Source: The Pivot of Civilization, 1922, Chapter 8, "Dangers of Cradle Competition" (also quoted in Charles Valenza, "Was Margaret Sanger a Racist?" Family Planning Perspectives, January-February 1985, page 44.)
Quotes about bias
page 2
Rosser, Yvette Claire (2003). Curriculum as Destiny: Forging National Identity in India, Pakistan, and Bangladesh (Dissertation). University of Texas at Austin.
Source: aQuotes, The Spleen (1737), Line 89.
Groups that branch early appear early in the hall... Sea cows and elephants are at the end of the hall, horses in the middle, and primates near the beginning.
"Evolution by Walking", pp. 249-254.
Dinosaur in a Haystack (1995)
Rumsfeld’s New Spy Unit (2002)
Mentioning comments by journalist Howard Kurtz about his reporting of Coulter calling editors at National Review Online "girly-boys".
2002, Ann Coulter : Left Is 'out to Destroy the Country' (2002)
Source: The Four Pillars of Investing (2002), Chapter 1, No Guts, No Glory, p. 8.
Source: Inside the Third Reich: Memoirs (1970), p. 306-307
Federalist No. 10
1780s, Federalist Papers (1787–1788)
Source: The Call of the Carpenter (1914), p. 227
Quoted by Anthony Lewis, " Abroad At Home; Getting Even http://www.nytimes.com/1985/04/11/opinion/abroad-at-home-getting-even.html", The New York Times (April 11, 1985); described as something Brok "wrote recently in a libel case".
2010s, Hard Truths: Law Enforcement (2015)
Letter to the Abbé Arnoux (19 July 1787) https://founders.archives.gov/documents/Jefferson/01-15-02-0275
1780s
The Education of Henry Adams (1907)
Words to Avoid (or Use with Care) Because They Are Loaded or Confusing (1996)
1990s
"I don't care, I hate it, I hate it!
Introduction, Nothing But the Girl, 1996 ISBN 186047005X.
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.23-24
Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)
Richard Cyert, James G. March, William H. Starbuck. (1961) "Two experiments on bias and conflict in organisational estimation," Management Science, 254–64; Abstract
1960's, I never thought of it as much of an ability,' (1968)
Selected Papers of Freeman Dyson with Commentary. https://books.google.com/books?id=nnyNUidX1OMC&pg=PA1 American Mathematical Soc. (1996) p. 1
2010s, Update on Investigations in Ferguson (2015)
A Plea for Time (1950), a paper presented at the University of New Brunswick, published in The Bias of Communication (1951) p. 64.
The Bias of Communication (1951)
Glor, Jeff (interviewer), "Quiet: The Power of Introverts in a World That Can't Stop Talking," by Susan Cain," CBS News, January 26, 2012.
1960s, The Quest for Peace and Justice (1964)
Interview on Sky News http://news.sky.com/skynews/video/videoplayer/0,,31200-galloway_060806,00.html, August 6, 2006
Speech and Townterview with Australian Broadcasting Company http://www.state.gov/secretary/20092013clinton/rm/2010/11/150516.htm (7 November 2010)
Secretary of State (2009–2013)
Penelope Earle and Brian Campbell Vickery (1969), "Social Science Literature Use in the U.K. as Indicated by Citations," Journal of Documentation 25: p. 133; As cited in Yasar Tonta, Yurdagül Ünal (2005) "Scatter of journals and literature obsolescence reflected in document delivery requests". JASIST 56(1): 84-94.
Turner v. Collins (1871), L. R. 7 Ch. Ap. Ca. 340.
1880s, The Future of the Colored Race (1886)
NeuroLogica Blog, Can Thinking Change Reality Part II http://theness.com/neurologicablog/index.php/can-thinking-change-reality-part-ii/ (March 11, 2014)
pg. 251.
The Unfinished Genesis of the Imagination (1999)
Does Trump’s confrontational style help him as president? https://www.pbs.org/newshour/show/trumps-confrontational-style-help-president (February 16, 2017)
Source: A Plea for the Animals (2014), Chapter 1, p. 39
2010s, Hard Truths: Law Enforcement (2015)
Bias in Indian historiography (1980)
Speech in 2000, reported in "Sotomayor's jackpot win, court rulings revealed" at MSNBC (5 June 2009).
2010s, Update on Investigations in Ferguson (2015)
Women Can't Hear What Men Don't Say (2000)
“It is doubtless impossible to approach any human problems with a mind free from bias.”
Introduction : Woman as Other http://books.google.com/books?id=kUW0AAAAIAAJ&q=%22It+is+doubtless+impossible+to+approach+any+human+problems+with+a+mind+free+from+bias%22&pg=PA20#v=onepage
The Second Sex (1949)
2010s, Hard Truths: Law Enforcement (2015)
Source: The Complex Vision (1920), Chapter I
Press conference in New York, as quoted in CommingSoon (June 2007) http://www.comingsoon.net/news/movienews.php?id=21257
2007
Falsehood in Wartime (1928), Introduction
Context: A Government which has decided on embarking on the hazardous and terrible enterprise of war must at the outset present a one-sided case in justification of its action, and cannot afford to admit in any particular whatever the smallest degree of right or reason on the part of the people it has made up its mind to fight. Facts must be distorted, relevant circumstances concealed, and a picture presented which by its crude colouring will persuade the ignorant people that their Government is blameless, their cause is righteous, and that the indisputable wickedness of the enemy has been proved beyond question. A moment's reflection would tell any reasonable person that such obvious bias cannot possibly represent the truth. But the moment's reflection is not allowed; lies are circulated with great rapidity. The unthinking mass accept them and by their excitement sway the rest. The amount of rubbish and humbug that pass under the name of patriotism in war-time in all countries is sufficient to make decent people blush when they are subsequently disillusioned.
Mary Douglas and B. Isherwood (1979). The World of Goods: Towards an Anthropology of Consumption. London, Allen Lane, page 63.
Last episode of Bill Moyers Journal (30 April 2010) http://www.pbs.org/moyers/journal/04302010/transcript2.html · video http://www.pbs.org/moyers/journal/04302010/watch2.html
Context: Ed Murrow told his generation of journalists bias is okay as long as you don't try to hide it. So here, one more time, is mine: plutocracy and democracy don't mix. Plutocracy, the rule of the rich, political power controlled by the wealthy.
Plutocracy is not an American word but it's become an American phenomenon. Back in the fall of 2005, the Wall Street giant Citigroup even coined a variation on it, plutonomy, an economic system where the privileged few make sure the rich get richer with government on their side. By the next spring, Citigroup decided the time had come to publicly "bang the drum on plutonomy." … over the past 30 years the plutocrats, or plutonomists — choose your poison — have used their vastly increased wealth to capture the flag and assure the government does their bidding. … This marriage of money and politics has produced an America of gross inequality at the top and low social mobility at the bottom, with little but anxiety and dread in between, as middle class Americans feel the ground falling out from under their feet. … Like those populists of that earlier era, millions of Americans have awakened to a sobering reality: they live in a plutocracy, where they are disposable. Then, the remedy was a popular insurgency that ignited the spark of democracy. Now we have come to another parting of the ways, and once again the fate and character of our country are up for grabs. … Democracy only works when we claim it as our own.
Introduction to the Bhagavad-Gita (1944)
Context: More than twenty-five centuries have passed since that which has been called the Perennial Philosophy was first committed to writing; and in the course of those centuries it has found expression, now partial, now complete, now in this form, now in that, again and again. In Vedanta and Hebrew prophecy, in the Tao Teh King and the Platonic dialogues, in the Gospel according to St. John and Mahayana theology, in Plotinus and the Areopagite, among the Persian Sufis and the Christian mystics of the Middle Ages and the Renaissance — the Perennial Philosophy has spoken almost all the languages of Asia and Europe and has made use of the terminology and traditions of every one of the higher religions. But under all this confusion of tongues and myths, of local histories and particularist doctrines, there remains a Highest Common Factor, which is the Perennial Philosophy in what may be called its chemically pure state. This final purity can never, of course, be expressed by any verbal statement of the philosophy, however undogmatic that statement may be, however deliberately syncretistic. The very fact that it is set down at a certain time by a certain writer, using this or that language, automatically imposes a certain sociological and personal bias on the doctrines so formulated. It is only in the act of contemplation when words and even personality are transcended, that the pure state of the Perennial Philosophy can actually be known. The records left by those who have known it in this way make it abundantly clear that all of them, whether Hindu, Buddhist, Hebrew, Taoist, Christian, or Mohammedan, were attempting to describe the same essentially indescribable Fact.
“We need to keep our minds free from prejudice and bias”
1920s, The Press Under a Free Government (1925)
Context: The great difficulty in combating unfair propaganda, or even in recognizing it, arises from the fact* that at the present time we confront so many new and technical problems that it is an enormous task to keep ourselves accurately informed concerning them. In this respect, you gentlemen of the press face the same perplexities that are encountered by legislators and government administrators. Whoever deals with current public questions is compelled to rely greatly upon the information and judgments of experts and specialists. Unfortunately, not all experts are to be trusted as entirely disinterested. Not all specialists are completely without guile. In our increasing dependence on specialized authority, we tend to become easier victims for the propagandists, and need to cultivate sedulously the habit of the open mind. No doubt every generation feels that its problems are the most intricate and baffling that have ever been presented for solution. But with all recognition of the disposition to exaggerate in this respect, I think we can fairly say that our times in all their social and economic aspects are more complex than any past period. We need to keep our minds free from prejudice and bias. Of education, and of real information we cannot get too much. But of propaganda, which is tainted or perverted information, we cannot have too little.
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 10 , p. 177
"Stop eating fish. It’s the only way to save the life in our seas" https://www.theguardian.com/commentisfree/2019/may/09/seas-stop-eating-fish-fishing-industry-government, The Guardian, 9 May 2019.
Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976)
Prime Minister
“Our government has the weirdest bias against cannabis.”
There's no reason for everybody to be so afraid of it. It's not the antichrist the DEA makes it out to be. Industrial hemp is a very useful plant. I challenged the attorney general to get rid of the criminal stigma associated with hemp so we can look at it in terms of how it might be useful. And government has no business telling us what we can and can't use for pain relief.
I Ain't Got Time To Bleed (1999)
Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 3 "Our Glitchy Brains" (p. 66)
Meaning and Purpose of History in Volume I
Historical essays (2001)
David Frawley on Twitter on 2 Mar 2020 https://twitter.com/davidfrawleyved/status/1234513752181088257
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
It is difficult to say at this point, for, at the present time their influence on governmental decisions is not perceptible.
Are We on the Road to War?
"Wide hats and narrow minds" https://books.google.com/books?id=-lWtVSZoqWkC&pg=PA776 New Scientist 8 March 1979, p. 777. Reprinted in The Panda's Thumb, p. 151 https://books.google.com/books?id=z0XY7Rg_lOwC&pg=PA151.
"Speech on the Amnesty bill" https://www.nationthailand.com/in-focus/30218796 (5 November 2013)