Quotes about break
page 20

Calvin Coolidge photo
Jeff Foxworthy photo
Gautama Buddha photo
Chris Carrabba photo
Li Bai photo

“I will mount a long wind some day and break the heavy waves,
And set my cloudy sail straight and bridge the deep, deep sea.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

"The Hard Road" (行路難) I http://wengu.tartarie.com/wg/wengu.php?no=82&l=Tangshi, trans. Witter Bynner

Cat Stevens photo

“Don't you feel a change a coming
From another side of time,
Breaking down the walls of silence,
Lifting shadows from your mind.”

Cat Stevens (1948) British singer-songwriter

Changes IV
Song lyrics, Teaser and the Firecat (1971)

Ma Fuxiang photo

“Our Party [the Guomindang] takes the development of the weak and small and resistance to the strong and violent as our sole and most urgent task. This is even more true for those groups which are not of our kind [Ch. fei wo zulei zhe]. Now the peoples [minzu] of Mongolia and Tibet are closely related to us, and we have great affection for one another: our common existence and common honor already have a history of over a thousand years…. Mongolia and Tibet's life and death are China's life and death. China absolutely cannot cause Mongolia and Tibet to break away from China's territory, and Mongolia and Tibet cannot reject China to become independent. At this time, there is not a single nation on earth execept China that will sincerely develop Mongolia and Tibet.”

Ma Fuxiang (1876–1932) Chinese politician

Familiar strangers: a history of Muslims in Northwest China, Jonathan Neaman Lipman, 2004, University of Washington Press, Seattle, 167, 0-295-97644-6, 266, 2010-06-28 http://books.google.com/books?id=90CN0vtxdY0C&pg=PA167&lpg=PA167&dq=ma+fuxiang+our+party&source=bl&ots=gMwLItF3rt&sig=Y4eKstUC_TGgOelKv60xxJb-J2I&hl=en&ei=968WTL_0DYKBlAecxOCjDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=Our%20Party%20%5Bthe%20Guomindang%5D%20takes%20the%20development%20of%20the%20weak%20and%20small%20and%20resistance%20to%20the%20strong%20and%20violent%20as%20our%20sole%20and%20most%20urgent%20task.&f=false,

John Masefield photo

“I must down to the sea again, to the lonely sea and the sky,
And all I ask is a tall ship and a star to steer her by,
And the wheel's kick and the wind's song and the white sail's shaking,
And a grey mist on the sea's face, and a grey dawn breaking.”

John Masefield (1878–1967) English poet and writer

The first line is often misquoted as "I must go down to the seas again." and this is the wording used in the song setting by John Ireland. I disagree with this last point. The poet himself was recorded reading this and he definitely says "seas". The first line should read, 'I must down ...' not, 'I must go down ...' The original version of 1902 reads 'I must down to the seas again'. In later versions, the author inserted the word 'go'.


Source: https://poemanalysis.com/sea-fever-john-masefield-poem-analysis/
Salt-Water Ballads (1902), "Sea-Fever"

“Good-looking girls break hearts, and good-hearted girls mend them.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Women & men

Princess Madeleine, Duchess of Hälsingland and Gästrikland photo

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

Robert F. Kennedy photo

“Gross National Product counts air pollution and cigarette advertising, and ambulances to clear our highways of carnage. It counts special locks for our doors and the jails for the people who break them. It counts the destruction of the redwood and the loss of our natural wonder in chaotic sprawl. It counts napalm and counts nuclear warheads and armored cars for the police to fight the riots in our cities. It counts Whitman's rifle and Speck's knife, and the television programs which glorify violence in order to sell toys to our children. Yet the gross national product does not allow for the health of our children, the quality of their education or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country, it measures everything in short, except that which makes life worthwhile. And it can tell us everything about America except why we are proud that we are Americans.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Speech at the University of Kansas at Lawrence http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/RFK-Speeches/Remarks-of-Robert-F-Kennedy-at-the-University-of-Kansas-March-18-1968.aspx (18 March 1968)

Ted Nelson photo

“The World Wide Web was precisely what we were trying to PREVENT— ever-breaking links, links going outward only, quotes you can't follow to their origins, no version management, no rights management.”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

Ted Nelson's Home Page http://xanadu.com.au/ted/XU/XuPageKeio.html (November 17, 1998)

Nicholas Murray Butler photo

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Joey Comeau photo

“From the physical point of view the characteristic state of the living organism is that of an open system. A system is closed if no material enters or leaves it; it is open if there is import and export and, therefore, change of the components. Living systems are open systems, maintaining themselves in exchange of materials with environment, and in continuous building up and breaking down of their components.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Von Bertalanffy (1950) " The Theory of Open Systems in Physics and Biology http://vhpark.hyperbody.nl/images/a/aa/Bertalanffy-The_Theory_of_Open_Systems_in_Physics_and_Biology.pdf" In: Science, January 13, 1950, Vol. 111. p. 23
1950s

François-Noël Babeuf photo

“The opinion which you give us the contribution which can be derived from women is sensible and judicious. We will benefit. We all know the influence which this interesting sex can possess, which cannot bear more indifferently than we the yoke of tyranny. And which is endowed with less courage, when it is a question of contriving to break it.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

L'avis que tu nous donnes sur la partie qu'on peut en tirer des femmes est sensé et judicieux; nous en profiterons. Nous connaissons toutes l'influences que peut avoir ce sexe intéressant qui ne supporte pas plus indifféremment que nous le joug de la tyrannie; et qui n'est doué d'un moindre courage, lorsqu'il s'agit de concourir à le briser.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 44, 27082 2892-7]
On women

Chris Quigg photo
Harriet Beecher Stowe photo
Mohammad Reza Pahlavi photo
Julian of Norwich photo
Matthew Lewis (writer) photo

“Hark! hark! – What mean those yells – those cries?
His chain some furious madman breaks!
He comes! I see his glaring eyes!
Now! now! my dungeon bars he shakes.
Help! Help! He's gone! Oh! fearful woe,
Such screams to hear – such sights to see!
My brain! my brain!”

Matthew Lewis (writer) (1775–1818) English novelist and dramatist

I know, I know
I am not mad, but soon shall be.
"The Captive"; cited from The Life and Correspondence of M. G. Lewis (London: Henry Colburn, 1839) vol. 1, pp. 239-40.

John F. Kennedy photo
Alex Jones photo
Chris Hedges photo
Ismail ibn Musa Menk photo

“Then we have Sūrat al-Sharḥ, also known as al-Inshirāḥ. I need to make mention of this because in it is a lot of comfort for myself and yourselves. We have a problem in life. When we have a problem Allah says, "Don't worry, with that difficulty, there is ease." You will never know what ease is all about unless you've been through difficulty. Those who have a beautiful life, sometimes they are still worried and depressed because they don't know what it is like to have suffered a little bit. So Allah's blessing, he makes us suffer slightly so that when there's a little bit of ease, mashallah. You know, a man who's always driven a Rolls-Royce will never know what it's like to ride a bicycle to work. Two ways of making them ride. One is, the doctor tells you you're about to die, Allahu Akbar, and you need to ride to work. Immediately everything is given up. Why? Because we're worried about dear life. That's why. If you see people – Subhan Allah – I've seen a man who had a carrot, and he was pretending like he's smoking this carrot and nibbling on it. And I told him, I said: "My brother, what made you nibble on this carrot?" He says: "My doctor told me I can't smoke, and a good replacement is a carrot." I said: "Allahu Akbar, you're stuffing your mouth with a carrot because of a doctor, but when Allah told you smoking is bad, then you didn't want to listen…" Allahu Akbar. May Allah make us from amongst those who eat carrots rather than smoking cigarettes. Really. So, my brothers and sisters, it's a reality. Whenever there is a person who has tasted goodness alone, and they don't know what difficulty is about, there comes a time when they do not appreciate what they have. So like I was saying, two ways. One is, Allah snatches it away from you, so you now have nothing. So many people have climbed the peak in terms of materialistic items, and then they've dropped down the mountain. They say it's easier to drop from the top than it is from the bottom. Allahu Akbar. When you arrive at the top, a small movement and you roll down, you're with the avalanche, one time. And when you're at the bottom, they can kick you – if you drop, you stand up again and you're walking – same level, masshalah, it's all about altitude. May Allah protect us. Another thing is, when you drop from the top, greater likelihood of breaking more bones. When you drop from the bottom, "Ah, I might have just hurt my head slightly", just say "Ouch" and carry on. May Allah subhanahu wa ta'ala protect us and grant us humbleness. So, remember, sometimes Allah wants you to go down, so that you appreciate the bicycle after you had nothing, yet ten years ago you had the Rolls-Royce. May Allah bless us. So Allah says, and I'm sure we know verses, verse number five and six:
فَإِنَّ مَعَ الْعُسْرِ يُسْرً
إِنَّ مَعَ الْعُسْرِ يُسْرًا
"Indeed, with every difficulty [or, with difficulty] there is ease.
And indeed, with the difficulty there is ease."
[…] May Allah subhanahu wa ta'ala alleviate the suffering that we are all going through in our own little ways. Remember it's a gift of Allah. To keep you in check sometimes. To keep you calling out to Him. May Allah open our doors.”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

" Do you have problems in life? Watch This! by Mufti Menk https://www.youtube.com/watch?v=wgp2zbE9Ofg", YouTube (2013)
Lectures

Arthur Schopenhauer photo
Grant Morrison photo

“The break-through moments are unimaginable until they happen.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Wentworth Miller photo

“I've never seen American Idol but I am grateful to them. That show is one of Fox's biggest moneymakers, and some of that money goes to pay for shows like Prison Break. Simon Cowell's been signing my paychecks and for that I say thanks.”

Wentworth Miller (1972) British-born American actor

Интервюта, статии и др. от списания. 11 Nov 2006. 'Prison Break' Star Wentworth Miller Locks Down Breakout Role. 27 Aug 2009. http://telenovellas.4.forumer.com/a/_post8846.html (May 1, 2006)

Miley Cyrus photo

“The struggles I'm facing, the chances I'm taking.
Sometimes they knock me down, but, no, I'm not breaking.
I may not know it, but these are the moments
I am going to remember most, just got to keep going.”

Miley Cyrus (1992) American actor and singer-songwriter

The Climb, her character's guitar piece for Hannah Montana: The Movie and dedicated to her father Billy Ray Cyrus
Song lyrics

Mahmud of Ghazni photo

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Thomas Fuller (writer) photo

“4851. The worst Spoke in a Cart breaks first.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1737) : The worst wheel of the cart makes the most noise.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

John Wilmot, 2nd Earl of Rochester photo
Letitia Elizabeth Landon photo
Rudyard Kipling photo

“There's a Legion that never was 'listed,
That carries no colours or crest,
But, split in a thousand detachments,
Is breaking the road for the rest.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Lost Legion, Stanza 1 (1895).
The Seven Seas (1896)

Robert E. Howard photo
Michel Faber photo
Alfred de Zayas photo

“If we want world peace, we must break the vicious circle of violence and reprisal, of an eye for an eye, of endless hate.”

Alfred de Zayas (1947) American United Nations official

Rights expert urges the UN General Assembly to adopt a more decisive role in peace-making (For International Day of Peace, Saturday 21 September 2013) http://dezayasalfred.wordpress.com/2013/09/26/rights-expert-urges-the-un-general-assembly-to-adopt-a-more-decisive-role-in-peace-making-for-international-day-of-peace-saturday-21-september-2013/.
2013, 2013 - International Peace Day

Smokey Robinson photo
Neal Stephenson photo
Calvin Coolidge photo
Marcel Duchamp photo
Enoch Powell photo

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

Richard Pipes photo
Arthur Koestler photo
Robert Jordan photo
Steven Pinker photo
Philip Kapleau photo
Boris Johnson photo
David Eugene Smith photo

“The excellent work of Tropfke is an example of the tendency to break away from the mere chronological recital of facts.”

David Eugene Smith (1860–1944) American mathematician

History of Mathematics (1923) Vol.1

Karen Blixen photo
Ehud Barak photo

“[How is it consistent with what you advocated this evening in terms of a vision for peace, that you continued to allow the building of settlements in the West Bank, during your primeministership? ] Let me tell you, first of all, during my term as a Prime Minister, we have not built a single new settlement. I ordered the dismantling of many voluntary -- I don't know how to call it -- new settlements that had been set on top of hills in different parts of the West Bank, basically. But, I allowed contracts, contracts that had been signed, legally, in Israel, beforehand. To build new neighborhoods in some big cities in the West Bank, cities with 25,000 or 30,000 people. And very few new homes, in small settlements, where youngsters, who came back from the army service, asked to build their home near the home of their parents. Now, Israel is a law-abiding state, you cannot break contracts, there is Supreme Court. If the government behaves in a way that is not proper, any individual can appeal and change whatever we decide. Realizing that this is a sensitive issue from the Palestinian side, I talked to Arafat, at the beginning of my term as a Prime Minister, and I told him: Mr. Chairman, I know that you are worried about it, it creates some problems, in your own constituency. But let me tell you, we have a great opportunity here to put an end to the whole conflict, in a year and a half. When President Clinton that invested unbelievable amount of energy and political capital in trying to solve it, and he's still in power. Now, I understand your problem with settlement if there is no end, there is no time limit, and you are afraid that maybe the accumulation of new settlements will change the nature of the situation, for the worse, from your position. So I tell you, out of our own considerations, independent of you, we have decided not to set even a single new settlement. We will not allow anyone to establish his own private initiatives on the hills, for our own reasons, not because of you. But at the same time I will respect any contract that has been signed, under law, in Israel. But -- and here is a point -- bearing in mind that we can put an end to the conflict, to reach an agreement within a year and a half, why the hell it will matter? To build a new building in Israel takes more than a year and a half, so you won't see any building that is not already emerging from the ground, having it's roof before we can reach an agreement. Now if such a building happens to be in a settlement that will become, under the agreement, part of the new independent Palestine, why the hell you have to care? Take it, use it, put some refugees in it. And if it will happen to be a part of what will be agreed, as Israel, in a mutual agreement that is signed by you, why the hell do you care, if you agree? I believe that that simple answer would not solve his public -- or internal political -- problems, but it would solve the real issue if the will was there to make peace, and not just to politically maneuver and manipulate.”

Ehud Barak (1942) Israeli politician and prime minister

Speech at UC Berkeley http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/19324/edition_id/391/format/html/displaystory.html, November 22, 2002

Mata Amritanandamayi photo
Erik Naggum photo
Courtney Love photo
Felicia Hemans photo

“The breaking waves dashed high
On a stern and rock-bound coast,
And the woods against a stormy sky
Their giant branches tossed.”

Felicia Hemans (1793–1835) English poet

Stanza 1.
The Landing of the Pilgrim Fathers http://www.poetry-archive.com/h/landing_of_the_pilgrim_fathers.html (1826)

Ed Bradley photo

“For nearly forty years, Ed Bradley dedicated his life to journalism and uncovered some of history's greatest stories. His legacy, his life's work, is a story for all of us to admire. Ed was a man of journalistic integrity, he not only set a high standard for his fellow journalists; he also helped to break down barriers in a field that traditionally has not reflected the true diversity of our Nation.”

Ed Bradley (1941–2006) News correspondent

[Congresswoman Barbara Lee, Congressional Record, http://www.gpo.gov/fdsys/pkg/CREC-2006-12-06/html/CREC-2006-12-06-pt2-PgH8798-3.htm, Honoring the Contributions and Life of Edward R. Bradley, H8798-H8800; Volume 152, Number 133, December 6, 2006, United States House of Representatives , printed by the United States Government Printing Office]
About

W. H. Auden photo
John Dear photo

“A good skeptical mind doesn't waste itself on drugs or ideology, and prefers to break the rules in our minds, in the form of humor, rather than in real life.”

Mark Rosenfelder American language inventor

From an elegy http://www.zompist.com/dfcdead.html to the Dysfunctional Family Circus http://en.wikipedia.org/wiki/Dysfunctional_Family_Circus

Ruhollah Khomeini photo
Daniel Patrick Moynihan photo

“I don't think there's any point in being Irish if you don't know that the world is going to break your heart eventually. I guess that we thought he had a little more time.”

Daniel Patrick Moynihan (1927–2003) American politician

November 22, 1963; upon receiving news that President John F. Kennedy had died. (See A Thousand Days)
Attributed

Larry Wall photo

“I would estimate that the number of programs it breaks in the world will be less than 10. As long as one of those 10 isn't CGI. pm, we're probably okay.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199804161805.LAA18882@wall.org, 1998]
Usenet postings, 1998

Phillip Abbott Luce photo
Nick Cave photo
David Attenborough photo
Robert Southey photo

“From his brimstone bed, at break of day,
A-walking the Devil is gone,
To look at his little, snug farm of the World,
And see how his stock went on.”

Robert Southey (1774–1843) British poet

St. 1.
The Devil's Walk http://www.rc.umd.edu/editions/shelley/devil/devil.rs1860.html (1799)

Fred Thompson photo
Frederick Douglass photo

“The Constitution forbids the passing of a bill of attainder: that is, a law entailing upon the child the disabilities and hardships imposed upon the parent. Every slave law in America might be repealed on this very ground. The slave is made a slave because his mother is a slave. But to all this it is said that the practice of the American people is against my view. I admit it. They have given the Constitution a slaveholding interpretation. I admit it. Thy have committed innumerable wrongs against the Negro in the name of the Constitution. Yes, I admit it all; and I go with him who goes farthest in denouncing these wrongs. But it does not follow that the Constitution is in favor of these wrongs because the slaveholders have given it that interpretation. To be consistent in his logic, the City Hall speaker must follow the example of some of his brothers in America — he must not only fling away the Constitution, but the Bible. The Bible must follow the Constitution, for that, too, has been interpreted for slavery by American divines. Nay, more, he must not stop with the Constitution of America, but make war with the British Constitution, for, if I mistake not, the gentleman is opposed to the union of Church and State. In America he called himself a Republican. Yet he does not go for breaking down the British Constitution, although you have a Queen on the throne, and bishops in the House of Lords.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Paul A. Samuelson photo

“I appreciate that you have your own tastes, but — give me a break!”

Ysabella Brave (1979) American singer

On being asked to return to her "natural" brunette hair, when actually she is naturally a blonde who occassionally dyes her hair darker, in "This Just In!" (30 January 2007)

Frederick Douglass photo

“The world knows that last Monday a meeting assembled to discuss the question: "How Shall Slavery Be Abolished?" The world also knows that that meeting was invaded, insulted, captured by a mob of gentlemen, and thereafter broken up and dispersed by the order of the mayor, who refused to protect it, though called upon to do so. If this had been a mere outbreak of passion and prejudice among the baser sort, maddened by rum and hounded on by some wily politician to serve some immediate purpose, - a mere exceptional affair, - it might be allowed to rest with what has already been said. But the leaders of the mob were gentlemen. They were men who pride themselves upon their respect for law and order. These gentlemen brought their respect for the law with them and proclaimed it loudly while in the very act of breaking the law. Theirs was the law of slavery. The law of free speech and the law for the protection of public meetings they trampled under foot, while they greatly magnified the law of slavery. The scene was an instructive one. Men seldom see such a blending of the gentleman with the rowdy, as was shown on that occasion. It proved that human nature is very much the same, whether in tarpaulin or broadcloth. Nevertheless, when gentlemen approach us in the character of lawless and abandoned loafers, - assuming for the moment their manners and tempers, - they have themselves to blame if they are estimated below their quality.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

George W. Bush photo
Christine O'Donnell photo

“Absolutely, but let me qualify that— I consider myself an authentic feminist. Not as defined by the modern movement. And, let me clarify that a little bit more. I was an English major, so break it down: -ist means one who celebrates. As a feminist, I celebrate my femininity.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

interview at Americans for Prosperity's RightOnline Conference, July 2010
Christine O'Donnell Running For Senate In Delaware At AFP's RightOnline Conference
2010-09-05
http://www.youtube.com/watch?v=NYPTaKrWkRk
2010-10-20
asked if she considers herself a feminist

Letitia Elizabeth Landon photo
Conor McGregor photo

“I can make you rich. I'll change your bum life. You fight me, it's a celebration. When you sign to fight me, it's a celebration. You ring back home, you ring your wife, "Baby, we've done it. We're rich baby. Conor McGregor made us rich. Break out the red panties."”

Conor McGregor (1988) Irish mixed martial artist and boxer

UFC Go Big press conference https://www.youtube.com/watch?v=VViRqMfStU4 (September 2015) Ultimate Fighting Championship, Zuffa, LLC
2010s, 2015

Richard Dawkins photo
Brandon DiCamillo photo
Tanith Lee photo
Waylon Jennings photo

“Someone's gonna get hurt before you're through.
Someone's gonna pay for the things you do.
How many hearts must break, how many will it take?
To satisfy you, just to satisfy you?”

Waylon Jennings (1937–2002) American country music singer, songwriter, and musician

Just to Satisfy You, title track from Just to Satisfy You, written with Don Bowman (1969).
Song lyrics

Victor Villaseñor photo
Hillary Clinton photo
Angelique Rockas photo
Jane Roberts photo
Ernest Bevin photo

“The fact of it is that all of us agreed to save 6d. in the Income Tax by breaking up the Army in peace-time and not having it prepared when war broke out…I will never be a party to it again.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

Hansard, House of Commons, 5th series, vol. 376, col. 1336.
Speech in the House of Commons, 4 December 1941.

GG Allin photo

“I'm trying to bring danger back in to rock 'n' roll and there are no limits and no laws and I break down every barrier put in front of me till the day I die.”

GG Allin (1956–1993) American singer-songwriter

Todd Phillips: Hated: GG Allin and the Murder Junkies, Skinny Nervous Guy Prod, 1994. 2007 DVD re-release watched March 1, 2010.

Francis J. Grimké photo

“I place my hope not on government, not on political parties, but on faith in the power of the religion of Jesus Christ to conquer all prejudices, to break down all walls of separation, and to weld together men of all races in one great brotherhood.”

Francis J. Grimké (1852–1937) American activist and minister

Rev. Francis J. Grimké in 1899; As Quoted in Eddie S. Glaude, Jr. (2003), African American religious thought: An Anthology, page 398; and in Rael, Patrick (2008), African-American activism before the Civil War: The freedom struggle in the Antebellum North page 207.

Maurice Glasman, Baron Glasman photo
Algernon Charles Swinburne photo

“Fear that makes faith may break faith; and a fool Is but in folly stable.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Queen Mary Stuart as portrayed in Bothwell. Act I. Sc. 3.
Bothwell : A Tragedy (1874)

Robert Jordan photo

“How was he to cause war, as the prophecies say he must? How was he to break the nations and bind them to him? How could he 'slay his people with the sword of peace' or 'bind the nine moons to serve him' if he was locked away? Do the prophecies say that he will be 'unfettered'? Do they not speak of the 'chaos of his passing?”

Robert Jordan (1948–2007) American writer

How can anything pass at all if he is kept in chains?
Egwene al'Vere, addressing Elaida do Avriny a'Roihan, Amyrlin Seat of the White Tower
The Gathering Storm (27 October 2009)

African Spir photo