
1920s, Toleration and Liberalism (1925)
1920s, Toleration and Liberalism (1925)
Literature and Sincerity (1963), p. 5
In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in ‘Living Arts, June 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 33
1960s
In, P.112.
The committee proposed by him was to prevent corruption.
Gulzarilal Nanda: A Life in the Service of the People
Source: 1840s, The Mathematical Analysis of Logic, 1847, p. ii: Lead paragraph of the Introduction
On January 5, 1918, on the eve of Armenian Christmas. Attributed without citation in [Death of Aram Manoukian - January 29, 1919, http://thisweekinarmenianhistory.blogspot.com/2013/01/death-of-aram-manoukian-january-29-1919.html, thisweekinarmenianhistory.com, 29 January 2013, 15 March 2014]
Esoteric Mind Power
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)
TV Series and Specials (Includes DVDs), Derren Brown: Séance (2004)
In 1960; pp. 55-57
1960 -1964, "Yves Klein, 1928 – 1962, Selected Writings"
Bryce Dallas Howard https://www.interviewmagazine.com/film/bryce-dallas-howard (February 10, 2017)
Source: Echoes from the Bottomless Well (1985), p. 8
About the Fayley's during the tour with the band No Doubt http://everythingintime.com/tag/hayley-williams
Source: The Heart of Buddhist Meditation (1965), p. 34
And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).
From Her Books, I Have Chosen To Stay And Fight, ACTIVISM
“With rebellion, awareness is born.”
As quoted in The Estranged God : Modern Man's Search for Belief (1966) by Anthony T. Padovano, p. 109
The Rebel (1951)
The Great Master of Thought (Amen- Vol.3), Observing management
Of Isis and Osiris
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 286-287)
2000s, 2004, Speech at the Republican National Convention (2004)
Session 283, Page 18
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7
ARTnews annual, Volume 31, Art Foundation, 1966, p. 56
1960s
Opening words
The Private Life of Plants (1995)
Regarding the International Monetary Fund (IMF), in an interview for Radio Rivadavia of Argentina (3 November 1959)
“A man's ethnic identity has more to do with a personal awareness than with geography.”
"The Armenian and the Armenian".
Inhale and Exhale (1936)
Session 499, Page 380
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 9
In a discussion thread https://www.lesswrong.com/posts/Jter3YhFBZFYo8vtq/look-for-the-next-tech-gold-rush#ikKBYevf2aL2pBwsS on LessWrong, July 2014
Quoted in article "Azeri jet didn’t violate Armenian border." panarmenian.net [February 15, 2008]
"Meditation: The How and the Why" (2003)
Mad About the Boy (1932)
Letter to Young Lawyers Section of the Washington State Bar Association (10 September 1976), The Douglas Letters : Selections from the Private Papers of Justice William O. Douglas (1987), edited by Melvin I. Urofsky and Philip E. Urofsky, p. 162
Other speeches and writings
"What must be an essential feature of any future fundamental physics?" Letter to Max Born (March 1948); published in Albert Einstein-Hedwig und Max Born (1969) "Briefwechsel 1916-55"<!-- p. 223 Nymphenburger, Munich-->, and in Potentiality, Entanglement and Passion-at-a-Distance: Quantum Mechanical Studies for Abner Shimony, Volume Two edited by Robert Cohen, Michael Horn, and John Stachel (1997), p. 121 http://books.google.com/books?id=DsNoIcQemTsC&lpg=PP1&pg=PA121#v=onepage&q&f=false
1940s
Speech to the Headway lunch (3 December 1993) http://www.settelen.com/diana_time_and_space.htm
Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) Kumbhalgadh (Rajasthan)
Tãrîkh-i-Firishta
Angela Merkel's speech about Holocaust (Shoah).
Source: United States Holocaust Memorial Museum 24.04.2017 https://www.youtube.com/watch?v=U6jEkBPcVj4
2017
Knowing Yourself: The True in the False (1996)
The South African Interview (August 8, 2011)
“Why the United States Is Destroying Its Education System” (2011)
“I am well aware that in theological and democratic terms I am, no more than "God's silly vassal"”
Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)
Thus It Is, 1989, p. 151
As of a Trumpet, On Eagle's Wings, Thus It Is
Israel Kirzner, (1979: 168-169); as cited in: " Israel Kirzner's Entrepreneurship http://www.constitution.org/pd/gunning/subjecti/workpape/kirz_ent.pdf" by the Constitution Society, May 31, 2004
Interview with Monte Leach, Peace is possible, peace is inevitable, Share International (July 2003) http://www.share-international.org/magazine/old_issues/2003/july_03.htm#voice.
Un Art de Vivre (The Art of Living) (1939), The Art of Working
Quoted by Kevin Roberts (CEO of Saatchi & Saatchi), in Strategies for Peak Performance, September 8, 2013 http://www.saatchikevin.com/Strategies_for_Peak_Performance/,, and Arthur Ochs Sulzberger (publisher of the New York Times), in NYT publisher Sulzberger spoke yesterday about journalism's future, 2007-10-17, The Tufts Daily, en-US, 2017-01-17 http://tuftsdaily.com/archives/2007/10/17/nyt-publisher-sulzberger-spoke-yesterday-about-journalisms-future/,
Source: Christ and Empire (2007), p. 30
Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), pp. 60-61
The First Year of Life of the Child (1927), "The Egocentrism of the Child and the Solipsism of the Baby", as translated by Howard E. Gruber and J. Jacques Vonèche
Prime Minister's website http://web.archive.org/20051103003809/www.number10.gov.uk/output/Page7314.asp
11 March 2005, at the launch of the Commission for Africa Report.
2000s
Paul R. Krugman, Maurice Obstfeld, and Marc J. Melitz, International Economics: Theory & Policy, 9th edition (2012)
Source: Liberty Before Liberalism (1998), pp. 116-117
Vol. XIV, p. 301
Posthumous publications, The Collected Works
“We become aware of the void as we fill it.”
Percibimos el vacío, llenándolo.
Voces (1943)
Appendix, Broken Lights Diaries and Letters 1951-1959.
Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 51
a note of Munch, written in Ekely, 1929; Munch Museum
1896 - 1930
The Dignity of Human Nature (1754)
Ervin Laszlo, Jude Currivan (2008) CosMos. p. 101.
When an interviewer asked him from where is he going to get resources to implement the tall promises that he made in the railway budget of 2004. ([Railway Budget, The Times of India, July 7, 2004]).
The Hidden Heart of the Cosmos (1996)
from an interview for El Mundo (2014), regarding the announcement of Morrissey's cancer diagnosis
In interviews etc., About life and death
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
Source: Forced to be Free (1971), p. 72, quotation is from Rollo May, Man’s Search for Himself, p. 101
The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260
-Dat New New
Music
Undated
Source: [Kehnemui, Sharon, Men in Suits See Aliens as Part of Solution, Not Problem, Fox News Channel, May 10, 2001, http://www.foxnews.com/story/0,2933,24364,00.html, 2007-05-10]
Saanen, Switzerland (5 August 1973)
1970s
Context: Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed. It is a trick of thought which demands security. Please don't madam, please. And by being aware it sees the observer is the observed, that violence is the observer, violence is not different from the observer. Now how is the observer to end himself and not be violent? Have you understood my question so far? I think so. Right? The observer is the observed, there is no division and therefore no conflict. And is the observer then, knowing all the intricacies of naming, linguistically caught in the image of violence, what happens to that violence? If the observer is violent, can the observer end, otherwise violence will go on? Can the observer end himself, because he is violent? Or what reality has the observer? Right sir? Is he merely put together by words, by experience, by knowledge? So is he put together by the past? So is he the past? Right? Which means the mind is living in the past. Right? obviously. You are living in the past. Right? No? As long as there is an observer there must be living in the past, obviously. And all our life is based on the past, memories, knowledge, images, according to which you react, which is your conditioning, is the past. And living has become the living of the past in the present, modified in the future. That's all, as long as the observer is living. Now does the mind see this as a truth, as a reality, that all my life is living in the past? I may paint most abstract pictures, write the most modern poems, invent the most extraordinary machinery, but I am still living in the past.
“A King Among Men,” interview with Jill Howard Church in Vegetarian Times, October 1995, Issue 218, p. 128 https://books.google.it/books?id=SgcAAAAAMBAJ&pg=PA128.
page 86
At That Point in Time, Warning the White House about the Watergate tapes
“The ‘superhero’ in feisty actress Thandie Newton,” interview with Inquirer.net (13 April 2013) http://entertainment.inquirer.net/89505/the-superhero-in-feisty-actress-thandie-newton.