a truce, and they all agreed to tolerate each other — at least in this part of the world... But I think government should be treated like religion, everyone should be able to pick the kind they like. Only it should be contractual not obligatory. I wouldn't mind paying tax money to a local association to maintain a police force, as long as we need one. But I hate like hell paying taxes to help the US government build more nuclear missiles to blow up more people I don't even know and don't think I'd hate them if I did know them. A lot of anarchists had a major roll in influencing my political thinking, especially the individualist anarchists. Benjamin Tucker and Lysander Spooner especially. But I've also been influenced by Leo Tolstoy's anarcho-pacifism. And I find a lot of Kropotkin compatible even though he was a communist anarchist. Nothing wrong with communist anarchism as long as it remains voluntary. Any one that wants to go make a commune, go ahead, do it. I got nothing against it. As long as there's room to the individualist to do his or her own thing.

Communication
Ingmar Bergman photo

“For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Stig Bjorkman interview <!-- pages 12-14 -->
Bergman on Bergman (1970)
Context: That I wasn't interested in politics or social matters, that's dead right. I was utterly indifferent. After the war and the discovery of the concentration camps, and with the collapse of political collaborations between the Russians and the Americans, I just contracted out. My involvement became religious. I went in for a psychological, religious line... the salvation-damnation issue, for me, was never political. It was religious. For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour. My revolt against bourgeois society was a revolt-against-the-father. I was a peripheral fellow, regarded with deep suspicion from every quarter... When I arrived in Gothenburg after the war, the actors at the Municipal Theatre fell into distinct groups: old ex-Nazis, Jews, and anti-Nazis. Politically speaking, there was dynamite in that company: but Torsten Hammaren, the head of the theatre, held it together in his iron grasp.

God , World , Faith , Communication
Reza Pahlavi photo

“Let me remind you that Iran was not denied the right to have a civilian nuclear program before the clerical regime's appearance. In fact, the very same countries who are today imposing sanctions on Iran were competing with each other in selling our country nuclear technology and reactors. Actually, no foreign government has actually said that Iran does not have the sovereign right to the technology and peaceful civilian use of it. The problem lies with the nature of the regime and its dubious intentions. The world has good reason to distrust a regime that has sponsored terrorism abroad while repressing its own society for years. Troubling statements emanating from some key individuals in leadership positions have added more fuel to the fire. My position is simple: As a signatory to the Non-Proliferation Treaty, Iran has the sovereign right to develop its own civilian nuclear program. But future democratic governments will have to examine the scope and feasibility of such programs in the context of our energy needs, while ensuring the full trust of the international community.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Mark Pitzke, 'Iran Is My True and Only Home' http://www.spiegel.de/international/world/iran-s-crown-prince-reza-pahlavi-iran-is-my-true-and-only-home-a-641984-2.html, August 12, 2009.
Interviews, 2009

World , Peace , Communication , Nature
Reza Pahlavi photo

“The international community invested much effort and hope in the Reformists, but they’re pre-screened, pre-approved loyal opposition. More and more of their supporters are realizing it’s futile to promote change from within because Iran’s paramilitary mafia still occupy the top of the pyramid. Khamenei controls every apparatus of state: legislature, politics, information and military.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.
Interviews, 2012

Hope , Communication , Support , Effort
Reza Pahlavi photo

“The free world must put pressure on Iran. It should no longer give in to the nuclear blackmail of a terrorist regime that is seeking to acquire the [atomic] bomb. The outside world should play the card of Iranians themselves, talking, no longer to the jailers, but to those who are jailed. One should no longer fall into the trap of changing seats for the cards are the same even if different ones are put on the table every now and then. What is necessary is a democratic civil disobedience campaign supported by the international community. From now on, the confrontation is inevitable.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Michel Bole-Richard, The regime is archaic. The country is on the brink of explosion http://www.rezapahlavi.org/details_article.php?article=4&page=6, Le Monde, June 18, 2005.
Interviews, 2005

World , Communication , Support , Change
Reza Pahlavi photo

“I encourage investment in technologies that increase communication with the Iranian people. America in particular needs to increase the available mediums of dialogue with the Iranian people by strengthening the ability of the Iranian people to access news and information and to overcome the electronic censorship and monitoring efforts of the Iranian regime… This renewed dialogue would allow the world to demonstrate its solidarity with the democracy-seeking Iranian people. It would also improve the accuracy of the information received from Iran. But perhaps most importantly, improving these technologies would allow the Green Movement within Iran to communicate, organize and mobilize much more efficiently.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Excerpted Comments Made by Reza Pahlavi of Iran to a Group of Prominent American Business Leaders in New York City http://www.rezapahlavi.org/details_article.php?article=414&page=2, Dec. 9, 2009.
Speeches, 2008-2009

People , World , Democracy , Communication
Reza Pahlavi photo

“I think [Israel attacking Iran] would be a very disastrous event if it were to occur. I have long stated that I think this would be a lose-lose proposition by and large, especially when there's a much better alternative in play, which will be much less costly and far more legitimate than trying to bring any change as a result of any kind of external measures, particularly of the violent and military kind. You have in place the best natural army in the world: namely, the Iranian people themselves, who have bravely fought this fight for years, without any help or support from anyone in the international community. Today, they are already committed to that struggle and I think this is a much better way to put pressure on the regime and abide by international rules. It's a much better way to help the Iranian people bring about whatever changes they want in Iran and nothing is being done about this while everybody contemplates striking the country just because they don’t have faith in diplomacy, which was doomed from the very beginning. I think there's still a chance for a lot of serious fundamental change that will bring an end to all the threats if Iran wants to change from this regime to a democratic nation. If it invests time and effort in helping the movement of the young people in Iran today and be supportive of their demands; be supportive of what they want; engage them after 30 years of limiting engagement to only members of the regime and its representatives. I don't think that's far too much to ask for those of us who are fighting for freedom. What I am saying is that in my opinion, not using this opportunity and going straight to conflict would be historically criminal. That option has to be given its chance but the time is limited and the window of opportunity is now. I hope that many key governments will decide to commit some of their policies to give a chance for this movement to succeed before jumping to conclusions that the only familiars we're left with are either capitulation or attacking Iran.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

People , World , Faith , Hope
Reza Pahlavi photo

“For three decades the regime has been effective in squashing its citizenry and monopolizing all communications with the outside world. That must end. Let us remember that the iron curtain could also not have fallen without the tacit support of the free world. Iranians too deserve this same kind of help.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Christoph Lehermayr, Der Sohn des Schahs spricht exklusiv mit NEWS.at: "Ich bin bereit, Konig zu werden" http://www.rezapahlavi.org/details_article.php?article=397&page=3, NEWS.at, September 15, 2009.
Interviews, 2009

World , Communication , Support , Help
John Denver photo

“My purpose in performing is to communicate the joy I experience in living. ”

John Denver (1943–1997) American singer, songwriter, activist, and humanitarian
Communication , Joy
Charles Darwin photo

“The real affinities of all organic beings are due to inheritance or community of descent.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

L'Origine des espèces, 1859

Communication
Joseph Priestley photo

“The more elaborate our means of communication, the less we communicate.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist
Communication
Francis Fukuyama photo

“We cannot preclude the possibility that we are living through a political disruption that will in time bear comparison with the collapse of Communism a generation ago.”

Francis Fukuyama (1952) American political scientist, political economist, and author
Communication , Time
Neil deGrasse Tyson photo

“Science is a cooperative enterprise, spanning the generations. It's the passing of a torch from teacher, to student, to teacher. A community of minds reaching back to antiquity and forward to the stars.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

From the first Cosmos: ASO episode, Standing Up in the Milky Way.
2010s, Cosmos: A Spacetime Odyssey (2014)
Variant: Science is a cooperative enterprise, spanning the generations. It's the passing of a torch from teacher, to student, to teacher. A community of minds reaching back to antiquity and forward to the stars.

Star , Communication , Teachers , Science
Billie Joe Armstrong photo

“Whenever you write a record you run the risk of your ideas not appealing to certain sections of society, but there’s something about the energy we have that people get into and that’s never changed. There’s a lot more to punk rock than just a catchy song, it’s a deeper thing about community and connection - and I think we’re still part of that.”

Billie Joe Armstrong (1972) American singer and guitarist
People , Communication , Thinking , Idea

“Communicate. Even when it’s uncomfortable. One of the best ways to heal, is simply getting everything out.”

Ralph Smart
Way , Communication
Greta Thunberg photo

“We are facing an existential crisis… it will have a massive impact on our lives in the future, but also now, especially in vulnerable communities. And I think that we should wake up, and we should also try to wake the adults up, because they are the ones who — their generation is the ones who are mostly responsible for this crisis, and we need to hold them accountable.”

Greta Thunberg (2003) Swedish climate change activist

We Are Striking to Disrupt the System... https://www.democracynow.org/2019/9/11/greta_thunberg_swedish_activist_climate_crisis, DemocracyNow (11 September 2019)
2019

Future , Thinking , Communication

“I believe that certain inequalities that cannot be forbidden in the name of socialist equality of opportunity should nevertheless be forbidden, in the name of community. But is it an injustice to forbid the transactions that generate those inequalities? Do the relevant prohibitions merely define the terms within which justice will operate, or do they sometimes (justifiably?) contradict justice? I do not know the answer to that question.”

Gerald Cohen (1941–2009) Canadian philosopher

II. The Trip's Principles
Why Not Socialism? (2009)

Question , Justice , Communication

“MAKE LIFE SIMPLER
Missing someone? Call them.
Want to understand? Ask questions.
Want to be heard? Speak clearly.
Object to something? Say so.
Like something? Say so.
Want something? Ask.
Feel hurt? Tell them.
Feel happy? Share it.
Love someone? Tell them.
When you need to communicate, don't rely on telepathy.”

Ralph Smart

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Hurt , Understanding , Question , Communication
Michael Gove photo

“The reality of Christian mission in today’s churches is a story of thousands of quiet kindnesses. In many of our most disadvantaged communities it is the churches that provide warmth, food, friendship and support for individuals who have fallen on the worst of times. The homeless, those in the grip of alcoholism or drug addiction, individuals with undiagnosed mental health problems and those overwhelmed by multiple crises are all helped — in innumerable ways — by Christians.”

Michael Gove (1967) British politician

2015

Time , Friendship , Food , Support
John Dalberg-Acton, 1st Baron Acton photo

“But it may be urged, on the other side, that Liberty is not the sum or substitute for of all things men ought to live for... to be real it must be circumscribed... advancing civilisation invests the state with increased rights and duties, and imposes increased burdens and constraints on the subject... a highly instructed and intelligent community may perceive the benefit of compulsory obligations which, at a lower stage, would be thought unbearable... liberal progress is not vague or indefinite, but aims at a point where the public is subject to no restrictions but those of which it feels the advantage... a free country may be less capable of doing much for the advancement of religion, the prevention of vice, or the relief of suffering, than one that does not shrink from confronting great emergencies by some sacrifice of individual rights, and some concentration of power... the supreme political object ought to be sometimes postponed to still higher moral objects. My argument involves no collision with these qualifying reflections. We are dealing, not with the effects of freedom, but with its causes. ...influences which brought arbitrary government under control, either by the diffusion of power, or to an appeal to an authority which transcends all government, and among these influences the greatest philosophers of Greece have no claim to be reckoned.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

Religion , Country , Freedom , Intelligence
Antonie Pannekoek photo

“Economic and spiritual power are made an active power through organization. It binds all the different wills to unity of purpose and combines the single forces into a mighty unity of action. Its outer forms may differ and change as to circumstances, its essence is its new moral character, the solidarity, the strong community-feeling, the devotion and spirit of sacrifice, the self-imposed discipline. Organization is the life principle of the working class, the condition of liberation. A minority ruling by its strong organization can be vanquished only, and certainly will be vanquished, by organization of the majority.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Workers Councils (1947)

Strong , Communication , Self-confidence , Life
Antonie Pannekoek photo

“Under the new circumstances discontent is universal; all the workers feel depressed under capitalist superiority; fuel for explosions has accumulated everywhere. It is not for others, it is for themselves if they join the fight. As long as they feel isolated, afraid to lose their job, uncertain what the comrades will do, without firm unity, they shrink from action. Once, however, they take up the fight, they are changed into new personalities; selfish fear recedes to the background and forth spring the forces of community, solidarity and devotion, rousing courage and perseverance. These are contagious; the example of fighting activity rouses in others, who feel in themselves the same forces awakening, the spirit of mutual and of self-confidence. Thus the wild strike as a prairie fire may spring over to other enterprises and involve ever greater masses.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 2.2
Workers Councils (1947)

Courage , Selfishness , Confidence , Personality
Antonie Pannekoek photo

“All who stand together in the shop, in the very same position, as direct associates, subject to the same exploitation, against the same master, stand together in common action. Their real community is the shop; personnel of the same enterprise, they form a natural union of common work, common lot and common interests. Like specters from the past the old distinctions of different membership fall back, almost forgotten in the new living reality of fellowship in common fight. The vivid consciousness of new unity enhances the enthusiasm and the feeling of power.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 2.2
Workers Councils (1947)

Past , Communication , Nature , Reality
Antonie Pannekoek photo

“Collaboration of equal companions replaces the command of masters and the obedience of servants. The sense of duty, the devotion to the community, the praise or blame of the comrades according to efforts and achievements, as incentives take the place of fear for hunger and perpetual risk of losing the job. Instead of the passive utensils and victims of capital, the workers are now the self-reliant masters and organizers of production, exalted by the proud feeling of being active co-operators in the rise of a new humanity.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 1.3, "Shop Organization"
Workers Councils (1947)

Hunger , Communication , Self-confidence , Sense
Antonie Pannekoek photo

“The sense of right and wrong, the consciousness of justice in men, is not accidental . It grows up, irresistibly, by nature, out of what they experience as the fundamental conditions of their life. Society must live; so the relations of men must be regulated in such a way - it is this that law provides for - that the production of life-necessities may go on unimpeded. Right is what is essentially good and necessary for life. Not only useful for the moment, but needed generally good and necessary for life. Not only useful for the moment, but needed generally; not for the life. Not only useful for the moment, but needed generally; not for the life of single individuals, but for people at large, for the community; not for personal or temporal interests, but for the common and lasting weal. If the life-conditions change, if the system of production develops into new forms, the relations between men change, their feeling of what is right or new forms, the relations between men change, their feelings of what is right or wrong changes with them, and the law has to be altered.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 1.2
Workers Councils (1947)

Justice , Law , Personality , People
William Godwin photo

“Government in reality, as has abundantly appeared, is a question of force, and not of consent. It is desirable that a government should be made as agreeable as possible to the ideas and inclinations of its subjects and that they should be consulted, as extensively as may be, respecting its construction and regulations. But, at last, the best constituted government that can be formed particularly for a large community, will contain many provisions that, far from having obtained the consent of all its members, encounter even in their outset a strenuous, thought ineffectual opposition.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book III, "Of Obedience"
Enquiry Concerning Political Justice (1793)

Question , Communication , Reality , Appearance
Wahiduddin Khan photo

“To me, the Muslim press has been suffering from what I can only call quite unjustifiable self-righteousness on the part of Muslim intellectuals. It is this innate weakness which has prevented them from seeing their own shortcomings. All they can see are the plots of others behind every problem their community faces. Consequently, instead of engaging themselves in constructive activities, they spend their time inciting members of their community to protest against others.”

Wahiduddin Khan (1925) Islamic Scholar

quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

Time , Suffering , Communication , Self-confidence
Bipan Chandra photo

“Moreover, the British and communal historians attacked the notion of a composite culture in India.”

Bipan Chandra (1928–2014) Indian historian

Quoted from Arun Shourie (2014) Eminent Historians: Their Technology, Their Line, Their Fraud. HarperCollins.

Communication
Kuruvilla Pandikattu photo

“Thus genuine joy is contagious/ Reaching out, especially, to the underprivileged/ And in this sense, enables a circle of compassion/ Involving the larger community of life itself.”

Kuruvilla Pandikattu (1957) Indian philosopher

Joy: Share it! p. 140..
Joy: Share it! (2018)

Sense , Joy , Life , Communication
Mian Muhammad Shafi photo

“To-day I am authorized to make this offer: that in the Punjab the Musalmans should have through communal electorates 49 per cent. of the entire number of seats in the whole House, and should have liberty to contest the special constituencies which it is proposed to create in that Province; so far as Bengal is concerned that Musalmans should have through communal electorates 46 percent, representation in the whole House, and should have the liberty to contest the special constituencies which it is proposed to create in that Province; in so far as the minority Provinces are concerned, the Musalmans should continue to enjoy the weightage which they have at present through separate electorates, similar weightage to be given to our Hindu brethren in Sind, and to our Hindu and Sikh brethren in the North-West Frontier Province. If at any time hereafter two-thirds of the representatives of any community in any Provincial Legislative Council or in the Central Legislative Council desire to give up communal electorates and to accept joint electorates then thereafter the system of joint electorates should come into being.”

Mian Muhammad Shafi (1869–1932) Member of Imperial Legislative Council of India

Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Making love , Time , Housing , Communication
Sheryll Murray photo

“Social media is becoming, amongst a certain group of people, a tool to use against MPs and Government. One of the things people don’t understand when they try to engage with me on social media, is when you’re an MP every communication is confidential.”

Sheryll Murray (1956) British politician

Said in an interview with the Cornish Times. General election interviews: Sheryll Murray http://www.cornish-times.co.uk/article.cfm?id=110255&headline=General%20election%20interviews:%20Sheryll%20Murray&sectionIs=news&searchyear=2017 (6 June 2017)
2017

People , Understanding , Communication
Jack Sargeant (writer) photo

“The critic has a purpose, but I don’t see my writing as trying to judge a work, trying to communicate its good or bad points to a reader. To me, my hope is that this dossier may open-up new areas of cinema for readers, and point at new avenues for investigation, which is all I would hope for. If it merely defined any emergent orthodoxy-of-extreme-cinema I would feel it had failed.”

Jack Sargeant (writer) (1968) British writer, performer and curator.

"American Extreme" in Senses of Cinema http://sensesofcinema.com/2016/american-extreme/introduction-american-extreme/?fbclid=IwAR3RDbEMlJKfP_tUFAOt3apUoZ99oioJ5kFwJfPO3wBnu1PGC0Xmtpnf9pY (2016)

Feeling , Bad luck , Hope , Communication
Jack Sargeant (writer) photo

“In part coming of age listening to Throbbing Gristle, Monte Cazazza and so on... basically industrial music and No Wave defined my tastes. So, I really entered Burroughs via post-punk… and to me his ideas of sound, cut-ups, infrasound, and so on, all informed the mise-en-scène of first wave industrial music. The fact that he really found an audience in post-punk and punk showed some aesthetic lineage. In Against Control – when I look at the records released around Burroughs – I mention the releases by Giorno Poetry Systems, and I think you can really see some shared ideas about the nature of communication amongst the artists there. It’s telling to me that so many of the musicians and bands that are on those records emerged from punk and industrial music.”

Jack Sargeant (writer) (1968) British writer, performer and curator.

Interviewed by Zora Burden https://zoraburden.weebly.com/jack-sargeant.html (2014)

Nature , Music , Communication , Thinking
Joseph Addison photo

“The discreet man finds out the talents of those he converses with, and knows how to apply them to proper uses. Accordingly, if we look into particular communities and divisions of men, we may observe that it is the discreet man, not the witty, nor the learned, nor the brave, who guides the conversation, and gives measures to the society.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225
The Tatler (1711–1714)

Communication , Learning , Men
H. H. Asquith photo

“I...say to my working-men friends here, before you forsake your support and allegiance to the Liberal party, and before you go trying to found some separate organization of your own, let me venture to put before you two considerations. In the first place I would beg of you to remember that in English public life and in English history we have hitherto always had parties which did not represent, or which, at any rate, did not profess to represent, particular classes, but which looked at the interests of the community from the point of view of the community as a whole.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in Hull (22 January 1895), quoted in The Times (23 January 1895), p. 6
Home Secretary

History , Support , Communication , Life
Arthur James Balfour photo

“In my judgment, the importance of the Crown in our Constitution is not a diminishing, but an increasing factor. It increases, and must increase with the development of those free, self-governing communities, those new commonwealths beyond the sea, who are constitutionally linked to us through the person of the Sovereign, the living symbol of Imperial unity.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Speech https://api.parliament.uk/historic-hansard/commons/1901/jan/25/address-in-reply-to-the-kings-message#column_20 in the House of Commons (25 January 1901)
Leader of the House of Commons

Self-confidence , Sea , Personality , Communication

“A persuasive way of understanding the collapse of Communism in Europe and the Soviet Union is to think of nineteenth- or twentieth-century slum clearance. For in many respects the Soviet Empire was a slum of continental proportions. Beyond the grotesque architectural assertions of an alien ideology, public housing – almost all housing – consisted of anomic and primitive concrete barracks where the smells of cabbage, damp and low-grade tobacco combined. Rivers and lakes were polluted by chemicals, with the Pleisse river in East Germany alternately turning first red then yellow.”

Michael Burleigh (1955) American historian and writer

Source: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror (2006), p. 415

Housing , Understanding , Communication , Thinking

“If faith and hope were integral to National Socialism, so too, surprisingly enough, was charity. This ceased to be an uncomplicated reflection of human altruism, still less something individuals do discreetly for the good of their souls, or to reap tax exemptions and titles. Instead, it became a favoured means of mobilising communal sentimentality, that most underrated, but quintessential, characteristic of Nazi Germany.”

Michael Burleigh (1955) American historian and writer

Source: The Third Reich: A New History (2000), p. 219

Soul , Faith , Hope , Communication

“Within a remarkable short time totalitarian rule had been reimposed on half a continent using a combination of force and fraud. . . Although they were subjected to relentless assault from state-sponsored atheism, the Christian Churches remained the only licensed sanctuaries from the prevailing world of brutality and lies. Appropriately enough . . . they played an important role in the overthrow of Communism forty years later.”

Michael Burleigh (1955) American historian and writer

Sacred Causes: The Clash of Religion and Politics from the Great War to the War on Terror, New York: Harper Collins (2007), p. 344

World , Fraud , Time , Communication
David Lyon photo

“What persists into postmodern conditions is an abiding infrastructural dependence on communication and information technologies. They are undoubtedly viewed in the popular and political imaginations as far more beneficial than baleful to humanity. That they will continue to expand their influence is beyond doubt, short of some global catastrophe.”

David Lyon (1948) British sociologist

§8, p. 139
Surveillance society

Imagination , Dependency , Communication
Robert Peel photo

“We are bound also to consider what are those taxes, the removal of which will give more scope to commercial enterprise, and occasion an increased demand for labour. ... let the House remember that the principle on which we have gone, and gone advisedly, is the absolute repeal of taxation in many cases. ... We do hope that the direct and instant effect will be increased consumption of many articles now subject to duty, invigorating the industry and extending the commercial enterprise of the country through other channels, and supplying the void we cannot hope to fill up by direct taxation. ... We have taken this course after careful consideration, and we recommend this plan from a deliberate conviction that if sanctioned by Parliament it will conduce to the extension of industry, to the encouragement of enterprise, and that the result of that extension of industry and encouragement of enterprise will be the benefit of all classes of the community, whether they are directly or indirectly connected with commerce, manufactures, or agriculture.”

Robert Peel (1788–1850) British Conservative statesman

Budget speech https://api.parliament.uk/historic-hansard/commons/1845/feb/14/financial-statement-the-budget in the House of Commons (14 February 1845)
Prime Minister

Communication , Hope , Housing , Country
John Maynard Keynes photo

“Communism draws its strength from deeper, more serious sources. Offered to us as a means of improving the economic situation, it is an insult to our intelligence. But offered as a means of making the economic situation worse, that is its subtle, its almost irresistible, attraction. Communism is not a reaction against the failure of the nineteenth century to organize optimal economic output. It is a reaction against its comparative success.”

John Maynard Keynes (1883–1946) British economist

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 35

Optimism , Drawing , Success , Intelligence
Kakuzo Okakura photo

“Asia is one. The Himalayas divide, only to accentuate, two mighty civilisations, the Chinese with its communism of Confucius, and the Indian with its individualism of the Vedas. But not even the snowy barriers can interrupt for one moment that broad expanse of love for the Ultimate and Universal, which is the common thought-inheritance of every Asiatic race, enabling them to produce all the great religions of the world, and distinguishing them from those maritime peoples of the Mediterranean and the Baltic, who love to dwell on the Particular, and to search out the means, not the end, of life.”

Kakuzo Okakura (1862–1913) Japanese scholar, author of The Book of Tea

The Ideals of the East with Special Reference to the Art of Japan, 1903. Okakura, Kakuzō (1903). The Ideals of the East with Special Reference to the Art of Japan. London: J. Murray. p. 1.

Religion , Search , People , Communication
Dan Deacon photo

“I like visiting a lot of places, but I always am like, I’m just so glad I live in Baltimore. It’s like the perfect size city where it is a city and it’s large, but it’s also small enough where you can really feel like a part of a scene and a part of a community.”

Dan Deacon (1981) American musician

Interview: Dan Deacon http://wxjm.org/interview-dan-deacon/ (April 19, 2015)

Perfection , Feeling , Parting , Communication
Luis J. Rodriguez photo

“Gangs have always existed—they are primarily a community a young men trying to find intensity, meaning, a path to the outer world (outside of home) that most tribal groupings addressed with rituals, rites of passage, initiation ceremonies. We’ve lost this knowledge as a culture. Gangs also exist when there are lots of empties in a person, in family, in community. It points out how we need to do more to bring real art, passions, teachings, caring, and resources into the emptiness of young peoples’ lives…”

Luis J. Rodriguez (1954) pinto poetry, Chicanismo, and Chicano literature

On how gangs might be viewed in “An Interview with Luis J. Rodriguez” https://www.epl.org/an-interview-with-luis-j-rodriguez-2/ (Evanston Public Library; 2011)

Home , Family , Personality , People
Ernest King photo

“In connection with the matter of command in the field, there is perhaps a popular misconception that the Army and the Navy were intermingled in a standard form of joint operational organization in every theater throughout the world. Actually, the situation was never the same in any two areas. For example, after General of the Army Dwight D. Eisenhower had completed his landing in Normandy, his operation became purely a land campaign. The Navy was responsible for maintaining the line of communications across the ocean and for certain supply operations in the ports of Europe, and small naval groups became part of the land army for certain special purposes, such as the boat groups which helped in the crossing of the Rhine. But the strategy and tactics of the great battles leading up to the surrender of Germany were primarily army affairs and no naval officer had anything directly to do with the command of this land campaign. A different situation existed in the Pacific, where, in the process of capturing small atolls, the fighting was almost entirely within range of naval gunfire; that is to say, the whole operation of capturing an atoll was amphibious in nature, with artillery and air-support primarily naval. This situation called for a mixed Army-Navy organization which was entrusted to the command of Fleet Admiral Nimitz. A still different situation existed in the early days of the war during the Solomon Islands campaign where Army and Navy became, of necessity, so thoroughly intermingled that they were, to all practical purposes, a single service directed by Admiral William F. Halsey, Jr. Under General of the Army Douglas MacArthur, Army, Army Aviation, and the naval components of his command were separate entities tied together only at the top in the person of General MacArthur himself. In the Mediterranean the scheme of command differed somewhat from all the others.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

Third Report, p. 172
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

War , Support , Personality , Help
Natalie Wynn photo

“So basically what I think is that in a free society, different people will have lots of different sexual lifestyles. Some people will want to settle down and get married, and that’s fine. Some people will wanna have a fucking baby, and that’s also fine—someone needs to have the fucking babies. But some people won’t want to do that: some people will wanna dip their balls in hot wax and pour wolf’s milk all over a stranger’s face, and that’s fine, too. Some people won’t want to have sex or romantic relationships. Point is, all these things carry emotional risks: you’ve got heartbreak, loneliness, excruciating boredom—this is just the human condition. And no matter what you do, you have to take emotional risks. But as a society, we could make sex less risky for women by ending rape culture and slut-shaming, and instituting all-you-can-eat birth control. Hence, you know, feminism. And there are also things that we can do as individuals to be safer, kinder, and more responsible. If you do choose to have casual sex, things are gonna go a lot better for you and your partners if you try to remain honest, open and communicative about what your intentions are. And for God’s sake, use a condom—do not get pregnant or get anyone else pregnant. That’s a real downer, this… echoing God’s act of creation by bringing new life into the world. It’s disgusting!”

Natalie Wynn ContraPoints

ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), Is Casual Sex Bad for Your Soul? https://www.youtube.com/watch?v=qKrbvLkbHu8 (2017)

Baby , God , Making love , Loneliness

“I am much more articulate and able to express myself more eloquently through my art…It is with this voice that I attempt to communicate, reach out and touch others.”

Malaquías Montoya (1938) American artist

On how he turns toward art to communicate on his behalf in “Giving a Voice to the Voiceless: Malaquias Montoya, Renowned Artist” https://thebottomline.as.ucsb.edu/2014/01/giving-a-voice-to-the-voiceless-malaquias-montoya-renowned-artist in The Bottom Line (2014 Jan 29)

Communication , Art

“I see their role as the same as ever; the artist is to give voice to the issues that are given to us in a confused manner, so that people can understand the role that they must play…I think the role of the cultural worker is to define those things we receive from those that are in power, and give it back to the community, presented it in a more clear way.”

Malaquías Montoya (1938) American artist

On how technological advancements have not diminished the cultural role of artists (as quoted in “’What better function for art at this time than as a voice for the voiceless’: The Work of Chicano Artist Malaquías Montoya” https://nacla.org/news/2019/02/17/%E2%80%9Cwhat-better-function-art-time-voice-voiceless%E2%80%9D-work-chicano-artist-malaqu%C3%ADas; 2019 Feb 15)

Understanding , People , Communication , Thinking
Derek Parfit photo

“Certain actual sleeping pills cause retrograde amnesia. It can be true that, if I take such a pill, I shall remain awake for an hour, but after my night’s sleep I shall have no memories of the second half of this hour. I have in fact taken such pills, and found out what the results are like. Suppose that I took such a pill nearly an hour ago. The person who wakes up in my bed tomorrow will not be psychologically continuous with me as I was half an hour ago. I am now on psychological branch-line, which will end soon when I fall asleep. During this half-hour, I am psychologically continuous with myself in the past. But I am not now psychologically continuous with myself in the future. I shall never later remember what I do or think or feel during this half-hour. This means that, in some respects, my relation to myself tomorrow is like a relation to another person. Suppose, for instance, that I have been worrying about some practical question. I now see the solution. Since it is clear what I should do, I form a firm intention. In the rest of my life, it would be enough to form this intention. But, when I am no this psychological branch-line, this is not enough. I shall not later remember what I have now decided, and I shall not wake up with the intention that I have now formed. I must therefore communicate with myself tomorrow as if I was communicating with someone else. I must write myself a letter, describing my decision, and my new intention. I must then place this letter where I am bound to notice it tomorrow. I do not in fact have any memories of making such a decision, and writing such a letter. But I did once find such a letter underneath my razor.”

Derek Parfit book Reasons and Persons

Source: Reasons and Persons (1984), pp. 287-288

Sleep , Night , Question , Past
Derek Parfit photo

“Until this century, most of mankind lived in small communities. What each did could affect only a few others. But conditions have now changed. Each of us can now, in countless ways, affect countless other people. We can have real though small effects on thousands or millions of people. When these effects are widely dispersed, they may be either trivial, or imperceptible. It now makes a great difference whether we continue to believe that we cannot have greatly harmed r benefited others unless there are people with obvious grounds for resentment or gratitude.”

Derek Parfit book Reasons and Persons

Source: Reasons and Persons (1984), p. 86

Gratitude , People , Communication , Way
Natalie Wynn photo

“To fascists, the pursuit of individual happiness must be subservient to the health and success of the race. So in a sense, traditionalism is a much more collectivistic philosophy than Communism, which only demands communal ownership of the means of production. At least in theory, Communism doesn’t tell you what gender to be, or who and how to fuck.”

Natalie Wynn ContraPoints

ContraPoints

Sense , Communication , Health , Success
Arun Shourie photo

“And yet we must believe, on pain of being communal, that no system of law has guaranteed as many rights to women as shariah, that no religion is as solicitous of them as Islam. ... The argument can fool no one but the determined apologist.”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

Pain , Religion , Law , Fools
Noah Levine photo

“Forgiveness is not just a selfish pursuit of personal satisfaction or righteousness. It actually alleviates the amount of suffering in the world. As each one of us frees ourselves from clinging to resentments that cause suffering, we relieve our friends, family, and community of the burden of our unhappiness. This is not a philosophical proposal; it is a verifiable and practical truth. Through our suffering and lack of forgiveness, we tend to do all kinds of unskillful things that hurt others. We close ourselves off from love, for example, out of fear of further pains or betrayals. This alone—a lack of openness to the love shown to us—is a way that we cause harm to our loved ones. The closed heart lets no one in or out.”

Noah Levine (1971) American Buddhist teacher

The Heart of the Revolution (2011)

Forgiveness , Family , Betrayal , Selfishness
Helena Roerich photo

“The communal life has long been a sign of cooperation and of mutual respect. So too each workshop can be a cell of a community in which everybody contributes his skill. Altruism is a requisite if one is to devote one’s talent to the common work.”

Helena Roerich (1879–1955) Russian philosopher

New Era Community (1926)

Life , Communication
Helena Roerich photo

“Family, clan, country, union of nations—each unit strives toward peace, toward betterment of life. Each unit of cooperation and communal life needs perfecting. No one can fix the limits of evolution. By this line of reasoning a worker becomes a creator.Let us not be frightened by the problems of creativeness. Let us find for science unencumbered paths. Thus, thought about perfectionment will be a sign of joy.”

Helena Roerich (1879–1955) Russian philosopher

New Era Community (1926)

Family , Peace , Country , Communication
Helena Roerich photo

“We are dissipating superstition, ignorance and fear. We are forging courage, will and knowledge. Every striving toward enlightenment is welcome. Every prejudice, caused by ignorance, is exposed. Thou who dost toil, are not alive in thy consciousness the roots of cooperation and community? If this flame has already illumined thy brain, adopt the signs of the Teaching of Our mountains. Thou who dost labor, do not become wearied puzzling over certain expressions. Every line is the highest measure of simplicity. Greeting to workers and seekers!”

Helena Roerich (1879–1955) Russian philosopher

New Era Community (1926)

Courage , Mountain , Communication , Knowledge

“They never listen to people like me or Asifa Khan the way they listen to Teesta Setalvad even though unlike her, we have no personal agenda. The media prefers talking to those who have made commerce out of other people’s problems. I call such people merchants of misery. Our country would be far more peaceful, and inter-community relations would return to being amicable, if their shops would shut down.”

Zafar Sareshwala (1962) Indian businessman

Modi, Muslims and media: Voices from Narendra Modi's Gujarat. 2014

Peace , Country , Personality , People

“It might feel safer to stay hidden away, but safer is not always better. We all have things to say. Learning how to speak up helps us feel valued and a part of the community. And by honing our voices, we can change the world.”

Stacey Lee

On the need to hone one’s voice in “Safer Is Not Always Better: An Interview With Stacey Lee” https://parnassusmusing.net/2019/08/13/interview-stacey-lee-downstairs-girl/ in Musing (2019 Aug 13)

Help , Learning , Communication , World
Jaquira Díaz photo

“The world isn’t kind to black and brown girls, or black and brown women, especially when they come from working-class communities or from poverty. My girls taught me that it’s possible to make our own families, to find our families. They helped me believe in love and friendship and hope. But more than anything, after they had girls of their own, it was their girls who taught me the most important lessons: they helped me see the girl I was…”

Jaquira Díaz Puerto Rican writer

On the lessons her “home girls” taught her in “‘Either Hyper-Visible or Invisible’: An Interview with Jaquira Díaz” https://lareviewofbooks.org/article/either-hyper-visible-or-invisible-an-interview-with-jaquira-diaz/ in Los Angeles Review of Books (2019 Oct 29)

Family , Friendship , Girl , Help
Vinayak Damodar Savarkar photo

“Despite being born in an orthodox and religious Chitpawan Brahmin community, Vinayak despised the caste system right from childhood. This has been illustrated in the kinships he developed with children from various castes and strata of society, and how he dined at their homes. At a time when most members of his community forbade sea travel for fear of a loss of caste, Vinayak was among the few Brahmins who travelled to London for his education. He had no qualms about going non-vegetarian as well, unlike most Brahmins of the time. As his political thoughts matured during his long years of incarceration, he penned essays on the abhorrent practice of the caste system and untouchability and how these sapped the nation of all vitality. Advocating a strong case for their total, complete and unconditional eradication at a time when these ideas were not yet a part of the political discourse popularized by either Gandhi or Ambedkar, he was the first to envision a casteless India.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Childhood , Home , Loss , Time
Vinayak Damodar Savarkar photo

“Savarkar is widely reviled in Indian history as an apostle of hate; through a reading of Hindutva I argue that he might better be understood as a spurned lover . . . Hindutva in its time was also a reminder to a Hindu community that even if Gandhi had left the political milieu, there was no need to worry. A political Hindu and a true nationalist was back and ready to lead India, even from behind prison walls. Hindutva was a pugilistic punch thrown against Gandhi in the competitive political ring for national leadership.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Time , Hate , History , Reading
Vinayak Damodar Savarkar photo

“I was to slowly discover that Savarkar was a bundle of contradictions and a historian’s enigma. He simultaneously means many things to many people. An alleged atheist and a staunch rationalist who strongly opposed orthodox Hindu beliefs and the caste system and dismissed cow worship as mere superstition, Savarkar was also the most vocal political voice for the Hindu community through the entire course of the Indian freedom struggle.... A feted revolutionary who created an intellectual corpus of literature that inspired the revolutionary movement in India for decades, Savarkar was also a passionate and sensitive poet, a prolific writer and playwright, and a fiery orator. ...The social reformer in him strove to dismantle the scourges of untouchability and caste hierarchies, and advocated a unification of Hindu society.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Freedom , People , Communication , Literature
Vinayak Damodar Savarkar photo

“Hindutva was a political argument made in a poetic register. It was an argument with and against an unnamed Gandhi at an opportune moment when he seemed finished with politics. Hindutva was also a political cry from behind prison walls, reminding the larger world outside that even if Gandhi was no longer on the political scene, Savarkar was back. He was still a leader, a politician capable of pulling together a nationalist community. But unlike Gandhi, he was offering a sense of Hindu-ness that could be the basis for a more genuine and, in the end, more effective nationalism than that of the Mahatma. The startling change for its time was Savarkar’s assertion that it was not religion that made Hindus Hindu. If Gandhi had officiated at the marriage of religion and politics, and Khilafat leaders were using the symbols of religion to forge a community, Savarkar argued that name and place were what bound the Hindu community, not religion . . . The fundamental (negative) contribution of Hindutva was to install a new term for nationalist discourse, one that was both modern and secular, if open to a secular understanding of religious identity. In place of religion qua religion, he secularized a plethora of Hindu religious leaders. In so doing, he did not create a sterilely secular nationalism. He did quite the opposite. He enchanted a secular nationalism by placing a mythic community into a magical land .”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Janaki Bakhle quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Religion , Time , Understanding , Marriage
Vinayak Damodar Savarkar photo

“The folly of disallowing reconversions to Hinduism is a self-destructive one. How easily Hindus converting to Islam or Christianity merge in their new milieu. Yet the same facility is not available to a non-Hindu who might earnestly wish to return to his or her fold or adopt Hinduism as a matter of faith. This shackle seriously depletes our numbers and makes the Hindu community a ready preying ground for the conversion factories that are always looking at swelling their numbers, many times by stealth or inducements. I have nothing against those who convert to another faith by sheer conviction. But such examples are rare. Why should we not allow the enhancement of our numbers due to some antiquated idea that does not even have any scriptural sanction that we cannot convert to Hinduism?”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Faith , Time , Communication , Self-confidence
Daniella Monet photo

“I went vegetarian at about 5 years old when I visited a Dude Ranch with my family and saw a rodeo. It was traumatizing and I made a conscious decision at that age to never eat animals again. When I started middle school, I read a book that exposed a lot of the truth about the food industry and encouraged a healthful lifestyle through a guide to living vegan. It was a mostly simple transition that made me feel so much better about myself, inside and out. … For as long I can remember, acting and animal activism have made me feel alive and purposeful … I would love to see more organizations coming together. Sometimes it’s tricky to understand everyone’s opinions. We all have so many of the same intentions, it’d be awesome to see more support for one another amongst the community.”

Daniella Monet (1989) American actress, singer and dancer

"Celebs Who Love Veg: Our Interview with Daniella Monet", LoveVeg.com (1 March 2019) https://loveveg.com/celebs-who-love-veg-our-interview-with-daniella-monet/.

School , Family , Reading , Food
Vanessa Hua photo

“I think often, especially with immigrant narratives, or narratives from marginalized communities, there is room for only one narrative or that there’s only stereotypes or statistics. A River of Stars does kind of show that we do have different histories, dreams, flaws, and ambitions, and I hope people are able to really see the fullness of the humanity of each character, whether they’re major or minor.”

Vanessa Hua American journalist and writer

On how she believes her novel expands the immigrant narrative in “A Conversation with Vanessa Hua” https://www.readitforward.com/author-interview/a-conversation-with-vanessa-hua/ in Read It Forward

History , Star , Dreams , Hope
Abimael Guzmán photo

“In one hundred years of struggle, setbacks, and victories, the proletariat has learned how to fight and seize power with arms. The workers took it once in an embryonic form but were crushed with blood and fire. Nevertheless, we remember the Paris Commune, where those who were reviled are today heroes. And their example lives on, while their tormentors are forgotten.”

Abimael Guzmán (1934–2021) Peruvian communist

"We Are the Initiators" (1980)

Fight , Victory , Learning , Communication
Abimael Guzmán photo

“The People’s War begins to sweep away the old order in order to inevitably destroy it. From the old, the new shall be born. And finally, like the pure and glorious phoenix bird, Communism will arise for all time.”

Abimael Guzmán (1934–2021) Peruvian communist

"We Are the Initiators" (1980)

Time , War , People , Communication

“I don’t think California is perfect by any means. I’m sure there are a lot of people being oppressed here and not getting a fair shake. But I just feel like maybe it’s the weather, maybe it’s the location on the coast with access to all of Asia coming in and the strong immigrant communities here, that makes it different…I feel like in the East Coast, that’s still a thing in certain classes. That said, there are a lot of wealthy people here in California. There’s definitely segregation and classes in Los Angeles…”

Maurene Goo

On how her upbringing in California affected her writing “Maurene Goo on Writing Relatable Characters and her Enduring Love of K Dramas” http://publiclibrariesonline.org/2018/02/goo/ (Public Libraries Online; 2018 Feb 28)

Strong , People , Communication , Perfection
Fiona Hill (presidential advisor) photo

“I have served our country under three presidents: in my most recent capacity under President Trump, as well as in my former position of National Intelligence Officer for Russia and Eurasia under Presidents George W. Bush and Barack Obama. In that role, I was the Intelligence Community’s senior expert on Russia and the former Soviet republics, including Ukraine.”

Fiona Hill (presidential advisor) (1965) American policy adviser

House Intelligence Committee impeachment hearing (2019)

Communication , Intelligence , Country
Beto O'Rourke photo

“Everyone should deserve that next chance to improve their lives, to contribute to their communities, to do better, and if my own personal experience serves as some form of motivation… then there will be some good that has come out of it.”

Beto O'Rourke (1972) American politician

[Beto O'Rourke, 2017, One-on-One with Evan Smith of Texas Tribune #TribFest17, https://www.facebook.com/betoorourke/videos/1424903200892719/, video, Austin, Texas, Facebook] When asked about his arrests in an interview with the Texas Tribune
2017

Motivation , Personality , Chance , Communication

“The law protects the Babri Masjid even if it was constructed on the site of a temple after demolishing it, but in the interest of communal amity, as a one-time exception, the Muslim community is willing to make the offer, as a moral gesture, in accordance with the Shariat.”

Syed Shahabuddin (1935–2017) Indian politician

Quoted from Elst, K. (2002). Ayodhya: The case against the temple.

Making love , Time , Law , Communication
Paul Volcker photo

“I start from the premise that the underlying pres­sures toward integration and interdependence are growing stronger, not weaker. We cannot reverse or stop the advancing technology that brings us fast and cheap communication and transportation, or the spread of knowledge.”

Paul Volcker (1927–2019) American economist

The political economy of the dollar

Knowledge , Communication

“All stories that are centring queer kids and their experiences are all valid whether it’s dealing with the trials of having parents who aren’t as welcoming about it or parents who are totally chill about it, which is obviously the hope for all teenagers. I think there are some things that could be said too, especially culturally, like there’s a lot of stigma in the Puerto Rican community that fathers especially are so hyper masculine that they will always be uncomfortable with their children being gay…”

Adam Silvera (1990) American author

On addressing the full scope of queer experiences in “Becky Albertalli and Adam Silvera Interview” https://thelittlecontemporarycorner.com/2018/11/20/becky-albertalli-and-adam-silvera-interview/ in The Little Contemporary Corner (2018 Nov 20)

Children , Hope , Communication , Thinking
Stephanie Powell Watts photo

“Humor is absolutely necessary to keep going…So many of the people in my family and my community were wonderful storytellers. They would tell stories about just awful things that happened to them. But their humor made what happened into their own kind of triumph.”

Stephanie Powell Watts

On the importance of humor in “INTERVIEWS: Stephanie Powell Watts” https://bookpage.com/interviews/21148-stephanie-powell-watts-fiction#.Xe_qN_lKjcs in BookPage (April 2017)

Family , People , Communication
Luis Alfaro photo

“I call myself a citizen artist, because one of the things I do is try to get my playwrights — especially my graduate playwrights — interested in the world. It’s about how you connect art to culture and community here and now, and how we are vital to the expression of our community...”

Luis Alfaro (1963) Chicano performance artist, writer, theater director, and social activist

On calling himself a “citizen artist” in “The Artist as Leader: Luis Alfaro” https://www.uncsa.edu/kenan/artist-as-leader/luis-alfaro.aspx (Thomas S. Kenan Institute for the Arts)

World , Communication , Art
Radosveta Vassileva photo

“Translation from Portuguese: Many modern analysts have been focused on explaining the troubles with communism and its repercussions as seen in Eastern Europe and Russia. Communism remains a topic of study for political scientists. In contrast, the memory of fascism has slightly faded away. It is a topic of study primarily for historians. This makes it easier for politicians to muddle and play with fascist ideas.”

Radosveta Vassileva (1985) legal scholar

Muitos analistas modernos têm-se concentrado em explicar os problemas com o comunismo e as suas repercussões no leste europeu e na Rússia. O comunismo continua a ser um objeto de estudo para politólogos. Em contraste, a memória do fascismo tem-se desvanecido e é um objeto de estudo sobretudo para historiadores. Isto torna mais fácil para os políticos confundirem e brincarem com ideias fascistas.
Sete breves exemplos da aparente “retórica reconfortante” da extrema-direita e uma explicação sobre a extrema-esquerda, " https://expresso.pt/internacional/2019-11-14-Sete-breves-exemplos-da-aparente-retorica-reconfortante-da-extrema-direita-e-uma-explicacao-sobre-a-extrema-esquerda", Expresso (November 14, 2019)

Study , Communication , Memory , Idea
Daniel Abraham photo

“I hate that it breaks down that way. Your side and mine. One of my teachers back in school always used to say that contagion was the one absolute proof of community. People could pretend there weren’t drug users and prostitutes and unvaccinated children all they wanted, but when the plague came through, all that mattered was who was actually breathing your air.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Cibola Burn (2014), Chapter 27 (p. 277)

School , Hate , Children , People
Margaret Thatcher photo

“The press was full of outraged criticism of the community charge from Conservative supporters. What hurt me was that the very people who had always looked to me for protection from exploitation by the socialist state were those who were suffering most. These were the people who were just above the level at which community charge benefit stopped but who were by no means well off and who had scrimped and saved to buy their homes.”

Margaret Thatcher book The Downing Street Years

Source: The Downing Street Years (1993), p. 658

Home , Hurt , Support , People
Margaret Thatcher photo

“I have enormous admiration for the Jewish people, inside or outside Israel. There have always been Jewish members of my staff and indeed my Cabinet. In fact I just wanted a Cabinet of clever, energetic people – and frequently that turned out to be the same thing. My old constituency of Finchley has a large Jewish population. In the thirty-three years I represented it I never had a Jew come in poverty and desperation to one of my constituency surgeries. They had always been looked after by their own community.”

Margaret Thatcher book The Downing Street Years

Source: The Downing Street Years (1993), p. 509

People , Communication