Quotes about body
page 30

Swami Vivekananda photo

“The mind is but the subtle part of the body. You must retain great strength in your mind and words.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Sydney Smith photo

“You remember Thurlow's answer to some one complaining of the injustice of a company. "Why, you never expected justice from a company, did you? they have neither a soul to lose, nor a body to kick."”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, ch. 11 http://books.google.com/books?id=RpYEAAAAYAAJ&q="You+remember+Thurlow's+answer+to+some+one+complaining+of+the+injustice+of+a+company+Why+you+never+expected+justice+from+a+company+did+you+they+have+neither+a+soul+to+lose+nor+a+body+to+kick"&pg=PA331#v=onepage
Lady Holland's Memoir (1855)

Alexander Bain photo

“The arguments for the two substances - mind and body - have, we believe, entirely lost their validity; they are no longer compatible with ascertained science and clear thinking. One substance with two sets of attributes, two sides (a physical and a mental), a double-faced unity, would appear to comply with all the exigencies of the case.”

Alexander Bain (1818–1903) Scottish philosopher and educationalist

Alexander Bain. Mind and Body: The Theories of their Relation (1872), p. 196; as cited in: The Popular Science Monthly http://books.google.com/books?id=sysDAAAAMBAJ&pg=PA162, Vol. 27, June 1885, p. 162.

Allan Kaprow photo

“Pollock.... left us [c. 1958] at the point where we must be preoccupied with and even dazzled by the space and objects of our everyday life, either our bodies, clothes, rooms, or, if need be, the vastness of Forty-Second Street [New York].... Objects of every sorts are materials for the new art, paints, chairs, food, electric and neon-lights, smoke, water, old socks, a dog, movies, a thousand other things which will be discovered by the present generation of artists.... All will become materials for this new concrete art.”

Allan Kaprow (1927–2006) American artist

In his essay 'The legacy of Jackson Pollock', published in 'ARTnews', Fall of 1958; as quoted by Christina Bryan Rosenberger, in 'Drawing the Line: The Early Work of Agnes Martin', Univ. of California Press, July 2016, p 121
this essay of 1958 became more or less an art-manifesto for the generation American artists after Abstract Expressionism

Chuck Berry photo

“Hail, hail rock and roll; deliver me from the days of old.
Long live rock and roll; the beat of the drums, loud and bold.
Rock, rock, rock and roll; the feelin' is there, body and soul.”

Chuck Berry (1926–2017) American rock-and-roll musician

"School Days" (1957), Pop Chronicles Show 6 - Hail, Hail, Rock 'n' Roll: The rock revolution gets underway. Part 2 http://digital.library.unt.edu/ark:/67531/metadc19752/m1/
Song lyrics

Catharine A. MacKinnon photo
Vladislav Doronin photo

“Wellness is not only related to the physical, but also to the strength of the connection between the body and mind.”

Vladislav Doronin (1962) European businessman

Interview with Spa.com http://www.spabusiness.com/TP_counter.cfm?sitecode=SB&linktype=story&codeID=31102&viewtype=online

Joseph Beuys photo

“Fat' traverses the path from a chaotically dispersed, undirected energy form to a form. Then it appears in the famous fat corner.... now [a wedge of fat in the angle between seat and back of the wooden old Chair, Beuys used in the fat-sculpture, like 'Stuhl mit Fett' (Fet Chair), 1964] intersects the human body in the region that houses certain emotional forces”

Joseph Beuys (1921–1986) German visual artist

Beuys laughed, and so did everyone else of the public
In a public debate at the Kunstring (Artcircle) Folkwang in Essen, 1972; (Stachelhaus 1991, p. 71); as quoted in Joseph Beuys and the Celtic Wor(l)d: A Language of Healing, Victoria Walters, LIT Verlag Münster, 2012, p. 29
1970's

Šantidéva photo
Koichi Tohei photo
Wyndham Lewis photo
Thomas C. Schelling photo
Whitley Strieber photo
Kurt Lewin photo
Bawa Muhaiyaddeen photo
John Rabe photo
William Beckford photo

“I myself have a great desire to watch over thy conduct, and visit the subterranean palace, which, no doubt, contains whatever can interest persons like us. There is nothing so pleasing as retiring to caverns: my taste for dead bodies, and everything like mummy, is decided.”

J'aurois grande envie de voir ce palais souterrein, rempli d'objets intéressans pour les gens de notre espèce; il n'est rien que j'aime autant que les caverns; mon goût pour les cadavres & les momies est décidé.
Source: Vathek, P. 56; translation p. 34.

Joe Bob Briggs photo

“Eleven dead bodies. One dead cat. No breasts.”

Joe Bob Briggs (1953) American film critic, writer, and actor; alter ego of John Bloom

This line is from a review http://www.joebobbriggs.com/drivein/1995/candyman2farewelltotheflesh.htm of Candyman II: Farewell To The Flesh
Similar "summary" lines feature in many of the reviews.
Repeated phrases

Thomas Jefferson photo

“I believe the Indian then to be in body and mind equal to the white man.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to the Marquis de Chastellux (1785)

Colin Wilson photo
Cormac McCarthy photo
Hendrik Lorentz photo

“The impressions received by the two observers A0 and A would be alike in all respects. It would be impossible to decide which of them moves or stands still with respect to the ether, and there would be no reason for preferring the times and lengths measured by the one to those determined by the other, nor for saying that either of them is in possession of the "true" times or the "true" lengths. This is a point which Einstein has laid particular stress on, in a theory in which he starts from what he calls the principle of relativity, i. e., the principle that the equations by means of which physical phenomena may be described are not altered in form when we change the axes of coordinates for others having a uniform motion of translation relatively to the original system.
I cannot speak here of the many highly interesting applications which Einstein has made of this principle. His results concerning electromagnetic and optical phenomena …agree in the main with those which we have obtained… the chief difference being that Einstein simply postulates what we have deduced, with some difficulty and not altogether satisfactorily, from the fundamental equations of the electromagnetic field. By doing so, he may certainly take credit for making us see in the negative result of experiments like those of Michelson, Rayleigh and Brace, not a fortuitous compensation of opposing effects, but the manifestation of a general and fundamental principle.
Yet, I think, something may also be claimed in favour of the form in which I have presented the theory. I cannot but regard the ether, which can be the seat of an electromagnetic field with its energy and vibrations, as endowed with a certain degree of substantiality, however different it may be from all ordinary matter. …it seems natural not to assume at starting that it can never make any difference whether a body moves through the ether or not, and to measure distances and lengths of time by means of rods and clocks having a fixed position relatively to the ether.
It would be unjust not to add that, besides the fascinating boldness of its starting point, Einstein's theory has another marked advantage over mine. Whereas I have not been able to obtain for the equations referred to moving axes exactly the same form as for those which apply to a stationary system, Einstein has accomplished this by means of a system of new variables slightly different from those which I have introduced.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. V Optical Phenomena in Moving Bodies.

Derryn Hinch photo
Michel Foucault photo
Jane Roberts photo
Omid Djalili photo

“A Persian Cat! Not an Iranian cat, no: an Iranian cat has a bomb under the body warmer!”

Omid Djalili (1965) Iranian-British stand-up comedian

No Agenda (2007)

T. E. Lawrence photo
Leo Tolstoy photo

“It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.”

Source: What Men Live By (1881), Ch. XII
Context: And the angel's body was bared, and he was clothed in light so that eye could not look on him; and his voice grew louder, as though it came not from him but from heaven above. And the angel said:
I have learnt that all men live not by care for themselves, but by love.
It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.
I remained alive when I was a man, not by care of myself, but because love was present in a passer-by, and because he and his wife pitied and loved me. The orphans remained alive, not because of their mother's care, but because there was love in the heart of a woman a stranger to them, who pitied and loved them. And all men live not by the thought they spend on their own welfare, but because love exists in man.
I knew before that God gave life to men and desires that they should live; now I understood more than that.
I understood that God does not wish men to live apart, and therefore he does not reveal to them what each one needs for himself; but he wishes them to live united, and therefore reveals to each of them what is necessary for all.
I have now understood that though it seems to men that they live by care for themselves, in truth it is love alone by which they live. He who has love, is in God, and God is in him, for God is love.

Thomas Creech photo
Martin Firrell photo

“Never fall for someone with a body to diet for.”

Martin Firrell (1963) British artist and activist

Quoted in Time Out (12 December 2001).

Paul of Tarsus photo

“The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.”

1 Corinthians 7:4 ( Catholic Bible Douay-Rehims http://www.biblebible.com/text-bible/Catholic-Bible/1_corinthians_7.asp)
First Epistle to the Corinthians

Richard Rodríguez photo
Julian of Norwich photo
George Carlin photo

“Trying to be happy by accumulating possessions is like trying to satisfy hunger by taping sandwiches all over your body”

George Carlin (1937–2008) American stand-up comedian

The actual author of this quote is Roger J. Corless, from his book "The Vision of Buddhism: the Space Under the Tree". The original quote is, "We make ourselves miserable by first closing ourselves off from reality and then collecting this and that in an attempt to make ourselves happy by possessing happiness. But happiness is not something I have, it is something I myself want to be. Trying to be happy by accumulating possessions is like trying to satisfy hunger by taping sandwiches all over my body." ( [Corless, Robert J., Vision of Buddhism: The Space Under the Tree, http://books.google.com/books?hl=de&id=KecGAAAAYAAJ&q=sandwiches#search_anchor, 2013-03-07, 1998, Paragon House, 1557782008, 20, 362] )
Misattributed

Laurie Penny photo

“The death of Black Jade coincided with the wedding hour of Pao-yu and Precious Virtue. Shortly after Snow Duck was taken to the wedding chambers, Black Jade had regained consciousness. During this lucid moment, which was not unlike the afterglow of the setting sun, she took Purple Cuckoo's hand and said to her with an effort, "My hour is here. You have served me for many years, and I had hoped that we should be together the rest of our lives… but I am afraid…"
The effort exhausted her and she fell back, panting. She still held Purple Cuckoo's hand and continued after a while, "Mei-mei, I have only one wish. I have no attachment here. After my death, tell them to send my body back to the south––"
She stopped again, and her eyes closed slowly. Purple Cuckoo felt her mistress' hand tighten over hers. Knowing this was a sign of the approaching end, she sent for Li Huan, who had gone back to her own apartment for a brief rest. When the latter returned with Quest Spring, Black Jade's hands were already cold and her eyes dull. They suppressed their sobs and hastened to dress her. Suddenly Black Jade cried, "Pao-yu, Pao-yu, how––" Those were her last words.
Above their own lamentations, Li Huan, Purple Cuckoo, and Quest Spring thought they heard the soft notes of an ethereal music in the sky. They went out to see what it was, but all they could hear was the rustling of the wind through the bamboos and all they could see was the shadow of the moon creeping down the western wall.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 307

William James photo
Gautama Buddha photo
Harbhajan Singh photo

“Interviewer: You and Australia have had quite a relationship over the years. This will be your first trip there in eight years.
Singh: There are lots of memories, and they are all quite fresh. Good and bad. I will start with the good. Winning the Perth Test was probably the key point of my Test career, even though I didn’t play that match. But in the context of the series, we fought really hard and won a match in which Australia were favourites. And of course winning the CB series by beating Australia was very satisfying. It is like winning a mini World Cup. The bad memories include the Sydney spat, of course. It should have been handled better. It should have been stopped. Whatever happened there didn’t help anyone, neither Australian cricket nor us. We (Andrew Symonds & I) should have just sat like two mature people and spoken about it and sorted it.
Interviewer: This realisation that you should stop rushing through things has come about recently?
Singh: It’s not that I have just started doing this now. I have been told by a lot of my senior bowlers, “Take your time. Don’t rush.” Maybe I was not getting the idea sometimes. That was missing in between. Sometimes I was heeding to that advice, sometimes I was not. Then you make mistakes. Then you come back to the same thing, “Ok, take your time, boss. Relax.” It’s been there, but lately it’s come to the fore more because I have become calmer.
Interviewer: When you see guys like Virender Sehwag and Zaheer Khan, who came into international cricket after you, retire, what kind of effect does it have on you?
Singh: That was up to them. They know what’s going on with their body and mind. They need to plan their lives. Their decision should not put anyone else under pressure. Till I’m playing with my full energy, I will continue to play. Aisa toh nahi ho sakta bhai ki ek ka raasta doosre ke liye theek hai. I am enjoying what I’m doing.”

Harbhajan Singh (1980) Indian cricketer

Interview with Indian Express http://indianexpress.com/article/sports/cricket/i-always-say-i-am-the-best-harbhajan-singh/, January 25, 2016.

Andrea Dworkin photo
André Maurois photo
Roberto Durán photo

“I realized that my body can give me so much more.”

Roberto Durán (1951) Panamanian boxer

http://www.cmgworldwide.com/sports/duran/quotes.html

Dinesh D'Souza photo
Francis Bacon photo

“[I]n the system of Copernicus there are found many and great inconveniences; for both the loading of the earth with triple motion is very incommodious, and the separation of the sun from the company of the planets, with which it has so many passions in common, is likewise a difficulty, and the introduction of so much immobility into nature, by representing the sun and stars as immovable, especially being of all bodies the highest and most radiant, and making the moon revolve about the earth in an epicycle, and some other assumptions of his, are the speculations of one who cares not what fictions he introduces into nature, provided his calculations answer. But if it be granted that the earth moves, it would seem more natural to suppose that there is no system at all, but scattered globes… than to constitute a system of which the sun is the centre. And this the consent of ages and of antiquity has rather embraced and approved. For the opinion concerning the motion of the earth is not new, but revived from the ancients… whereas the opinion that the sun is the centre of the world and immovable is altogether new… and was first introduced by Copernicus. …But if the earth moves, the stars may either be stationary, as Copernicus thought or, as it is far more probable, and has been suggested by Gilbert, they may revolve each round its own centre in its own place, without any motion of its centre, as the earth itself does… But either way, there is no reason why there should not be stars above stars til they go beyond our sight.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Descriptio Globi Intellectualis (1653, written ca. 1612) Ch. 6, as quoted in "Description of the Intellectual Globe," The Works of Francis Bacon (1889) pp. 517-518, https://books.google.com/books?id=lsILAAAAIAAJ&pg=PA517 Vol. 4, ed. James Spedding, Robert Leslie Ellis, Douglas Denon Heath.

Herbert A. Simon photo

“We need to augment and amend the existing body of classical and neoclassical economic theory to achieve a more realistic picture of economic process.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Herbert A. Simon (1986) in Preface to: Gilad & Kaish (eds.), Handbook of Behavioral Economics, p. xvi.
1980s and later

Roger Joseph Boscovich photo
Camille Paglia photo
Thomas Cromwell, 1st Earl of Essex photo
R. A. Lafferty photo
James Allen photo

“The vulgarization of Darwinism that sees the "struggle for existence" as nothing but the competition for some environmental resource in short supply ignores the large body of evidence about the actual complexity of the relationship between organisms and their resources.”

Richard C. Lewontin (1929) American evolutionary biologist

" It’s Even Less in Your Genes http://www.nybooks.com/articles/archives/2011/may/26/its-even-less-your-genes/," The New York Review of Books, 26 May 2011
Review of The Mirage of a Space Between Nature and Nurture by Evelyn Fox Keller.

George Mason photo
Brigham Young photo

“Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken-He is our FATHER and our GOD, and the only God with whom WE have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later. They came here, organized the raw material, and arranged in their order the herbs of the field, the trees, the apple, the peach, the plum, the pear, and every other fruit that is desirable and good for man; the seed was brought from another sphere, and planted in this earth. The thistle, the thorn, the brier, and the obnoxious weed did not appear until after the earth was cursed. When Adam and Eve had eaten of the forbidden fruit, their bodies became mortal from its effects, and therefore their offspring were mortal…It is true that the earth was organized by three distinct characters, namely, Eloheim, Yahovah, and Michael, these three forming a quorum, as in all heavenly bodies, and in organizing element, perfectly represented in the Deity, as Father, Son, and Holy Ghost.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 1:50-51 (April 9, 1852)
This concept is commonly referred to as the "Adam–God theory."
1850s

Alain de Botton photo
Peter Greenaway photo
Cameron Richardson photo
Jean Dubuffet photo
D. V. Gundappa photo

“Seeking Brahman in world transactions,
Seeking Brahman in all JIva forms,
Feeling Brahman in body and sense experiences,
This is the secret of salvation – Mankuthimma.”

D. V. Gundappa (1887–1975) Indian writer

A Kagga {Quatrian) of Manku Thimmana Kagga in pages=191-92
The Wisdom Of Vasistha A Study On Laghu Yoga Vasistha From A Seeker`S Point Of View

Regina Spektor photo
Arnold Schwarzenegger photo
Koichi Tohei photo
Phil Brooks photo

“I told you so. Seems like I'm out here a lot saying that to you people, right? I know it seems like a lot, but the truth is i said that i would beat Jeff, and i did. I told you so. I said that i would get rid of Jeff Hardy FOREVER, and i did. I told you so. And then i said i would make The Undertaker tap out to the Anaconda Vice, and you laughed! But then i did just that. And contrary to what you people believe, i didn't come out here to brag about becoming the first and ONLY man in history to make the Phenom, The Undertaker, tap out. I came out here to confront The Undertaker. I came out here to confront The Undertaker in MY ring, or my yard, if you will. I came out here to stick MY World Heavyweight Championship in his face, and look him in the eye, and say to him, I TOLD YOU SO! But, of course, he's conveniently not here right now, so instead, i think i'll address all of you people. It's come to my attention that you people think I have been preaching to you. Alright, we'll call a space a spade. The truth is, YES i have. Because you people need a good preaching to. You people need somebody you can look up to, you need a leader who isn't morally corrupt, and you need someone that's righteous, not self-righteous. And i know what your all gonna do next, your gonna do exactly what your hero, the Undertaker, did, your gonna give up! Hell, by the looks at half of you, you already have. I mean, what kind of life is it that you live? What kind of existence do you have where you wake up in the morning and you have to pop a pill to help crawl out of bed? And then, then you ravage your body with pitchers of beer, and that's supposed to somehow heal your broken self-worth. And then you just make excuses about inhaling poison into your lungs just to calm your nerves. And then, at the end of your sad, pathetic, lonely day, your in need of another pill to make you forget everything. You need a pill to help you sleep. (The crowd boos as Punk mouths "you make me sick") You are all just a legion of inebriated zombies, waiting in line at the pharmacy with your hand out, begging and pleading for that newest anti-depressant that you think is going to put an artificial smile on your face. You scratch and you claw for scapegoats for all of your inadequacies, and believe me, you have a LOT of inadequacies. And don't tell me that you self medicate yourself to forget about it all, don't tell me you don't self medicate to hide from all your inadequacies, don't tell me you don't do it. Because if you do, well then your a liar too. Your lying to yourself, your lying to yourselves right now. Your lying to the person next to you, you go home and you lie to your family, and it's insulting because right now your lying to ME. And i can see right through all of you people and your lies, because i am not a liar. I am a man who means what he says and says what he means. What i am is a prophet, i am the choice of a new generation, i am a champion that everybody can finally be proud of, i am the first and only straight-edge World Heavyweight Champion in history. And if your not straight-edge like me, well, that just means i'm better than you!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

September 18, 2009
Friday Night SmackDown

Arthur Schopenhauer photo
Joseph Smith, Jr. photo
Samson Raphael Hirsch photo
Clement Attlee photo
Ulysses S. Grant photo
Willem de Sitter photo
Hayley Jensen photo

“Vacant minds have their uses, yet it seems a pity to waste first-class bodies on them.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 70

Björk photo

“Perhaps the greatest delicacy on the table of many primitive men consisted of certain choice morsels from the roasted body of a slain enemy.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 26

Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Sören Kierkegaard photo

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

Marcus Tullius Cicero photo

“And, indeed, when I reflect on this subject I find four reasons why old age appears to be unhappy: first, that it withdraws us from active pursuits; second, that it makes the body weaker; third, that it deprives us of almost all physical pleasures; and, fourth, that it is not far removed from death.”
Etenim, cum complector animo, quattuor reperio causas, cur senectus misera videatur: unam, quod avocet a rebus gerendis; alteram, quod corpus faciat infirmius; tertiam, quod privet fere omnibus voluptatibus; quartam, quod haud procul absit a morte.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 15 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D15
Cato Maior de Senectute – On Old Age (44 BC)

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“I've never read Marx's Capital, but I've got the marks of capital all over my body.”

Bill Haywood (1869–1928) Labor organizer

Humour and Social Protest, By Marjolein t'Hart & Dennis Bos, 2007, page 39.

“Around this time Siward, the mighty earl of Northumbria, almost a giant in stature, very strong mentally and physically, sent his son to conquer Scotland. When they came back and reported to his father that he had been killed in battle, he asked, "Did he receive his fatal wound in the front or the back of his body?" The messengers said, "In the front." Then he said, "That makes me very happy, for I consider no other death worthy for me or my son."”
Circa hoc tempus Siwardus consul fortissimus Nordhymbre, pene gigas statura, manu uero et mente predura, misit filium suum in Scotiam conquirendam. Quem cum bello cesum patri renuntiassent, ait, "Recepitne uulnus letale in anteriori uel posteriori corporis parte?" Dixerunt nuntii, "In anteriori." At ille, "Gaudeo plane, non enim alio me uel filium meum digner funere."

Circa hoc tempus Siwardus consul fortissimus Nordhymbre, pene gigas statura, manu uero et mente predura, misit filium suum in Scotiam conquirendam. Quem cum bello cesum patri renuntiassent, ait, "Recepitne uulnus letale in anteriori uel posteriori corporis parte?" Dixerunt nuntii, "In anteriori."
At ille, "Gaudeo plane, non enim alio me uel filium meum digner funere."
Book VI, §22, pp. 376-7.
Historia Anglorum (The History of the English People)

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