Quotes about civilization
page 12

“By and large, the answer to the question "How do large institutions survive?" is "They don't!" The vast majority of large modern-day institutions — some of them extremely vital to the functioning of our complex civilization — simply fail to exist in the first place.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Helpless Individuals (March 2009) http://lesswrong.com/lw/64/helpless_individuals/

Question

“It’s hard to know how to deal with liberalization in cultures that have been repressed for a long time, that don’t have strong civil societies. But for the United States, of all countries, to be talking about human rights just rings very, very hollow in light of all the objections to our policy in Israel — the perception that we’re hard on one side and not on the other, and that we don’t contest the settlements or human-rights abuses committed by Israeli soldiers, and so on. Plus the fact that we have turned our back on international treaties and not been a global citizen, I think, makes people, even democrats, the leading lights in these repressed societies, very squeamish about being associated with the United States.”

Samantha Power (1970) Irish-American academic, author and diplomat

Samantha Power: How to lose friends and make enemies http://www.bostonphoenix.com/boston/news_features/top/features/documents/02844399.htm, Boston Phoenix, 2003.

People, Thinking, Light, Strong

“[I]f American champions of civil liberty could all think in terms of economic freedom as the goal of their labors, they too would accept "workers' democracy" as far superior to what the capitalist world offers to any but a small minority. Yes, and they would accept — regretfully, of course — the necessity of dictatorship while the job of reorganizing society on a socialist basis is being done.”

Roger Nash Baldwin (1884–1981) American Civil Liberties Union (ACLU) co-founder

Article from Soviet Russia Today

World, Democracy, Thinking, Freedom

“The first requisite of civilization, therefore, is that of justice—that is, the assurance that a law once made will not be broken in favour of an individual.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Source: 1920s, Civilization and Its Discontents (1929), Ch. 3, as translated by James Strachey, p.81

Justice, Law

“Acknowledging continuities between nineteenth century anti-slavery struggles, twentieth century civil rights struggles, twenty-first century abolitionist struggles—and when I say abolitionist struggles I’m referring to the abolition of imprisonment as the dominant mode of punishment, the abolition of the prison industrial complex—acknowledging these continuities requires a challenge to the closures that isolate the freedom movement of the twentieth century from the century preceding and the century following.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

Freedom

“Today, in the public imagination, “ethnic-cleansing” has been associated with civil war and mass murder (understandably so). But this need not be the case. 1919 is a real example of successful ethnic redistribution—done by fiat, we should remember, but done peacefully.”

Richard Bertrand Spencer (1978) American white supremacist

War, Imagination, Understanding, Success

“But the South became a closed society on the eve of the Civil War, and it became a closed society after the end of Reconstruction. The Intercollegiate Studies Institute for some time circulated a book edited by my late friend Mel Bradford, The Essays of Andrew Litell; was one of the Southerners who took their stand in 1931, I think it was. And one of those essays, written in 1934, praised lynching as a legitimate exercise of the reserve powers of the states when the government didn't fulfill its duty to take care of racist agitators. So the South was a closed society on the subject of race right up until World War II.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society

War, Books, World, Exercises

“No slave system has ever been able to continue to function on the slaves provided by its own biological reproduction because the rate of human reproduction is too slow and the expense from infant mortality and years of unproductive upkeep of the young make this prohibitively expensive. This relationship is one of the basic causes of the American Civil War, and was even more significant in destroying ancient Rome.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 9, Classical Civilization, p. 318

War

“I can see only one ultimate way out of the morass in which we are engulfed. The present commercial system will have to go, and there will have to be a return to the much simpler systems of co-operation be-longing to a bygone age … To that condition, or something very like it, I am convinced we shall have to return if society is to survive. I say this after a long and close observation of life in many phases. … This is what the miners, I think, in a dim, subconscious way, have already perceived, for they retain in their minds much of the primitive mentality of pre-civilization days.”

Edward Carpenter (1844–1929) British poet and academic

The Healing of Nations and the Hidden Sources of Their Strife (1919)

Life, Age, Way, Thinking

“Civilizations, both past and present represent projections of inner selfhood, and mirror the state of the mass psyche at any given time.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 277

Time, Past

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“The paucity of its vocabulary and syntax is for the Beats essentially expressive of withdrawal from the standard civilization and its learning. On the other hand this paucity gives, instead of opportunities for thought and problem solving, considerable satisfaction in the act and energy of speaking itself, as is true of any simple adopted language, such as pig Latin. But this can have disadvantages. One learns to one’s frustration that they regard talk as an end in itself, as a means of self-expression, without subject matter. In a Beat group it is bad form to assert or deny a proposition as true or false, probable or improbable, or to want to explore its meaning.”

Paul Goodman book Growing Up Absurd

(describing the language of the “Beat” generation, p. 175.
Growing Up Absurd (1956)

Problem, Learning, Falseness

“Men of intellectual and moral eminence who encourage public disobedience of the law are responsible for the acts of those who inevitably follow their counsel: the poor, the ignorant and the impressionable. For example, to the professor objecting to de facto segregation, it may be crystal clear where civil disobedience may begin and where it must end. But the boundaries have become fluid to his students and other listeners. Today in the urban slums, the limits of responsible action are all but invisible.”

Richard Nixon (1913–1994) 37th President of the United States of America

1960s, What Has Happened to America? (1967)

Men, Law

“All civilizations go though similar processes of emergence, rise, and decline. The West differs from other civilizations not in the way it has developed but in the distinctive character of its values and institutions. These include most notably its Christianity, pluralism, individualism, and rule of law, which made it possible for the West to invent modernity, expand throughout the world, and become the envy of other societies. In their ensemble these characteristics are peculiar to the West. Europe, as Arthur M. Schlesinger, Jr., has said, is “the source — the unique source” of the “ideas of individual liberty, political democracy, the rule of law, human rights, and cultural freedom. . . . These are European ideas, not Asian, nor African, nor Middle Eastern ideas, except by adoption.” They make Western civilization unique, and Western civilization is valuable not because it is universal but because it is unique. The principal responsibility of Western leaders, consequently, is not to attempt to reshape other civilizations in the image of the West, which is beyond their declining power, but to preserve, protect, and renew the unique qualities of Western civilization. Because it is the most powerful Western country, that responsibility falls overwhelmingly on the United States of America.
To preserve Western civilization in the face of declining Western power, it is in the interest of the United States and European countries … to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311

World, Law, Way, Democracy

“…empires and civilizations do not collapse because of deficiencies on the military or the political levels.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“German’ socialism came to be wholly associated with the extreme anti-liberal politics of the antisemitic and völkisch movement. The appeal here was mainly to the lower-middle classes—traders, craftsmen, small farmers, lower civil servants—and rooted in a combination of antisemitism, extreme nationalism, and vehement anti-capitalism”

Ian Kershaw (1943) British historian

usually interpreted as ‘Jewish’ capitalism
Source: Hitler 1889-1936: Hubris (1999), p. 135

“Compassion isn’t a sign of weakness, but a mark of civilization.”

Nicholas D. Kristof (1959) journalist, author, columnist

" Where is the Love? http://www.nytimes.com/2013/11/28/opinion/kristof-where-is-the-love.html?src=recg", New York Times, 27 November 2013

“The proud spirit of the original owners of these vast prairies inherited through centuries of fierce and bloody wars for their possession, lingered last in the bosom of Sitting Bull. With his fall the nobility of the Redskin is extinguished, and what few are left are a pack of whining curs who lick the hand that smites them. The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians. Why not annihilation? Their glory has fled, their spirit broken, their manhood effaced; better that they die than live the miserable wretches that they are. History would forget these latter despicable beings, and speak, in later ages of the glory of these grand Kings of forest and plain that Cooper loved to heroism.
We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Saturday Pioneer (20 December 1890)
The Aberdeen Saturday Pioneer (1890 and 1891)

Love, War, Age, Education

“It is without doubt true that all men, of whatever race or degree of civilization, are essentially alike; they constitute what certain authorities in anthropology have fitly called "a spiritual unity." But for the individual who cannot expect to find within himself whatever is necessary to understand and interpret this unity, and especially for the observer who does not care even to detect and recognize the existence of such a unity, the difference between Orient and Occident is a puzzle—perpetually baffling and seemingly insoluble.”

George Trumbull Ladd (1842–1921) American psychologist, educator and philosopher

In Korea with Marquis Ito (1908), page 280-281

Men, Understanding

“On the side adverse to the Government are found…in profuse abundance, station, title, wealth, social influence, the professions, or the large majority of them—in a word, the spirit and power of class. These are the main body of the opposing host. Nor is that all. As knights of old had squires, so in the great army of class each enrolled soldier has, as a rule, dependents. The adverse host, then, consists of class and the dependents of class. But this formidable army is in the bulk of its constituent parts the same…that has fought in every one of the great political battles of the last 60 years, and has been defeated. We have had great controversies before this great controversy—on free trade, free navigation, public education, religious equality in civil matters, extension of the suffrage to its present basis. On these and many other great issues the classes have fought uniformly on the wrong side, and have uniformly been beaten by a power more difficult to marshal, but resistless when marshalled—by the upright sense of the nation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Address to the electors of Midlothian, Daily Review (3 May 1886), quoted in The Times (4 May 1886), p. 5.
1880s

Education, Sense, Parting, Dependency

“It is unfortunate that some protesters chose to obstruct the police by linking arms and forming a human chain to prevent the police from gaining access to the tents. This is not non-violent civil disobedience.”

Robert J. Birgeneau (1942) Canadian physicist

"Message to Campus Community" http://zungu.tumblr.com/post/12620438282/message-to-campus-community, November 10, 2011.

“Islam and freedom are not compatible. You see it in almost every country where it dominates. There is a total lack of freedom, civil society, rule of law, middle class; journalists, gays, apostates — they are all in trouble in those places. And we import it.”

Geert Wilders (1963) Dutch politician

Interview with USA TODAY http://www.usatoday.com/story/news/world/2017/02/21/exclusive-usa-today-interview-with-dutch-anti-islam-politician-geert-wilders/98146112/ (21 February 2017) 2010s

Law, Freedom, Country

“I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts made in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 69

Life, Women, Men, Money

“In their broad Augustan day, Scottish miners were legally still serfs, just as miners in Greece had always been slaves; and neither civilization thought anything amiss. …It was the engine, it was the horsepower which created consideration for the horse; and the Industrial Revolution which created our sensibility.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

Horse

“Humankind is a lonely creature looking for connections and associations from childhood to the end of his life. This intention to join with the others can also be found in human societies. Stories, legends and most of human efforts tend to a joint and union, the same direction towards which the humankind is heading. The definition of a human being in this theory is not considered to be a good or a devil self. Man is defined as a social creature craving for establishing relationships and connections, without which he will be unable to survive. Linking up with another thing, establishing connections with God, relating to different points of view, associating with dreams and in its most general form sharing life with a spouse are all examples of this instinct in human beings. In a similar pattern, civilizations of the world are following, and will be following, the same path. This is the era of Collaboration of Civilizations, Union of Cultures, and Joining of Religions.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

360 Doctrines and Comprehensive Theories, Union of Civilizations

Life, God, World, Religion

“Integration of races of totally disparate origins and culture is one of the great myths of our time. It has never worked throughout history. The United States lost its only real opportunity of solving its racial problem when it failed after the Civil War to partition the old Confederacy into a "South Africa" and a "Liberia."”

Enoch Powell (1912–1998) British politician

Remark to an American visitor shortly after Powell's return to London from his first visit to the United States in October 1967, as quoted in Andrew Roth, Enoch Powell: Tory Tribune (1970), p. 341
1960s

War, History, Problem, Time

“If civilization is to be bound up with material advancement, we must accept its inevitable consequence, loss of freedom in enact proportion to the forward march.”

C. Rajagopalachari (1878–1972) Political leader

Chakravarti Rajagopalachari (1960) The voice of the uninvolved: speeches and statements on atomic warfare and test explosions. p. 167

Freedom, Loss

“I say looking at the next 100 years that there are two trends in the world today. The first trend is toward what we call a type one civilization, a planetary civilization… The danger is the transition between type zero and type one and that’s where we are today. We are a type zero civilization. We get our energy from dead plants, oil and coal. But if you get a calculator you can calculate when we will attain type one status. The answer is: in about 100 years we will become planetary. We’ll be able to harness all the energy output of the planet earth. We’ll play with the weather, earthquakes, volcanoes. Anything planetary we will play with. The danger period is now, because we still have the savagery. We still have all the passions. We have all the sectarian, fundamentalist ideas circulating around, but we also have nuclear weapons. …capable of wiping out life on earth. So I see two trends in the world today. The first trend is toward a multicultural, scientific, tolerant society and everywhere I go I see aspects of that birth. For example, what is the Internet? Many people have written about the Internet. Billions and billions of words written about the Internet, but to me as a physicist the Internet is the beginning of a type one telephone system, a planetary telephone system. So we’re privileged to be alive to witness the birth of type one technology… And what is the European Union? The European Union is the beginning of a type one economy. And how come these European countries, which have slaughtered each other ever since the ice melted 10,000 years ago, how come they have banded together, put aside their differences to create the European Union? …so we’re beginning to see the beginning of a type one economy as well…”

Michio Kaku (1947) American theoretical physicist, futurist and author

"Will Mankind Destroy Itself?" http://bigthink.com/videos/will-mankind-destroy-itself (29 September 2010)

Life, People, World, Idea

“The sentiments attributed to Christ are in the Old Testament. They were familiar in the Jewish schools and to all the Pharisees, long before the time of Christ, as they were familiar in all the civilizations of the earth — Egyptian, Babylonian, and Persian, Greek, and Hindu.”

Joseph McCabe (1867–1955) British writer

The Sources of the Morality of the Gospels (1914).

School, Time, Christ

“I believe in non-violent methods of struggle as most effective in the long run for building up successful working class power. Where they cannot be followed or where they are not even permitted by the ruling class, obviously only violent tactics remain. I champion civil liberty as the best of the non-violent means of building the power on which workers rule must be based. If I aid the reactionaries to get free speech now and then, if I go outside the class struggle to fight against censorship, it is only because those liberties help to create a more hospitable atmosphere for working class liberties. The class struggle is the central conflict of the world; all others are incidental.”

Roger Nash Baldwin (1884–1981) American Civil Liberties Union (ACLU) co-founder

Article from Soviet Russia Today

World, Success, Help, Fight

“How can I join one of the parties? All their slogans and propaganda, it seems so damn - silly. How the hell can I get exited about clean teeth and underarm odor. People kill each other over these trifles… it doesn't make sense. There's going to be suicidal civil war, if that amendment passes, and I'm supposed to join one side or the other?”

Philip K. Dick book The Chromium Fence

"The Chromium Fence"
The Phillip K. Dick Reader

War, People, Hell, Sense

“Civilization gives the barbarian or tribal man an eye for an ear and is now at odds with the electronic world.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 30

World

“For some disputes, trials will be the only means, but for many claims, trial by adversarial contest must go the way of the ancient trial by battle and blood. Our trials are too costly, too painful, too destructive, too inefficient for a truly civilized people.”

Warren E. Burger (1907–1995) Chief Justice of the United States from 1969 to 1986

Annual address to the America Bar Association winter convention, Los Vegas (February 12, 1984).

Pain, People, Way

“If it recedes one day, leaving behind its works and signs on the shores of our civilization, the structuralist invasion might become a question or the historian of ideas, or perhaps even an object. But the historian would be deceived if he came to this pass: by the very act of considering the structuralist invasion as an object he would forget its meaning and would forget that what is at stake, first of all,, is an adventure of vision, a conversion of the way of putting questions to any object posed before us, to historical objects-his own- in particular. And, unexpectedly among these, the literary objects.”

Jacques Derrida book Writing and Difference

Force and Signification
Writing and Difference (1978)

Way, Idea, Question, Forgetting

“The realization of the pathetic frailty of the knowledge or beliefs on which our life depends thus leads not to despair but to open-eyed courage. But it also points to a most intimate connection between scientific method and liberal civilization. Science is not, as is popularly conceived, a new set of dogmas taught by a newer and better set of priests called scientists. It is rather a method which is based on a critical attitude to all plausible and self-evident propositions. It seeks not to reject them, but to find out what evidence there is to support them rather than their possible alternatives. This open eye for possible alternatives, each to receive the same logical treatment before we can determine which is the better grounded, is the essence of liberalism in art, morals, and politics.... Like science, liberalism insists on a critical examination of the content of all our beliefs, principles, or initial hypotheses and on subjecting them to a continuous process of verification so that they will be progressively better founded in experience and reason.”

Morris Raphael Cohen (1880–1947) American philosopher

Language in Thought and Action, p. 271, (1939), S.I. Hayakawa

Life, Art, Courage, Support

“Of course, one way of thinking about all of life and civilization is as being about how the world registers and processes information. Certainly that's what sex is about; that's what history is about.”

Seth Lloyd (1960) American engineer

Seth Lloyd, cited in: Michael Schmiechen (2009) Newton's Principia Revisited. p. 885

Life, World, Sex, Way

“that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

Attributed by James F. Rusling "Interview with President McKinley" The Christian Advocate (22 January 1903), as remarks from a meeting with clergymen on 21 November 1899. The overtly religious part is disputed in Lewis Gould (1980) The Presidency of William McKinley.

Men, God, Education, Christ

“It has been well observed that the world, more especially the English portion of it, during the last half century, has been in its working dress; that is to say, although we have done some very wonderful things in the way of mechanics, and have produced other things which are marvels of cheapness, yet as regards the production of really beautiful objects, particularly those required in every-day life, we have been behind most other epochs of civilization.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 1 : Preface

Life, World, Beauty, Way

“Freedom is neither a legal invention nor a philosophical conquest, the cherished possession of civilizations more valid than others because they alone have been able to create or preserve it. It is the outcome of an objective relationship between the individual and the space he occupies, between the consumer and the resources at his disposal.”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 16 : Markets, p. 148

Freedom

“Fragmentation occurs when a civilization is in decline.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Corruptions of Our Time, p. 238
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

People, Books, World, Imagination

“There is another and higher leadership, that of the intellect, by which the methods and thoughts of one man may affect the whole civilized world. Industrial leaders who have most prominently attracted our attention in the past are those who have, by their inventions or their direction of activities, accumulated large fortunes; but none of these are as great as the man who by the force of his intellect leads people throughout the civilized world to benefit themselves and others. Such a man was the late Frederick Winslow Taylor who, in his determination to eliminate error and to base our industrial relations on fact, set an example which will have an effect all over the world”

Henry Gantt (1861–1919) American engineer

Source: Industrial leadership, 1916, p. 27. Highlighted section quoted in: A. Johansson (1986) "The Labour Movement and the Emergence of Taylorism". in: Economic and Industrial Democracy November 1986 vol. 7 no. 4 pp.449-485.

People, World, Error, Past

“But hereof be assured, that all is not lawful nor just that is statute by civil laws; neither yet is everything sin before God, which ungodly persons allege to be treason.”

John Knox (1514–1572) Scottish clergyman, writer and historian

John Knox pastoral, as quoted in The Breakers of the Yoke: Sketches and Studies of the Men ... by J. S. MacIntosh, p. 303

God, Law, Personality

“Now we got a lawyer, we got civilization, which I understand to mean that a man has a chance to get rich without working.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 17

Understanding, Chance

“Justice is itself the great standing policy of civil society; and any eminent departure from it, under any circumstances, lies under the suspicion of being no policy at all.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Justice, Departure

““This task, in fact, requires a new type of politics. The left and right have been as bad as each other. The left has allowed its distrust of markets and endless faith in government to obscure the importance of civil society. The right has been so focused on replacing the state with markets that it has forgotten how to cultivate a trusting society.””

Mark Latham (1961) Australian politician

Unsourced

Faith

“I agree with the libertarianism offered by candidates from former Rep. Ron Paul (R-Texas) to Johnson, and on other issues I do not. For example, I agree with the libertarian opposition to infringement on civil liberties in the Big Brother state that has grown with widespread eavesdropping from big government, and I agree with libertarians on their opposition to what is called the war on drugs, and I believe pot should be legalized (and Jack Daniels should always remain legal!). I do not agree with the degree of laissez-faire advocated by libertarians in an economy that I believe is rigged by big business and their lobbyists and campaign donations.”

Brent Budowsky (1952) American journalist

In shock poll, Libertarian Johnson beats Trump among economists (August 23, 2016)

Business

“Yes, yes, I see it all! — an enormous social activity, a mighty civilization, a profuseness of science, of art, of industry, of morality, and afterwords, when we have filled the world with industrial marvels, with great factories, with roads, museums and libraries, we shall fall exhausted at the foot of it all, and it will subsist — for whom? Was man made for science or was science made for man?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), I : The Man of Flesh and Bone

World, Art, Science

“Islam itself is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism. The obsession in some quarters with a "clash of civilizations" or repeating the specific words "radical Islamic terrorism" is not just a distraction, it gives these criminals, these murderers, more standing than they deserve and it actually plays into their hands by alienating partners we need by our side.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech on fighting ISIS (November 20, 2015)

People, Peace

“It had long been established in the Civil Worlds that public business was to be transparent, and personal business opaque; but it was as well recognised that the two would always have a turbulent interface, and that the clique, the caucus, and the conspiracy were as ineradicable features of civility as the council or the committee.”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 9 “Red Sun Circle” (pp. 136-137)

World, Business, Personality

“Our free eyes open now on new horizons and can see what yesterday, in our condition as colonial slaves, we could not observe: that “Western Civilization” disguises behind its showy facade a picture of hyenas and jackals … A carnivorous animal that feeds on unarmed peoples.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Address to the United Nations (1964)

People, Animals

“When closed societies collapse but fail to make the transition to openness the reason need not be that they languish in anarchy or suffer a return to dictatorship. It may be that they adopt an illiberal form of democracy. Along with the liberal democratic tradition that goes back to Locke and the English civil war there is a tradition, originating in the French Revolution and formulated theoretically by Rousseau, which understands democracy as the expression of popular will. The elective theocracy that is emerging in much of post-Saddam Iraq is a democratic polity in the latter sense, as is the current regime in Iran; so is the Hamas government in Palestine… To be sure, these regimes often lack freedom of information and expression and legal limitations on government power, which are essential features of democracy in the liberal tradition. In these respects they are closed societies, but they are not dictatorships. It is often forgotten that democracy, defined chiefly by elections and the exercise of power in the name of the majority, can be as repressive of individual freedom and minority rights as dictatorship - sometimes more so.”

John Gray (1948) British philosopher

'George Soros and the Open Society' (p.116-7)
Gray's Anatomy: Selected Writings (2009)

War, Exercises, Democracy, Understanding

“Go vegan because you want to change something in yourself or in the world and then do more. Eating a certain way isn’t enough; we have to do something about the world we live in. Anyone who wants to be vegan or cares about the earth or the life on earth should read a book called Endgame, Volume 1: The Problem of Civilization”

Andrew Hurley (1980) American musician

EccoRazzi.com, Razzi Exclusive with Andy Hurley, June 2007 http://www.ecorazzi.com/2007/06/21/razzi-exclusive-fall-out-boys-vegan-drummer-andy-hurley/

Life, Books, World, Way

“I have tried to answer the question which sent me to Samoa: Are the disturbances which vex our adolescents due to the nature of adolescence itself or to the civilization? Under different conditions does adolescence present a different picture?”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 6-7

Question, Nature

“In 5 billion years, the expansion of the universe will have progressed to the point where all other galaxies will have receded beyond detection. Indeed, they will be receding faster than the speed of light, so detection will be impossible. Future civilizations will discover science and all its laws, and never know about other galaxies or the cosmic background radiation. They will inevitably come to the wrong conclusion about the universe……We live in a special time, the only time, where we can observationally verify that we live in a special time.”

Lawrence M. Krauss (1954) American physicist

"A Universe From Nothing" by Lawrence Krauss, AAI 2009 http://www.youtube.com/watch?v=7ImvlS8PLIo

Law, Light, Universe, Science

“Tawana Brawley told her story many months before I got involved—and many others got involved, Bill Cosby, and many others, who have never refuted the story. I don't refute it now. I believe … something happened to Tawana Brawley.… There is a problem in this country, that a lot of people don’t believe women. A lot of people don’t believe young women. I took the risk, as I have in most of the civil rights cases I have fought, to stand up for the victim. In this particular case, a jury did not believe her.”

Al Sharpton (1954) American Baptist minister, civil rights activist, and television/radio talk show host

NBC's Meet the Press (25 August 2002).

Women, People, Problem, Country

“The Church, the organized expression of the religious life of the past, is one of the most potent institutions and forces in Western civilization. …It cannot help throwing its immense weight on one side or the other. If it tries not to act, it thereby acts; and in any case its choice will be decisive for its own future.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xii

Life, Decision, Past, Future

“Congratulation, n. The civility of envy.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Envy

“…the question of civil equality. We have not yet attained to it in this country—far from it. You will not have established it in this land until the child of the poorest parent shall have the same opportunity for receiving the best education as the child of the richest. … It will never established so long as you have 500 men nominated by the lottery of birth to exercise the right of thwarting the wishes of the majority of 40 millions of their countrymen in the determination of the best way of governing the country.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Swansea (1 October 1908), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 50.
Chancellor of the Exchequer

Men, Education, Way, Exercises

“We in Yemen are no less thirsty for freedom and dignity than our brothers and sisters in Tunis…It was feared that the revolution would descend into violence and distort the image of the other Arab uprisings. But the Yemeni revolution surprised everyone with its astonishingly peaceful nature…What is truly regrettable, though, is that the world has not shown the least interest in what the Saleh regime does with Yemen and its revolutionaries…We in Yemen look forward to a clear stand from the UN, world governments and civil society organisations in condemning the violence of Saleh's regime.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, The world must not forsake Yemen's struggle for freedom (2011)

World, Fear, Peace, Nature

“The people of Algiers marched through the streets of the city, in desperate protest against the new threat of civil war, shouting: 'We want peace! We want a government!' How are they to go about getting it? Through the years of civil war, they had been united, not by any political philosophy, but only by a racial issue. They were fighting, not for any program, but only against French rule. When they won their independence, they fell apart - into rival tribes and armed 'willayas' fighting one another”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Column 'Blind Chaos'

War, People, Peace, Fight

“A judge who is a 'strict constructionist' in constitutional matters will generally not be favorably inclined toward claims of either criminal defendants or civil rights plaintiffs—the latter two groups having been the principal beneficiaries of the Supreme Court's 'broad constructionist' reading of the Constitution.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

As quoted in The Rehnquist Choice: The Untold Story of the Nixon Appointment That Redefined the Supreme Court (2001) by John Dean; quoted in an article http://slate.msn.com/id/117140/ at Slate. Books, articles, and speeches

Reading

“We, the undersigned, gathered in Pilgrimage to the capital of the State in Sacramento in penance for all the failings of Farm Workers as free and sovereign men, do solemnly declare before the civilized world which judges our actions, and before the nation to which we belong, the propositions we have formulated to end the injustice that oppresses us.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Men, World

“Ah! why do women condescend to receive a degree of attention and respect from strangers different from that reciprocation of civility which the dictates of humanity and the politeness of civilization authorize between man and man? And why do they not discover, when, "in the noon of beauty's power", that they are treated like queens only to be deluded by hollow respect. Confined, then, in cages like the feathered race, they have nothing to do but to plume themselves, and stalk with mock majesty from perch to perch.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 4

Women, Beauty

“There are no moderate Republicans left, with the exception of a few who would vote with us when it doesn't make any difference. It's the most rigid ideological party since before the Civil War. […] The bumper sticker I'm going to have printed up for Democrats this year is, "We're not perfect, but they're nuts."”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

From his keynote speech at the Maine People's Alliance 30th anniversary Rising Tide awards dinner, June 9, 2012, held at Woodford's Congregational Church in Portland.
Quoted in [Koenig, Seth, June 10, 2012, http://bangordailynews.com/2012/06/10/politics/barney-frank-tackles-gay-marriage-defense-spending-in-portland-speech/, "Barney Frank tackles gay marriage, defense spending in Portland speech", Bangor Daily News, 2012-06-11]

War, Perfection

“From the time of the Revolutionary War, when citizens stood forward to defend their liberties against the depredations of tyranny, all the way through Civil War, through the great World Wars, this nation has been defended by the tradition of common ordinary folks who come from behind the plow, come from the store-clerking, come from the classrooms to get on the battlefields — ordinary citizens turned into heroes in defense of their liberty, because that's the potential of freedom.”

Alan Keyes (1950) American politician

Rally in Idaho Falls, Idaho, May 12, 2000. http://www.renewamerica.us/archives/speeches/00_05_12idahofalls.htm. 2000

War, World, Way, Freedom

“What was intended is plain. It was intended to appease them. Why was this particular moment selected for their appeasement? I will tell your Lordships why. It was because a grave threat had been made subversive of civil government in India. … I have had occasion in the last six years to make such study of Indian history as my abilities have qualified me to undertake, and I have drawn one deep lesson. The way to discharge our fiduciary obligations to India is never to yield to threats—never, never! The moment in which to make gestures of appeasement is not when you are threatened by men of influence and authority with a general campaign of civil disturbance. And what a method to select! You address the politically-minded classes of India. They are the only ones with which you are dealing, for you do not suppose that the 290,000,000 of peasants who cannot read are being appeased; they do not need appeasement and we were long since told of their pathetic contentment. What was the object of making this statement at this moment?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech http://hansard.millbanksystems.com/lords/1929/nov/05/india-the-viceroys-statement in the House of Lords (5 November 1929)

Men, Law, Way, History

“The Civil Rights Movement was not a mirage; it was not a documentary; it was not even a television special; it was live and in living color.”

Yolanda King (1955–2007) American actress

1980s, A Dream Deferred (1989)
Context: The Civil Rights Movement was not a mirage; it was not a documentary; it was not even a television special; it was live and in living color. It should not surprise us that it was a woman who sparked the movement. If Rosa Parks had not chosen to stand up that day in December 1955 by remaining seated on that bus in Montgomery, we would not be here today celebrating the life of Martin Luther King Jr. But that was the incident that propelled him into leadership and ultimately triggered the ending of segregation in the South. The doors of educational and employment opportunities were opened and blacks, Hispanics, and women of all races streamed in on an unprecedented basis.

Color

“Every leader, and every regime, and every movement, and every organization that steps across the line to terrorism must be banished from the discourse of civilized human life.”

Alan Keyes (1950) American politician

Israel's Independence Day Festival, April 21, 2002. http://renewamerica.us/archives/speeches/02_04_21israel.htm. 2002

Life

“There was very little that prevented the vandalism of 1793 from suddenly producing a second revolution as marvelous as the first was horrible. The whole human race was approaching its release; the civilized, barbarian, and savage order would have disappeared forever if the Convention, which trampled down all prejudices, had not bowed down before the only one that had to be destroyed, the institution of marriage.”

Charles Fourier (1772–1837) French utopian socialist and philosopher

Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 304-5
New Amorous World

Marriage

“All of you know I'm having to become quite an expert in this business of asking for forgiveness. And I ----. It gets a little easier the more you do it. And if you have a family, an Administration, a Congress and a whole country to ask, you're going to get a lot of practice. But I have to tell that in these last days it has come home to me again, something I first learned as President, but it wasn't burned in my bones -- and that is that in order to get it, you have to be willing to give it. And all of us -- the anger, the resentment, the bitterness, the desire for recrimination against people you believe have wronged you -- they harden the heart and deaden the spirit and lead to self-inflicted wounds. And so it is important that we are able to forgive those we believe have wronged us, even as we ask for forgiveness from people we have wronged. And I heard that first -- first -- in the Civil Rights Movement. Love thy neighbor as thyself.”

Bill Clinton (1946) 42nd President of the United States

On August 28, 1998 at Union Chapel in Oak Bluff, Massachusetts, speaking on the 35th anniversary of Rev. Dr. Martin Luther King's "I Have a Dream" speech. Published in the August 29, 1998 edition of The New York Times. http://www.nytimes.com/1998/08/29/us/in-clinton-s-remarks-a-focus-on-interdependence-and-forgiveness.html?pagewanted=5 1990s

Love, People, Family, Home

“Normal civilized people don’t abuse the way we see in films.”

Pahlaj Nihalani

On the depiction of verbal abuse in films, as quoted in " Pahlaj Nihalani: Normal people don’t abuse the way we see in films http://indianexpress.com/article/entertainment/bollywood/normal-people-dont-abuse-the-way-we-see-in-films-pahlaj-nihalani/" The Indian Express (29 January 2015)

People, Way

“The government is making another mistake, although purely ideological this time, by thinking about the responsibility pact in terms of contracts that would give rise to reciprocal concessions from companies. Indeed, the government cannot negotiate with companies because the decisions of business leaders are always individual. They are not civil servants working to orders, but free and lucid agents who make their decisions, particularly on investment and job creation, by individually assessing their risks based on the stability of the environment and the favourable outlook for returns on investment. By contrast, an effective government can, and must, create the right circumstances for investment decisions to generate the conditions for growth.”

Éric Pichet (1960) economist

Le programme de stabilité et le pacte de responsabilité : la trajectoire des finances publiques de 2014 à 2017 http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2499496 Article in Revue de Droit Fiscal n31-35 (2014). Budgetary policy, The 2014 French Responsibility and Solidarity Pact

Business, Thinking, Decision, Time

“It doesn't matter that [Christians] aren't paying attention to their religious doctrine, because marriage is not a sacred institution; it's a human invention. I'm married for the same reason other atheists like Penn Jillette are; it's partly for tax purposes, but also rights for partnership, possession, deathbed presence, inheritance and other benefits that civil unions just don't provide. But even if we made civil unions exactly identical to marriage, why can't we call it a marriage? "Because the Bible defines a marriage as one man and one woman". No, it doesn't! It is so irritating when everybody says that, because it's so wrong. First of all, the Bible doesn't define marriage at all. Secondly, if it did, that's not the description that it gives; the way the Bible describes marriage is creepy, criminal and cruel. According to the Bible, anyone you "cleave into" more than once becomes your bride if she happens to be living with you, and there's no limit on how many of them you can have, so it seems to me that the Bible defines marriage as one man and however many women that man can afford to keep in his house.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Women, Marriage, Way, Housing

“Some scoffers have asked, “Where are the pre-Flood civilizations? If there was an entire civilization that was destroyed in the Flood of Noah, why don’t we find their cities, highways or machines as we dig in the earth?” That’s a fair question, but it is based on a false premise. What type of stuff would they need in a perfect world? If the weather was perfect and the animals were friendly and food was abundant and free and everyone was vegetarian, what would they need? They wouldn’t need houses to be protected from weather, climate, or animals. I don't see why they would need buildings of any kind! If the earth was producing enormous quantities of food from pole to pole, they wouldn’t need tractors, plows nor a highway system, nor vehicles to move food and goods from one region to another. They wouldn’t need lots of things we need for survival and protection today.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 56

World, Food, Question, Animals

“Over the last few months, these goals have driven President Obama and me to announce a series of Administration proposals that will enable us to help heal mistrust wherever it is found – from a National Initiative for Building Community Trust and Justice, to a historic new Task Force on 21st Century Policing – which will provide strong, federal support to law enforcement at every level, on a scale not seen since the Johnson Administration. These aims have also led me to travel throughout the country – to Atlanta, Cleveland, Memphis, Chicago, Philadelphia, Oakland and San Francisco – to convene a series of roundtable discussions dedicated to building trust and engagement between law enforcement, civil rights, youth and community leaders from coast to coast.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Youth, Justice, Law, Travel

“The American Revolution and the Civil War were not merely discrete events. They constitute the first and last acts of a single drama. The fourscore and seven years between the Declaration of Independence and the Gettysburg Address comprehended the action of a tremendous world-historical tragedy.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

How to Think about the American Revolution: A Bicentennial Cerebration https://books.google.com/books?id=iKGGAAAAMAAJ (1978) p. 53 Also quoted in Vindicating the Founders https://books.google.com/books?id=DjlpSl-x1gMC, by Thomas G. West, p. 32 1970s

War, World

“Not all civil servants admire strong political leadership. But if you want to change things for the better you need strong political leadership.”

Harriet Harman (1950) British politician

On BBC Radio 4's Today programme http://news.bbc.co.uk/1/hi/uk_politics/6469293.stm, 20 March, 2007.

Strong, Change

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

John Ruskin book The Stones of Venice

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Life, Men, Happiness, Beauty

“The clash of civilizations is nothing but a clash of different myths.”

Subhash Kak (1947) Indian computer scientist

The Loom of Time (2016)

“Social equality does not necessarily follow from civil equality, and yet for the purpose of a hell black and damning prejudice, our papers still insist that the Civil Rights Bill is a Bill to establish social equality. If it is a Bill for social equality, so is the Declaration of Independence, which declares that all men have equal rights; so is the Sermon on the Mount, so is the Golden Rule, that commands us to do to others as we would that others should do to us; so is the Apostolic teaching, that of one blood God has made all nations to dwell on all the face of the earth; so is the Constitution of the United States, and so are the laws and customs of every civilized country in the world; for nowhere, outside of the United States is any man denied civil rights on account of his color.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the Civil Rights Mass-Meeting Held at Lincoln Hall (22 October 1883), as quoted in The Life and Times of Frederick Douglass https://archive.org/stream/lifetimesoffrede1881doug/lifetimesoffrede1881doug_djvu.txt (1881). 1880s, Speech at the Civil Rights Mass Meeting (1883)

Men, God, World, Law

“I do think my judgment is superior to (Juan Cole's) when it comes to the big picture. So, I have an idea: Since he doesn't want to debate anything except his own brilliance, let's make a bet. I predict that Iraq won't have a civil war, that it will have a viable constitution, and that a majority of Iraqis and Americans will, in two years time, agree that the war was worth it. I'll bet $1,000”

Jonah Goldberg (1969) American political writer and pundit

which I can hardly spare right now February 8, 2005 http://web.archive.org/web/20050209/www.nationalreview.com/goldberg/goldberg200502081153.asp 2000s, 2005

War, Idea, Thinking, Time

“Before I came into the department, your Excellency was obliged often to stand Quarter-master. However capable the principal was of doing his duty, he was hardly ever with you. The line and the staff were at war with each other. The country had been plundered in a way that would now breed a kind of civil war between the staff and the inhabitants. The manner of my engaging in this business, and your Excellency's declaration to the Committee of Congress, that you would stand Quarter-master no longer, are circumstances which I wish may not be forgotten; as I may have occasion, at some future day, to appeal to your Excellency for my own justification. One thing I can say, with truth and sincerity, that I have conducted the business with as much prudence and economy, as if my private fortune had been answerable for the disbursements. And I believe your Excellency will do me the justice to say, the department has cooperated with your measures as far as circumstances were to be governed by me; and this you had reason to apprehend would not have been the case had I not taken direction of the business. And here, in justice to my colleagues, I shall mention that I think them entitled to your Excellency's personal esteem, from the warmth of their wishes, and a desire to promote your ease and convenience.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

War, Truth, Justice, Way

“After half a century of co-operation – difficult, at times very difficult – a stage has been reached when both groups [i. e. Afrikaans and English-speaking whites] as never before are faced with a challenge to bury the past, to let it become the combined history of a unified volk/people. Today we are faced with threats for the future of our civilization, for our prosperity, for the contribution of the white man of Africa to the struggle of the white man of Europe and America to retain his hegemony in the world. Also to make Christianity victorious, sacrifices must be made, and nowhere is Christianity more threatened than in Africa. Sacrifices of sentiment is expected of everybody. There must not only be a union of provinces in South Africa. There must also be a union of hearts.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1963, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442

People, World, History, Time

“We come humbly to say to the men in the forefront of our government that the civil rights issue is not an Ephemeral, evanescent domestic issue that can be kicked about by reactionary guardians of the status quo; it is rather an eternal moral issue which may well determine the destiny of our nation in the ideological struggle with communism. The hour is late. The clock of destiny is ticking out. We must act now, before it is too late.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Men, Communication

“Exactly twenty-five years from 1 May 1950- the day President Truman authorized the first U. S. military assistance to Indochina- Saigon and the South Vietnamese government fell to the communist regime of North Vietnam, on 30 April 1975. Thus ended the longest conflict in American history. After every prolonged conflict in its experience, the United States has plunged into a period of assessment, trying to sift out the meaning of the memorable events of the recent past while searching for the key to a conflict-free future. This happened in the 1870s after our Civil War, in the 1920s after World War I, and for a relatively brief period in the late 1940s after World War II. But with the advent of the Cold War in 1947, followed by the Korean War in 1950- our first experience with limited war- we lived through over a quarter of a century during which the United States was continuously involved in some sort of emergency, contingency, or actual hostilities somewhere in the world. And so, after our agonizing experience in Vietnam, the first clear failure in our history, it is not surprising to find the United States of the 1970s and 1980s brooding over its frustrations and reevaluating its role in the world.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. vii

Hostility, War, World, History

“In talking of the Christian world, in English and, I suppose, in all the other languages of the Christian world we use two terms: Christianity and Christendom. Christianity means a religion, in the strict sense of that word, a system of belief and worship and some clerical or ecclesiastical organization to go with it. If we say Christendom, we mean the entire civilization that grew up under the aegis of that religion, but also contains many elements that are not part of that religion, many elements that are even hostile to that religion. Let me give one simple example. No one could seriously assert that Hitler and the Nazis came out of Christianity. No one could seriously dispute that they came out of Christendom. In talking of Islam, we use the same word in both senses, and this gives rise to considerable confusion and misunderstanding. There are many things that are described as part of Islam, which are indeed part of Islam, if we take the word as the equivalent of Christendom, but are very much not part of Islam are even alien or hostile to Islam if we take the word Islam as the equivalent of Christianity. I think this is a very important point, which one should bear in mind.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Hostility, World, Religion, Thinking

“How, precisely, do you define a police state? Is it the number of police per capita? How about the number of prisons? Police use of machine guns or armored personnel carriers? The use of the police or the military to put down strikes, or to otherwise "keep the trains running on time," as was Mussolini's specialty? Perhaps it's the use of the police or the military to halt civil unrest. Or maybe the widespread use of curfews. Arbitrary confiscation of private property. How about this: could a police state be defined, as in Nazi Germany, by the use of force to segregate members of a specific race into concentration camps or prisons?”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 22

Time, Training

“The process of electing members of Parliament to represent the people is at the heart of western democracy. Fiji courts are also part of an independent judicial system which is firmly rooted in western democracy. The basic civil lesson that our children learn in school is that democracy is a government of the people, by the people, for the people … Mr Qarase should answer whether he wants the western system of governance which allows him to be prime minister or the Fijian tradition which requires the chiefs to rule by virtue of their birthright and rank. Otherwise, he is just being hypocritical to save face. (4 September 2005, reacting to a speech made by Qarase at the Commonwealth Parliamentary Association on 29 August, claiming that democracy was alien to Fiji).”

Epeli Ganilau (1951) Fijian politician

Miscellaneous quotes

Children, People, School, Democracy

“I observe there is in Mr. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaac Walton, The Life of Mr Rich. Hooker. In Walton's Lives, George Saintsbury, ed., reprinted in Oxford World's Classics (1927).
About

Law

“Railing and praising were his usual themes;
And both, to show his judgment, in extremes;
So over violent, or over civil,
That every man with him was God or devil.”

John Dryden Absalom and Achitophel

Pt. I, lines 554–557.
Absalom and Achitophel (1681)

God

“If I were compelled to state in a single sentence the most significant contribution of our movement to modern civilization, I should say that it is the application of the idea of continuous and experimental research, found so effective in economic enterprise, to the business of public administration intimately and in a deep-thrusting sense, a contribution to the processes by which modern mankind is striving with all its resources to emancipate itself from the tyranny of rules of thumb and the blind regimen of nature, becoming conscious of its destiny as an all conquering power.”

Charles A. Beard (1874–1948) American historian

As quoted in The Administrative State (1948) by Dwight Waldo, p. 33

Idea, Business, Nature, Sense

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

Life, War, People, Law

“I don’t think that maternal and child health is a global priority. The health and welfare of mothers and their children received unprecedented international attention in 2010, but not all Governments were involved and other issues subsequently knocked this issue off the top slot. For those Governments who did make specific policy and resource commitments, the role of civil society is to work hard to get them to deliver. However, to see a truly seismic shift in the life chances of mums-to-be and their babies, Governments — rich and poor — must tackle inequality, especially gender but also income.”

Jo Cox (1974–2016) UK politician

In an interview with Devex — Jo Cox: A maternal health advocate extraordinaire https://www.devex.com/news/jo-cox-a-maternal-health-advocate-extraordinaire-76186 (12 October 2011)

Life, Children, Health, Thinking

“Like many Turkish citizens, the Hizmet movement’s participants supported Mr. Erdogan’s early efforts to democratize Turkey and fulfill the requirements for membership in the European Union. But we were not silent as he turned from democracy to despotism. Even before these new purges, Mr. Erdogan in recent years has arbitrarily closed newspapers; removed thousands of judges, prosecutors, police officers and civil servants from their positions; and taken especially harsh measures against Kurdish communities. He has declared his detractors enemies of the state.”

Fethullah Gülen (1941) Turkish preacher, former imam, writer, and political figure

"Fethullah Gulen: I Condemn All Threats to Turkey’s Democracy", 2016

Democracy, Communication, Support, Effort

“We're on the verge of civil war in Northern Ireland. Why? Because if you take away the forums of democracy you don't have anything left.”

Ian Paisley (1926–2014) Politician and former church minister

After been forcibly carried out from the Assembly building by police(1986)http://news.bbc.co.uk/onthisday/hi/dates/stories/june/24/newsid_2519000/2519077.stm

War, Democracy

“I have always been a friend to hero-worship; it is the only rational one, and has always been in use amongst civilized people.”

George Borrow book Lavengro

Source: Lavengro (1851), Ch. 23

People

“Nevertheless, it is true that on 1 July 1997 Hong Kong became the only example of decolonization deliberately accompanied by less democracy and a weaker protection of civil liberties. This was a cause for profound regret, especially for the departing colonial power. But it was China's doing and China's decision. I am pleased that Britain narrowly avoided complicity in the dishonourable act of denying the citizens of free Hong Kong what they had been promised in 1984.”

Chris Patten book East and West

Chris Patten, East and West: The Last Governor of Hong Kong on Power, Freedom and the Future, Pan Books, second edition, 1999, page 83.

Democracy, Decision

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Men, World, Law, Penalty

“I will prefix the motives which originally gave rise to buildings and the development of inventions in this field, following in the steps of early nature and of those writers who have devoted treatises to the origins of civilization and the investigation of inventions. My exposition will, therefore, follow the instruction which I have received from them.”

Vitruvius book De architectura

Introduction, Sec. 5
De architectura (The Ten Books On Architecture) (~ 15BC), Book II

Motivation, Nature

Quotes about civilization page 12

Quotes about civilization
page 12