
Source: Letter From New England, archive.lewrockwell.com, 2016-05-22 http://archive.lewrockwell.com/orig/tucker5.html,
Source: Letter From New England, archive.lewrockwell.com, 2016-05-22 http://archive.lewrockwell.com/orig/tucker5.html,
The Owner Built Home: A How-to-do-it Book (1972)
The Rubaiyat (1120)
1860s, Our Composite Nationality (1869)
quote from an extract of 'Barbara Hepworth – the Sculptor carves because he must, The Studio, London, vol. 104, December 1932, p. 332
1932 - 1946
The Creation, st. 11.
God's Trombones: Seven Negro Sermons in Verse (1927)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III, Sec. 4
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VIII, Chapter VI, Sec. 11
“And where may hide what came and loved our clay? as the Poet asked finely.”
Page 223; the poet being Robert Browning in Epilogue in his collection of poems Dramatis Personae.
Possession (1990)
The trial of Charles B. Reynolds for blasphemy (1887)
“No granite is so hard as hatred and no clay so cold as cruelty.”
“The Stars Below” p. 204 (originally published in Orbit 14, edited by Damon Knight)
Short fiction, The Wind’s Twelve Quarters (1975)
The Nuts of Knowledge (1903)
Speech http://teachingamericanhistory.org/library/document/the-nations-problem/ (1888).
1880s
"1st Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=KnJX68ELbAY, Youtube (November 11, 2007)
Youtube, Foundational Falsehoods of Creationism
The Religion of God (2000)
“A field of clay touched by the genius of man becomes a castle.”
Source: The Greatest Salesman in the World (1968), Ch. 15 : The Scroll Marked VIII, p. 88.
15 April 1851, as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)
February 25, 1964, calling the victory of Cassius Clay (who would later change his name to Muhammad Ali) over Sonny Liston.
“Changes of Attitude and Rhetoric in Auden’s Poetry”, p. 131
The Third Book of Criticism (1969)
“This is the porcelain clay of humankind.”
Don Sebastian (1690), Act I scene i.
Ode written in the year 1746. A variation of the first two lines is "By hands unseen the knell is rung; / By fairy forms their dirge is sung".
By Still Waters (1906)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.
Quote of Zadkine from New York, early 1944; as cited in: Artists on Art – from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 430
1940 - 1960
As quoted in “Clemente Sinks Feet in Clay To Mold Stout Swat Figures” by Les Biederman, in The Sporting News (July 2, 1966), p. 8
Baseball-related, <big><big>1960s</big></big>, <big>1966</big>
The Three Brothers from The London Literary Gazette (20th June 1829) as Fame : An Apologue
The Vow of the Peacock (1835)
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 49-50
"A Farewell to the Vanities of the World" http://www.bartleby.com/331/467.html, lines 3–7. Author uncertain. Attributed to Henry Wotton and to Raleigh.
Attributed
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 19
A Question.
Source: The Rubaiyat (1120)
The Deserter from The London Literary Gazette (8th June 1822) Poetic Sketches. Second Series - Sketch the Sixth
The Improvisatrice (1824)
Unsourced, Advent 1916
“Wipe out the paints, unmould the clay, Let nothing remain of that yesterday.”
Kamala Suraiyya Das (My Story: The Compelling Autobiography of the Most Contreversial Indian Writer)
Quoted in obituary by Patrick S. Pemberton http://www.sanluisobispo.com/news/local/story/982773.html, The Tribune (SanLuisObispo.com), 9 January 2010
Source: The Sea Lions or The Lost Sealers (1849), Ch. XII
Benjamin Morrison (January 14, 1997) "Visiting Warriors - Xena and Hercules Flex Their Muscles at NATPE", The Times-Picayune, p. F1.
“I might imply in my act that Clay (Aiken) is a big, fat homo!”
Is... Not Nicole Kidman (2005)
“No man ever wetted clay and then left it, as if there would be bricks by chance and fortune.”
Of Fortune
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 543.
Letter to Charles Warren Stoddard (11 August 1905)
in a letter to her mother, from Worpswede, c. 28 August 1897; as quoted in Paula Modersohn-Becker, The Letters and Journals by Paula Modersohn-Becker, eds. Günter Busch, Liselotte von Reinken, Arthur S. Wensinger, Carole Clew Hoey - Northwestern University Press, 1998, p. 81
1897
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 175.
"Moods of Washington" (p.36)
So This Is Depravity (1980)
“The drift of pinions, would we hearken,
Beats at our own clay-shuttered doors.”
St. 3.
The Kingdom of God http://www.bartleby.com/236/245.html (1913)
“Clay is embedded in our subconscious. It has been there for at least 50,000 years.”
Quoted by Mike Antonucci (Knight Ridder), "Gumby's creator formed a spirit in clay", The Milwaukee Journal Sentinel, 1 January 1998, p. 6E
The Rubaiyat (1120)
Simply Assisting God
Grooks
Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
“Bricks… should not be made of sandy or pebbly clay, or of fine gravel”
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III "Brick" Sec. 1
Context: Bricks... should not be made of sandy or pebbly clay, or of fine gravel, because when made of these kinds they are in the first place heavy; and secondly when washed by the rain as they stand in walls, they go to pieces and break up, and the straw in them does not hold together on account of the roughness of the material. They should rather be made of white and chalky or of red clay, or even of a coarse grained gravelly clay. These materials are smooth and therefore durable; they are not heavy to work with, and are readily laid.
Mutual Aid: A Factor of Evolution (1902)
Context: As to the sudden industrial progress which has been achieved during our own century, and which is usually ascribed to the triumph of individualism and competition, it certainly has a much deeper origin than that. Once the great discoveries of the fifteenth century were made, especially that of the pressure of the atmosphere, supported by a series of advances in natural philosophy — and they were made under the medieval city organization, — once these discoveries were made, the invention of the steam-motor, and all the revolution which the conquest of a new power implied, had necessarily to follow... To attribute, therefore, the industrial progress of our century to the war of each against all which it has proclaimed, is to reason like the man who, knowing not the causes of rain, attributes it to the victim he has immolated before his clay idol. For industrial progress, as for each other conquest over nature, mutual aid and close intercourse certainly are, as they have been, much more advantageous than mutual struggle.
The Walking Drum (1984)
Context: Up to a point a man’s life is shaped by environment, heredity, and movements and changes in the world about him; then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be. Only the weak blame parents, their race, their times, lack of good fortune, or the quirks of fate. Everyone has it within his power to say, this I am today, that I shall be tomorrow. The wish, however, must be implemented by deeds.
Ch. 46
Ys (2006)
Context: And everything with wings is restless,
aimless, drunk and dour;
butterflies and birds collide, at hot ungodly hours.
And my clay-coloured motherlessness rangily reclines;
come on home now!
All my bones are dolorous with vines!
Orthodoxy (1884).
Context: Love is the only bow on Life's dark cloud. It is the morning and the evening star. It shines upon the babe, and sheds its radiance on the quiet tomb. It is the mother of art, inspirer of poet, patriot and philosopher. It is the air and light of every heart — builder of every home, kindler of every fire on every hearth. It was the first to dream of immortality. It fills the world with melody — for music is the voice of love. Love is the magician, the enchanter, that changes worthless things to Joy, and makes royal kings and queens of common clay. It is the perfume of that wondrous flower, the heart, and without that sacred passion, that divine swoon, we are less than beasts; but with it, earth is heaven, and we are gods.
Aurangzeb's order in Orissa recorded by Muraqat-i-Abul Hasan, completed in 1670. Bengal and Orissa . Muraqat-i-AbuI Hasan by Maulana Abul Hasa, quoted in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 187 https://archive.org/details/in.ernet.dli.2015.62677/page/n297,also in Last Spring: The Lives and Times of Great Mughals https://books.google.com/books?id=vyVW0STaGBcC&pg=PT495 by Abraham Eraly. also in Northern India, 1658-1681 by Jadunath Sarkar p. 187 also in The Panjab Past and Present, Volume 9 [Department of Punjab Historical Studies, Punjabi University, 1975], p. 105
Quotes from late medieval histories, 1670s
Context: Order issued on all faujdars of thanas, civil officers (mutasaddis), agents of jagirdars, kroris, and amlas from Katak to Medinipur on the frontier of Orissa:- The imperial paymaster Asad Khan has sent a letter written by order of the Emperor, to say, that the Emperor learning from the newsletters of the province of Orissa that at the village of Tilkuti in Medinipur a temple has been (newly) built, has issued his august mandate for its destruction, and the destruction of all temples built anywhere in this province by the worthless infidels. Therefore, you are commanded with extreme urgency that immediately on the receipt of this letter you should destroy the above-mentioned temples. Every idol-house built during the last 10 or 12 years, whether with brick or clay, should be demolished without delay. Also, do not allow the crushed Hindus and despicable infidels to repair their old temples. Reports of the destruction of temples should be sent to the Court under the seal of the qazis and attested by pious Shaikhs.
Poem composed prior to his match with Sonny Liston, in 1963, as quoted in "Brash Clay waxed poetic in 1963 visit to Nashville" by Bill Traughber in Nashville's The CIty Paper (4 June 2002)
Variant transcription: Who would have thought, when they came to the fight,
that they'd witness a launchin' of a black satellite.
Context: Clay comes out to meet Liston and Liston starts to retreat,
if Liston goes back an inch farther he'll end up in a ringside seat.
Clay swings with his left, Clay swings with his right,
Look at young Cassius carry the fight
Liston keeps backing, but there's not enough room,
It's a matter of time till Clay lowers the boom.
Now Clay lands with a right, what a beautiful swing,
And the punch raises the Bear clean out of the ring.
Liston is still rising and the ref wears a frown,
For he can't start counting till Sonny goes down.
Now Liston is disappearing from view, the crowd is going frantic,
But radar stations have picked him up, somewhere over the Atlantic.
Who would have thought when they came to the fight?
That they'd witness the launching of a human satellite.
Yes the crowd did not dream, when they put up the money,
That they would see a total eclipse of the Sonny.
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III "Brick" Sec. 1
Context: Bricks... should not be made of sandy or pebbly clay, or of fine gravel, because when made of these kinds they are in the first place heavy; and secondly when washed by the rain as they stand in walls, they go to pieces and break up, and the straw in them does not hold together on account of the roughness of the material. They should rather be made of white and chalky or of red clay, or even of a coarse grained gravelly clay. These materials are smooth and therefore durable; they are not heavy to work with, and are readily laid.
1860s, The Good Fight (1865)
Context: A white man's government? Well, I am a white man, I believe. Will anybody undertake to teach me what are the antipathies and loathings of white men? What mean whites may or may not like is of small importance. But the generous soul of my race, which has led the van in the great march of liberty and civilization, and whose lofty path is marked by the broken chains of every form of slavery, has an instinctive hatred of injustice, of exclusive privilege, of arrogance, ignorance, and baseness, and an instinctive love of honor, magnanimity and justice. The white soul of my race naturally loves the man, of whatever race or color, who bravely fights and gloriously dies for equal rights, and instinctively loathes every man who, saved by the blood of such heroes, deems himself made of choicer clay. The spirit of caste asks us to believe the outraged race inferior. Inferior? Inferior in what? In sagacity? In fidelity? In nobility of soul? In the prime qualities of manhood? And who are asked to believe this? We? We, hot, panting, exhausted from a fight for our national life in a part of the country where every white face was probably that of an enemy, and every colored face was surely that of a friend. We are asked to say it, whose brothers and sons, escaping from horrible pens of torture and death hundreds of miles from our lines, made their way through swamps and forests, safe from hungry bloodhounds and fiercer men, back to our homes and hearts, only because the men whom in our triumphant fortune we are asked to betray, in our darkest hour of misfortune risked their lives to save ours.
1860s, What the Black Man Wants (1865)
Context: I utterly deny, that we are originally, or naturally, or practically, or in any way, or in any important sense, inferior to anybody on this globe. This charge of inferiority is an old dodge. It has been made available for oppression on many occasions. It is only about six centuries since the blue-eyed and fair-haired Anglo Saxons were considered inferior by the haughty Normans, who once trampled upon them. If you read the history of the Norman Conquest, you will find that this proud Anglo-Saxon was once looked upon as of coarser clay than his Norman master, and might be found in the highways and byways of Old England laboring with a brass collar on his neck, and the name of his master marked upon it were down then! You are up now. I am glad you are up, and I want you to be glad to help us up also.
Twenty-four Conversations with Borges, Including a Selection of Poems: Interviews by Roberto Alifano, 1981–1983 (1984)
"Mother Love", p. 61
Savage Survivals (1916), Wild Survivals in Domesticated Animals
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 200–201
The Museum of Contemporary Art on Kapoor’s first major exhibition in Australia.
Exhibition: Anish Kapoor
“My body was flesh, which was only one step removed from shit, from clay, from dust.”
How to Save Your Own Life (1977)
“Poetry is the fingerprint of God in human clay.”
Escolios a un Texto Implicito (1977), Volume Two