Quotes about class
page 10

Thomas Carlyle photo
Seymour Papert photo

“To make something beautiful is revolutionary (not low class, not easy, not a sign of low intelligence).”

Beth Anderson (1950) American neo-romantic composer

Opening-sentence
Beauty is Revolution (1980)

Leo Tolstoy photo

“What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.”

A Letter to a Hindu (1908)

Tom Stoppard photo

“Herzen: Marx is a bourgeois from the anus up.
Natalie : Alexander! I won't have that word…
Herzen: Sorry, middle-class.”

Tom Stoppard (1937) British playwright

The Coast of Utopia: Shipwreck (2002)

Benito Mussolini photo

“We declare war against socialism, not because it is socialism, but because it has opposed nationalism…. We intend to be an active minority, attract the proletariat away from the official Socialist party. But if the middle class thinks that we are going to be their lightning rods, they are mistaken.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Mussolini’s speech in Milan (March 23, 1919), quoted in Stanislao G. Pugliese, Fascism, Anti-fascism, and the Resistance in Italy: 1919 to the Present, Oxford, England, UK, Rowman & Littlefield Publishers, Inc., (2004) p. 43
1910s

Bernie Sanders photo

“I remember one clear example of the problem of communicating what is to be learned. You may have heard of or gone through a similar experience with a student or your child. Years ago, the child of a friend whom I was visiting arrived home from his day at school, all excited about something he had learned. He was in the first grade and his teacher had started the class on reading lessons. The child, Gary, announced that he had learned a new word. "That's great, Gary," his mother said. "What is it?" He thought for a moment, then said, "I'll write it down for you." On a little chalkboard the child carefully printed, HOUSE. "That's fine, Gary," his mother said. "What does it say?" He looked at the word, then at his mother and said matter-of-factly, "I don't know."The child apparently had learned what the word looked like — he had learned the visual shape of the word perfectly. The teacher, however, was teaching another aspect of reading — what words mean, what words stand for or symbolize. As often happens, what the teacher had taught and what Gary had learned were strangely incongruent.As it turned out, my friend's son always learned visual material best and fastest, a mode of learning consistently preferred by a number of students. Unfortunately, the school world is mainly a verbal, symbolic world, and learners like Gary must adjust, that is, put aside their best way of learning and learn the way the school decrees. My friend's child, fortunately, was able to make this change, but how many other students are lost along the way?”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.237

Margaret Sanger photo

“The capitalist state exists to ensure the domination of one class over another.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 10, Crises and Differentiation in Capitalism, p. 308.

Aung San Suu Kyi photo
William Bateson photo

“How are all the details relevant to the case and the actual crime? When it is a case of an upper class woman, there is a titillating curiosity and over interest in her life. Her life becomes a free for all.”

Flavia Agnes (1947) Indian activist and lawyer

On the media attention on Indrani Mukerjea, as quoted in " The Maria Connection http://www.outlookindia.com/article/the-maria-connection/295258" Outlook India (6 September 2015)

Robert Owen photo
Eugene V. Debs photo

“The class which has the power to rob upon a large scale has also the power to control the government and legalize their robbery.”

Eugene V. Debs (1855–1926) American labor and political leader

in Debs (1971), p. 75

Leonid Brezhnev photo
Logan Pearsall Smith photo

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Suze Robertson photo

“Although teaching in the class is so terribly tiring... I continued my work perfunctorily in a way that nobody could notice it. Because I lived with that firm intention: in a few years I will start painting. And I saved for this by being as sober as possible with everything.”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) Al is dat klassikale lesgeven ook zóó vermoeiend.. ..ik zette mijn werk plichtmatig voort, zodat wel niemand 't aan mij kon merken. Want ik leefde op het vaste voornemen: over eenige jaren ga ik schilderen. En daar spaarde ik voor, door in alles zoo sober mogelijk te wezen.
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 31

Wilhelm Liebknecht photo

“At any rate we may be sure that the political instinct of our bourgeois opponents, as soon as their class interests come into play, will lead them to take a position hostile to us. A classical example is furnished by Belgium, where, as already remarked, a compromise was concluded under the most favorable circumstances conceivable, between the socialists and the liberals. Our party was in undisputed possession of the leadership and was therefore in no danger of being cheated out of the fruits of the common victory. The end sought was universal, equal and direct suffrage. But the clerical party knows its boys, knows its Pappenheimers. It knows that the bourgeoisie has no class interest in giving the laborers, who, in modern industrial states, constitute a majority of the population, the universal suffrage and thereby the prospect of winning a majority and getting political supremacy. It made a counter demand for proportional representation with plural voting, that is, giving more votes to the rich, and thereby granting to the radical bourgeoisie a share in the government, if it would assist in defeating universal and direct suffrage. And behold, without a minute’s hesitation the gentlemen of the radical bourgeoisie broke their agreement with the socialists and joined the clericals in their fight against universal suffrage and the social democracy. Whoever is not convinced by this example that the emancipation struggle of the proletariat is a class struggle is one on whom further arguments would be wasted.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Strabo photo
Peter Sloterdijk photo
Henri de Saint-Simon photo

“I have divided [the different sections of mankind] into three classes. The first, to which you and I have the honour to belong, marches under the banner of the progress of the human mind. It is composed of scientists, artists and all those who hold liberal ideas. On the banner of the second is written 'No innovation!' All proprietors who do not belong in the first category are part of the second. The third class, which rallies round the slogan of 'Equality' is made up of the rest of the people.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

[J]e me propose en m'adressant à différentes fractions de l'humanité, que je divise en trois classes: la première, celle à laquelle vous et moi avons l'honneur d'appartenir, marche sous l'étendard des progrès de l'esprit humain; elle marche sous l'étendard des progrès de l'esprit humain; elle est composée des savants, des artistes et de tous les hommes qui ont des idées libérales. Sur la bannière de la seconde il est écrit: point d'innovation; tous les propriétaires qui n'entrent point dans la première sont attachés à la seconde. La troisième, qui se rallie au mot égalité, renferme le surplus de l'humanité.
Oeuvres choisies: précédées d'un essai sur sa doctrine (1839), p. 15

William S. Burroughs photo
Hermann Rauschning photo
Antonio Negri photo

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

65-66
Multitude: War and Democracy in the Age of Empire

David Morrison photo
Orson Pratt photo
Robert T. Kiyosaki photo

““The poor and the middle class work for money.” “The rich have money work for them.””

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Aldo Capitini photo
Robert Hunter (author) photo
Thomas Jefferson photo
Madison Grant photo
James Madison photo
Aldous Huxley photo
Ian Bremmer photo

“The great thing about the U. S. economy right now is that we are the smart kids in the stupid-kid class. America has fiscal problems and gridlock issues and polarity and partisanship in Congress -- and yet, compared to Japan and Europe, the U. S. looks great.”

Ian Bremmer (1969) American political scientist

"Capitalism's State of Play," http://online.barrons.com/article/SB127206429298081857.html#articleTabs_panel_article%3D1 Barron's (April 24, 2010).

Arthur Scargill photo
Hillary Clinton photo

“I'm telling you right now, we're going to write fairer rules for the middle class and we are going to raise taxes on the middle class!”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Clinton: 'Raise Taxes On The Middle Class!' 8-1-2016 https://www.youtube.com/watch?v=7ua13_gYQn0; as quoted in "Hillary Promises ‘We Are Going To Raise Taxes On The Middle Class’ <nowiki>[Video http://dailycaller.com/2016/08/03/hillary-promises-we-are-going-to-raise-taxes-on-the-middle-class-video/</nowiki>"] by Derek Hunter, The Daily Caller (3 August 2016).
Presidential campaign (April 12, 2015 – 2016)

Aneurin Bevan photo
Morrissey photo

“I could never really make the connection between Christian and Catholic. I always imagined that Christ would look down upon the Catholic church and totally disassociate himself from it. I went to severe schools, working class schools, where they would almost chop your fingers off for your own good, and if you missed church on Sunday and went to school on a Monday and they quizzed you on it, you'd be sent to the gallows. It was like 'Brush you teeth NOW or you will DIE IN HELL and you will ROT and all these SNAKES will EAT you'. And I remember all these religious figures, statues, which used to petrify every living child. All these snakes trodden underfoot and blood everywhere. I thought it was so morbid. I mean the very idea of just going to church anyway is really quite absurd. I always felt that it was really like the police, certainly in this country at any rate, just there to keep the working classes humble and in their place. Because of course nobody else but the working class pays any attention to it. I really feel quite sick when I see the Pope giving long, overblown, inflated lectures on nuclear weapons and then having tea with Margaret Thatcher. To me it's total hypocrisy. And when I hear the Pope completely condemning working class women for having abortions and condemning nobody else… to me the whole thing is entirely class ridden, it's just really to keep the working classes in perpetual fear and feeling total guilt.”

Morrissey (1959) English singer

from "All men have secrets and these are Morrissey’s", interview by Neil McCormick,Hot Press (4 May 1984)
In interviews etc., About life and death

Margaret Cho photo

“This land is your land, but this land isn't my land - that is what so many of us thought. This 2nd class citizenship has sunk in so deeply that we have barely an awareness of it.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, INVISIBILITY

John C. Wright photo
Robert T. Kiyosaki photo
Antonio Negri photo
Ian Kershaw photo
Friedrich Engels photo
Bernie Sanders photo
William John Macquorn Rankine photo
William Ewart Gladstone photo
Geert Wilders photo

“Islam and freedom are not compatible. You see it in almost every country where it dominates. There is a total lack of freedom, civil society, rule of law, middle class; journalists, gays, apostates — they are all in trouble in those places. And we import it.”

Geert Wilders (1963) Dutch politician

Interview with USA TODAY http://www.usatoday.com/story/news/world/2017/02/21/exclusive-usa-today-interview-with-dutch-anti-islam-politician-geert-wilders/98146112/ (21 February 2017)
2010s

Michel Foucault photo
Bill Whittle photo
Leonid Hurwicz photo
Madison Grant photo
Robert Crumb photo
Calvin Coolidge photo
Mary Harris Jones photo

“If they want to hang me, let them. And on the scaffold I would shout, 'Freedom for the working class!”

Mary Harris Jones (1837–1930) Irish-born American labor and community organizer

Autobiography of Mother Jones, p. 146 http://books.google.com/books?id=lFFfyG6DPXMC&pg=PA146

Hugo Diemer photo

“I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts made in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.”

Source: The Culture of Make Believe (2003), p. 69

“Communist writers likewise maintain that the Judaic-Christian code of ethics is "class" morality. By this they mean that the Ten Commandments and the ethics of Christianity were created to protect private property and the property class. To show the lengths to which Communist writers have gone to defend this view we will mention several of their favorite interpretations of the Ten Commandments. They believe that "Honor thy Father and thy Mother" was created by the early Hebrews to emphasize to their children the fact that they were the private property of their parents. "Thou shalt not kill" was attributed to the belief of the dominant class that their bodies were private property and therefore they should be protected along with other property rights. "Thou shalt not commit adultery" and "Thou shalt not covet thy neighbor's wife" were said to have been created to implement the idea that a husband was the master of the home and the wife was strictly private property belonging to him. This last line of reasoning led to some catastrophic consequences when the Communists came into power in Russia. In their anxiety to make women "equal with men" and prevent them from becoming private property, they degraded womankind to the lowest and most primitive level. Some Communist leaders advocated complete libertinism and promiscuity to replace marriage and the family.”

The Naked Communist (1958)

Reinhard Selten photo
David Eugene Smith photo
Richard Cobden photo
Mahendra Chaudhry photo

“The rule of law must apply equally to everyone, irrespective of status in society or class divisions it is this equal application that is the bulwark of modern democracies.”

Mahendra Chaudhry (1942) Fijian politician

Reaction to Prime Minister Laisenia Qarase's address to the Commonwealth Parliamentary Association in Nadi, 31 August 2005

Amber Benson photo

“Tara: Sweetie, you wouldn't blow off a class if your head was on fire.”

Amber Benson (1977) actress from the United States

Forever [5.17]
Willow & Tara (2000-2002)

Victor Davis Hanson photo
Adam Smith photo
Ernestine Rose photo

“What rights have women? … [they are] punished for breaking laws which they have no voice in making. All avenues to enterprise and honors are closed against them. If poor, they must drudge for a mere pittance—if of the wealthy classes, they must be dressed dolls of fashion—parlor puppets…”

Ernestine Rose (1810–1892) American feminist activist

At the Social Reform Convention, Boston (1844), quoted in Kolmerten, Carol A., The American Life of Ernestine L. Rose, Syracuse, NY: Syracuse University Press, 1999, p. 49.

Rebecca West photo
Roger Nash Baldwin photo
Charles Darwin photo
Ford Madox Ford photo

“Only two classes of books are of universal appeal: the very best and the very worst.”

Ford Madox Ford (1873–1939) English writer and publisher

Joseph Conrad : A Personal Remembrance (1924)

Bernie Sanders photo
Winston S. Churchill photo

“Broadly speaking, human beings may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Have You a Hobby?, Answers, 21 April 1934

Reproduced in The Collected Essays of Sir Winston Churchill, Vol IV, Churchill at Large, Centenary Edition (1976), Library of Imperial History, p. 288. ISBN 0903988453
The 1930s

Annika Sörenstam photo
Eugene V. Debs photo
William James photo
Lewis Mumford photo
Slavoj Žižek photo
Bouck White photo
Richard Rodríguez photo
Murray Kempton photo
Philip K. Dick photo
Naomi Klein photo