Quotes about civilization
page 12

Eliezer Yudkowsky photo
Samantha Power photo
Roger Nash Baldwin photo
Sigmund Freud photo

“The first requisite of civilization, therefore, is that of justice—that is, the assurance that a law once made will not be broken in favour of an individual.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Source: 1920s, Civilization and Its Discontents (1929), Ch. 3, as translated by James Strachey, p.81

Angela Davis photo
Richard Bertrand Spencer photo
Harry V. Jaffa photo
Edward Carpenter photo
Jane Roberts photo

“Civilizations, both past and present represent projections of inner selfhood, and mirror the state of the mass psyche at any given time.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 277

Herbert Marcuse photo

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Source: One-Dimensional Man (1964), pp. 59-60

Richard Nixon photo
Samuel P. Huntington photo

“All civilizations go though similar processes of emergence, rise, and decline. The West differs from other civilizations not in the way it has developed but in the distinctive character of its values and institutions. These include most notably its Christianity, pluralism, individualism, and rule of law, which made it possible for the West to invent modernity, expand throughout the world, and become the envy of other societies. In their ensemble these characteristics are peculiar to the West. Europe, as Arthur M. Schlesinger, Jr., has said, is “the source — the unique source” of the “ideas of individual liberty, political democracy, the rule of law, human rights, and cultural freedom. . . . These are European ideas, not Asian, nor African, nor Middle Eastern ideas, except by adoption.” They make Western civilization unique, and Western civilization is valuable not because it is universal but because it is unique. The principal responsibility of Western leaders, consequently, is not to attempt to reshape other civilizations in the image of the West, which is beyond their declining power, but to preserve, protect, and renew the unique qualities of Western civilization. Because it is the most powerful Western country, that responsibility falls overwhelmingly on the United States of America.
To preserve Western civilization in the face of declining Western power, it is in the interest of the United States and European countries … to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311

“…empires and civilizations do not collapse because of deficiencies on the military or the political levels.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Ian Kershaw photo
Nicholas D. Kristof photo

“Compassion isn’t a sign of weakness, but a mark of civilization.”

Nicholas D. Kristof (1959) journalist, author, columnist

" Where is the Love? http://www.nytimes.com/2013/11/28/opinion/kristof-where-is-the-love.html?src=recg", New York Times, 27 November 2013

L. Frank Baum photo
George Trumbull Ladd photo
William Ewart Gladstone photo

“It is unfortunate that some protesters chose to obstruct the police by linking arms and forming a human chain to prevent the police from gaining access to the tents. This is not non-violent civil disobedience.”

Robert J. Birgeneau (1942) Canadian physicist

"Message to Campus Community" http://zungu.tumblr.com/post/12620438282/message-to-campus-community, November 10, 2011.

Geert Wilders photo

“Islam and freedom are not compatible. You see it in almost every country where it dominates. There is a total lack of freedom, civil society, rule of law, middle class; journalists, gays, apostates — they are all in trouble in those places. And we import it.”

Geert Wilders (1963) Dutch politician

Interview with USA TODAY http://www.usatoday.com/story/news/world/2017/02/21/exclusive-usa-today-interview-with-dutch-anti-islam-politician-geert-wilders/98146112/ (21 February 2017)
2010s

“I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts made in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.”

Source: The Culture of Make Believe (2003), p. 69

Jacob Bronowski photo
Elia M. Ramollah photo
Enoch Powell photo

“Integration of races of totally disparate origins and culture is one of the great myths of our time. It has never worked throughout history. The United States lost its only real opportunity of solving its racial problem when it failed after the Civil War to partition the old Confederacy into a "South Africa" and a "Liberia."”

Enoch Powell (1912–1998) British politician

Remark to an American visitor shortly after Powell's return to London from his first visit to the United States in October 1967, as quoted in Andrew Roth, Enoch Powell: Tory Tribune (1970), p. 341
1960s

C. Rajagopalachari photo

“If civilization is to be bound up with material advancement, we must accept its inevitable consequence, loss of freedom in enact proportion to the forward march.”

C. Rajagopalachari (1878–1972) Political leader

Chakravarti Rajagopalachari (1960) The voice of the uninvolved: speeches and statements on atomic warfare and test explosions. p. 167

Michio Kaku photo

“I say looking at the next 100 years that there are two trends in the world today. The first trend is toward what we call a type one civilization, a planetary civilization… The danger is the transition between type zero and type one and that’s where we are today. We are a type zero civilization. We get our energy from dead plants, oil and coal. But if you get a calculator you can calculate when we will attain type one status. The answer is: in about 100 years we will become planetary. We’ll be able to harness all the energy output of the planet earth. We’ll play with the weather, earthquakes, volcanoes. Anything planetary we will play with. The danger period is now, because we still have the savagery. We still have all the passions. We have all the sectarian, fundamentalist ideas circulating around, but we also have nuclear weapons. …capable of wiping out life on earth. So I see two trends in the world today. The first trend is toward a multicultural, scientific, tolerant society and everywhere I go I see aspects of that birth. For example, what is the Internet? Many people have written about the Internet. Billions and billions of words written about the Internet, but to me as a physicist the Internet is the beginning of a type one telephone system, a planetary telephone system. So we’re privileged to be alive to witness the birth of type one technology… And what is the European Union? The European Union is the beginning of a type one economy. And how come these European countries, which have slaughtered each other ever since the ice melted 10,000 years ago, how come they have banded together, put aside their differences to create the European Union? …so we’re beginning to see the beginning of a type one economy as well…”

Michio Kaku (1947) American theoretical physicist, futurist and author

"Will Mankind Destroy Itself?" http://bigthink.com/videos/will-mankind-destroy-itself (29 September 2010)

Joseph McCabe photo
Roger Nash Baldwin photo
Philip K. Dick photo
Marshall McLuhan photo

“Civilization gives the barbarian or tribal man an eye for an ear and is now at odds with the electronic world.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 30

Warren E. Burger photo
Jacques Derrida photo
Morris Raphael Cohen photo
Seth Lloyd photo
William McKinley photo

“that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

Attributed by James F. Rusling "Interview with President McKinley" The Christian Advocate (22 January 1903), as remarks from a meeting with clergymen on 21 November 1899. The overtly religious part is disputed in Lewis Gould (1980) The Presidency of William McKinley.

William Burges photo
Claude Lévi-Strauss photo

“Fragmentation occurs when a civilization is in decline.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Corruptions of Our Time, p. 238
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Will Eisner photo

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

Henry Gantt photo
John Knox photo

“But hereof be assured, that all is not lawful nor just that is statute by civil laws; neither yet is everything sin before God, which ungodly persons allege to be treason.”

John Knox (1514–1572) Scottish clergyman, writer and historian

John Knox pastoral, as quoted in The Breakers of the Yoke: Sketches and Studies of the Men ... by J. S. MacIntosh, p. 303

Sinclair Lewis photo

“Now we got a lawyer, we got civilization, which I understand to mean that a man has a chance to get rich without working.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 17

Edmund Burke photo
Mark Latham photo
Miguel de Unamuno photo
Hillary Clinton photo
Ken MacLeod photo
Ernesto Che Guevara photo
John Gray photo
Andrew Hurley photo
Margaret Mead photo
Lawrence M. Krauss photo
Al Sharpton photo
Walter Rauschenbusch photo
David Lloyd George photo
Tawakkol Karman photo
Ayn Rand photo
William H. Rehnquist photo

“A judge who is a 'strict constructionist' in constitutional matters will generally not be favorably inclined toward claims of either criminal defendants or civil rights plaintiffs—the latter two groups having been the principal beneficiaries of the Supreme Court's 'broad constructionist' reading of the Constitution.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

As quoted in The Rehnquist Choice: The Untold Story of the Nixon Appointment That Redefined the Supreme Court (2001) by John Dean; quoted in an article http://slate.msn.com/id/117140/ at Slate.
Books, articles, and speeches

Cesar Chavez photo
Mary Wollstonecraft photo
Barney Frank photo

“There are no moderate Republicans left, with the exception of a few who would vote with us when it doesn't make any difference. It's the most rigid ideological party since before the Civil War. […] The bumper sticker I'm going to have printed up for Democrats this year is, "We're not perfect, but they're nuts."”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

From his keynote speech at the Maine People's Alliance 30th anniversary Rising Tide awards dinner, June 9, 2012, held at Woodford's Congregational Church in Portland.
Quoted in [Koenig, Seth, June 10, 2012, http://bangordailynews.com/2012/06/10/politics/barney-frank-tackles-gay-marriage-defense-spending-in-portland-speech/, "Barney Frank tackles gay marriage, defense spending in Portland speech", Bangor Daily News, 2012-06-11]

Alan Keyes photo
F. E. Smith, 1st Earl of Birkenhead photo
Yolanda King photo

“The Civil Rights Movement was not a mirage; it was not a documentary; it was not even a television special; it was live and in living color.”

Yolanda King (1955–2007) American actress

1980s, A Dream Deferred (1989)
Context: The Civil Rights Movement was not a mirage; it was not a documentary; it was not even a television special; it was live and in living color. It should not surprise us that it was a woman who sparked the movement. If Rosa Parks had not chosen to stand up that day in December 1955 by remaining seated on that bus in Montgomery, we would not be here today celebrating the life of Martin Luther King Jr. But that was the incident that propelled him into leadership and ultimately triggered the ending of segregation in the South. The doors of educational and employment opportunities were opened and blacks, Hispanics, and women of all races streamed in on an unprecedented basis.

Alan Keyes photo

“Every leader, and every regime, and every movement, and every organization that steps across the line to terrorism must be banished from the discourse of civilized human life.”

Alan Keyes (1950) American politician

Israel's Independence Day Festival, April 21, 2002. http://renewamerica.us/archives/speeches/02_04_21israel.htm.
2002

Charles Fourier photo
Bill Clinton photo

“Normal civilized people don’t abuse the way we see in films.”

On the depiction of verbal abuse in films, as quoted in " Pahlaj Nihalani: Normal people don’t abuse the way we see in films http://indianexpress.com/article/entertainment/bollywood/normal-people-dont-abuse-the-way-we-see-in-films-pahlaj-nihalani/" The Indian Express (29 January 2015)

Éric Pichet photo
Aron Ra photo
Kent Hovind photo
Eric Holder photo
Harry V. Jaffa photo

“The American Revolution and the Civil War were not merely discrete events. They constitute the first and last acts of a single drama. The fourscore and seven years between the Declaration of Independence and the Gettysburg Address comprehended the action of a tremendous world-historical tragedy.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

How to Think about the American Revolution: A Bicentennial Cerebration https://books.google.com/books?id=iKGGAAAAMAAJ (1978) p. 53
Also quoted in Vindicating the Founders https://books.google.com/books?id=DjlpSl-x1gMC, by Thomas G. West, p. 32
1970s

Harriet Harman photo

“Not all civil servants admire strong political leadership. But if you want to change things for the better you need strong political leadership.”

Harriet Harman (1950) British politician

On BBC Radio 4's Today programme http://news.bbc.co.uk/1/hi/uk_politics/6469293.stm, 20 March, 2007.

John Ruskin photo

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Subhash Kak photo

“The clash of civilizations is nothing but a clash of different myths.”

Subhash Kak (1947) Indian computer scientist

The Loom of Time (2016)

Frederick Douglass photo
Jonah Goldberg photo
Nathanael Greene photo

“Before I came into the department, your Excellency was obliged often to stand Quarter-master. However capable the principal was of doing his duty, he was hardly ever with you. The line and the staff were at war with each other. The country had been plundered in a way that would now breed a kind of civil war between the staff and the inhabitants. The manner of my engaging in this business, and your Excellency's declaration to the Committee of Congress, that you would stand Quarter-master no longer, are circumstances which I wish may not be forgotten; as I may have occasion, at some future day, to appeal to your Excellency for my own justification. One thing I can say, with truth and sincerity, that I have conducted the business with as much prudence and economy, as if my private fortune had been answerable for the disbursements. And I believe your Excellency will do me the justice to say, the department has cooperated with your measures as far as circumstances were to be governed by me; and this you had reason to apprehend would not have been the case had I not taken direction of the business. And here, in justice to my colleagues, I shall mention that I think them entitled to your Excellency's personal esteem, from the warmth of their wishes, and a desire to promote your ease and convenience.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Hendrik Verwoerd photo
Martin Luther King, Jr. photo
Bruce Palmer Jr. photo
Bernard Lewis photo
Richard Hooker photo

“I observe there is in Mr. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaac Walton, The Life of Mr Rich. Hooker. In Walton's Lives, George Saintsbury, ed., reprinted in Oxford World's Classics (1927).
About

John Dryden photo
Charles A. Beard photo
Choi Jang-jip photo

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

Fethullah Gülen photo
Ian Paisley photo

“We're on the verge of civil war in Northern Ireland. Why? Because if you take away the forums of democracy you don't have anything left.”

Ian Paisley (1926–2014) Politician and former church minister

After been forcibly carried out from the Assembly building by police(1986)http://news.bbc.co.uk/onthisday/hi/dates/stories/june/24/newsid_2519000/2519077.stm

George Borrow photo
Chris Patten photo
Émile Durkheim photo

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Vitruvius photo