Quotes about call (9651 quotes, page 79)

“I call this Divine humility because it is a poor thing to strike our colours to God when the ship is going down under us; a poor thing to come to Him as a last resort, to offer up "our own" when it is no longer worth keeping. If God were proud He would hardly have us on such terms: but He is not proud, He stoops to conquer, He will have us even though we have shown that we prefer everything else to Him, and come to Him because there is "nothing better" now to be had.”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

God

“Playboy: Then for now, aren't you asking home-computer buyers to invest $3000 in what is essentially an act of faith?
Jobs: In the future, it won't be an act of faith. The hard part of what we're up against now is that people ask you about specifics and you can't tell them. A hundred years ago, if somebody had asked Alexander Graham Bell, "What are you going to be able to do with a telephone?" he wouldn't have been able to tell him the ways the telephone would affect the world. He didn't know that people would use the telephone to call up and find out what movies were playing that night or to order some groceries or call a relative on the other side of the globe. But remember that first the public telegraph was inaugurated, in 1844. It was an amazing breakthrough in communications. You could actually send messages from New York to San Francisco in an afternoon. People talked about putting a telegraph on every desk in America to improve productivity. But it wouldn't have worked. It required that people learn this whole sequence of strange incantations, Morse code, dots and dashes, to use the telegraph. It took about 40 hours to learn. The majority of people would never learn how to use it. So, fortunately, in the 1870s, Bell filed the patents for the telephone. It performed basically the same function as the telegraph, but people already knew how to use it. Also, the neatest thing about it was that besides allowing you to communicate with just words, it allowed you to sing.
Playboy: Meaning what?
Jobs: It allowed you to intone your words with meaning beyond the simple linguistics. And we're in the same situation today. Some people are saying that we ought to put an IBM PC on every desk in America to improve productivity. It won't work. The special incantations you have to learn this time are "slash q-zs" and things like that. The manual for WordStar, the most popular word-processing program, is 400 pages thick. To write a novel, you have to read a novel—one that reads like a mystery to most people. They're not going to learn slash q-z any more than they're going to learn Morse code. That is what Macintosh is all about. It's the first "telephone" of our industry. And, besides that, the neatest thing about it, to me, is that the Macintosh lets you sing the way the telephone did. You don't simply communicate words, you have special print styles and the ability to draw and add pictures to express yourself.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Steve Jobs, Playboy, Feb 1985, as quoted in “Steve Jobs Imagines 'Nationwide' Internet in 1985 Interview” https://paleofuture.gizmodo.com/steve-jobs-imagines-nationwide-internet-in-1985-intervi-1671246589, Matt Novak, 12/15/14 2:20pm Paleofuture, Gizmodo.
1980s

People , World , Faith , Way

“He was a revealing symbol. He called himself passive-aggressive. There was self-pity, whining. There was a diminishment, a diminution. He was sitting there in his sweater, hunched over his guitar, looking like a little lost boy. Compare that with the great figures of my generation: Jimi Hendrix. Pete Townshend. Keith Richards.”

Camille Paglia (1947) American writer

On Kurt Cobain
Playboy interview (May 1995)

Boy

“(Sylvia at typewriter) In the heat of the moment, I said a lot of unforgiveable things. Please call me. I've thought of a few more.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 148

“There is something, however humble, which can properly be called skill among those who recognise themselves as economists.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Skills of the Economist, 1958, p. 4; quoted in Andrew Mearman (2011) " Three cheers for Kenneth Boulding! http://www.ntu.ac.uk/nbs/document_uploads/109014.pdf", who further commented: "Boulding (1958) defined economics in terms of what economists are or, from Viner, what economists do. Further, Boulding holds that there are skills which are unique to economists."

“How many children, discontented with the exercise of needful authority, might learn submission and thankfulness from the lot of others; such a temper as that we have been describing is very uncommon; the treatment of children oftener errs on the side of over-indulgence than aught else. How many might be taught better to appreciate the blessings which surround them by considering what some, less fortunate than themselves, are called upon to endure!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Children , Exercises , Learning

“And that inverted Bowl they call the Sky,
Whereunder crawling coop'd we live and die,
Lift not your hands to It for help — for It
As impotently moves as you or I.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Help

“Grant's famous motto, "Let us have peace", adorns the entrance to his tomb in New York City. Brands rightly emphasizes that this was a call not simply for national reconciliation but also for consolidation of what had been won in the war. Union and emancipation. By the time Grant died, the first was secure. It took a long time for the nation to try once again to fulfill the promise of the second.”

Eric Foner (1943) American historian

"The Man Who Saved the Union: Ulysses Grant in War and Peace" https://www.washingtonpost.com/opinions/the-man-who-saved-the-union-ulysses-grant-in-war-and-peace-by-h-w-brands/2012/11/02/154ae6e0-fe79-11e1-8adc-499661afe377_story.html (2 November 2012), The New York Times
2010s

War , Peace , Time

“Thank you. Thank you very much. President Turner, thanks. Members of the Board of Trustees, Provost Ludden, faculty, staff, distinguished guests, parents, and — most importantly — the Class of 2015. Thank you for your warm welcome, and I appreciate the invitation to be with you. You know, when I mentioned this speech to some pals, they were surprised I was going to give it. I haven't given a commencement address since leaving office. You know, my decision is quite practical. So I got a call from my landlord, Gerald Turner. Rather than raising the rent or threatening to withhold our security deposit. I was relieved to hear President Turner ask if I believed in free speech. I said yeah. He said, 'Perfect. Here’s your chance to give one'. As a proud member of the SMU community, I am honored to be here – truly honored – to deliver the 100th Spring Commencement address. I admire President Turner’s persuasiveness and leadership. He runs a fantastic university. It is dynamic, diverse, and destined for continued excellence. He has assembled a strong administrative team. He is supported by engaged alumni, and he has an outstanding Board of Trustees.”

George W. Bush (1946) 43rd President of the United States

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)

Spring , Communication , Support , Parent

“If you didn't serve the nasty fellow (God), the Romans would burn your house down. If you did serve him, you were called a Christian and got to burn other people's houses down.”

Tom Robbins book Jitterbug Perfume

Jitterbug Perfume (1984)

God , People , Housing

“This connection, at once semantic and conceptual, between unorthodoxy and sodomy, was firmly established during the late Middle Ages, and has never been severed. It is as strong today as it was six hundred years ago. To be stigmatized as a heretic or bugger in the fourteenth century was to cast out of society. Since the dominant ideology was theological, religious deviance was considered so grave an offense as to render the individual a nonperson. Whatever redeeming qualities he might have had counted for naught. The sin of heresy eclipsed all contradictory, personal characteristics, just as the teachings of God and the Church eclipsed all contradictory empirical observations. The disease called “mental illness”—and its subspecies “homosexuality”—plays the same role today.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 166.

God , Age , Disease , Strong

“One’s words are a gift to the community. For the wiki nature to take whole, you have to let go of your words. You have to be okay with that. This goes into the name, called refactoring. To collaborate on a work, one must trust. The reason the cooperation happens is we are people and it is deep in our nature to do things together.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Crucible of Creativity (2005)

People , Communication , Nature

“.. the great Dutch school seemed to think of nothing but painting well [characterised by] the total absence of what today we call 'a subject.”

Eugène Fromentin (1820–1876) French painter

Quote from Les Maitres d'Autrefois / The Old Masters, Eugène Fromentin; 1948, p. 108; as cited in 'Dutch Painting of the Golden Age', http://www.open.edu/openlearn/history-the-arts/dutch-painting-the-golden-age/content-section-2 OpenLearn

School , Thinking , Painting

“Change is healthy. Any actor can depart this show and it will survive. In my mind, there is nothing unclear about how I got here. You go to different shows and hear the chirping about who’s No. 1 on the call sheet or who has the biggest trailer. For me, it’s about doing a job as well as you can. If your job is to get somebody coffee—and I did that in my early days—then make it the best cup of coffee possible. Do the work. And do it with pride.”

Mark Harmon (1951) actor from the United States

TV Insider interview (2017)

Coffee , Change

“All things are to be examined and called into question. There are no limits set to thought.”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Greek Way (1930), Ch. 1

Question

“Warfare had become endemic in eleventh- and twelfth-century Europe. Castle building used up the resources of the land as every landholder from the king and great nobles to the small landholders fortified their dwellings. Constant skirmishing, brigandage, and open warfare at home and abroad meant that people poured vast resources into training and equipping warriors and building castles and siege machines. The motte and bailey castle with its great tower, as the keep or donjon is called in medieval documents, was admirably suited as a defense against local skirmishes.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

People , Home , Training

“Upon our Substance and our Sense-part, both together may rightly be called our Soul: and that is because of the oneing that they have in God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 56

God , Soul , Sense , Parting

“Love, too, now has its adequate definition: it is the all-directing intelligence which includes in its recognition a world of beings accorded free and seen as sacred, — the primary and supreme act of intelligence, which is the source of all other intelligence, and whose object is that universal circle of spirits which, since the time of the Stoics, has so pertinently been called the City of God. Its contemplation of this sole object proper to it was fitly named by Dante and the great scholastics the Vision Beatific.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.361

Love , God , World , Intelligence

“A good Judoka never anticipates his action in a match, but his mind is as clever as a polished mirror which enables him to foresee precisely anything to happen and he displays freedom of his physique to cope with any change. Such mental state and physical action are called sei or tranquility and do or action, sometimes they are called ju and go or tenderness and sturdiness, in and yo or negative and positive, etc.”

Kyuzo Mifune book The Canon of Judo

The Canon of Judo (1956, 1960)

Freedom , Change

“A lot is said, by foreigners and the left, about America being a violent society. Yet if you subtract the crime statistics for its largest cities — places that have been under the strict political control of so-called "progressives", sometimes for many generations — what remains, the real America, is the most peaceful, productive, prosperous, and truly progressive civilization in all of human history.”

L. Neil Smith (1946) American writer

"In Praise of Social Benefactors," http://www.ncc-1776.org/tle2013/tle734-20130818-04.html 18 August 2013.

Peace , History

“Call me irresponsible
Yes, I'm unreliable
But it's undeniably true
That I'm irresponsibly mad for you.”

Sammy Cahn (1913–1993) American lyricist, songwriter, musician

Call me Irresponsible (1963)
Song lyrics

Madness

“In 1863, Colonel Kit Carson was ordered to clear the country of Navajo Indians and to resettle any survivors at Fort Sumner in eastern New Mexico, where they could be "civilized." Carson's strategy was the same as that applied against the Plains Indians a little later: He destroyed the Navajo food base by systematically killing their livestock and by burning their fields. Carson's "Long Knives" (his soldiers so named because of their bayonets) also cut off the breast of Navajo girls and tossed them back and forth like baseballs…. Ultimately, about 8,500 Navajos made what they still call the "Long Walk" to captivity at Fort Sumner, three hundred miles away. After they had been there for four years, the Navajo signed a peace treaty that entitled them to a reservation of about 3,500,000 acres, much less than they had held previously.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Peace , Food , Girl , Country

“To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Analects, Chapter VI

Wisdom , Men

“The cedar and the juniper tree have the same uses and good qualities… from the cedar is produced an oil called cedar oil. Books as well as other things smeared with this are not hurt by worms or decay. …the grain of the wood is straight. The statue of Diana in the temple at Ephesus is made of it, and so are the coffered ceilings both there and in all other famous fanes, because that wood is everlasting.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 13

Books , Tree , Hurt

“I have been living a hermit-life, though always with my pencil in my hand... How much real delight have I had with the study of landscape this summer! Either I am myself improved in the art of seeing nature, which Sir Joshua call painting, or nature has unveiled her beauties to me less fastidiously. Perhaps there is something of both, so we will divide the compliment.”

John Constable (1776–1837) English Romantic painter

Quote from Constable's letter to Rev. John Fisher (22 July 1812), as quoted in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), p. 40
1800s - 1810s

Life , Beauty , Art , Nature

“De Chirico [Italian painter, later admired by the Surrealists as 'early Surrealist'] found himself in 1912 confronted with the problem of following one of the roads already opened or of opening a new road. He avoided Fauvism as well as Cubism and introduced what could be called 'metaphysical painting'. Instead of exploiting the coming medium of abstraction, he organized on his canvases the meeting of elements which could only meet in a 'metaphysical world'. These elements, painted in the minutest technique, were 'exposed' on a horizontal plane in orthodox perspective. This technique, in opposition to the Cubist or the purely abstract formula in full bloom at the moment, protected de Chirico’s position and allowed him to lay down the foundation of what was to become Surrealism ten years later.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote by Marcel Duchamp, 1943, from 'Appreciations of other artists': Giorgio de Chirico (painter, writer, illustrator); as cited in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159
1921 - 1950

World , Problem , Painting

“It is customary to define psychiatry as a medical specialty concerned with the study, diagnosis and treatment of mental illnesses. This is a worthless and misleading definition. Mental illness is a myth. Psychiatrists are not concerned with mental illnesses and their treatments. In actual practice they deal with personal, social and ethical problems in living.
I have argued that, today, the notion of a person "having a mental illness" is scientifically crippling. It provides professional assent to a popular rationalization — namely that problems in living experienced and expressed in terms of so-called psychiatric symptoms are basically similar to bodily diseases.
Moreover, the concept of mental illness also undermines the principle of personal responsibility, the ground on which all free political institutions rest.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Conclusions.
The Myth of Mental Illness: Foundations of a Theory of Personal Conduct (1961)

Disease , Problem , Study , Personality

“The party which Lenin forged and led was really not a party, in the customary sense of the word. It was more of an ‘order,’ in the sense in which Hitler called his National-Socialist Party ‘ein Orden,’ bound by the members’ unshakable loyalty to their leader and one another, but subject to no other principle and responsible to no other constituency. Genuine political parties strive to enlarge their membership, whereas these pseudo-parties—the Bolshevik one first, and the Fascist and the Nazi ones later—were exclusive in that they treated membership as a privilege, restricting it to persons who met certain ideological as well as class or racial criteria. Elements regarded as unworthy were purged.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), pp. 38-39

Sense , Personality , Loyalty

“To the question how she can be the image of God, [Augustine] answers as follows: "Woman," says he, "compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him," etc. [57] And how that woman ought to obey man, he speaks yet more clearly in these words, "The woman shall be subject to man as unto Christ. For woman," says he, "has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing," etc. This sentence of Augustine ought to be noted of all women, for in it he plainly affirms, that woman ought to be subject to man, that she never ought more to desire preeminence [over] him, than that she ought to desire above Christ Jesus”

John Knox (1514–1572) Scottish clergyman, writer and historian

The First Blast to Awaken Women Degenerate

Life , Women , God , Question

“There are a large number of claims circulating about rampant anti-Semitism on college campuses. When you go actually go through the records, talk to the schools, speak to the deans and so forth, all of these claims turn out to be fraudulent. There’s just no record of this so-called rampant anti-Semitism on college campuses. The most striking example is Columbia University where […] pro-Israel outsiders were disrupting the classrooms of these professors [falsely accued of anti-Semitism], secretly video-taping their lectures and being turned, as the Columbia Report put it, into informers for the pro-Israel lobby. The real story was the harassment of professors who were critical of Israeli policy.”

Norman G. Finkelstein (1953) American political scientist and author

http://www.peuplesmonde.com/article.php3?id_article=381 Interview with Norman Finkelstein]
Other sourced statements

School , Universe , Falseness

“Come fill up my cup, come fill up my can,
Come saddle your horses, and call up your men;
Come open the West Port, and let me gang free,
And it's room for the bonnets of Bonny Dundee!”

Walter Scott (1771–1832) Scottish historical novelist, playwright, and poet

The Doom of Devorgoil, Bonny Dundee (1830), Chorus.

Men , Horse

“Great and Little Wild Streets are called respectively Old and New Weld Streets by Strype. Weld House stood on the site of the present Wild Court, and was during the reign of James II occupied by the Spanish Embassy. In Great Wild Street Benjamin Franklin worked as a journeyman printer.”

Walter Besant (1836–1901) English novelist and historian

The Fascination of London: Holborn and Bloomsbury (with Geraldine Mitton), 1903 http://books.google.com/books?id=SqAKAAAAYAAJ&pg=PR18, p. 29

Housing

“I’ve gotten kicked in the face, got my nose broken, I’m constantly chipping teeth and there’s been a lot of very close calls with Hunter [the band’s bassist]. In a recent show, if our movement had’ve been inches different, I might be dead. I almost caught his bass to my head at full velocity. You laugh but it’s really scary.”

Davey Havok (1975) American singer

Southern Courier, February 2010 http://southern-courier.whereilive.com.au/lifestyle/story/body-on-the-line/

Dead

“The process which has led us to this result, and which might justifiably be called a Critique of all Scepticism, yields also the final impossibility of materialism in a still clearer way than we noticed before. We saw, some distance back, that the actual of sense could by no possibility be the source of consciousness, being, on the contrary, its mere phenomenon — its mere externalised presentation (picture-object) originated from within. But the hypothetical potential of sense, the assumed subsensible substance called matter, we have now seen to be precisely that self-contradiction talked of as the physical thing-in-itself, and it therefore disappears from the real universe along with that illusion. We have, then, a definitive Critique of all Materialism.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.170-1

Way , Sense , Universe

“Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold
Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God.
1850s, The Fanaticism of the Democratic Party (February 1859)

God , Star , Hell , Thinking

“The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to crawl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira
Sunni Hadith

Time , Housing

“The Constitution forbids the passing of a bill of attainder: that is, a law entailing upon the child the disabilities and hardships imposed upon the parent. Every slave law in America might be repealed on this very ground. The slave is made a slave because his mother is a slave. But to all this it is said that the practice of the American people is against my view. I admit it. They have given the Constitution a slaveholding interpretation. I admit it. Thy have committed innumerable wrongs against the Negro in the name of the Constitution. Yes, I admit it all; and I go with him who goes farthest in denouncing these wrongs. But it does not follow that the Constitution is in favor of these wrongs because the slaveholders have given it that interpretation. To be consistent in his logic, the City Hall speaker must follow the example of some of his brothers in America — he must not only fling away the Constitution, but the Bible. The Bible must follow the Constitution, for that, too, has been interpreted for slavery by American divines. Nay, more, he must not stop with the Constitution of America, but make war with the British Constitution, for, if I mistake not, the gentleman is opposed to the union of Church and State. In America he called himself a Republican. Yet he does not go for breaking down the British Constitution, although you have a Queen on the throne, and bishops in the House of Lords.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

War , People , Law , Parent

“We all observe that the reality of sexual intercourse is far from perfect; yet this does not convince us that sex is a greatly overrated occupation. Every time a man glimpses a pretty girl pulling up her stocking, he catches a glimpse of what might be called the "primal sexual vision." It is unfortunate that there seems to be a certain disparity between this primal vision and most ordinary sexual experience. But it dances in front of us like a will-o'-the-wisp, luring us into tormented effort. It can lead novelists to write novels, poets to write poems, and musicians to write symphonies.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 39

Sex , Girl , Reality , Effort

“They call me nuts, they call me stupid, they call me ugly. They might be right about ugly. …All that I've done is to say what's on other peoples' mind.”

Alan Grayson (1958) American politician

"Grayson Has No Plans to Pull His Verbal Punches", Orlando Sentinet, October 30, 2009, http://blogs.orlandosentinel.com/news_politics/2009/10/grayson-no-plans-to-tone-down-the-verbal-strikes.html.
2009, Regarding himself

People , Stupidity

“We have to call it "freedom": who'd die for "a lesser tyranny?"”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Freedom

“Am I not with hosts making a din?
I would not cease, between two hosts, without gore.
Am I not he that is called Gorlassar?
My belt was a rainbow to my foe.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Death-song of Uther Pendragon

“He's a good guy, and he's not going to hurt anybody.. . . He treated his wife well and. . . he will treat Marla well.
Actresses, people that you write about just call to see if they can go out with him and things.
I mean, he's living with Marla and he's got three other girlfriends.
He does things for himself. When he makes a decision, that will be a very lucky woman.”

Donald J. Trump (1946) 45th President of the United States of America

Speaking about himself under the pseudonym of John Miller in a 1991 interview with a People reporter https://www.washingtonpost.com/news/post-politics/wp/2016/05/13/transcript-the-full-text-of-john-miller-interview-about-donald-trump-with-people-reporter/?tid=a_inl, Donald Trump masqueraded as publicist to brag about himself https://www.washingtonpost.com/news/post-politics/wp/2016/05/13/transcript-the-full-text-of-john-miller-interview-about-donald-trump-with-people-reporter/?tid=a_inl, Washington Post
1990s

People , Guy , Decision , Hurt

“I call 'parallelism' any kind of repetition. When I feel most strongly the charm of things in nature, there is always an impression of unity. If my way leads into a pine wood where the trees reach high into heaven, I see the trunks that stand to the right and to the left of me as countless columns. One and the same vertical line, repeated many times, surrounds me. Now, if these trunks should be clearly outlined on an unbroken dark background, if they should stand out against the deep blue of the sky, the reason for this impression of unity is parallelism.”

Ferdinand Hodler (1853–1918) Swiss artist

from: Die Kunst Ferdinand Hodlers, 1923

Way , Feeling , Nature , Tree

“In the eight years since his father’s death, Patrick’s youth had slipped away without being replaced by any signs of maturity, unless the tendency for sadness and exhaustion to eclipse hatred and insanity could be called ‘mature’.”

Edward St. Aubyn (1960) British writer

Some Hope, Chapter 1

Death , Youth , Sadness

“At a certain age children are greatly intrigued by the possibility of locating themselves on a map. It appears strange that one's familiar life should actually have all occurred in an area delineated by a set of quite impersonal (and hitherto unfamiliar) coordinates on the surface of the map. The child's exclamations of "I was there" and "I am here right now" betray the astonishment that the place of last summer's vacation, a place marked in memory by such sharply personal events as the ownership of one's first dog or the secret assembling of a collection of worms, should have specific latitudes and longitudes devised by strangers to one's dog, one's worms, and oneself. This locating of oneself in configurations conceived by strangers is one of the important aspects of what, perhaps euphemistically, is called "growing up". One participates in the real world of grown-ups by having an address. The child who only recently might have mailed a letter addressed "To my Granddaddy" now informs a fellow worm-collector of his exact address – street, town, state and all – and finds his tentative allegiance to the grown-up world view dramatically legitimated by the arrival of the letter.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: Invitation to Sociology (1963), p. 81

Life , Children , Secret , Age

“And as for the close connection between philosophy and poetry, we can refer to a little-known statement by Thomas Aquinas in his Commentary on Aristotle's Metaphysics [I, 3]: the Philosopher is akin to the Poet in this, that both are concerned with the mirandum, the "wondrous," the astonishing, or whatever calls for astonishment or wonder. This statement is not that easy to fathom, since Thomas, like Aristotle, was a very sober thinker, completely opposed to any Romantic confusion of properly distinct realms. But on the basis of their common orientation towards the "wonderful" (the mirandum — something not to be found in the world of work!) — on this basis, then, of this common transcending-power, the philosophical act is related to the "wonderful," is in fact more closely related to it than to the exact, special sciences; to this point we shall return.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 68–69
The Aquinas quote cited — "The reason why the philosopher can be compared to the poet is that both are concerned with wonder" — is the epigraph of "The Philosophical Act".

World , Science

“I’ve watched therapy getting more and more mushy in the past fifteen years in America…. It’s become what I call coercive compassion. It’s disgusting, it’s condescending, it’s insulting, it’s coddling, it keeps everyone in an infantile condition rather than in the adult condition that was the ultimate goal of Freudian analysis.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), The Rape Debate, Continued, p. 61

Past

“An humble soul knows that little sins, if I may so call any, cost Christ his blood, and that they make way for greater; and that little sins multiplied become great, as a little sum multiplied is great; that they cloud the face of God, wound conscience, grieve the Spirit, rejoice Satan, and make work for repentance, &c. An humble soul knows that little sins, suppose them so, are very dangerous; a little leaven leaveneth the whole lump, a little staff may kill one; a little poison may poison one, a little leak in a ship sinks it; a little fly in the box of ointment spoils it; a little flaw in a good cause mars it; so a little sin may at once bar the door of heaven and open the gates of hell; and therefore an humble soul smites and strikes itself for the least as well as the greatest.”

Thomas Brooks (1608–1680) English Puritan

The Unsearchable Riches of Christ

God , Way , Soul , Hell

“Surrounded by countless people who murmur my name and call me 'maître', I am about to inaugurate the exhibition of my one hundred illustrations of the Divine Comedy at the Galliera Museum.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 189 - Prologue

People

“At this time a high-ranking SS leader hinted to me that Himmler was preparing decisive steps. In February 1945, the Reichsführer-SS had assumed command of the Vistula Army Group, but he was no better than his successor at stopping the Russian advance. Hitler was now berating him also. Thus what personal prestige Himmler had retained was used up by a few weeks of commanding frontline troops. Nevertheless, everyone still feared Himmler, and I felt distinctly shaky one day on learning that Himmler was coming to see me about something that evening. This, incidentally, was the only time he ever called on me. My nervousness grew when Theodor Hupfauer, the new chief of our Central Office- with whom I had several times spoken rather candidly- told me in some trepidation that Gestapo chief Kaltenbrunner would be calling on him at the same hour. Before Himmler entered, by adjutant whispered to me: "He's alone." My office was without window panes; we no longer bothered replacing them since they were blasted out by bombs every few days. A wretched candle stood at the center of the table; the electricity was out again. Wrapped in our coats, we sat facing one another. Himmler talked about minor matters, asked about pointless details, and finally made the witless observation: "When the course is downhill there's always a floor to the valley, and once it is reached, Herr Speer, the ascent begins again." Since I expressed neither agreement nor disagreement with this proverbial wisdom and remained virtually monosyllabic throughout the conversation, he soon took his leave. I never found out what he wanted of it, or why Kaltenbrunner called on Hupfauer at the same time. Perhaps t hey had heard about my critical attitude and were seeking allies; perhaps they merely wanted to sound us out.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 427-428

Wisdom , Fear , Decision , Learning

“An analogous process I shall call Churchillian Drift…Whereas quotations with an apothegmatic feel are normally ascribed to Shaw, those with a more grandiose or belligerent tone are, as if by osmosis, credited to Churchill. All humorous remarks obviously made by a female originated, of course, with Dorothy Parker. All quotations in translation, on the other hand, should be attributed to Goethe”

Nigel Rees (1944) British writer and broadcaster

with 'I think' obligatory
Brewer's Quotations (London: Cassell, 1994), p. x.
Adaptation of the original: "The Vagueness Is All" http://www.qunl.com/rees0001.html from Volume 2, Number 2, April 1993 issue of The “Quote... Unquote” Newsletter

Feeling , Thinking

“Here is my advice. When in doubt, give my new efforts a hearing. Many feel a calling to break new ground; in the end, few will end upfinding their efforts chosen. But the yea-sayer does do less harm than the naysayer, in that the Darwinian process of adverse testing will in time (most likely?) separate the useful from the useless, the trivial from the profound.”

Paul A. Samuelson (1915–2009) American economist

"Foreword: Eavesdropping on the Future?" in New Frontiers in Economics (2004)
New millennium

Feeling , Effort , Time

“I proposed that it be called the "Phoenix National Literary Society" – the word Phoenix signifying that the Irish cause was again to rise from the ashes of our martyred nationality.”

Jeremiah O'Donovan Rossa (1831–1915) Irish Republican Brotherhood member

Shane MacThomais, "90th Anniversary Commemoration Booklet 1831-1915" (Parnell Publications, Parnell Sq, Dublin), p. 2

“[Referring to the radio station program director]: "I'll get him to call me some day, even if it means spilling cheese all over my brassiere at KFI, by gawd."”

April Winchell (1960) American voice actor and writer

KFI-Los Angeles radio broadcast, January 28, 2001, 10:00 p.m. hour.

“I'm here to validate all the millions of people who are opposed to the Obama healthcare. We're witnessing a slow and steady takeover of our true freedoms. We're becoming a socialist nation, and Obama is causing civil unrest in this country… The stimulus didn't work…. We're being told what cars we can drive, how much we can make…. Obama has made this [healthcare] a personal crusade now…. As we can see it really is about him. He is arrogant and he's adamant that he's going to get this passed…. He's trying everything, even the so-called God card. If you love God, he tells us, then it's your duty to vote this healthcare bill in…. They're taking away God's first gift to man. Our free will.”

Jon Voight (1938) American actor

Criticizing President Obama's healthcare proposal on the August 30, 2009 edition of <i>Fox News Sunday</i> with Mike Huckabee http://www.huffingtonpost.com/2009/08/31/jon-voight-on-huckabee-ob_n_272571.html

Love , God , People , Cars

“When I remember again
How my Philip was slain,
Never half the pain
Was between you twain,
Pyramus and Thisbe,
As then befell to me.
I wept and I wailed,
The tearės down hailed,
But nothing it availed
To call Philip again
Whom Gib, our cat, hath slain.”

John Skelton (1460–1529) English poet

Source: Jane Scroop (her lament for Philip Sparrow) (likely published c. 1509), Lines 17-27.

Pain , Cats

“Should the United States seek so-called energy independence in an elusive effort to insulate this country from the impact of world events on the economy, or should Americans pursue the path of international engagement, seeking ways to better compete within the global market for energy? Like the Council's founders, I believe we must choose the course of greater international engagement … The central reality is this: The global free market for energy provides the most effective means of achieving U. S. energy security by promoting resource development, enabling diversification, multiplying our supply channels, encouraging efficiency, and spurring innovation.”

Rex Tillerson (1952) 69th United States Secretary of State

Addressing the Council on Foreign Relations (March 2007), as quoted in "Mr. Exxon Goes to Washington (Maybe)" by Liam Dennining, in Bloomberg Gadfly https://www.bloomberg.com/gadfly/articles/2016-12-07/rex-tillerson-secretary-of-state-what-it-would-mean

World , Way , Reality , Effort

“I had Piers Morgan call me a bigot. Because I believe what the Catholic Church teaches with respect to homosexuality, I'm a bigot. So now I'm a bigot? Because I believe what the Bible teaches. Now, 2,000 years of teaching and moral theology is now bigoted! And of course we don't elect bigots to office. We don't give them professional licenses. We don't give them preferential tax treatment. If you're a preacher and you preach bigoted things, you think you're gonna be allowed to have a 501(c)(3) as a church? Of course not. No, this has profound consequence! To the entire moral ecology of America! It will undermine the family; it will destroy faith in America!”

Rick Santorum (1958) American politician

Rick Santorum Argues With A Student Over Gay Marriage, Fails
Buzzfeed
2011-08-31
Matt
Stopera
http://www.buzzfeed.com/mjs538/rick-santorum-argues-with-a-student-over-gay-marri
2011-09-02
referring to Piers Morgan asking him "And I have to say that your views you espoused on this issue are bordering on bigotry, aren't they?" on

Family , Faith , Thinking

“The relevant fact about the history of the British Isles and above all of England is its separateness in a political sense from the history of continental Europe. The English have never belonged to it and have always known that they did not belong. The assertion contains no element of paradox. The Angevin Empire contradicts it as little as the English claim to the throne of France; neither the possession of Gascony nor the inheritance of Hanover made Edward I or George III anything but English sovereigns. When Henry VIII declared that 'this realm of England is an empire (imperium) of itself', he was making not a new claim but a very old one; but he was making it at a very significant point of time. He meant—as Edward I had meant, when he said the same over two hundred years before—that there is an imperium on the continent, but that England is another imperium outside its orbit and is endowed with the plenitude of its own sovereignty. The moment at which Henry VIII repeated this assertion was that of what is misleadingly called 'the reformation'—misleadingly, because it was, and is, essentially a political and not a religious event. The whole subsequent history of Britain and the political character of the British people have taken their colour and trace their unique quality from that moment and that assertion. It was the final decision that no authority, no law, no court outside the realm would be recognised within the realm. When Cardinal Wolsey fell, the last attempt had failed to bring or keep the English nation within the ambit of any external jurisdiction or political power: since then no law has been made for England outside England, and no taxation has been levied in England by or for an authority outside England—or not at least until the proposition that Britain should accede to the Common Market.”

Enoch Powell (1912–1998) British politician

Speech to The Lions' Club, Brussels (24 January 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 49-50
1970s

People , Law , History , Decision

“If you seek just a little truth, as most, you should not ignore abstract forms, the basis from which all short-lived experiences we call reality springs.”

Eugene J. Martin (1938–2005) American artist

Direct Art Magazine, "In Memoriam - Eugene James Martin", Fall-Winter 2006, Vol. 13, p. 87; also http://www.artnet.com/awc/eugene-j-martin.html and http://morayeel.louisiana.edu/ejMARTIN/ejMARTIN-artist.html

Truth , Spring , Reality

“Buddhism cannot, therefore, strictly be called a religion because it is neither a system of faith and worship, nor "the outward act or form by which men indicate their recognition of the existence of a God or gods having power over their own destiny to whom obedience, service, and honor are due."”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

Men , God , Faith , Religion

“I think I am easy to make fun of. I try not to pay too much attention. You can't let critics dictate what you do… The thing that fascinates me, is the emotion in music, the way it can make me cry or laugh or be angry. I'm not trying to be hip or cool, and I'm not scared to put everything I have into songs. Passion is the greatest thing that music can evoke. We live in a society where I think people often find it hard to express themselves, but sometimes a song can do that for you. It might not be groundbreaking, but there is something about the simplicity of presenting songs where it's all about the lyric and the melody. People don't need to get through a whole lot of production to get to the root of the song. It's just music doing what music does best… A lot of things in the mainstream are repetitive and soulless and have been churned out without any real conviction. It is really unfair to call Coldplay insufferable, when they obviously care about what they do. James [Blunt] too. Too much of the music industry is controlled by lawyers and businessmen, making music like it's a product on the factory line. That's what I call insufferable.”

Katie Melua (1984) British singer-songwriter

[Neil McCormick, Who is right? Critics or the public?, http://www.telegraph.co.uk/arts/main.jhtml?xml=/arts/2005/09/29/bmneil29.xml, The Telegraph, 2005-09-29]

People , Music , Way , Thinking

“You cannot call yourself a religious leader as you beat people, as you confine people, as you rip apart families. If I was trying to destroy Scientology, I would leave David Miscavige right where he is because he's doing a fantastic job of it.”

David Miscavige (1960) leader of the Church of Scientology

Former Scientology executive Amy Scobee, in interview as part of June 2009 series, "The Truth Rundown" in the St. Petersburg Times — [Thomas C. Tobin, Joe Childs, Scientology: The Truth Rundown, Part 1 of 3 in a special report on the Church of Scientology, http://www.tampabay.com/news/article1012148.ece, St Petersburg Times, June 23, 2009, 2010-07-03].
About

People , Family

“The Slav is never able to build anything himself. In the long run, he's not capable of it. I'll come back to this later. With the exception of a few phenomena produced by Asia every couple of centuries, through that mixture of two heredities which may be fortunate for Asia but is unfortunate for us Europeans — with the exception, therefore, of an Attilla, a Ghenghis Khan, a Tamerlaine, a Lenin, a Stalin — the mixed race of the Slavs is based on a sub-race with a few drops of blood of our blood, blood of a leading race; the Slav is unable to control himself and create order. He is able to argue, able to debate, able to disintegrate, able to offer resistance against every authority and to revolt. But these human shoddy goods are just as incapable of maintaining order today as they were 700 or 800 years ago, when they called in the Varangians, when they called in the Ruriks.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

The Posen speech to SS officers (6 October 1943)
1940s

“It is the vital asserting itself, and in order to assert itself it creates, with the help of its enemy, the rational, a complete dogmatic structure, and this the Church defends against rationalism, against Protestantism, and against Modernism. The Church defends life. It stood up against Galileo, and it did right; for his discovery, in its inception and until it became assimilated to the general body of human knowledge, tended to shatter the anthropomorphic belief that the universe was created for man. It opposed Darwin, and it did right, for Darwinism tends to shatter our belief that man is an exceptional animal, created expressly to be eternalized. And lastly, Pius IX, the first Pontiff to be proclaimed infallible, declared he was irreconcilable with the so-called modern civilization. And he did right.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Life , Knowledge , Universe , Help

“In our spiritual forthbringing He useth more tenderness of keeping, without any likeness: by as much as our soul is of more price in His sight. He kindleth our understanding, He directeth our ways, He easeth our conscience, He comforteth our soul, He lighteneth our heart, and giveth us, in part, knowing and believing in His blissful Godhead, with gracious mind in His sweet Manhood and His blessed Passion, with reverent marvelling in His high, overpassing Goodness; and maketh us to love all that He loveth, for His love, and to be well-pleased with Him and all His works. And when we fall, hastily He raiseth us by His lovely calling and gracious touching. And when we be thus strengthened by His sweet working, then we with all our will choose Him, by His sweet grace, to be His servants and His lovers lastingly without end.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 61

Love , Way , Soul , Lovers

“The world knows that last Monday a meeting assembled to discuss the question: "How Shall Slavery Be Abolished?" The world also knows that that meeting was invaded, insulted, captured by a mob of gentlemen, and thereafter broken up and dispersed by the order of the mayor, who refused to protect it, though called upon to do so. If this had been a mere outbreak of passion and prejudice among the baser sort, maddened by rum and hounded on by some wily politician to serve some immediate purpose, - a mere exceptional affair, - it might be allowed to rest with what has already been said. But the leaders of the mob were gentlemen. They were men who pride themselves upon their respect for law and order. These gentlemen brought their respect for the law with them and proclaimed it loudly while in the very act of breaking the law. Theirs was the law of slavery. The law of free speech and the law for the protection of public meetings they trampled under foot, while they greatly magnified the law of slavery. The scene was an instructive one. Men seldom see such a blending of the gentleman with the rowdy, as was shown on that occasion. It proved that human nature is very much the same, whether in tarpaulin or broadcloth. Nevertheless, when gentlemen approach us in the character of lawless and abandoned loafers, - assuming for the moment their manners and tempers, - they have themselves to blame if they are estimated below their quality.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men , World , Law , Question

“A remarkable challenge to Milosevic unfolded in the street of Belgrade in December [1996], led by three politicians who banded together in a movement called Zajedno, or the Together Movement. For weeks, hundreds of thousands of Belgrade citizens braved subfreezing weather to call for democracy. But Washington missed a chance to affect events; except for one ineffectual trip to Washington, Zajedno had no contact with senior American government officials, and the Administrations sent no senior officials to Belgrade for fear that their visits would be used by Milosevic to show support. For the first time in eighteen months, Milosevic felt no significant American pressure, and turned back towards the extreme nationalists, including Karadzic, for support. His tactical skills saved him again, and within weeks, the Together Movement was together no more, as its leaders split among themselves.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 345

Fear , Democracy , Support , Chance

“Football fetish: "We all inhabit this busy mart called America, but are united by nothing meaningful at all. The football fetish in America has intensified in the context of a country whose inhabitants agree on little else than the importance of The Game. Consequently, come playoff time, we come together fleetingly and superficially, to make a religion out of our respective professional football teams."”

Ilana Mercer South African writer

" Taking a Knee is Akin to Taking A Pee, http://dailycaller.com/2017/09/29/the-tribalism-of-kneelism/" The Daily Caller, September 29, 2017.
2010s, 2018

Religion , Game , Business , Time

“We also call you to deal with us and interact with us on the basis of mutual interests and benefits, rather than the policies of sub dual, theft and occupation, and not to continue your policy of supporting the Jews because this will result in more disasters for you.”

Osama bin Laden (1957–2011) founder of al-Qaeda

2000s, 2002, Letter to the American people (2002)

Support

“I've been called one of the hardest bargainers who ever held out, and I'm proud of it.”

Ty Cobb (1886–1961) American baseball player

Source: My Life In Baseball : The True Record (1961), Ch. 5 : "Bugs" — That First Bitter Series — $5000 or Bust, p. 76

“I'm all for illegal immigration in this country except for the fact that they don't have to serve on jury duty. That's horseshit. It should be the other way around, they should serve exclusively on jury duty. Yeah, then, then, it would truly be a jury of one's own peers. [Some of the audience groans] It's not a stereotype if it's always true. Yeah, then it becomes law. That joke was called, "Latinos are criminals."”

Daniel Tosh (1975) American stand-up comedian

Happy Thoughts (2011)

Law , Way , Country

“"Why do they call them vaulters?" "Vaulters?" "Voltigeur, Sharpe. French for vaulter." "God knows, sir." "Because the jump like fleas, sir, when you shoot at them. But don't worry yourself about that one, sir. He's a good voltigeur, that one. He's dead."”

Bernard Cornwell (1944) British writer

Colonel Claud Runciman, Captain Richard Sharpe, and Sergeant Patrick Harper, p. 331
Sharpe (Novel Series), Sharpe's Battle (1995)

God , Dead

“Let's just get to the political heart of the matter, No matter what you want to call it, beyond border enforcement, a lot of people, particularly on our side, don't want to have a debate about this. Even if you debate it, you're wrong. Even if you're open-minded about compromise, you're wrong. It's a very simple answer to a complex problem. Send them all back. End of discussion, end of debate. Now that to me is not a realistic approach to a real problem.”

Lindsey Graham (1955) United States Senator from South Carolina

On immigration; articles.sfgate.com, 17 March 2006 accessed 4 February 2010 http://articles.sfgate.com/2006-03-17/news/17287919_1_guest-worker-plan-illegal-immigrants-border-crackdown-bill
2000s

People , Problem , Heart

“If the State has no right to interfere to protect the poor struggling against circumstances over which they have no control in the industrial world, it is difficult to see why the same State should be considered a beneficent agency when called in to protect the property of the rich against an infuriated mob of starving people. If the poor are to be left to struggle for existence unaided by the State, then why not the rich?”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), pp. 3-4

People , World

““We all do that. In every day life it’s called making excuses.” True, raw motives are too rough to swallow. By the time most people reach my age, they have glossed their motives so often and so well they fall completely out of touch with them.”

Glen Cook The Black Company

Source: The Black Company (1984), Chapter 4, “Whisper” (p. 115)

Life , People , Age , Motivation

“That holy, humble, meek, modest, retiring Form, sometimes called the Spirit of Prayer, has been dragged from the closet, and so rudely handled by some of her professed friends, that she has not only lost all her wonted loveliness, but is now stalking the street, in some places, stark mad.”

Asahel Nettleton (1783–1844) American theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 193.

Madness

“Though all good men be called God's servants in their general vocation, yet they cannot be called the minister of God but to a more special use.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Pits v. James (1614), Lord Hobart's Rep. 124-125

Men , God

“What we call human reason, is not the effort or ability of one, so much as it is the result of the reason of many, arising from lights mutually communicated, in consequence of discourse and writing.”

Hugh Blair (1718–1800) British philosopher

Lectures on Rhetoric and Belles Lettres (1784), Lecture I: Introduction.

Communication , Effort , Light

“It is my opinion, that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of Government and legislation whatsoever. The colonists are the subjects of this kingdom, equally entitled with yourselves to all the natural rights of mankind and the peculiar privileges of Englishmen… The Americans are the sons, not the bastards, of England. Taxation is no part of the governing or legislative power… When, therefore, in this House we give and grant, we give and grant what is our own. But in an American tax, what do we do? We, your Majesty's Commons for Great Britain, give and grant to your Majesty,— what? Our own property?— No! We give and grant to your Majesty, the property of your Majesty's Commons of America… The distinction between legislation and taxation is essentially necessary to liberty… There is an idea in some, that the colonies are virtually represented in this House… Is he represented by any knight of the shire, in any county in this kingdom?… Or will you tell him that he is represented by any representative of a borough?— a borough which perhaps its own representatives never saw.— This is what is called the rotten part of the constitution. It cannot continue a century. If it does not drop, it must be amputated… I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to let themselves be made slaves, would have been fit instruments to make slaves of all the rest… The gentleman asks, When were the colonies emancipated? I desire to know when were they made slaves?”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Commons on the Stamp Act (14 January 1766), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 71-6.

People , Feeling , Idea , Nature

“We call reality
to madness that remains
and madness to reality that vanishes”

Jorge Majfud (1969) Uruguayan-American writer

La ciudad de la Luna (2009)

Reality , Madness

“My sculpture is becoming less representational, less an outward visual copy, and so what some people would call more abstract; but only because I believe in that in this way I can present the human psychological content of my work with the greatest directness and intensity.”

Henry Moore (1898–1986) English artist

in Henry Moore on Sculpture, James, Philip, New York: Viking Press, (1967), p. 68
1955 - 1970

People , Way

“It is arrogance in us to call frankness, fairness and chivalry “masculine” when we see them in a woman; it is arrogance in them, to describe a man's sensitiveness or tact or tenderness as “feminine.””

Clive Staples Lewis book A Grief Observed

A Grief Observed (1961)

“The idea that different aspects of visual perception might be handled in separate areas of the brain was predicted by Freud at the end of the nineteenth century. …a cortical defect that affected [the] ability to combine aspects of vision into a meaningful pattern. …defects, which Freud called agnosias (loss of knowledge)…”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Idea , Knowledge , Loss

“Where a man calls himself by a name which is not his name, he is telling a falsehood.”

William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician

Reddaway v. Banham (1895), L. R. 2 Q. B. D. [1895], p. 293.

“[20th Century has been called] the century of extremes, […] in which human vices reached unfathomable depths. [She notes that it has been] a century of great progress [and in some places of] unprecedented economic growth. [At the same time, however, poor urban areas face a bleak future of] overcrowding and a disease pattern linked to poverty and an unhealthy environment.”

Gro Harlem Brundtland (1939) Norwegian politician

Awake! magazine 1999, 12/8, article: The Most Profound Changes.

Disease , Time , Future

“Perhaps if we had realized they are birds, with all the wonderful characteristics of birds, we would have paid closer attention to the ways in which chickens can enchant us. Take dust-bathing, for example. We call it a bath because the chicken finds a small indentation of dry earth and then proceeds to immerse herself in it as into a warm bath. The earth cleans her feathers. The first time I saw a chicken taking a dust bath, stretching out one iridescent wing and holding it up to the sunshine, then settling into the warmth of the afternoon only to fly effortlessly to a tree to roost in the evening, I was astonished.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Pig Who Sang to the Moon (2003), Ch. 2, p. 59

Way , Bird , Tree , Time

“Barelvi’s confidence in a jihad against the British collapsed when he surveyed the extent and the magnitude of British power in India. He did the next best under the circumstances, and declared a jihad against the Sikh power in the Punjab, Kashmir and the North-West Frontier. The British on their part welcomed this change and permitted Barelvi to travel towards the border of Afghanistan at a leisurely pace, collecting money and manpower along the way. It was during this journey that Barelvi stayed with or met several Hindu princes, feigned that his fulminations against the Sikhs were a fake, and that he was going out of India in order to establish a base for fighting against the British. It is surmised that some Hindu princes took him at his word, and gave him financial help. To the Muslim princes, however, he told the truth, namely, that he was up against the Sikhs because they “do not allow the call to prayer from mosques and the killing of cows.”
Barelvi set up his base in the North-West Frontier near Afghanistan. The active assistance he expected from the Afghan king did not materialise because that country was in a mess at that time. But the British connived at the constant flow not only of a sizable manpower but also of a lot of finance. Muslim magnates in India were helping him to the hilt. His basic strategy was to conquer Kashmir before launching his major offensive against the Punjab. But he met with very little success in that direction in spite of several attempts. Finally, he met his Waterloo in 1831 when the Sikhs under Kunwar Sher Singh stormed his citadel at Balakot. The great mujahid fell in the very first battle he ever fought. His corpse along with that of his second in command was burnt, and the ashes were scattered in the winds. Muslims hail him as a shahid.”

Syed Ahmad Barelvi (1786–1831) Muslim activist

Goel, S. R. (1995). Muslim separatism: Causes and consequences.

Money , Truth , Way , Travel

“The question therefore now comes forward, To what other objects shall these surpluses be appropriated, and the whole surplus of impost, after the entire discharge of the public debt, and during those intervals when the purposes of war shall not call for them? Shall we suppress the impost and give that advantage to foreign over domestic manufactures? On a few articles of more general and necessary use the suppression in due season will doubtless be right, but the great mass of the articles on which impost is paid are foreign luxuries, purchased by those only who are rich enough to afford themselves the use of them.
Their patriotism would certainly prefer its continuance and application to the great purposes of the public education, roads, rivers, canals, and such other objects of public improvement as it may be thought proper to add to the constitutional enumeration of Federal powers. By these operations new channels of communications will be opened between the States, the lines of separation will disappear, their interests will be identified, and their union cemented by new and indissoluble ties. Education is here placed among the articles of public care, not that it would be proposed to take its ordinary branches out of the hands of private enterprise, which manages so much better all the concerns to which it is equal, but a public institution can alone supply those sciences which though rarely called for are yet necessary to complete the circle, all the parts of which contribute to the improvement of the country and some of them to its preservation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)

War , Education , Communication , Question

“No friend sympathizes so tenderly with his friend in affliction as does Jesus. "In all our afflictions, He is afflicted." He feels all our sorrows, wants, and burdens as His own. Whence it is that the sufferings of believers are called the sufferings of Christ.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 92.

Feeling , Affliction , Suffering , Christ

“To arrive at understanding from being one's true self is called nature, and to arrive at being one's true self from understanding is called culture. He who is his true self has thereby understanding, and he who has understanding finds thereby his true self.
Only those who are their absolute true selves in the world can fulfil their own nature; only those who fulfil their own nature can fulfil the nature of others; only those who fulfil the nature of others can fulfil the nature of things; those who fulfil the nature of things are worthy to help Mother Nature in growing and sustaining life; and those who are worthy to help Mother Nature in growing and sustaining life are the equals of heaven and earth.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 123

Life , World , Understanding , Nature

“Islam and infidelity (kufr) contradict one another. To establish the one means eradicating the other, the coming together of these contradictories being impossible. Therefore, Allah has commanded his Prophet to wage war (jihad) against the infidels, and be harsh with them. The glory is Islam consists in the humiliation and degradation of infidels and infidelity. He who honours the infidels, insults Islam. Honouring (the infidels) does not mean that they are accorded dignity, and made to sit in high places. It means allowing them to be in our company, to sit with them, and talk to them. They should be kept away like dogs. If there is some worldly purpose or work which depends upon them, and cannot be served without their help, they may be contacted while keeping in mind all the time that they are not worthy of respect. The best course according to Islam is that they should not be contacted even for worldly purposes. Allah has proclaimed in his Holy Word (Quran) that they are his and his Prophet’s enemies. And mixing with these enemies of Allah and his Prophet or showing affection for them, is one of the greatest crimes…
…The abolition of jizyah in Hindustan is a result of friendship which (Hindus) have acquired with the rulers of this land… What right have the rulers to stop exacting jizyah? Allah himself has commanded imposition of jizyah for their (infidels’) humiliation and degradation. What is required is their disgrace, and the prestige and power of Muslims. The slaughter of non-Muslims means gain for Islam… To consult them (the kafirs) and then act according to their advice means honouring the enemies (of Islam), which is strictly forbidden…
The prayer (=goodwill) of these enemies of Islam is false and fruitless. It should never be called for because it can only add to their numbers. If the infidels pray, they will surely seek the intercession of their idols, which is taking things too far… A wise man has said that unless you become a maniac (diwanah) you cannot attain Islam. The state of this mania means going beyond considerations of profit and loss. Whatever one gains in the service of Islam should suffice…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters

Friendship , War , Dogs , Loss

“If the aim of life is to escape from life, the watchword of life must be Control. For if the wandering senses are allowed to dwell unchecked on objects of sense, attachment to those objects will arise and cause continual rebirth. The evil must be checked at its source; mind and sense must be restrained. Control, or balance of character, is called Yoga.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 52. (27. Yoga)

Life , Sense , Evil