Quotes about behaviour
page 3

“Modern man, seeking a middle position in the evaluation of sense impression and thought, can, following Plato, interpret the process of understanding nature as a correspondence, that is, a coming into congruence of pre-existing images of the human psyche with external objects and their behaviour. Modern man, of course, unlike Plato, looks on the pre-existent original images also as not invariable, but as relative to the development of a conscious point of view, so that the word "dialectic" which Plato is fond of using may be applied to the process of development of human knowledge.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Writings on Physics and Philosophy http://books.google.com/books?id=ueTd4g7pc5MC (1994) 16. "Science and Western Thought" p. 142

Understanding, Nature, Knowledge, Sense

“Soft systems viewpoints are those held by behavioural, management, social anthropology, social psychology and other science students concerned with observing the living world, and in particular the human world. Human activity systems (HASs) are messy, in that they do not exhibit a clear need or purpose - if they can be said to exhibit purpose at all. Indeed, so complex is the real world of people that the idea of driving towards optimal solutions may be a non-starter - perhaps we should see if we can simply understand and concern ourselves with improving the situation.”

Derek Hitchins (1935) British systems engineer

Source: Putting systems to work (1992), p. 7; as cited in: Stuart Anderson (2006)

People, World, Idea, Optimism

“Muslims demand what they call "respect". And this is how we give them respect. Our elites are willing to give in. To give up. In my own country we have gone from calls by one cabinet member to turn Muslim holidays into official state holidays, to statements by another cabinet member, that Islam is part of Dutch culture, to an affirmation by the Christian-Democratic attorney general that he is willing to accept sharia in the Netherlands if there is a Muslim majority. We have cabinet members with passports from Morocco and Turkey. Muslim demands are supported by unlawful behaviour, ranging from petty crimes and random violence, for example against ambulance workers and bus drivers, to small-scale riots. Paris has seen its uprising in the low-income suburbs. … I call the perpetrators "settlers."”

Geert Wilders (1963) Dutch politician

Because that is what they are. They do not come to integrate into our societies, they come to integrate our society into their Dar-al-Islam. Therefore, they are settlers.
2000s, Speech at the Four Seasons, New York (25 September 2008)

Support, Holiday, Parting, Country

“The behaviour of individuals is the tool with which the organisation achieves its targets.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 108.

“But, as soon as speculators become an important influence in the market, their business is to speculate on each others behaviour.”

Joan Robinson (1903–1983) English economist

Source: Contributions to Modern Economics (1978), Chapter 5, The Rate of Interest, p. 46

Business

“These are primitive beginnings in art, such as one usually finds in ethnographic collections or at home in one's nursery. Do not laugh, reader! Children also have artistic ability, and there is wisdom in their having it! The more helpless they are, the more instructive are the examples they furnish us; and they must be preserved from corruption at an early age. Parallel phenomena are provided by the works of the mentally diseased; neither childish behaviour nor madness are insulting words here, as they commonly are. All this is to be taken very seriously, more seriously than all the public galleries, when it comes to reforming today's art.”

Paul Klee (1879–1940) German Swiss painter

Diary entry (January 1912), # 905, quoting his "Munich Art Letter" in the journal Die Alpen
1911 - 1914

Wisdom, Children, Age, Disease

“Our ground today is not so much the national or the regional ground as it is the understanding of this single earth. The earth has been round for some time now, but not in man’s relation to man, nor in the understanding of the arts of each as a part of that roundness. As usual we have occupied ourselves too much with the outer, the objective, at the expense of the inner world wherein tie true roundness lies... America more than any other country is placed geographically to lead in this understanding., and if from past methods of behaviour she has constantly looked towards Europe, today she must assume her position, Janus-faced, toward Asia, for in not too long a time the waves of the Orient shall wash heavily upon her shores. All this is deeply related with her growth in the arts, particularly upon the Pacific slopes. Of this I am aware. Naturally my work will reflect such a condition and so it is not surprising to me when an Oriental responds to a painting of mine as well as an American or an European..”

Mark Tobey (1890–1976) American abstract expressionist painter

Quote from Fourteen Americans, Mark Tobey, exhibition catalogue MOMA New York, 1946, p. 70
1940's

World, Art, Understanding, Nature

“The most successful behaviour-liars are those who, instead of consciously concentrating on modifying specific signals, think themselves into the basic mood they wish to convey and then let the small details take care of themselves. This method is frequently used with great success by professional liars, such as actors and actresses. Their entire working lives are spent performing behavioural lies, a process which can sometimes be extremely damaging to their private lives. Politicians and diplomats are also required to perform an undue amount of behavioural lying, but unlike the actors they are not socially 'licensed to lie', and the resultant guilt feelings tend to interfere with their performances. Also, unlike the actors, they do not undergo prolonged training courses.”

Desmond Morris book The Naked Ape

(2000), p. 116
The Naked Ape (1967)

Lie, Feeling, Lying, Mood

“Don't come into the music industry. It's almost inevitable that you'll psychologically be quite screwed up. Fame isn't a natural, human, behavioural thing. You get alienated. You're not really surrounded by truth.”

Katie Melua (1984) British singer-songwriter

[Bernard Perusse, A private path to fame, http://www.canada.com/cityguides/montreal/story.html?id=cb6fe4fc-01ef-4d0b-ad86-7ad091135e1b, The Gazette, canada.com, 2008-06-26]

Truth, Music, Nature

“Learning is like bank-notes: prudence and good behaviour are like silver, useful upon all occasions.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Learning

“For these anticipations determine the behaviour of the economic subjects and consequently those changes in the whole price system which during a period actually occur as a result of the actions of individuals.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 121

Change

“Question: What is their external behaviour like?
Answer: They have few mannerisms, and they do not talk a lot; their words are simple and direct. They live modestly so that things pass through them without their involvement. They are composed in their use of the senses.
Question: Are all detached people like this?
Answer: More so or less so, depending on accidental circumstances. Essentially, however, they are the same.
Question: Do such people come to a full knowledge of the truth, or do they remain in the realm of opinion and imagining?
Answer: Since they remain basically human, they continue to have opinions and imaginings. But because they have withdrawn from themselves into that which is, they have a knowledge of all truth; for this is truth itself and they ignore themselves. But let this be enough for you. It is important to realize that everyone has five kinds of self One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth. Amen”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

People, Truth, Imagination, Question

“… but the dominance hierarchy itself is not something that natural selection favours or disfavours. What natural selection favours or disfavours is the individual behaviour of which the dominance hierarchy is a manifestation. I would put war and overpopulation in that category.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Darwin's Dangerous Disciple: An Interview by Frank Miele (1995)

War, Nature

“The concept of action research arises in the behavioural sciences and is obviously applicable to an examination of human activity systems carried out through the process of attempting to solve problems. This core is the idea that the researcher does not remain an observer outside the subject of investigation but becomes a participant in the relevant human group. The researcher becomes a participant in the action, and the process of change itself becomes the subject of research. In action research the roles of researcher and subject are obviously not fixed: the roles of the subject and the practitioner are sometimes switched: the subjects become researchers… and researchers become men of action.”

Peter Checkland (1930) British management scientist

Source: Systems Thinking, Systems Practice, 1981, p. 152 as cited in: R.L. McCown (2001) "Learning to bridge the gap between science-based decision support and the practice of farming". In: Aust. J. Agric. Res., Vol 52, p. 560-561

Men, Idea, Problem, Science

“In principle, a self-organising system cannot be constructed, since its organisation and behaviour cannot be prescribed and created by an external source. It emerges autonomously in certain conditions (which cannot be prescribed either). The task of the researcher is to investigate in what kind of systems and under what kind of conditions self-organisation emerges.”

Rein Vihalemm (1938–2015) Estonian philosopher of chemistry

Source: Chemistry as an Interesting Subject for the Philosophy of Science, 2001, p. 195

“The main object of cybernetics is to supply adaptive, hierarchical models, involving feedback and the like, to all aspects of our environment. Often such modelling implies simulation of a system where the simulation should achieve the object of copying both the method of achievement and the end result. Synthesis, as opposed to simulation, is concerned with achieving only the end result and is less concerned (or completely unconcerned) with the method by which the end result is achieved. In the case of behaviour, psychology is concerned with simulation, while cybernetics, although also interested in simulation, is primarily concerned with synthesis.
Most of the major developments in models and theories of artificial intelligence have taken place in the western world — mostly, indeed, in the US and Britain — and it was only relatively recently that "core developments", as opposed to more peripheral developments and applications, have spread over Europe and the Soviet Union.”

Frank Honywill George (1921–1997) British psychologist

George (1973) "Soviet Cybernetics, the militairy and Professor Lerner" in: New Scientist (March 15, 1973). Vol. 57, nr. 837. p. 613

World, Intelligence

“When devotion to men with an urge for new social organization replaces devotion to men with theological illumination and a way of life pleasing to God, then the actions of the innovator and his formulations are often gauged by their significance for human happiness. Behaviour is examined through the happiness it produces, which is an empirical matter; transcendence is overcome.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Empirical Sociology" (1931), p. 327-328

Life, Men, God, Happiness

“Deep learning will make you acceptable to the learned; but it is only an obliging and easy behaviour, and entertaining conversation, that will make you agreeable to all companies.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Learning

“The blind conviction that we have to do something about other people’s reproductive behaviour, and that we may have to do it whether they like it or not, derives from the assumption that the world belongs to us, who have so expertly depleted its resources, rather than to them, who have not.”

Germaine Greer (1939) Australian feminist author

Source: Sex and Destiny : The Politics of Human Fertility (1984), Chapter 14

People, World

“Don’t ever make the mistake with people like me thinking we are looking for heroes. There aren’t any and if there were, they would be killed immediately. I’m never surprised by bad behaviour. I expect it.”

Gore Vidal (1925–2012) American writer

The Times Online http://women.timesonline.co.uk/tol/life_and_style/women/the_way_we_live/article6854221.ece, (30 September 2009) 2000s

People, Thinking

“[Walter even gave the tortoises a mock-biological name, Machina speculatrix] because they illustrate particularly the exploratory, speculative behaviour that is so characteristic of most animals.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: An imitation of life (1950), p. 43 as cited in: Owen Holland (2003) " The ﬁrst biologically inspired robots http://robotics.cs.tamu.edu/dshell/cs689/papers/holland02first.pdf"

Animals

“By MANNERS, I mean not here Decency of behaviour; as how one man should salute another, or how a man should wash his mouth, or pick his teeth before company, and such other points of the Small Morals; But those qualities of mankind that concern their living together in Peace and Unity. To which end we are to consider that the Felicity of this life consisteth not in the repose of a mind satisfied. For there is no such Finis ultimus (utmost aim) nor Summum Bonum (greatest good) as is spoken of in the books of the old Moral Philosophers. Nor can a man any more live whose desires are at an end than he whose Senses and Imaginations are at a stand.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 47
Leviathan (1651)

Life, Books, Peace, Imagination

“According to our analysis the uniformity of behaviour manifested by these groups was the outcome of a disparity in the rates of change possible in the technical organisation, on the one hand, and in the social organisation, on the other. The social sentiments and customs of work of the employees were unable to accommodate themselves to the rapid technical innovations introduced. The result was to incite a blind resistance to all innovations and to provoke the formation of a social organisation at a lower level in opposition to the technical organisation.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Urwick & Brech (1961: 186)
Management and the worker, 1939

Change

“Thus, the way Romila Thapar equates Mahmud Ghaznavi with Harsha of Kashmir (twelfth century) as being both temple plunderers, can be shown up to be in gross conflict with the contemporary testimonies about the two….. Romila Thapar's explanation that Ghaznavi's behaviour was essentially the same as Harsha's, can only rest on an utter incompetence in reading the source material, or in a deliberate attempt to distort history. What is more, if at all one wants to compare Harsha's behaviour with that of the Muslim rulers, one should face the connection that the contemporary historian Kalhan explicitly makes. Commenting on Harsha's temple plundering, he writes :"Prompted by the Turks in his employ, he behaved like a Turk"…. Kalhan is simply saying that the very idea that a temple need not be respected, was borrowed by Harsha from the Muslim Turks. These already had a well-established reputation for temple desecration, and that is a fact to which the Nehruvian historians prefer not to draw the readers' attention….. So, here we have a case of a history professor who does not realize that the proofs he cites have hardly any logical connection with the thesis he proposes; or who is so assured about his eminence that he doesn't expect readers to notice the faulty reasoning.”

Harsha of Kashmir

Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.

Way, History, Idea, Reading

“Being covered in white paint, you demonstrate behaviour intended to create a public nuisance, which did in fact cause offence to members of the public, and created a breach of the peace and public order.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 14 (Cit.after LockerWiener Aktionismus.Der zertrümmerte Spiegel.Wien1960-1971,op.cit., p. 299.)

Peace, Painting

“We cannot help but see the person in one way or other and place our constructions or interpretations on "his" behaviour, as soon as we are in a relationship with him.”

Ronald David Laing book The Divided Self

The Divided Self (1960)

Way, Help, Personality

“The more we devote ourselves to observing animals and their behaviour, the more we love them, on seeing how gready they care for their young; in such a context, we cannot even contemplate cruelty to a wolf. Leibnitz put the grub he had been observing back on the tree with its leaf, lest he should be guilty of doing any harm to it. It upsets a man to destroy such a creature for no reason, and this tenderness is subsequendy transferred to man.”

Immanuel Kant (1724–1804) German philosopher

Part II, pp. 212-213
Lectures on Ethics (1924)

Love, Tree, Wolf, Animals

“I haven't been wounded, but I can still feel that hit. I will not tolerate such behaviour.”

Lech Kaczyński (1949–2010) Polish politician, president of Poland

President Kaczyński's comment on being attacked by an anarchist with a blueberry-and-cream pie after banning an LGBT Equality Parade in Warsaw (2 June 2004)

Feeling

“Unfortunately, the critics of economics have had a tendency to discuss the whole structure as a tissue of misconceptions. It is a critique that fails. The strength of economics is its considerable, if far from complete, understanding of the flows and comparative advantages that underlie trade, jobs, capital and incomes, and the logic of optimising behaviour, all backed by glittering accomplishment in mathematics. That makes it a powerful analytical instrument, so that just a few misconceptions – such as a failure to understand the informal economy or resource depletion – have leverage: like a baby monkey at the controls of a Ferrari, they can turn it into an instrument with extraordinarily destructive potential. If it were a tissue of errors, it would not be dangerous: it is its 90 percent brilliance which makes it so.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. 123, entry on Economics http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Error, Mathematics, Failure, Understanding

“I rejoice to hear that you have begun Homer's Iliad; and have made so great a progress in Virgil. I hope you taste and love those authors particularly. You cannot read them too much: they are not only the two greatest poets, but they contain the finest lessons for your age to imbibe: lessons of honour, courage, disinterestedness, love of truth, command of temper, gentleness of behaviour, humanity, and in one word, virtue in its true significance.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Letter to his nephew, Thomas Pitt (12 October 1751), quoted in W. S. Taylor and J. H. Pringle (eds.), The Correspondence of William Pitt, Earl of Chatham (London: 1838), p. 62.

Love, Truth, Age, Hope

“Now, it is a recognised fact that the contribution of European scholars in general and of British historians in particular to the study of Muslim literature and history is invaluable. … Their painstaking diligence and honesty compel our admiration. … Indian historians owe a lot to the pioneering researches of British historians, whatever may be said about their merits and shortcomings. …. There is no need to get ruffled about such assertions. Most of the conclusions of British historians about Muslim history do find confirmation in the description of cruelties perpetrated by the Muslims in their own chronicles as well as their reiteration in indigenous source materials in Hindi, Sanskrit, Rajasthani and Marathi. Hindu source materials are few. They are also not as informative as the Muslim chronicles. But curiously enough the meagre Hindu and the voluminous Muslim source-materials corroborate and supplement rather than contradict each other about the behaviour of the Muslim regime.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 3

History, Literature, Study

“Sociology is the science whose object is to interpret the meaning of social action and thereby give a causal explanation of the way in which the action proceeds and the effects which it produces. By "action" in this definition is meant the human behaviour when and to the extent that the agent or agents see it as subjectively meaningful […] the meaning to which we refer may be either (a) the meaning actually intended either by an individual agent on a particular historical occasion or by a number of agents on an approximate average in a given set of cases, or (b) the meaning attributed to the agent or agents, as types, in a pure type constructed in the abstract. In neither case is the "meaning" to be thought of as somehow objectively "correct" or "true" by some metaphysical criterion. This is the difference between the empirical sciences of action, such as sociology and history and any kind of a priori discipline, such as jurisprudence, logic, ethics, or aesthetics whose aim is to extract from their subject-matter "correct" or "valid" meaning.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Max Weber, The Nature of Social Action, 1922

Way, History, Science

“When people perform an organized action sequence and are interrupted, they try to make sense of it. The longer they search, the higher the arousal, and the stronger the emotion. If the interruption slows the accomplishment of an organized sequence, people are likely to experience anger. If the interruption has accelerated accomplishment, then they are likely to experience pleasure. If people find that the interruption can be circumvented, they experience relief. If they find that the interruption has thwarted a higher level plan, then anger is likely to turn into rage, and if they find that the interruption has thwarted a minor behavioural sequence, they are likely to feel irritated.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 48-49, as cited in: Magala, Slawomir J. " Book Review Essay: Karl E. Weick: Sensemaking in Organizations 1995, London: Sage. 231 pages. http://www.sagepub.com/mcdonaldizationstudy5/articles/Book%20Reviews_Articles%20PDFs/Magala.pdf," Organization studies 18.2 (1997): p. 324.

People, Pleasure, Feeling, Search

“The concept of man as mass robot was both an expression of and a powerful motive force in industrialized mass society. It was the basis for behavioural engineering in commercial, economic, political and other advertising and propaganda; the expanding economy of the 'affluent society' could not subsist without such manipulation. Only by manipulating humans ever more into Skinnerian rats, robots buying automata, homeostatically adjusted conformers and opportunists (or, bluntly speaking, into morons and zombies) can this great society follow its progress toward ever increasing gross national product.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 9. General Systems Theory in Psychology and Psychiatry, p. 206

Motivation

“The third reason is that at the time that Turkic Muslims were waging rebellion in the early years of the Guangxu reign, the ‘five elite divisions’ that governor general Liu Jintang led out of the Pass were all Dungan troops [Hui dui 回队]. Back then, Dungan military commanders such as Cui Wei and Hua Dacai were surrendered troops who had been redeployed. These are undoubtedly cases of pawns who went on to achieve great merit. When Cen Shuying was in charge of military affairs in Yunnan, the Muslim troops and generals that he used included many rebels, and it was because of them that the Muslim rebellion in Yunnan was pacified. These are examples to show that Muslim troops can be used effectively even while Muslim uprisings are still in progress. What is more, since the establishment of the Republic, Dungan have demonstrated not the slightest hint of errant behaviour to suggest that they may prove to be unreliable.”

Yang Zengxin

From Yunnan to Xinjiang:Governor Yang Zengxin and his Dungan Generals, by Anthony Garnaut ( PDF http://www.ouigour.fr/recherches_et_analyses/Garnautpage_93.pdf).

Time

“Louis deliberately chose someone who hadn’t been to university because theories of animal behaviour at that time were very rigid, and Louis didn’t want someone whose mind was biased in that way. Wise man. But still I had the responsibility to prove myself. I remember looking up at the hills and wondering, “Can I do it?””

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Wanderlust interview (2009)

Way, Universe, Time, Animals

“It is clear that the building of models is not a purely mechanical process but requires skill of a high order – not merely mathematical skill but a sensitivity to the relative importance of different factors and a critical, almost an artistic, faculty in the selection of behaviour equations which are reasonable, tentative hypotheses in explaining the behaviour of actual economies.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Skills of the Economist, 1958, p. 16-17 as cited in Andrew Mearman (2011).

Mathematics

“Injecting illegal drugs is NOT OK! Prison must be a place where prisoners can detoxify and have the chance to break the habit. This avenue should be addressed, rather than options which reinforce the addictive behaviour.”

Stewart Leggett (1944) Australian politician

HIV/AIDS - Hepatitis B Inquiry (Part II): Dissenting Statement by Mr Stewart Leggett MP (1997)

Chance

“I'm frightened by your behaviour. I woke up this morning and you said good morning and i said good morning, what do you feel like doing today, and you said well i sort of have to do this thing, and i said what thing and you said go to the reading of my father's will, and I said what are you talking about and then you told me that your dad had died. THIS MORNING.”

Daniel Handler book Adverbs

Adverbs (2006), Immediately

Feeling, Reading

“The Hawthorne researchers became more and more interested in the informal employee groups which tend to form within the formal organisation of the Company, and which are not likely to be represented in the organisation chart. They became interested in the beliefs and creeds which have the effect of making each individual feel an integral part of the group and which make the group appear as a single unit, in the social codes and norms of behaviour by means of which employees automatically work together in a group without any conscious choice as to whether they will or will not co-operate. They studied the important social functions these groups perform for their members, the histories of these informal work groups, how they spontaneously appear, how they tend to perpetuate themselves, multiply, and disappear, how they are in constant jeopardy from technical change, and hence how they tend to resist innovation.
In particular, they became interested in those groups whose norms and codes of behaviour are at variance with the technical and economic objectives of the Company as a whole. They examined the social conditions under which it is more likely for the employee group to separate itself out in opposition to the remainder of the groups which make up the total organisation. In such phenomena they felt that they had at last arrived at the heart of the problem of effective collaboration, and obtained a new enlightenment of the present industrial scene.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Lyndall Fownes Urwick, ‎Edward Franz Leopold Brech (1961), The Making of Scientific Management: The Hawthorne investigations https://archive.org/stream/makingofscientif032926mbp#page/n191/mode/2up. p. 166-167 Management and the worker, 1939

Feeling, History, Problem, Study

“Information practice is concerned with facilitating the interaction between knowledge seekers – through channels – with knowledge (personal and recorded). Stepping back from practice, we may see the role of the science as exploring the characteristics of people and their “information behaviour”, the features of knowledge records of every kind, the variety of channels (oral, written, printed, graphic, digital) that may be used to transmit information, and how the three elements interact.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Meeting the challenge (2009), p. xxiii.

People, Knowledge, Science, Personality

“I think it is not helpful to apply Darwinian language too widely. Conquest of nation by nation is too distant for Darwinian explanations to be helpful. Darwinism is the differential survival of self-replicating genes in a gene pool, usually as manifested by individual behaviour, morphology, and phenotypes. Group selection of any kind is not Darwinism as Darwin understood it nor as I understand it. There is a very vague analogy between group selection and conquest of a nation by another nation, but I don't think it's a very helpful analogy. So I would prefer not to invoke Darwinian language for that kind of historical interpretation.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Darwin's Dangerous Disciple: An Interview by Frank Miele (1995)

Understanding, Thinking, Distant, Help

“The cultural revolution of the later twentieth century can thus best be understood as the triumph of the individual over society, or rather, the breaking of the threads which in the past had woven human beings into social textures. For such textures had consisted not only of the actual relations between human beings and their forms of organization but also of the general models of such relations and the texted patterns of people's behaviour towards each other; their roles were prescribed, though not always written. Hence the often traumatic insecurity when older conventions of behaviour were either overturned or lost their rationale, or the incomprehension between those who felt this loss and those too young to have known anything but anomic society.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Eleven, Cultural Revolution, p. 335

People, Loss, Past

“The tabloids are like animals, with their own behavioural patterns. There’s no point in complaining about them, any more than complaining that lions might eat you.”

David Mellor (1949) former British politician, non-practising barrister, broadcaster, journalist and businessman

Quoted in The Independent (1992-11-03) following his resignation in September of that year.

Animals

“It seemed to me that all over the world intelligent people were waking up to the indignity and absurdity of being endangered, restrained, and impoverished, by a mere uncritical adhesion to traditional governments, traditional ideas of economic life, and traditional forms of behaviour, and that these awaking intelligent people must constitute first a protest and then a creative resistance to the inertia that was stifling and threatening us. These people I imagined would say first, "We are drifting; we are doing nothing worth while with our lives. Our lives are dull and stupid and not good enough."”

H. G. Wells book The Open Conspiracy

The Open Conspiracy (1928)

Life, People, Stupidity, World

“Running an organisation… generates problems, which have no necessary (and often an opposed) relationship to the professed or "original" goals of the organization. The day-to-day behaviour of the group becomes centered around specific problems and proximate goals, which have primarily an internal relevance. Then, since these activities come to consume an increasing proportion of the time and thoughts of participants, they are-from the point of view of actual behaviour – substituted for the professed goal.”

Philip Selznick (1919–2010) American sociologist

Source: "An Approach to a Theory of Bureaucracy," 1943, p. 48; as cited in: Owen A. Jones. The Sources of Goal Incongruence in a Public Service Network. 2013. p. 23

Problem, Time

“Predictive social science does not exist. Indeed, it seems to me that it cannot ever exist, since the behaviour to be predicted reacts to and is partly shaped by the words used by the predictors.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

Science

“In short, the rules of behaviour in capitalist society systematically produce irrational consequences.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 86

“If the view outlined here is correct, namely that people cannot really grasp the nature of the suffering which their behaviour creates without wishing to refrain from it, you may ask how do experimenters, factory farmers, cattle transporters, etc., carry on? The answer is, in one way or another, I believe, that they do not really grasp what they are doing. At some level it may be right to say “Forgive them, for they know not what they do”. But the immediate task is to make people realise sufficiently what they, or others on their behalf, are doing, so that it will be done no more.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, pp. 94-95

People, Way, Forgiveness, Nature

“Emergence is the phenomenon of properties, capabilities and behaviours evident in the whole system that are not exclusively ascribable to any of its parts. Classic examples of emergence include: self awareness from the human brain; the pungent smell of ammonia emerging from two colorless, odorless gases-nitrogen and hydrogen; and so on.”

Derek Hitchins (1935) British systems engineer

Source: Advanced Systems Thinking, Engineering and Management (2003), p. 24

Parting

“In the imagination of those who are sensitive to the realities of our era, the earth has become a space ship, and this, perhaps, is the most important single fact of our day. For millennia, the earth in men's minds was flat and illimitable. Today, as a result of exploration, speed, and the explosion of scientific knowledge, earth has become a tiny sphere, closed, limited, crowded, and hurtling through space to unknown destinations. This change in man's image of his home affects his behaviour in many ways, and is likely to affect it much more in the future.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1965) Earth as a Spaceship http://earthmind.net/earthmind/docs/boulding-1965.pdf Lecture May 10, 1965, Washington State University, Committee on Spaces Sciences 1960s

Men, Way, Home, Imagination

“For man seeketh in society comfort, use, and protection: and they be three wisdoms of divers natures, which do often sever: wisdom of the behaviour, wisdom of business, and wisdom of state.”

Francis Bacon book The Advancement of Learning

Book II, xxiii
The Advancement of Learning (1605)

Wisdom, Business, Nature

“Moderate religious people may of course express distaste for such violence, pretending that the clear calls for grotesque and violent behaviour in their sacred book aren't there and cherry-picking the 'nice bits', but they are still guilty of not opening up the subject of belief to rational discourse, and in doing so are part of the machinery that leads to all the ugliness caused by fundamentalism.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

People, Books, Parting

“In light of the evolutionary links and behavioural similarities between humans and higher animals, it is hard to believe that belief-desire psychology could explain human behaviour, but not animal behaviour. If humans have beliefs, so do animals.”

Stephen Stich (1943) American philosopher

"Do Animals Have Beliefs?" (1979); as quoted in The Case for Animal Rights by Tom Regan (University of California Press, 2004), p. 36 https://books.google.it/books?id=Y0tWjRmxFE4C&pg=PA36.

Light, Animals

“For your behaviour, let it be free and negligent, not clogged with ceremony or observance; give no man honour, but upon equal terms; for look how much thou giv'st any man above that, so much thou tak'st from thyself.”

George Chapman May Day

May Day (1611), Act I, scene i.

“This chapter [of the destruction of temples], however, though significant, was only a part of the Muslim behaviour-pattern as recorded by Muslim historians of medieval India. The other parts were:
1) mass slaughter of people not only during war but also after the armies of Islam had emerged victorious;
2) capture of large numbers of non-combatant men, women and children as booty and their sale as slaves all over the Islamic world;
3) forcible conversion to Islam of people who were in no position to resist;
4) reduction to the status of zimmis or non-citizens of all those who could not be converted and imposition of inhuman disabilities on them;
5) emasculation of the zimmis by preventing them from possessing arms;
6) impoverishment of the zimmis through heavy discriminatory taxes and misappropriation of a major part of what the peasants produced;
7) ruination of the native and national culture of the zimmis by suppressing and holding in contempt all its institutions and expressions.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Women, Men, War, Children

“When I analyse myself and my reactions or behaviour, there is the act and the actor. There is a division between the two and that creates conflict between "what is" and "what should be."”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1st Question & Answer Meeting, Brockwood Park, UK (7 September 1971)
1970s

“In my view, most human beings are innately neither moral nor immoral but rather amoral. They are driven by emotional self-interest and have the potential to be either moral or immoral, depending on what their self-interest dictates, and will be influenced in their choices by emotions and socio-cultural contexts. Circumstances will determine the survival value of humankind’s moral compass in that being highly moral in an immoral environment may be detrimental to one’s survival and vice versa. Indeed, our neuronal architecture is pre-programmed to seek gratification and feel good regardless of the reason. All apparently altruistic behaviour serves self-interest at some level.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.16

Feeling, Dependency

“The fourth model of mind, closely related to the previous one, is the structuralist model, as represented by Piaget, Chomsky, Levi-Strauss, and the structural-developmental version of the psychoanalytical theory. This model assumes the presence of innate structures or potentialities to develop such structures. These structures are not directly experienced or observed; rather, they are inferred from the organization of cognitive processes and behaviour and also from the regularity and orderliness of development. The development proceeds through The development proceeds through well defined stages. There are two versions of the structuralist development model. In the preformist version, the structures exist in potential form at birth and only actualize themselves in the maturation-development process. In the epigenetic version, the structures develop in a dialectic interaction with the environment. The final outcome us not completely determined at births but also depends on the environmental factors.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 102-103

Birth, Dependency

“When we approach the study of business cycle with the intention of carrying through an analysis that is truly dynamic and determinate in the above sense, we are naturally led to distinguish between two types of analyses: the micro-dynamic and the macro-dynamic types. The micro-dynamic analysis is an analysis by which we try to explain in some detail the behaviour of a certain section of the huge economic mechanism, taking for granted that certain general parameters are given. Obviously it may well be that we obtain more or less cyclical fluctuations in such sub-systems, even though the general parameters are given. The essence of this type of analysis is to show the details of the evolution of a given specific market, the behaviour of a given type of consumers, and so on.”

Ragnar Frisch Propagation problems and impulse problems in dynamic economics

Source: 1930s, Propagation problems and impulse problems in dynamic economics, 1933, p. 2

Business, Nature, Sense, Study

“These three activities, then, intelligence, love and creative action, which are so closely involved in one another, I cannot but feel to be intrinsically good. In their outstanding expressions they are good in an outstanding degree. Together they form the distinctively human kind of behaviour.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Other texts

Love, Feeling, Intelligence

“Why would the omnipotent creator of the entire universe be so deeply attached to a bipedal, tropical ape? Why would He take on the bodily form of one of these peculiar tailless primates? Why would such a magnificent being be so obsessively, nit-pickingly preoccupied with trivial matters such as the dress code and sexual behaviour of one mammalian species, especially its female members?”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 4

Universe

“The behaviourist motto is "cure the symptoms and you have eliminated the neurosis." Consequently, the behaviour therapist's approach is straightforward. He deals with definite complaints of patients such as fears of certain situations, tics, or obsessional thoughts, which are considered by him to be bad habits. His remedy for them is to use definite and explicit retraining procedures.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 138, partly cited in: Erica Cockrell (2013) " Psychodynamic Therapy http://specialstudentpopulations.weebly.com/theoretical-perspectives.html" at specialstudentpopulations.weebly.com

Fear

“Most people define learning too narrowly as mere “problem-solving”, so they focus on identifying and correcting errors in the external environment. Solving problems is important. But if learning is to persist, managers and employees must also look inward. The need to reflect critically on their own behaviour, identify the ways they often inadvertently contribute to the organisation’s problems, and then change how they act.”

Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group

Chris Argyris "Teaching smart people how to learn" in: Peter F. Drucker (1998) Harvard Business Review on Knowledge Management. p. 82

People, Way, Error, Problem

“[T]he concept of “feedback”, so simple and natural in certain elementary cases, becomes artificial and of little use when the interconnexions between the parts become more complex. When there are only two parts joined so that each affects the other, the properties of the feedback give important and useful information about the properties of the whole. But when the parts rise to even as few as four, if every one affects the other three, then twenty circuits can be traced through them; and knowing the properties of all the twenty circuits does not give complete information about the system. Such complex systems cannot be treated as an interlaced set of more or less independent feedback circuits, but only as a whole.
For understanding the general principles of dynamic systems, therefore, the concept of feedback is inadequate in itself. What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 54 as cited in: Margaret A. Bode (2006) Mind as Machine: A History of Cognitive Science, Volume 1. p.229

Understanding, Nature, Parting

“A job competency is an underlying characteristic of a person in that it may be a motive, trait, skill, aspect of one’s self-image or social role, or a body of knowledge which he/she uses. The existence and possession of these characteristics may or not be known to the person. In this sense, the characteristics may be unconscious aspects of the person. Because job competencies are underlying characteristics, they can be said to be generic. A generic characteristic may be apparent in many forms of behaviour, or a wide variety of different actions.”

Richard Boyatzis (1946) American business theorist

Source: Competent manager (1982), p. 21.

Motivation, Knowledge, Sense, Personality

“Animals cry. At least, they vocalise pain or distress, and perhaps call for help. Most people believe, therefore, that animals can be unhappy and also that they have such feelings as happiness, anger and fear. But there is a tremendous gap between the common sense viewpoint and that of official science on this subject. The ordinary layperson readily believes that his dog, her eat, their parrot or horse, feels. They not only believe it but have constant evidence of it before their eyes. All of us have extraordinary stories of animals we know well. Yet, by dint of rigorous training and great efforts of the mind, most modern scientists — especially those who study the behaviour of animals — have succeeded in becoming almost blind to these matters.”

Jeffrey Moussaieff Masson book When Elephants Weep

Preface, p. 11
When Elephants Weep (1994)

Pain, Happiness, People, Fear

“The formation of scales and of the web of harmony is a product of artistic invention, and is in no way given by the natural structure or by the natural behaviour of our hearing, as used to be generally maintained hitherto.”

Hermann von Helmholtz (1821–1894) physicist and physiologist

The Theory of Sound (1862)

Way, Nature

“The emergence of a unified cognitive moment relies on the coordination of scattered mosaics of functionally specialized brain regions. Here we review the mechanisms of large-scale integration that counterbalance the distributed anatomical and functional organization of brain activity to enable the emergence of coherent behaviour and cognition. Although the mechanisms involved in large-scale integration are still largely unknown, we argue that the most plausible candidate is the formation of dynamic links mediated by synchrony over multiple frequency bands.”

Francisco Varela (1946–2001) Chilean biologist

Francisco Varela*, Jean-Philippe Lachaux*, Eugenio Rodriguez, and Jacques Martinerie (2001) "The brainweb: phase synchronization and large-scale integration" in: Nature Rviews Vol 2. (April 2001). p. 229 ( online http://www.saminverso.com/brg/archive/varela%202001%20Brainweb-Phase%20synchronization%20and%20large%20scale%20integration.pdf)

“Charm is the ultimate weapon, the supreme seduction, against which there are few defences. If you've got it, you need almost nothing else, neither money, looks, nor pedigree. It's a gift, only to be given away, and the more used the more there is. It is also a climate of behaviour set for the perpetual summer and thermostatically controlled by taste and tact.”

Laurie Lee (1914–1997) British writer

Charm, p. 67.
I Can't Stay Long (1975)

Money, Summer

“Man enjoys the happiness he feels, woman the happiness she gives. This difference, so essential and yet so seldom noticed, has a marked difference on the whole of their respective behaviour. A man's pleasure is to satisfy desires, a woman's is chiefly to arouse them.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

L’homme jouit du bonheur qu’il ressent, et la femme de celui qu’elle procure. Cette différence, si essentielle et si peu remarquée, influe pourtant, d'une manière bien sensible, sur la totalité de leur conduite respective. Le plaisir de l’un est de satisfaire des désirs, celui de l’autre est surtout de les faire naître. Letter 130: Madame de Rosemonde to Madame la Présidente Tourvel. Trans. Richard Aldington (1924). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_130 Les liaisons dangereuses (1782)

Happiness, Pleasure, Feeling

“At present, we have a policy-response shaped by sophisticated climate science, brilliant technology and pop behaviourism, based on simple assumptions about carrot-and-stick incentives.”

David Fleming (1940–2010) British activist

All Party Parliamentary report into TEQs, p. 22 http://www.teqs.net/report/APPGOPO_TEQs.pdf

Science

“There's definitely, definitely, definitely, no logic to human behaviour
...
There's no map
And a compass
Wouldn't help at all”

Björk (1965) Icelandic singer-songwriter

"Human Behaviour" (single; 1993)
Songs

Help

“Sometimes captured from the great arboreal freedom of their jungle homes, monkeys are closely confined in cages only three or four feet square. … They can never sit or lie down on a flat, soft or yielding surface. Little wonder that by the time they are needed for the knife or the needle they are so crazed or inert that they are no longer representative examples of animal life. Psychologists who study the behaviour of thousands of such creatures annually, rarely make allowances for the fact that their pathetic subjects have been so deprived that they have become more like monsters than animals. Many people who have experienced close affectionate relationships with individuals of other species testify to the considerable potential for emotional and intellectual development that animals have. When properly cared for a pet dog or cat can develop great subtleties of behaviour that the laboratory animal never shows. Those who have been fortunate enough to closely observe unfrightened animals living in the wild are often struck by the complexity and richness of the life they lead. These positive pleasures the laboratory animal never knows; for him the same four white walls and the smell of disinfectant.”

Richard D. Ryder (1940) British psychologist

Experiments on Animals (1971)

Life, People, Pleasure, Lie

“If two objects or human beings show similar behaviour in all their relevant aspects open to observation, the assumption of some unobservable hidden difference between them must be regarded as a completely gratuitous hypothesis and one contrary to sound scientific method.”

John Harsanyi (1920–2000) hungarian economist

Harsanyi, J. C. (1955). "Cardinal Welfare, Individualistic Ethics, and Interpersonal Comparisons of Utility". J. Polit. Economy 63 (4): p. 317

“Now, as in the Latin and other languages, a yawning fellow is synonymous or equivalent to a negligent and sluggish fellow; this idle custom ought certainly to be avoided; being (as was observed) disagreeable to the sight, offensive to the ear, and contrary also to that natural claim, which every one has to respect. For when we indulge ourselves in this listless behaviour, we not only intimate, that the company we are in, does not greatly please us; but also make a discovery, not very advantageous to ourselves; I mean, that we are of a drowsy, lethargic disposition: which must render us by no means amiable or pleasing, to those with whom we converse.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, pp. 14-15

Nature

“We must therefore glean up our experiments in this science from a cautious observation of human life, and take them as they appear in the common course of the world, by men’s behaviour in company, in affairs, and in their pleasures. Where experiments of this kind are judiciously collected and compared, we may hope to establish on them a science, which will not be inferior in certainty, and will be much superior in utility to any other of human comprehension.”

David Hume book A Treatise of Human Nature

Introduction
A Treatise of Human Nature (1739-40)

Life, Men, Pleasure, World

“[T]here was absolutely no possibility of a successful resolution to the case he had just been handed. There never was when religion trumped rational behaviour and politics influenced police work.”

Shamini Flint book Inspector Singh Investigates: A Most Peculiar Malaysian Murder

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 1

Religion, Success

“Sartre, whose underground activities had never amounted to anything except a secret meeting on Wednesday to decide whether there should be another meeting the following Tuesday, not only claimed the status of Resistance veteran but called down vengeance on people whose behaviour had not really been all that much more reprehensible than his own.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Raymond Aron' p. 35
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

People, Secret

“Bureaucracy is a dirty word, both to the average person and to many specialists on organizations. It suggests rigid rules and regulations, a hierarchy of offices, narrow specialization of personnel, an abundance of offices or units which can hamstring those who want to get things done, impersonality, resistance to change.
Yet every organization of any significant size is bureaucratized to some degree or, to put it differently, exhibits more or less stable patterns of behaviour based upon a structure of roles and specialized tasks. Bureaucracy, in this sense, is another word for structure.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 50

Sense, Change, Personality

“I think it will require an enormous reshaping of how we think we deal with the most damaging of human behaviours, because none of it can be thought of outside the context of biology.”

Robert M. Sapolsky (1957) American endocrinologist

The Neuroscience Behind Behavior (2017)
Context: We're only a couple of hundreds of years into understanding that epilepsy is a neurological disease and not a demonic possession. We're only about 50 years into understanding that certain types of learning disabilities are micro malformations in the cortex in people with dyslexia and not laziness or lack of motivation. The vast majority of these factoids [presented in the book] are 10, 20 years old, and all that's gonna happen is we're gonna learn more and more of that stuff. And what we're going to learn more and more is to recognise extents to which we're biological organisms and our behaviours have to be evaluated in that realm. For my money, what that eventually does is make words like "soul" or "evil" utterly absurd and medieval, but it also makes words like "punishment" or "justice" very questionable, as well. I think it will require an enormous reshaping of how we think we deal with the most damaging of human behaviours, because none of it can be thought of outside the context of biology.

Thinking

“Since 1978, when a pail of water was dumped over my Harvard friend E. O. Wilson for saying that genes influence human behaviour, the assault against human behavioural genetics by wishful thinking has remained vigorous.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

To question genetic intelligence is not racism (2007)
Context: Since 1978, when a pail of water was dumped over my Harvard friend E. O. Wilson for saying that genes influence human behaviour, the assault against human behavioural genetics by wishful thinking has remained vigorous.
But irrationality must soon recede. It will soon be possible to read individual genetic messages at costs which will not bankrupt our health systems. In so doing, I hope we see whether changes in DNA sequence, not environmental influences, result in behaviour differences. Finally, we should be able to establish the relative importance of nature as opposed to nurture.

Thinking, Water

“As long as sexual relations are complicated by religious, social and financial considerations, so long will they cause all kinds of cowardly, dishonourable and disgusting behaviour.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: The Confessions of Aleister Crowley (1929), Ch. 7.
Context: As long as sexual relations are complicated by religious, social and financial considerations, so long will they cause all kinds of cowardly, dishonourable and disgusting behaviour. When war conditions imposed artificial restraint on the sister appetite of hunger, decent citizens began to develop all kinds of loathsome trickery. Men and women will never behave worthily as long as current morality interferes with the legitimate satisfaction of physiological needs. Nature always avenges herself on those who insult her. The individual is not to blame for the crime and insanity which are the explosions consequent on the clogging of the safety valve. The fault lies with the engineer. At the present moment, society is blowing up in larger or smaller spots all over the world, because it has failed to develop a system by which all its members can be adequately nourished without conflict and the waste products eliminated without discomfort.

“By its very efficiency, the high-rise took over the task of maintaining the social structure that supported them all. For the first time it removed the need to repress every kind of anti-social behaviour, and left them free to explore any deviant or wayward impulses.”

J. G. Ballard book High-Rise

Source: High-Rise (1975), Ch. 3
Context: The more arid and effectless life became in the high-rise, the greater the possibilities it offered. By its very efficiency, the high-rise took over the task of maintaining the social structure that supported them all. For the first time it removed the need to repress every kind of anti-social behaviour, and left them free to explore any deviant or wayward impulses. It was precisely in these areas that the most important and most interesting aspect of their lives would take place. Secure within the shell of the high-rise, like passengers on board an automatically piloted airliner, they were free to behave in any way they wished, explore the darkest corners they could find. In many ways, the high-rise was a model of all that technology had done to make possible the expression of a truly 'free' psychopathology.

Support, Time

“In ten years I think the [copyright] laws are going to be worse and I also think they are going to be less relevant. I mean, already the difference between the laws and people's behaviour, It's like they're different planets.”

Nina Paley (1968) US animator, cartoonist and free culture activist

" 'Intellectual disobedience' and the future of copyright: Nina Paley interviewed at Foo (2012) https://www.youtube.com/watch?v=wcJqxIyFv4s#t=4m25s"  Context: In ten years I think the [copyright] laws are going to be worse and I also think they are going to be less relevant. I mean, already the difference between the laws and people's behaviour, It's like they're different planets. I'm not hopeful for the laws changing. A lot of other people are, so maybe we will have meaningful copyright reform. I doubt it. I don't think it matters. I think the tools are available for people to create and share culture and they're going to do that and they might be doing it illegaly and at a certain point it's going to be more than the system can handle. I will say that if the power structure as it exists wants to continue they're going to have to reform because it's not sustainable. Copyright law as it is, it's just completely out of touch with human behaviour.

People, Law, Thinking

“Copyright law as it is, it's just completely out of touch with human behaviour.”

Nina Paley (1968) US animator, cartoonist and free culture activist

Law

“Goodness shows itself in behaviour and action and in relationship.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. I, p. 12
1980s, Letters to the Schools (1981, 1985)
Context: Goodness shows itself in behaviour and action and in relationship. Generally our daily behaviour is based on either the following of certain patterns — mechanical and therefore superficial — or according to very carefully thought-out motive, based on reward or punishment. So our behaviour, consciously or unconsciously, is calculated. This is not good behaviour. When one realizes this, not merely intellectually or by putting words together, then out of this total negation comes true behaviour.

“It will then be a state of enlightened anarchy in which each person will become his own ruler. He will conduct himself in such a way that his behaviour will not hamper the well-being of his neighbours.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

The Collected Works of Mahatma Gandhi "Enlightened Anarchy - A Political Ideal" Volume 74 p. 380.
1930s
Context: Political power, in my opinion, cannot be our ultimate aim. It is one of the means used by men for their all-round advancement. The power to control national life through national representatives is called political power. Representatives will become unnecessary if the national life becomes so perfect as to be self-controlled. It will then be a state of enlightened anarchy in which each person will become his own ruler. He will conduct himself in such a way that his behaviour will not hamper the well-being of his neighbours. In an ideal State there will be no political institution and therefore no political power. That is why Thoreau has said in his classic statement that "that government is the best which governs the least". [From Hindi] Sarvodaya, January, 1939

Way, Personality

“The other person's behaviour is an experience of mine. My behaviour is an experience of the other.”

Ronald David Laing book The Politics of Experience

Ch. 1 : Experience as evidence http://www.marxists.org/reference/subject/philosophy/works/en/laing.htm The Politics of Experience (1967) Context: Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence". We can see other people's behaviour, but not their experience. This has led some people to insist that psychology has nothing to do with the other person's experience, but only with his behaviour. The other person's behaviour is an experience of mine. My behaviour is an experience of the other. The task of social phenomenology is to relate my experience of the other's behaviour to the other's experience of my behaviour. Its study is the relation between experience and experience: its true field is inter-experience.

Personality

“I could not think of any human behaviour which could not be interpreted in terms of either theory. It was precisely this fact — that they always fitted, that they were always confirmed — which in the eyes of their admirers constituted the strongest argument in favour of these theories. It began to dawn on me that this apparent strength was in fact their weakness.”

Karl Popper (1902–1994) Austrian-British philosopher of science

Conjectures and Refutations: The Growth of Scientific Knowledge (1963)
Context: I may illustrate this by two very different examples of human behaviour: that of a man who pushes a child into the water with the intention of drowning it; and that of a man who sacrifices his life in an attempt to save the child. Each of these two cases can be explained with equal ease in Freudian and in Adlerian terms. According to Freud the first man suffered from repression (say, of some component of his Oedipus complex), while the second man had achieved sublimation. According to Adler the first man suffered from feelings of inferiority (producing perhaps the need to prove to himself that he dared to commit some crime), and so did the second man (whose need was to prove to himself that he dared to rescue the child). I could not think of any human behaviour which could not be interpreted in terms of either theory. It was precisely this fact — that they always fitted, that they were always confirmed — which in the eyes of their admirers constituted the strongest argument in favour of these theories. It began to dawn on me that this apparent strength was in fact their weakness.

Thinking

“That reality is the unique source of all the good that can exist in this world: that is to say, all beauty, all truth, all justice, all legitimacy, all order, and all human behaviour that is mindful of obligations.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Draft for a Statement of Human Obligation (1943)
Context: There is a reality outside the world, that is to say, outside space and time, outside man's mental universe, outside any sphere whatsoever that is accessible to human faculties.
Corresponding to this reality, at the centre of the human heart, is the longing for an absolute good, a longing which is always there and is never appeased by any object in this world.
Another terrestrial manifestation of this reality lies in the absurd and insoluble contradictions which are always the terminus of human thought when it moves exclusively in this world.
Just as the reality of this world is the sole foundation of facts, so that other reality is the sole foundation of good.
That reality is the unique source of all the good that can exist in this world: that is to say, all beauty, all truth, all justice, all legitimacy, all order, and all human behaviour that is mindful of obligations.
Those minds whose attention and love are turned towards that reality are the sole intermediary through which good can descend from there and come among men.
Although it is beyond the reach of any human faculties, man has the power of turning his attention and love towards it.
Nothing can ever justify the assumption that any man, whoever he may be, has been deprived of this power.
It is a power which is only real in this world in so far as it is exercised. The sole condition for exercising it is consent.
This act of consent may be expressed, or it may not be, even tacitly; it may not be clearly conscious, although it has really taken place in the soul. Very often it is verbally expressed although it has not in fact taken place. But whether expressed or not, the one condition suffices: that it shall in fact have taken place.
To anyone who does actually consent to directing his attention and love beyond the world, towards the reality that exists outside the reach of all human faculties, it is given to succeed in doing so. In that case, sooner or later, there descends upon him a part of the good, which shines through him upon all that surrounds him.

Truth, World, Justice, Beauty

“Only human beings guide their behaviour by a knowledge of what happened before they were born and a preconception of what may happen after they are dead; thus only humans find their way by a light that illuminates more than the patch of ground they stand on.”

Peter Medawar (1915–1987) scientist

(with Jean Medawar) The Life Science, 1977
1970s

Way, Knowledge, Light, Dead

“UKIP have now crossed a line in terms of what is acceptable behaviour in a democratic society.”

Molly Scott Cato (1963) British economist and Member of the European Parliament

Quoted in GloucestershireLive. UPDATE: European elections 2019: Molly Scott-Cato pulls out of hustings event at Gloucester Cathedral over UKIP at last minute https://www.gloucestershirelive.co.uk/news/gloucester-news/molly-scott-cato-pulls-out-2881395 (17 May 2019) 2019

“Given the widely acknowledged importance of the Ayodhya conflict, one would have expected at least some of the well-funded Western academics to embark on their own investigation of the issue rather than parroting the slogans emanating from Delhi’s Jama Masjid and JNU. Their behaviour in the Ayodhya debate provides an interesting case study in the tendency of establishment institutions and settled academics to genuflect before ideological authorities overruling proper scholarly procedure in favour of the political fashion of the day.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Fashion, Study

“Of my grandfather Verus I have learned to be gentle and meek, and to refrain from all anger and passion... I have learned both shamefastness and manlike behaviour. Of my mother I have learned to be religious, and bountiful; and to forbear, not only to do, but to intend any evil; to content myself with a spare diet, and to fly all such excess as is incidental to great wealth.”

Marcus Aurelius book Meditations

I, 1
Meditations (c. 121–180 AD), Book I

Learning, Passion, Evil, Flying

“During my travels, I find a general belief that to turn a Christian is to turn European; to become self-willed, and give up self-restraint, use only foreign cloth, dress oneself in European style and start taking meat and brandy. But I think the fact is, if a person discards his country, his customs and his old connections and manners when he changes his religion, he becomes all the more unfit to gain a knowledge of God. For, a change of religion means really a conversion of the heart. When there is a real conversion, a man’s heart grows. But in this country one finds that conversion brings about deep disdain for one’s old religion and its followers, i. e., one’s old friends and relatives. The next change that takes place is that of dress and manners and behaviour. All that does great harm to the country.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi in Mahadev Desai, Day-to-Day with Gandhi,Volume 7, Varanasi, 1969, as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

God, Religion, Travel, Knowledge