Quotes about awareness
page 7

Akira Ifukube photo

“There are two types of composers. Like Stravinsky, some always are aware of the instrument that will be playing a given melody. However, other composers do work out the orchestration only after they have finished composing. I'm like Stravinsky. I always write music with specific instruments in mind.”

Akira Ifukube (1914–2006) Japanese composer

As quoted by David Milner, "Akira Ifukube Interview I" http://www.davmil.org/www.kaijuconversations.com/ifukub.htm, Kaiju Conversations (December 1992)

Ernst von Glasersfeld photo
Albert Camus photo
Max Scheler photo

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

André Maurois photo
Isaac Asimov photo

“To the rest of the Galaxy, if they are aware of us at all, Earth is but a pebble in the sky. To us it is home, and all the home we know.”

Pebble in the Sky (1950), chapter 4 “The Royal Road”, p. 33
All page numbers from the 1964 Bantam Pathfinder mass market paperback edition, 6th printing
Pebble in the Sky (1950)

Philip K. Dick photo
Bernice King photo
Jeremy Corbyn photo
Harry Truman photo
Piet Mondrian photo
Fritz Leiber photo
Paula Modersohn-Becker photo
Marcel Duchamp photo

“In the moment of creating I am aware neither of myself nor of others.”

Jan Zwicky (1955) Canadian philosopher

The Details interview with Jay Ruzesky (Winter 2008)

Georg Brandes photo

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

Christopher Nolan photo
Fritjof Capra photo
Richard Leakey photo
Derren Brown photo
Henri Gaudier-Brzeska photo

“Movement is the translation of life and if art depicts life, movement should come into art, since we are only aware of life, because it moves.”

Henri Gaudier-Brzeska (1891–1915) French painter and sculptor

Letter to Sophie Brzeska-Savage Messiah By H S (Jim) Ede Heinimann (1931)

Albert Einstein photo

“What is significant in one's own existence one is hardly aware, and it certainly should not bother the other fellow. What does a fish know about the water in which he swims all his life?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"Self-Portrait" (1936), p. 5 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA5#v=onepage&q&f=false
1950s, Out of My Later Years (1950)

Charles Darwin photo
Jim Morrison photo
Wang Ming photo
Albert Camus photo
Roger Ebert photo

“…He marched with his army to the fort of Sonipat, and the commandant of that fort, Daniãl Har by name, becoming aware of his approach, fled… the army of Islam, having captured that fort, pulled down all the temples and obtained an enormous quantity of booty.”

Nizamuddin Ahmad (1551–1594) historian

About Sultãn ‘Abû-Sa‘îd Mas‘ûd of Ghazni (AD 1030-1042) Sonipat (Haryana) The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 22
Tabqãt-i-Akharî

Bell Hooks photo

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Ernesto Che Guevara photo
Tsangyang Gyatso, 6th Dalai Lama photo
Hannah Arendt photo
Talcott Parsons photo

“Theory in the social sciences should have three major functions. First, it should aid in the codification of our existing concrete knowledge. It can do so by providing generalized hypotheses for the systematic reformulation of existing facts and insights, by extending the range of implication of particular hypotheses, and by unifying discrete observations under general concepts. Through codification, general theory in the social sciences will help to promote the process of cumulative growth of our knowledge. In making us more aware of the interconnections among items of existing knowledge which are now available in a scattered, fragmentary form, it will help us fix our attention on the points where further work must be done.
Second, general theory in the social sciences should be a guide to research. By codification it enables us to locate and define more precisely the boundaries of our knowledge and of our ignorance. Codification facilitates the selection of problems, although it is not, of course, the only useful technique for the selection of problems for fruitful research. Further than this, general theory should provide hypotheses to be applied and tested by the investigation of these problems…
Third, general theory as a point of departure for specialized work in the social sciences will facilitate the control of the biases of observation and interpretation which are at present fostered by the departmentalization of education and research in the social sciences.”

Talcott Parsons (1902–1979) American sociologist

Source: Toward a general theory of action (1951), p. 3

Ali Zayn al-Abidin photo

“Be aware that the most detested person in the presence of God, is the one who accepts an Imam as a leader, but doesn't follow him in action.”

Ali Zayn al-Abidin (659–713) Great-grandson of the Prophet Muhammad

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 287.
Religious wisdom

Paul Karl Feyerabend photo
Dwight D. Eisenhower photo
André Malraux photo
Marshall McLuhan photo

“All media of communications are cliches serving to enlarge man's scope of action, his patterns of associations and awareness. These media create environments that numb our powers of attention by sheer pervasiveness.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, From Cliché to Archetype (1970)

Heinrich Neuhaus photo

“As for the piano, I was left to my own devices practically from the age of twelve. As is frequently the case in teachers' families, our parents were so busy with their pupils (literally from morning until late at night) that they hardly had any time for their own children. And that, in spite of the fact that with the favourable prejudice common to all parents, they had a very high opinion of my gifts. (I myself had a much more sober attitude. I was always aware of a great many faults although at times I felt that I had in me something "not quite usual".) But I won't speak of this. As a pianist, I am known. My good and bad points are known and nobody can be interested in my "prehistoric period". I will only say that because of this early "independence" I did a lot of silly things which I could have easily avoided if I had been under the vigilant eye of an experienced and intelligent teacher for another three or four years. I lacked what is known as a "school". I lacked discipline. But it is an ill wind that blows nobody any good; my enforced independence compelled me, though sometimes by very devious ways, to achieve a great deal on my own and even my failures and errors subsequently proved more than once to be useful and educational, and in an occupation such as learning to master an art, where if not all, then almost all depends on individuality, the only sound foundation will always be the knowledge gained as the result of personal effort and personal experience.”

Heinrich Neuhaus (1888–1964) Soviet musician

The Art of Piano Playing (1958), Ch. 1. The Artistic Image of a Musical Composition

James Nachtwey photo
Robert A. Dahl photo
Jeremy Corbyn photo
John Stuart Mill photo
Clive Staples Lewis photo
Colin Wilson photo
Jacques Ellul photo
Prasanta Chandra Mahalanobis photo
Daniel Goleman photo
Charles Darwin photo
Thomas Merton photo

“The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another, and all involved in one another.”

Thomas Merton (1915–1968) Priest and author

Statement from his final address, during a conference on East-West monastic dialogue, delivered just two hours before his death (10 December 1968), quoted in Religious Education, Vol. 73 (1978), p. 292, and in The Boundless Circle : Caring for Creatures and Creation (1996) by Michael W. Fox.

Lana Turner photo
Jiddu Krishnamurti photo

“The moment I am aware that I am aware, I am not aware. Awareness means the observer is not.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

7th Public Discussion, Saanen, Switzerland (10 August 1971)
1970s

Subhash Kak photo

“The idea of consciousness requires not only an awareness of things, but also the awareness that one is aware.”

Subhash Kak (1947) Indian computer scientist

The Circle of Memory, An Autobiography (2016)

B.K.S. Iyengar photo

“When I stretch, I stretch in such a way that my awareness moves, and a gate of awareness finally opens.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

In Mint newspaper quoted in: BBC News India yoga guru BKS Iyengar dies http://www.bbc.com/news/world-asia-india-28862979 BBC News, 20 August 2014

Sultan bin Salman bin Abdul-Aziz Al Saud photo

“The first day or so we all pointed to our countries. The third or fourth day we were pointing to our continents. By the fifth day, we were aware of only one Earth.”

Sultan bin Salman bin Abdul-Aziz Al Saud (1956) former Royal Saudi Air Force pilot who flew aboard the American STS-51-G Space Shuttle mission as a payload spec…

Opening remarks at the First Congress of the Association of Space Explorers, held in Cernay, France. (2 October 1985) I Congress, Association of Space Explorers, 2012-06-21, en http://www.space-explorers.org/congress/congress1.html,

Calvin Coolidge photo
Jane Roberts photo
Lama Ole Nydahl photo
Marcel Duchamp photo
Gwendolyn Brooks photo
William Bateson photo
Lyndall Urwick photo
John Stuart Mill photo
Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Mengistu Haile Mariam photo

“Mugabe fought and liberated his country from colonists. But I am here as a guest of the Zimbabwe people. I am not a personal guest of Mugabe. And veterans of the liberation struggle are well aware of this fact.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in "Mengistu blames Meles for helping Eritrea at UN to split Ethiopia: Mengistu Haile-Mariam speaks", in Jimma Times (30 July 2010) http://www.jimmatimes.com/article/Latest_News/Latest_News/Mengistu_blames_Meles_for_helping_Eritrea_at_UN_to_split_Ethiopia/33629

Chuck Klosterman photo
Vanna Bonta photo
Enoch Powell photo

“I hope those who shouted "Fascist" and "Nazi" are aware that before they were born I was fighting against Fascism and Nazism.”

Enoch Powell (1912–1998) British politician

Source: Remarks to student hecklers at a speech in Cardiff (8 November 1968), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 489

John Berger photo
Pauline Kael photo
John Howard Yoder photo
Arshile Gorky photo

“Movement is the translation of life, and if art depicts life, movement should come into art, since we are only aware of living because it moves.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Astract Expressionist Painting in America, p. 64, in an unpublished letter of Gorky

Lucy Lawless photo

“So yes, the roles are getting more and more like me. But that's because Xena was so entirely unlike me. Most people aren't really aware of that.”

Lucy Lawless (1968) New Zealand actress

On her acting roles after the completion of Xena — reported in Rob Salem (October 30, 2005) "Xena vs. Mother Nature - Locusts, mutant bats, a vast flood these are the terrors that torment Lucy Lawless , writes Rob Salem", The Toronto Star, p. C05.

Colin Wilson photo
Douglas Adams photo

“Reason is a mighty faculty but it is still below the state of awareness, of pure experiencing, which is the state you are in when you know 'I exist' or 'I am.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Lewis H. Lapham photo
Kurien Kunnumpuram photo
John Gray photo
Frank Popper photo
Nur Muhammad Taraki photo
Will Cuppy photo

“As you may be aware, Louis XIV built Versailles, a large, drafty place full of Louis Quatorze furniture and Madame de Montespan.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part IV: A Few Greats, Louis XIV

Friedrich Hayek photo
Augustus De Morgan photo
Joe Strummer photo

“I'd define it as self-awareness: an ability to trust your own judgment. An ability to see through veils of bullshit or spins on stories or propaganda. Maybe an ability to think for yourself.”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

About punk.
Joe Strummer: Putting a Scare into he Hearts of All Things Corporate (2002)

David Crystal photo
Akio Morita photo