Quotes about clay
page 2

Jeffrey Tucker photo
Mika Waltari photo
H.V. Sheshadri photo
Anne Rice photo
Omar Khayyám photo

“Well," Murmur'd one, "Let whoso make or buy,
My Clay with long Oblivion is gone dry:
But fill me with the old familiar juice,
Methinks I might recover by and by.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Frederick Douglass photo
Barbara Hepworth photo
Evelyn Waugh photo
James Weldon Johnson photo

“This Great God,
Like a mammy bending over her baby,
Kneeled down in the dust
Toiling over a lump of clay
Till He shaped it in His own image.”

James Weldon Johnson (1871–1938) writer and activist

The Creation, st. 11.
God's Trombones: Seven Negro Sermons in Verse (1927)

Vitruvius photo
Adrienne Rich photo
Auguste Rodin photo

“Gsell: What astonishes me, is that your way is so different from that of other sculptors. They prose the model. Instead of that, you wait till a model has instinctively or accidentally taken an Interesting pose, and thon you reproduce It. Instead of your giving orders to the model, the model gives orders to you.
Rodin: I am not at the model's orders; I am at Nature's. Doubtless my confreres have their reasons for proceeding as they do. But when one constrains Nature in that way and treats human beings as mannikins, one runs a risk of getting nothing but dead, artificial results. A hunter of truth and a trapper of life. I am careful not to follow their example. I seize upon the movements I observe, but I don't dictate them. when a subject requires a predetermined pose, I merely Indicate It. For I want only what reality will afford without being forced. In everything I obey Nature. I never assume to command her. My sole ambition Is a servile fidelity.
Gsell : And yet, you take liberties with nature. You make changes.
Rodin : Not at all. I should be false to myself if I did.
Gsell : But you finished work is never like the plaster sketch
Rodin : That is so, but the sketch is far less true than the finished work. It would Impossible for a model to keep a living attitude during all the time it takes to shape the clay. Still, I retain a general idea of the pose and require the model to conform to it. But this is not all. The sketch reproduces only the exterior. I must next reproduce the spirit, which is every whit as essential a part of Nature. I see the whole truth — not merely the fraction of it that lies upon the surface. I accentuate tho lines that best express the spiritual state I am Interpreting.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Vitruvius photo
A. S. Byatt photo

“And where may hide what came and loved our clay? as the Poet asked finely.”

Page 223; the poet being Robert Browning in Epilogue in his collection of poems Dramatis Personae.
Possession (1990)

Robert G. Ingersoll photo
Ursula K. Le Guin photo

“No granite is so hard as hatred and no clay so cold as cruelty.”

Ursula K. Le Guin (1929–2018) American writer

“The Stars Below” p. 204 (originally published in Orbit 14, edited by Damon Knight)
Short fiction, The Wind’s Twelve Quarters (1975)

Cormac McCarthy photo
George William Russell photo
Frederick Douglass photo
G. K. Chesterton photo
Aron Ra photo
Riaz Ahmed Gohar Shahi photo

“A field of clay touched by the genius of man becomes a castle.”

Source: The Greatest Salesman in the World (1968), Ch. 15 : The Scroll Marked VIII, p. 88.

Eugène Delacroix photo
Howard Cosell photo

“Wait a minute! Wait a minute! Sonny Liston's not coming out! Sonny Liston's not coming out! He's out! The winner and new heavyweight champion of the world is Cassius Clay!”

Howard Cosell (1918–1995) American sportscaster

February 25, 1964, calling the victory of Cassius Clay (who would later change his name to Muhammad Ali) over Sonny Liston.

John Dryden photo

“This is the porcelain clay of humankind.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Don Sebastian (1690), Act I scene i.

William Collins photo

“By fairy hands their knell is rung;
By forms unseen their dirge is sung;
There Honour comes, a pilgrim gray,
To bless the turf that wraps their clay;
And Freedom shall awhile repair,
To dwell a weeping hermit there!”

William Collins (1721–1759) English poet, born 1721

Ode written in the year 1746. A variation of the first two lines is "By hands unseen the knell is rung; / By fairy forms their dirge is sung".

George William Russell photo
Edmond Rostand photo
Caroline Elizabeth Sarah Norton photo
Harold Innis photo
Ossip Zadkine photo
Roberto Clemente photo
Letitia Elizabeth Landon photo
Kent Hovind photo
T. E. Lawrence photo

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3

Walter Raleigh photo

“Fame's but a hollow echo; gold, pure clay;
Honour, the darling but of one short day,
Beauty—th' eye's idol—but a damasked skin;
State, but a golden prison to live in
And torture free-born minds.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

"A Farewell to the Vanities of the World" http://www.bartleby.com/331/467.html, lines 3–7. Author uncertain. Attributed to Henry Wotton and to Raleigh.
Attributed

Vitruvius photo
John Millington Synge photo
Kuruvilla Pandikattu photo
Omar Khayyám photo

“As under cover of departing Day
Slunk hunger-stricken Ramazan away,
Once more within the Potter's house alone
I stood, surrounded by the Shapes of Clay.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

Source: The Rubaiyat (1120)

Letitia Elizabeth Landon photo
Kamala Surayya photo

“Wipe out the paints, unmould the clay, Let nothing remain of that yesterday.”

Kamala Suraiyya Das (My Story: The Compelling Autobiography of the Most Contreversial Indian Writer)

Aristophanés photo

“Chorus [leader]: Ye Children of Man! whose life is a span, / Protracted with sorrow from day to day, / Naked and featherless, feeble and querulous, / Sickly, calamitous creatures of clay!”

heavily rewritten tr. Frere 1839, p. 38 http://books.google.com/books?id=Bk8JAAAAQAAJ&q=%22Sickly%2C+calamitous+creatures+of+clay%22
Birds (414 BC)

Aristophanés photo

“It’s so satisfying, and when you see it on screen, you feel like God because you’re bringing life to clay.”

Art Clokey (1921–2010) American animator

Quoted in obituary by Patrick S. Pemberton http://www.sanluisobispo.com/news/local/story/982773.html, The Tribune (SanLuisObispo.com), 9 January 2010

James Fenimore Cooper photo

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Lucy Lawless photo

“Growing up, I looked up to real women. I didn't go in for hero worship and I still don't. Everybody has feet of clay.”

Lucy Lawless (1968) New Zealand actress

Benjamin Morrison (January 14, 1997) "Visiting Warriors - Xena and Hercules Flex Their Muscles at NATPE", The Times-Picayune, p. F1.

Kathy Griffin photo

“I might imply in my act that Clay (Aiken) is a big, fat homo!”

Kathy Griffin (1960) American actress and comedian

Is... Not Nicole Kidman (2005)

Joanna Newsom photo
Thomas Chatterton photo
Henry Miller photo
Eugene J. Martin photo
Walt Disney photo

“Disneyland is like a piece of clay: If there is something I don't like, I'm not stuck with it. I can reshape and revamp.”

Walt Disney (1901–1966) American film producer and businessman

The Quotable Walt Disney (2001)

Plutarch photo

“No man ever wetted clay and then left it, as if there would be bricks by chance and fortune.”

Plutarch (46–127) ancient Greek historian and philosopher

Of Fortune
Bartlett's Familiar Quotations, 10th ed. (1919)

Aristophanés photo
Eduardo Torroja photo
François Fénelon photo
Jack London photo

“I love the flesh. I'm a pagan. “Who are they who speak evil of the clay? The very stars are made of clay like mine!””

Jack London (1876–1916) American author, journalist, and social activist

Letter to Charles Warren Stoddard (11 August 1905)

Paula Modersohn-Becker photo
Hugh Blair photo
Francis Thompson photo

“The drift of pinions, would we hearken,
Beats at our own clay-shuttered doors.”

Francis Thompson (1859–1907) British poet

St. 3.
The Kingdom of God http://www.bartleby.com/236/245.html (1913)

“Clay is embedded in our subconscious. It has been there for at least 50,000 years.”

Art Clokey (1921–2010) American animator

Quoted by Mike Antonucci (Knight Ridder), "Gumby's creator formed a spirit in clay", The Milwaukee Journal Sentinel, 1 January 1998, p. 6E

Charles Lyell photo
Omar Khayyám photo
Piet Hein photo
Moinuddin Chishti photo

“The Chishtiyya school was foisted on India by Muin-ud-din who had settled down in Ajmer before the Second Battle of Tarain. According to the sufi lore, he had made a few converts from among the local Hindus and started issuing orders to Prithivi Raj Chauhan, the Hindu king, for the benefit of these converts. When the king ignored him, he invited Muhammad Ghuri to invade the Chauhan Kingdom. Sir-ul-Awliya, the most famous history of the Chishtiyya school written by Khwaja Amir Khurd, another disciple of Nizam-ud-din Awliya, tells the following story:
“His [Muin-ud-din’s] blessed tongue uttered spontaneously, ‘We have handed over Pithora alive to the army of Islam.’ In those very days, Sultan Muiz-ud-din Sam arrived in Ajmer from Ghazni. Pithora had to face the army of Islam. He was captured alive by Sultan Muiz-ud-din… The Khwaja [Muinud-din] was a worker of great wonders. Before he reached Hindustan, all its cities right upto the point of sunrise were sunk in tumult and infidelity and were involved with idols and idolatry. Everyone among the rabble [Gods] of Hindustan claimed to be the great God and a co-sharer in the divinity of Allah. The people paid homage to stones, sods of clay, trees, quadrupeds, cows and bulls and their dung. The darkness of infidelism had made still more firm the seals on their hearts… Muin-ud-din was indeed the very sun of the true faith. As a result of his arrival, the darkness that had spread over this country was dispelled. It became bright and glowed in the light of Islam… Anyone who has become a Musalman in this country will stay a Musalman till the Day of Dissolution. His progeny will also remain Musalman… The people [of Hindustan] will be brought out of dAr-ul-harb into dAr-ul-IslAm by means of many wars."”

Moinuddin Chishti (1142–1236) Sufi saint

Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Vitruvius photo

“Bricks… should not be made of sandy or pebbly clay, or of fine gravel”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III "Brick" Sec. 1
Context: Bricks... should not be made of sandy or pebbly clay, or of fine gravel, because when made of these kinds they are in the first place heavy; and secondly when washed by the rain as they stand in walls, they go to pieces and break up, and the straw in them does not hold together on account of the roughness of the material. They should rather be made of white and chalky or of red clay, or even of a coarse grained gravelly clay. These materials are smooth and therefore durable; they are not heavy to work with, and are readily laid.

Peter Kropotkin photo

“To attribute, therefore, the industrial progress of our century to the war of each against all which it has proclaimed, is to reason like the man who, knowing not the causes of rain, attributes it to the victim he has immolated before his clay idol. For industrial progress, as for each other conquest over nature, mutual aid and close intercourse certainly are, as they have been, much more advantageous than mutual struggle.”

Mutual Aid: A Factor of Evolution (1902)
Context: As to the sudden industrial progress which has been achieved during our own century, and which is usually ascribed to the triumph of individualism and competition, it certainly has a much deeper origin than that. Once the great discoveries of the fifteenth century were made, especially that of the pressure of the atmosphere, supported by a series of advances in natural philosophy — and they were made under the medieval city organization, — once these discoveries were made, the invention of the steam-motor, and all the revolution which the conquest of a new power implied, had necessarily to follow... To attribute, therefore, the industrial progress of our century to the war of each against all which it has proclaimed, is to reason like the man who, knowing not the causes of rain, attributes it to the victim he has immolated before his clay idol. For industrial progress, as for each other conquest over nature, mutual aid and close intercourse certainly are, as they have been, much more advantageous than mutual struggle.

“Up to a point a man’s life is shaped by environment, heredity, and movements and changes in the world about him; then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be.”

The Walking Drum (1984)
Context: Up to a point a man’s life is shaped by environment, heredity, and movements and changes in the world about him; then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be. Only the weak blame parents, their race, their times, lack of good fortune, or the quirks of fate. Everyone has it within his power to say, this I am today, that I shall be tomorrow. The wish, however, must be implemented by deeds.

Ch. 46

Joanna Newsom photo

“And my clay-coloured motherlessness rangily reclines;
come on home now!
All my bones are dolorous with vines!”

Joanna Newsom (1982) American musician

Ys (2006)
Context: And everything with wings is restless,
aimless, drunk and dour;
butterflies and birds collide, at hot ungodly hours.
And my clay-coloured motherlessness rangily reclines;
come on home now!
All my bones are dolorous with vines!

Robert G. Ingersoll photo

“It fills the world with melody — for music is the voice of love. Love is the magician, the enchanter, that changes worthless things to Joy, and makes royal kings and queens of common clay. It is the perfume of that wondrous flower, the heart, and without that sacred passion, that divine swoon, we are less than beasts; but with it, earth is heaven, and we are gods.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884).
Context: Love is the only bow on Life's dark cloud. It is the morning and the evening star. It shines upon the babe, and sheds its radiance on the quiet tomb. It is the mother of art, inspirer of poet, patriot and philosopher. It is the air and light of every heart — builder of every home, kindler of every fire on every hearth. It was the first to dream of immortality. It fills the world with melody — for music is the voice of love. Love is the magician, the enchanter, that changes worthless things to Joy, and makes royal kings and queens of common clay. It is the perfume of that wondrous flower, the heart, and without that sacred passion, that divine swoon, we are less than beasts; but with it, earth is heaven, and we are gods.

Aurangzeb photo

“Every idol-house built during the last 10 or 12 years, whether with brick or clay, should be demolished without delay. Also, do not allow the crushed Hindus and despicable infidels to repair their old temples. Reports of the destruction of temples should be sent to the Court under the seal of the qazis and attested by pious Shaikhs.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Aurangzeb's order in Orissa recorded by Muraqat-i-Abul Hasan, completed in 1670. Bengal and Orissa . Muraqat-i-AbuI Hasan by Maulana Abul Hasa, quoted in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 187 https://archive.org/details/in.ernet.dli.2015.62677/page/n297,also in Last Spring: The Lives and Times of Great Mughals https://books.google.com/books?id=vyVW0STaGBcC&pg=PT495 by Abraham Eraly. also in Northern India, 1658-1681 by Jadunath Sarkar p. 187 also in The Panjab Past and Present, Volume 9 [Department of Punjab Historical Studies, Punjabi University, 1975], p. 105
Quotes from late medieval histories, 1670s
Context: Order issued on all faujdars of thanas, civil officers (mutasaddis), agents of jagirdars, kroris, and amlas from Katak to Medinipur on the frontier of Orissa:- The imperial paymaster Asad Khan has sent a letter written by order of the Emperor, to say, that the Emperor learning from the newsletters of the province of Orissa that at the village of Tilkuti in Medinipur a temple has been (newly) built, has issued his august mandate for its destruction, and the destruction of all temples built anywhere in this province by the worthless infidels. Therefore, you are commanded with extreme urgency that immediately on the receipt of this letter you should destroy the above-mentioned temples. Every idol-house built during the last 10 or 12 years, whether with brick or clay, should be demolished without delay. Also, do not allow the crushed Hindus and despicable infidels to repair their old temples. Reports of the destruction of temples should be sent to the Court under the seal of the qazis and attested by pious Shaikhs.

Muhammad Ali photo

“Clay comes out to meet Liston and Liston starts to retreat,
if Liston goes back an inch farther he'll end up in a ringside seat.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

Poem composed prior to his match with Sonny Liston, in 1963, as quoted in "Brash Clay waxed poetic in 1963 visit to Nashville" by Bill Traughber in Nashville's The CIty Paper (4 June 2002)
Variant transcription: Who would have thought, when they came to the fight,
that they'd witness a launchin' of a black satellite.
Context: Clay comes out to meet Liston and Liston starts to retreat,
if Liston goes back an inch farther he'll end up in a ringside seat.
Clay swings with his left, Clay swings with his right,
Look at young Cassius carry the fight
Liston keeps backing, but there's not enough room,
It's a matter of time till Clay lowers the boom.
Now Clay lands with a right, what a beautiful swing,
And the punch raises the Bear clean out of the ring.
Liston is still rising and the ref wears a frown,
For he can't start counting till Sonny goes down.
Now Liston is disappearing from view, the crowd is going frantic,
But radar stations have picked him up, somewhere over the Atlantic.
Who would have thought when they came to the fight?
That they'd witness the launching of a human satellite.
Yes the crowd did not dream, when they put up the money,
That they would see a total eclipse of the Sonny.

Richard Wright photo
Vitruvius photo

“They should rather be made of white and chalky or of red clay, or even of a coarse grained gravelly clay.”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III "Brick" Sec. 1
Context: Bricks... should not be made of sandy or pebbly clay, or of fine gravel, because when made of these kinds they are in the first place heavy; and secondly when washed by the rain as they stand in walls, they go to pieces and break up, and the straw in them does not hold together on account of the roughness of the material. They should rather be made of white and chalky or of red clay, or even of a coarse grained gravelly clay. These materials are smooth and therefore durable; they are not heavy to work with, and are readily laid.

George William Curtis photo

“The white soul of my race naturally loves the man, of whatever race or color, who bravely fights and gloriously dies for equal rights, and instinctively loathes every man who, saved by the blood of such heroes, deems himself made of choicer clay”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)
Context: A white man's government? Well, I am a white man, I believe. Will anybody undertake to teach me what are the antipathies and loathings of white men? What mean whites may or may not like is of small importance. But the generous soul of my race, which has led the van in the great march of liberty and civilization, and whose lofty path is marked by the broken chains of every form of slavery, has an instinctive hatred of injustice, of exclusive privilege, of arrogance, ignorance, and baseness, and an instinctive love of honor, magnanimity and justice. The white soul of my race naturally loves the man, of whatever race or color, who bravely fights and gloriously dies for equal rights, and instinctively loathes every man who, saved by the blood of such heroes, deems himself made of choicer clay. The spirit of caste asks us to believe the outraged race inferior. Inferior? Inferior in what? In sagacity? In fidelity? In nobility of soul? In the prime qualities of manhood? And who are asked to believe this? We? We, hot, panting, exhausted from a fight for our national life in a part of the country where every white face was probably that of an enemy, and every colored face was surely that of a friend. We are asked to say it, whose brothers and sons, escaping from horrible pens of torture and death hundreds of miles from our lines, made their way through swamps and forests, safe from hungry bloodhounds and fiercer men, back to our homes and hearts, only because the men whom in our triumphant fortune we are asked to betray, in our darkest hour of misfortune risked their lives to save ours.

Ernesto Che Guevara photo

“The basic clay of our work is the youth; we place our hope in it and prepare it to take the banner from our hands.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Frederick Douglass photo

“It is only about six centuries since the blue-eyed and fair-haired Anglo Saxons were considered inferior by the haughty Normans, who once trampled upon them. If you read the history of the Norman Conquest, you will find that this proud Anglo-Saxon was once looked upon as of coarser clay than his Norman master, and might be found in the highways and byways of Old England laboring with a brass collar on his neck, and the name of his master marked upon it were down then! You are up now. I am glad you are up, and I want you to be glad to help us up also”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)
Context: I utterly deny, that we are originally, or naturally, or practically, or in any way, or in any important sense, inferior to anybody on this globe. This charge of inferiority is an old dodge. It has been made available for oppression on many occasions. It is only about six centuries since the blue-eyed and fair-haired Anglo Saxons were considered inferior by the haughty Normans, who once trampled upon them. If you read the history of the Norman Conquest, you will find that this proud Anglo-Saxon was once looked upon as of coarser clay than his Norman master, and might be found in the highways and byways of Old England laboring with a brass collar on his neck, and the name of his master marked upon it were down then! You are up now. I am glad you are up, and I want you to be glad to help us up also.

Jorge Luis Borges photo
J. Howard Moore photo
J. Howard Moore photo
Johann Gottlieb Fichte photo
Anish Kapoor photo
Bernard Cornwell photo
Erica Jong photo

“My body was flesh, which was only one step removed from shit, from clay, from dust.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

Nicolás Gómez Dávila photo

“Poetry is the fingerprint of God in human clay.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Escolios a un Texto Implicito (1977), Volume Two

Ramakrishna photo