[Liberties Lost: The Endangered Legacy of the ACLU, Baldwin, Roger, 0275985067, 1971, 2006, Woody Klein, The Roger Baldwin Story: A Prejudiced Account By Himself, Praeger Publishers, Westport, CT, 11, http://books.google.com/books?id=EsJinpB3XYsC&pg=PA11]
Quotes about communist
page 4
Page 96.
Conversations with Jorge Luis Borges (1968)
Source: The Uncertain Trumpet (1960), p. 179-180
As quoted in Image, perception, and the making of U.S.-China relations (1998) http://books.google.com/books?id=gnmxDpX7ZlsC&pg=PA268&dq=Can+we+now+call+these+disguised+warlords+and+new+feudalists+genuine+revolutionaries&hl=en&ei=SjmmTPKiI4Wdlgen2bwY&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=We%20must%20take%20advantage%20of%20the%20victory%20in%20the%20anti-Japanese%20War%20to%20win%20our%20war%20against%20the%20Communist%20bandits%2C%20once%20for%20all&f=false by Hongshan Li and Zhaohui Hong, p. 268 ISBN 0761811583
Reported by Paul Scott in the Lewiston Daily Sun (27 September 1972) again as remarks at Duke University; http://news.google.com/newspapers?id=FXwgAAAAIBAJ&sjid=7mcFAAAAIBAJ&pg=1010,3814989 reported elsewhere as a remark made at Michigan State University (22 November 1970) and cited to the Detroit Free Press but without a date, page or headline.
Rick Perlstein, in a 2005 London Review of Books article and in his 2008 book Nixonland: The Rise of a President and the Fracturing of America (Simon and Schuster, p517 http://books.google.com/books?id=dM_enWzoghoC&pg=PA517#v=onepage&q&f=false), accused Helms of inventing the quote: "They tapped their network of friendly media propagandists, like the future Senator Jesse Helms, then a TV editorialist, who supplied an invented quotation that still circulates as part of the Fonda cult’s liturgy." http://www.lrb.co.uk/v27/n22/rick-perlstein/operation-barbarella The COINTELPRO Papers (2002) documents a separate attempt to plant false quotes from Fonda in the press.
Disputed
1986 http://www.reuters.com/article/2015/03/23/us-singapore-leekuanyew-idUSKBN0MI08Y20150323
1980s
Source: The 20th century capitalist revolution. 1954, p. 23
As quoted in Exposing the Real Che Guevara: And the Useful Idiots Who Idolize Him http://archive.li/OvPcZ (August 2008), by Humberto Fontova
Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 168
But this reliance on Massive Retaliation overlooked the fact that atomic bangs could eventually be bought for rubles as well as dollars.
Source: The Uncertain Trumpet (1960), p. 12-13
1960, Speech to the Greater Houston Ministerial Association
“Communists are the last optimists.”
Conrad in Burger's Daughter (1979), p. 42
Secret memorandum drafted for the American and British legations (1953), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, pages 92-93.
Speeches
1960s, State of the Union Address (1966)
Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)
2013-04-12
The Talk to Solomon Show Live, quoted in * 2013-04-12
Keyes: Gay Marriage Will Lead to Communism and 'The Murder of the Masses'
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/keyes-gay-marriage-will-lead-communism-and-murder-masses
2009
In any case it is basically all a matter of time. And the decisive factor that will seal the ultimate fate of Chinese characters is the new reality, noted by a perceptive observer, that "the PC is mightier than the Pen."
"The Prospects for Chinese Writing Reform" (2006, p. 20-21) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf
"The Prospects for Chinese Writing Reform" (2006)
on the American Civil Liberties Union
Radio appearances
Letter to the House Un-American Activities Committee (1950), as quoted in "Somewhere Over the Rainbow", by Scott Jacobs, in The Week Behind (23 September 2009) http://www.theweekbehind.com/2009/09/23/somewhere-over-the-rainbow/
"The end of the world as we know it," http://www.guardian.co.uk/books/2007/sep/15/politics The Guardian (2007-09-15)
Source: The Age of Uncertainty (1977), Chapter 8, p. 245 (on Nikita Khrushchev)
“Political Systems, Violence, and War,” chap. 14 in "Approaches to Peace: An Intellectual Map", edit, W. Scott Thompson and Kenneth M. Jensen, Washington, D.C., United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December, 1989) pp. 32-40
1990
February
The Coming Race War
Ron Paul Political Report
7
http://www.tnr.com/sites/default/files/February1990.pdf, quoted in * 2012-01-08
Ron Paul Did Not Vote for MLK Day
Ta-Nehisi
Coates
The Root
http://www.theroot.com/buzz/ron-paul-did-not-vote-mlk-day
Disputed, Newsletters, Ron Paul Political Report
Source: Russia Under The Bolshevik Regime (1994), p. 241
“Life without prejudice,” p. 5.
Life Without Prejudice (1965)
Quote in The Good Society by Walter Lippmann, Transaction Publications (2005) p. 89. First published in 1937.
Source: Leftism Revisited (1990), p. 199
about Belarusian society
Вялікія словы на вялікай мове http://dumki.org/quote/61 // dumki.org (in Belarusian)
25 October 1941.
Disputed, (1941-1944) (published 1953)
Source: Invitation to Sociology (1963), Chapter 1, "Sociology as an Individual Pastime."
Nixon, Haldeman, and Ziegler, 4:03 P.M., Oval Office Conversation #537-4; cassette #876 (5 July 1971)
1970s
Quoted in "Utopia & Revolution: On the Origins of a Metaphor" by Melvin Jonah Lasky, pg 53. Transaction Publishers, 1976
Attributed
Source: Tortured For Christ (1967), p. 74.
Als die Nazis die Kommunisten holten,
habe ich geschwiegen;
ich war ja kein Kommunist.
Als sie die Sozialdemokraten einsperrten,
habe ich geschwiegen;
ich war ja kein Sozialdemokrat.
Als sie die Gewerkschafter holten,
habe ich nicht protestiert;
ich war ja kein Gewerkschafter.
Als sie die Juden holten,
habe ich geschwiegen;
ich war ja kein Jude.
Als sie mich holten,
gab es keinen mehr,
der protestieren konnte.
"First they came..." – The origins of this poem first have been traced to a speech given by Niemöller on January 6, 1946, to the representatives of the Confessing Church in Frankfurt. According to research http://www.history.ucsb.edu/faculty/marcuse/niem.htm by Harold Marcuse, the original groups mentioned in the speech were Communists, the incurably sick, Jews, and people in occupied countries. Since then, the contents have often been altered to produce numerous variants. Niemöller himself came up with different versions, depending on the year. The most famous and well known alterations are perhaps those beginning "First they came for the Jews" of which this is one of the more commonly encountered:
First they came for the Jews
and I did not speak out
because I was not a Jew.
Then they came for the Communists
and I did not speak out
because I was not a Communist.
Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.
Then they came for me
and there was no one left
to speak out for me.
Another variant extends the comparisons to incude Catholics and Protestants:
In Germany they first came for the Communists,
and I didn't speak up because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up because I was a Protestant.
Then they came for me
and by that time no one was left to speak up.
Other translations or variants:
In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
And then . . . they came for me . . . And by that time there was no one left to speak up.
Twenty-five years later Niemöller indicated that this was the version he preferred, in a 1971 interview.
When the Nazis came for the communists,
I did not speak out;
As I was not a communist. <p> When they locked up the social democrats,
I did not speak out;
I was not a social democrat. <p> When they came for the trade unionists,
I did not speak out;
As I was not a trade unionist. <p> When they came for the Jews,
I did not speak out;
As I was not a Jew. <p> When they came for me,
there was no one left to speak out.
When the Nazis arrested the Communists,
I said nothing; after all, I was not a Communist.
When they locked up the Social Democrats,
I said nothing; after all, I was not a Social Democrat.
When they arrested the trade unionists,
I said nothing; after all, I was not a trade unionist.
When they arrested me, there was no longer anyone who could protest.
First the Nazis came…
First they came for the communists, and I did not speak out —
because I was not a communist;
Then they came for the socialists, and I did not speak out —
because I was not a socialist;
Then they came for the trade unionists, and I did not speak out —
because I was not a trade unionist;
Then they came for the Jews, and I did not speak out —
because I was not a Jew;
Then they came for me —
and there was no one left to speak out for me.
Online source for German quote: Martin Niemöller Stiftung, 22.09.2005, Wiesbaden http://www.martin-niemoeller-stiftung.de/4/daszitat/a31
"Reply to a Peasant’s Question" (15 February 1919) http://marxists.org/archive/lenin/works/1919/feb/14b.htm; Collected Works, Vol. 36, p. 501.
1910s
1920s, Ordered Liberty and World Peace (1924)
Meeting of the "40 Committee" on covert action in Chile (27 June 1970) quoted in The CIA and the Cult of Intelligence (1974); the quotation was censored prior to publication due to legal action by the government. See New York Times (11 September 1974) "Censored Matter in Book About C.I.A. Said to Have Related Chile Activities; Damage Feared" by Seymour Hersh
1970s
Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 99
Workers Councils (1947), Section 2.5
Dom Helder Camara, Brazilian archbishop, as quoted in Peace Behind Bars : A Peacemaking Priest's Journal from Jail (1995) by John Dear, p. 65; this is a translation of "Quando dou comida aos pobres chamam-me de santo. Quando pergunto por que eles são pobres chamam-me de comunista."
Variant translations:
When I give food to the poor, they call me a saint. When I ask why are they poor, they call me a Communist.
When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a Communist.
Misattributed
Source: The Production of Security (1849), p. 40
Hindu Society under Siege (1981, revised 1992)
On Nikita Kruschev, in a letter to a friend, as quoted in Hammarskjöld (1972) by Brian Urquhart
2010s, North Korea's State Loyalty Advantage (December 2011)
Meeting with Atheists for Human Rights, July 08, 2007. http://web.archive.org/web/20070710224408/http://www.startribune.com/462/story/1291147.html
Like It Was , p.247
"Bill Gates and other communists ", op-ed at ZDNet (15 February 2005) http://www.politicsforum.org/forum/viewtopic.php?f=45&t=38018
2000s
"Atomic War or Peace" part II (1947)
1950s, Out of My Later Years (1950)
"Letters to the Times: Mrs. Nhu Defends Stand", The New York Times, 14 August 1963. Referring to the self-immolation of Buddhist monks protesting government actions.
Attributed to a speech in Wheeling, West Virginia (9 February 1950), as printed in the Wheeling Intelligencer. At dispute is whether McCarthy claimed 205 names, as many historical accounts say, or 57 names, as McCarthy said on the Senate floor; see Congressional Record (20 February 1950) http://www.wvculture.org/hiStory/government. McCarthy admitted using the number 205 in speeches, but in reference to a statistic for which he had no names. Eyewitnesses to the speech remember him referring to both figures at different points. McCarthy provided a copy of his list to Sen. Millard Tydings on request; it had 81 names, some of which had handwritten annotations. He refused to disclose all of the names publicly unless given access to relevant government files, citing libel concerns. See also Blacklisted from History (2007) by M. Stanton Evans.
Disputed
Cited in Ussr: For Peace Against Aggression http://leninist.biz/en/1976/UFPAA243/5.1-Against.Spread.of.Fascist.Aggression
The Naked Communist (1958)
21 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
We Want to Build a New China
On New Democracy (1940)
Original: (zh-CN) 我们共产党人,多年以来,不但为中国的政治革命和经济革命而奋斗,而且为中国的文化革命而奋斗;一切这些的目的,在于建设一个中华民族的新社会和新国家。在这个新社会和新国家中,不但有新政治、新经济,而且有新文化。这就是说,我们不但要把一个政治上受压迫、经济上受剥削的中国,变为一个政治上自由和经济上繁荣的中国,而且要把一个被旧文化统治因而愚昧落后的中国,变为一个被新文化统治因而文明先进的中国。一句话,我们要建立一个新中国。建立中华民族的新文化,这就是我们在文化领域中的目的。
As quoted in Cuba: A Dissenting Report (1960) by Samuel Shapiro, New Republic
Conversation with Thomas Jones (27 February 1934), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 124.
1934
Freedom's Men: The Cold War Team of Pope John Paul II and Ronald Reagan (2005)
1960s
1960s, A Christmas Sermon (1967)
The Story of Islamic Imperialism in India (1994)
Cap. X - Bay of Pigs: On April 4, 1961 Senator Fulbright, at a meeting, verbally opposed plan.
A Thousand Days:John F.Kennedy in the White House (1965)
Reported by Representative Martin Dies as having been said in a conversation at the White House, in the Congressional Record (September 22, 1950), vol. 96, Appendix, p. A6832. Reported as "exceedingly dubious" in Paul F. Boller, Jr., Quotemanship: The Use and Abuse of Quotations for Polemical and Other Purposes, chapter 8, p. 361 (1967); Boller goes on to say that "it is most unlikely that FDR would have said anything like it, even flippantly, to the zealous HUAC chairman, though he may have told Dies that he was exaggerating the size of the American communist movement".
Misattributed
Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 96
Source: Hitler: A Biography (1936), p. 390
"Program Notes," p. xiv
Essays in Disguise (1990)
"Killers of the Dream" Lillian Smith
To Leon Goldensohn (12 February 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004
Speech to the Dulwich Conservative Association (29 February 1964), from A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), p. 75
1960s
Speech https://hansard.parliament.uk/commons/1955-03-01/debates/ae81a20b-68e7-42d0-8cbb-d9589f53fc0d/Defence#1897 in the House of Commons (1 March 1955)
Post-war years (1945–1955)
To Leon Goldensohn, February 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
Source: Lectures on The Industrial Revolution in England (1884), p. 150
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 62
“I know the Communists. I know them because some of them are my children…”
Speech quoted in Three Faces of Fascism: Action Française, Italian Fascism, National Socialism by Ernst Nolte, Henry Holt & Company, Inc. (1966) p. 154. Speech given on June 21, 1921 in Italy’s Chamber of Deputies.
1920s
Original: Conosco i comunisti. Li conosco perchè parte di loro sono i miei figli... intendiamoci... spirituali.
"Lincoln and the Priests of Academe"
1990s, United States - Essays 1952-1992 (1992)
Robert D. Kaplan, Balkan Ghosts http://books.google.com/books?id=7zx8HswRGmMC&pg=PR53&ots=7w-fGL9HLu, p. liii
Battling the Information Barbarians China often views the ideas of foreigners, from missionaries in the 17th century to 21st-century Internet entrepreneurs, as subversive imports. The tumultuous history behind the clash with Google. http://online.wsj.com/article/SB10001424052748704878904575031263063242900.html#video%3DA8F64C9A-F513-4C06-8E68-CCB96C2ED70D%26articleTabs%3Darticle
As quoted in Der Fuehrer: Hitler’s Rise to Power, Konrad Heiden, Boston, MA, Beacon Press, 1969, p. 147, first published 1944. Part of Hitler’s quote also cited in Totalitarianism: Part Three of The Origins of Totalitarianism, Hannah Arendt, A Harvest Book, 1985, footnote, p. 7
1920s
Regarding Communists; hearing before the Senate Committee on Labor and Public Welfare (1953)
Source: Inside the Third Reich: Memoirs (1970), p. 22
An Old Chaos: Two Times Two Equals Five (p. 52)
The Silence of Animals: On Progress and Other Modern Myths (2013)