Quotes about cast
page 11

“But this was different. He could sense something here, within the circle cast by the light of the fire. A presence.
Presences…”

Charles de Lint (1951) author

Source: Into the Green (1993), Ch. 36 p. 233
Context: He had seen trances before — wise men far in the east, who could feign death; a herbwife as she bent over her patient, searching for invisible hurts.
But this was different. He could sense something here, within the circle cast by the light of the fire. A presence.
Presences...

Lucretius photo

“Superstition is now in her turn cast down and trampled underfoot, whilst we by the victory are exalted high as heaven.”
Quare religio pedibus subiecta vicissim opteritur, nos exaequat victoria caelo.

Lucretius (-94–-55 BC) Roman poet and philosopher

Book I, lines 78–79 (tr. W. H. D. Rouse)
De Rerum Natura (On the Nature of Things)

“Look for ways to let your light shine, but don’t be afraid occasionally to be in the dark. Strive to make your behavior above reproach, but be careful not to cast judgment on others whose behavior may reflect a different form of reality. The more you give, the richer you will become. Let your life be enhanced by the company you keep.”

Dana Reeve (1961–2006) Actress, singer, activist

Middlebury College Address (2004)
Context: I know that you’ve heard this before ad nauseam, but twenty years do go by at lightning speed, and that is my first pearl of wisdom. And, now, the others in this pocket pack of precepts to live by...
Take care of yourself and be caring with others. Nurture a sense of gratitude, and be grateful for a sense of humor. Be sure to thank your parents and mentors for all they’ve given you, but give love to your future children and mentees freely without any expectation of thanks in return. Look for ways to let your light shine, but don’t be afraid occasionally to be in the dark. Strive to make your behavior above reproach, but be careful not to cast judgment on others whose behavior may reflect a different form of reality. The more you give, the richer you will become. Let your life be enhanced by the company you keep.

Alex Jones photo
Mary Wollstonecraft photo
Ramachandra Guha photo

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Urvashi Butalia photo
Joseph Addison photo
Arthur James Balfour photo
John Stuart Mill photo
Karl Pearson photo
Helena Petrovna Blavatsky photo
Arthur Stanley Eddington photo
Laila Lalami photo

“They’re supposed to be the people who support you, who love you no matter what, and the reality is they’re the first people who teach you to cast doubt on yourself, they’re the first people who sometimes don’t have your back…”

Laila Lalami (1968) American writer

On families not always being a bedrock of support in “Migrant State of Mind: A Q&A With Novelist Laila Lalami” https://www.thenation.com/article/laila-lalami-interview-the-other-americans/ in The Nation (2019 Apr 23)

Vinayak Damodar Savarkar photo
Vinayak Damodar Savarkar photo
Vinayak Damodar Savarkar photo
Vinayak Damodar Savarkar photo
Alessandro Cagliostro photo
Charles Stross photo

“Like the famous mad philosopher said, when you stare into the void, the void stares also; but if you cast into the void, you get a type conversion error.”

Which just goes to show Nietzsche wasn't a C++ programmer.
Overtime (2009)
The Laundry Files, The Annihilation Score (2015)

Muhammad photo
Shivaji photo
Adolf Hitler photo

“I am perhaps more capable than anyone else of understanding and realizing the nature and the whole life of the various German castes.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Source: Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt

Adolf Hitler photo
Chaitanya Mahaprabhu photo
David Foster Wallace photo
Veronica Chambers photo

“Writing for TV was a huge influence on this book, partly because you realize in casting what a vast gap there was between who people are and who they play. You sometimes see Shakespearan trained actors playing janitors. And at the same time, I’ve seen actresses who are really well known for playing wealthy, super cultured women come in and they are well, let’s just say the exact opposite.”

Veronica Chambers (1970) writer

On how writing for television influenced her novel The Go-Between in “Author Interview: Veronica Chambers questions Mexican immigrant stereotypes in ‘The Go-Between’” https://www.hypable.com/author-interview-veronica-chambers-the-go-between/ in Hypable (2017 May 9)

J. Howard Moore photo
Calvin Coolidge photo
Kevin D. Williamson photo
Kevin D. Williamson photo
Mahatma Gandhi photo

“My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews…. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s

Charles Webster Leadbeater photo
Tulsi Gabbard photo

“Standing up for freedom of religion for all people is as critical now as it’s ever been — hatred and bigotry are casting a dark shadow over our political system and threatening the very fabric of our country.”

Tulsi Gabbard (1981) U.S. Representative from Hawaii's 2nd congressional district

(9 January 2019) https://twitter.com/TulsiGabbard/status/1083199262081642497
Twitter account, January 2019

Alexandria Ocasio-Cortez photo
William Logan (author) photo
William Logan (author) photo
William Hague photo
Eugene V. Debs photo
David Lloyd George photo
Johann Gottlieb Fichte photo

“That which the God devoted man may not do for any consideration, is indeed also outwardly forbidden in the Perfect State; but he has already cast it from him in obedience to the Will of God, without regard to any outward prohibition. That which alone this God-devoted man loves and desires to do, is indeed outwardly commanded in this Perfect State; but he has already done it in obedience to the Will of God. If, then, this religious frame of mind is to exist in the State, and yet never to come into collision with it, it is absolutely necessary that the State should at all times keep pace with the development of the religious sense among its Citizens, so that it shall never command anything which True Religion forbids, or forbid anything which she enjoins. In such a state of things, the well-known principle, that we must obey God rather than man, could never come into application; for in that case man would only command what God also commanded, and there would remain to the willing servant only the choice whether he would pay his obedience to the command of human power, or to the Will of God, which he loves before all things else. From this perfect Freedom and superiority which Religion possesses over the State, arises the duty of both to keep themselves absolutely separate, and to cast off all immediate dependence on each other.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 197

Wilfred Thesiger photo
Nina Kiriki Hoffman photo

“I should have killed or confused you when I had the chance. You are destruction. You are corrosion. You are death to order. Family, cast him out before he infects the rest of us as he has these.”

Nina Kiriki Hoffman (1955) American writer

“You may speak in your own defense, Tom,” said Aunt Agatha.
“She’s right, though; I embody those things.” He held out his hands, open. “I bring you change.”
Source: The Thread That Binds the Bones (1993), Chapter 21 (p. 281)

Eratosthenes photo
Ananda K. Coomaraswamy photo

“He was definitely an apologist of Hinduism, a defender of Hindu values and traditions (including the caste system) against the numerous misconceptions and prejudices common among the Western and anglicized-Indian audiences.”

Ananda K. Coomaraswamy (1877–1947) Ceylon-American art historian

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Dharampal photo
Mohammad Hidayatullah photo

“But many other Indians are cast in that mould, Indians in their basic culture though their high culture is western.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Naipaul is sui generis.
Lee Kuan Yew's comment when he received him as Vice President of India, the first Muslim Chief Justice of India in Singapore in 1981
Source: Sunanda K. Datta-Ray Looking East to Look West: Lee Kuan Yew's Mission India http://books.google.co.in/books?id=DFo1yl5AGokC&pg=PA230&lpg=PA230, Institute of Southeast Asian Studies, 2009, p. 230.

Charan Singh photo
V. P. Singh photo
Swathi Thirunal Rama Varma photo

“Both intellectually and morally, he was indeed far beyond his country and equals in rank; in both respects he might have taken a high place among the most enlightened of European Sovereigns had his destiny been so cast.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Obituary in Allen’s Indian Mail and Register of Intelligence of British &Foreign India, China, & All Parts of the East on Swati Tirunal's death, quoted in "The Monarch musician"
About Swathi Thirunal

Swathi Thirunal Rama Varma photo

“Swathi Thirunal, a devout Hindu, is seen to have agreed to teaching of Christian scriptures in the school supported by a government grant, and it admitted students of all caste and religion.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Dr Achuthsankar S. Nair, in "An enlightened and princely patron of true science".
About Swathi Thirunal

Swathi Thirunal Rama Varma photo
Bismillah Khan photo
Sarojini Naidu photo

“The wandering singer has returned home after many conquests in the West…. May she cast over us the same spell that she has cast over the Americans.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

Gandhi after she returned from America quoted in "Sarojini Naidu: An Introduction to Her Life, Work and Poetry", p=64

Satyajit Ray photo
Catherine of Aragon photo

“Did I not tell you that whenever you argue with the Queen she is sure to have the upper hand?! I see that one fine morning you will succumb to her reasoning and cast me off!”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Anne Boleyn — quoted in Alison Weir (1991). The Six Wives of Henry VIII. ISBN 0802136834, p. 213.

Geert Wilders photo
Keshub Chunder Sen photo

“I was also pained to notice an institution which I certainly did not expect to find in this country – I mean caste.”

Keshub Chunder Sen (1838–1884) Indian academic

Your rich people are really Brahmins, and your poor people are Sudras.
Speech at Hannover Square Rooms on the occasion of a Soiree held to bid him farewell on 12th September 1870.

Richard Wright photo
Ulysses S. Grant photo

“I am a Republican, as the two great political parties as now divided, because the Republican party is a National party, seeking the greatest good for the greatest number of citizens. There is not a precinct in this vast Nation where a Democrat cannot cast his ballot and have it counted as cast. No matter what the prominence of the opposite party, he can proclaim his political opinions, even if he is only one among a thousand, without fear and without proscription on account of his opinions.”

Ulysses S. Grant (1822–1885) 18th President of the United States

As quoted in Words of Our Hero, Ulysses S. Grant https://books.google.com/books?id=wqJBAAAAYAAJ&pg=PA48&lpg=PA48&dq=%22the+one+thing+i+never+wanted+to+see+again+was+a+military+parade%22&source=bl&ots=zH525oYpJn&sig=ACfU3U0GLPNgij-FmXIDwgWp_Kg8zDskWg&hl=en&sa=X&ved=2ahUKEwj4uc7PzKniAhUq1lkKHWhlBfQQ6AEwBXoECAUQAQ#v=onepage&q=%22the%20one%20thing%20i%20never%20wanted%20to%20see%20again%20was%20a%20military%20parade%22&f=false, by Jeremiah Chaplin, p. 57
1880s, Speech at Warren, Ohio (1880)

Thomas Carlyle photo

“I purpose now, while the impression is more pure and clear within me, to mark down the main things I can recollect of my father. To myself, if I live to after-years, it may be instructive and interesting, as the past grows ever holier the farther we leave it. My mind is calm enough to do it deliberately, and to do it truly. The thought of that pale earnest face which even now lies stiffened into death in that bed at Scotsbrig, with the Infinite all of worlds looking down on it, will certainly impel me. It is good to know how a true spirit will vindicate itself with truth and freedom through what obstructions soever; how the acorn cast carelessly into the wilder-ness will make room for itself and grow to be an oak. This is one of the cases belonging to that class, "the lives of remarkable men," in which it has been said, "paper and ink should least of all be spared."”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

I call a man remarkable who becomes a true workman in this vineyard of the Highest. Be his work that of palace-building and kingdom-founding, or only of delving and ditching, to me it is no matter, or next to none. All human work is transitory, small in itself, contemptible. Only the worker thereof, and the spirit that dwelt in him, is significant. I proceed without order, or almost any forethought, anxious only to save what I have left and mark it as it lies in me.
1880s, Reminiscences (1881)

André Aciman photo
Paul A. Samuelson photo
Paul Gallico photo
Leo Tolstoy photo
Johannes Kepler photo

“Now because 18 months ago the first dawn, 3 months ago broad daylight but a very few days ago the full sun of the most highly remarkable spectacle has risen — nothing holds me back. I can give myself up to the sacred frenzy, I can have the insolence to make a full confession to mortal men that I have stolen the golden vessel of the Egyptians to make from them a tabernacle for my God far from the confines of the land of Egypt. If you forgive me I shall rejoice; if you are angry, I shall bear it; I am indeed casting the die and writing the book, either for my contemporaries or for posterity to read, it matters not which: let the book await its reader for a hundred years; God himself has waited six thousand years for his work to be seen.”

Book V, Introduction
Variant translation: It may well wait a century for a reader, as God has waited six thousand years for an observer.
As quoted in The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841) by David Brewster, p. 197. This has sometimes been misquoted as "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
Variant translation: I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker.
As quoted in Calculus. Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Mysterium Cosmographicum (1596), Harmonices Mundi (1618)

“Humanity has only one religion, state, cast, and colour, which teaches us every human is equal.”

Umair Ahmad (1997) Entrepreneur, Writer, Researcher & Film Producer

LINK BUILDING FOR SEO: The Definitive Guide Oxford University Press, (May 16, 2019), ISBN-10: 1099305861, ISBN-13: 978-1099305863

Dietrich Bonhoeffer photo

“Jesus Christ has to suffer and be rejected. … Suffering and being rejected are not the same. Even in his suffering Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering. It had to be dishonorable suffering. Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples, because it intends to prevent Christ from being Christ. The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering of Christ. It does not want that kind of Lord, and as Christ's church it does not want to be forced to accept the law of suffering from its Lord.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 84

Thomas Hylland Eriksen photo
Victor Hugo photo
Victor Hugo photo
Max Haiven photo
Dietrich Bonhoeffer photo
Bhimrao Ramji Ambedkar photo
Wajid Ali Shah photo

“Shedding tears we spend the night in this deepening dark,
Our day is but a long struggle against an uphill path,
Not a single moment goes when we don't bewail our lot,
Lo! we cast a lingering look on these doors and walls.
Fare thee well, my countrymen, we are going afar!
We wish you well, O friends, leave you to His care,
And entrust our Qaiser Bagh to the blowing air,
While we give our tender heart to terror and despair.
Fare thee well, my countrymen, we are going afar!
I am betrayed by my friends, whom should I excuse?
Except God the gracious, I have no refuge,
I can't escape exile, under any excuse.
Lo, we cast a lingering look on the doors and wells,
Fare thee well, my countrymen, we are going afar!
I have been told this much too, ah! the scourage of time!
The servant calls his master 'mad,' a travesty of the mind.
As for me, I cannoy help, but rot in alien climes.
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are gong afar!
This is the cause of my regret, to whom should I complain?
What wondrous goods of mine are subjected to disdain,
My exile has raised a storm in the whole domain.
Lo we cast a lingering look on the doors and walls,
Fare thee well, my countrymen, we are going afar!
You cannot help but suffer, O heart, the sharp strings of grief,
They didn't spare even the things essential for the mourning meets,
In the scorching summer heat, I've no cover or sheet.
Akhtar now departs from all his friends and mates,
There is little time or need to dwell upon my fate,
Save, O God, my countrymen from the dangers lying in wait!
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are going afar!”

Wajid Ali Shah (1822–1887) Nawab of Awadh

Masterpieces of Patriotic Urdu Poetry, p. 63-67
Poetry

William Cobbett photo
Arun Shourie photo

“Caste is real. The working class is real. Being a Naga is real. But ‘India is just a geographical expression!’ Similarly, being a Muslim of course is real – Islam must be seen and talked of as one block of granite – ... But Hinduism? Why, there is no such thing: it is just an aggregation, a pile of assorted beliefs and practices – ... And anyone who maintains anything to the contrary is a fascist out to insinuate a unity, indeed to impose a uniformity, where there has been none. That is what our progressive ideologues declaim, as we have seen. In a word, the parts alone are real. The whole is just a construct. India has never been one, these ideologues insist – disparate peoples and regions were knocked together by the Aryans, by the Mughals, by the British for purposes of empire. Anyone who wants to use that construct – India – as the benchmark for determining the sort of structure under which we should live has a secret agenda – of enforcing Hindu hegemony.
This is the continuance of, in a sense the culmination of, the Macaulay-Missionary technique. The British calculated that to subjugate India and hold it, they must undermine the essence of the people: this was Hinduism, and everything which flowed from it. Hence the doggedness with which they set about to undermine the faith and regard of the people for five entities: the gods and goddesses the Hindus revered; the temples and idols in which they were enshrined; the texts they held sacred; the language in which those texts and everything sacred in that tradition was enshrined and which was even in mid-nineteenth-century the lingua franca – that is, Sanskrit; and the group whose special duty it had been over aeons to preserve that way of life – the Brahmins. The other component of the same exercise was to prop up the parts – the non-Hindus, the regional languages, the castes and groups which they calculated would be the most accessible to the missionaries and the empire – the innocent tribals, the untouchables.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

Francis Bacon photo

“In causes of life and death, judges ought (as far as the law permitteth) in justice to remember mercy; and to cast a severe eye upon the example, but a merciful eye upon the person.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Judicature

Mark Tully photo

“Whenever I go and give a talk on Hinduism, and when I say something nice about it, invariably someone from the audience will object: 'I think Hinduism is a disgusting religion because of the caste system.'”

Mark Tully (1935) British journalist

Source: Quoted from Elst, K. The use of Dalits and racism in anti-Hindu propaganda https://web.archive.org/web/20190310132553/http://koenraadelst.bharatvani.org/articles/chr/christiandalit.html

Muhammad photo

“I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith
Source: Narrated in Bukhari by Abu Huraira, Vol. 9, Book 87, Hadith 127 http://sunnah.com/bukhari/91/17

James K. Morrow photo
Emil M. Cioran photo
Annie Besant photo
Annie Besant photo
Marcin Malek photo

“can you sense twirling atoms
within the quivering air
it is the frequency of care
cast upon the human race
by anonymous surveyors of fate”

Marcin Malek (1975) Polish writer

Source: We'll go asleep: Poems and Ballads, "Here comes time of plague", pg. 62

Théodore Guérin photo
Carly Simon photo

“You know, that's so much a part of life, being able to embrace the broken heart, not just cast it off as having no meaning or trying to get rid of it. I think in the book gives a very good journey through the way I handled things that were desperately frightening for me.”

Carly Simon (1943) American singer-songwriter, musician and author

On her song “Coming Around Again” in “Carly Simon: 'I'm Constantly Reemerging In My Life'” https://www.npr.org/2015/11/21/456498644/carly-simon-im-constantly-reemerging-in-my-life in NPR (2015 Nov 21)

Tucker Carlson photo
Matthew Stover photo
William Morris photo
Yunjin Kim photo

“There have been times when casting directors were talking loudly on the phone right outside the room where I was auditioning. I didn’t know what to do.”

Yunjin Kim (1973) South Korean-American actress, born 1973

As quoted in "Kim Yun-jin still hungry for the next role" in The Korea Herald (30 March 2017) http://www.koreaherald.com/view.php?ud=20170330000974

Mary Jo Catlett photo

“I would really like to do more dramatic work on the stage. It's difficult as a character actress because they casting directors and producers don't think of you as an actress, they think of you as a comedian.”

Mary Jo Catlett (1938) actress

HER ROLE AS DIRECTOR A LOT OF 'NUNSENSE' https://www.orlandosentinel.com/news/os-xpm-1988-01-31-0010310197-story.html (January 31, 1988)