Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 50
Quotes about average
page 7
“The amount of sleep required by the average person is five minutes more.”
Wisecracks
“You know, the average Chinese factory worker must think Americans are insane.”
Source: Daemon (2006), Chapter 45: Respawning, Character: Laney Price
Context: You know, the average Chinese factory worker must think Americans are insane. Picture this: you work at a plant that makes Halloween stuff—you know, like, rubber severed heads. And you're all like: Americans decorate their homes with severed heads? These fuckers are savages, man.
Source: Generation of Vipers (1942), p. 20
Context: The blame for Armageddon lies on man. And the millennium will come only when the average man exhibits a scientific integrity about all he is and does — instead of half of it. Many a psychological Archimedes has put signposts on the hard road man must follow if he is to avoid self-destruction and come into his own. A few very great modern scientists have added to the lore. Indications of what man may expect of himself are everywhere at hand. But most men must first be persuaded that the task lies ahead and not behind — that we are infants still, with loaded guns for toys.
The Philosophy of Paine (1925)
Context: Tom Paine has almost no influence on present-day thinking in the United States because he is unknown to the average citizen. Perhaps I might say right here that this is a national loss and a deplorable lack of understanding concerning the man who first proposed and first wrote those impressive words, 'the United States of America.' But it is hardly strange. Paine's teachings have been debarred from schools everywhere and his views of life misrepresented until his memory is hidden in shadows, or he is looked upon as of unsound mind.
We never had a sounder intelligence in this Republic. He was the equal of Washington in making American liberty possible. Where Washington performed Paine devised and wrote. The deeds of one in the Weld were matched by the deeds of the other with his pen.
Address to the British Association for the Advancement of Science (1898)
Context: It has been said that "Nothing worth the proving can be proved, nor yet disproved." True though this may have been in the past, it is true no longer. The science of our century has forged weapons of observation and analysis by which the veriest tyro may profit. Science has trained and fashioned the average mind into habits of exactitude and disciplined perception, and in so doing has fortified itself for tasks higher, wider, and incomparably more wonderful than even the wisest among our ancestors imagined. Like the souls in Plato's myth that follow the chariot of Zeus, it has ascended to a point of vision far above the earth. It is henceforth open to science to transcend all we now think we know of matter and to gain new glimpses of a profounder scheme of Cosmic law.
[http:/www.paulglover.org/greenprez.html] (“Green Giant,” Syracuse New Times, cover story regarding Green Party Presidential candidacy) 2003-08-23
Context: When conservatives don't conserve and liberals don't liberate, Greens become centrists, because we directly address the central concerns of average Americans for healthy food, clean water and air; for secure housing; for reliable health care and satisfying work. By contrast, Democratic and Republican party leaders are dangerous extremists, indulging extremes of violence and greed, converting global wealth and human decency into chaos.
1990s, Schafer interview (1995)
Context: America is the most inventive country in the world. Why? Because everybody has access to information. In the Soviet Union it was illegal to take a photograph of a train station. Look what happened to them. They tried to classify everything. The more information available to the average person, the greater the synergy that develops from it.
Source: Computing Machinery and Intelligence (1950), p. 454.
Context: Another simile would be an atomic pile of less than critical size: an injected idea is to correspond to a neutron entering the pile from without. Each such neutron will cause a certain disturbance which eventually dies away. If, however, the size of the pile is sufficiently increased, the disturbance caused by such an incoming neutron will very likely go on and on increasing until the whole pile is destroyed. Is there a corresponding phenomenon for minds, and is there one for machines? There does seem to be one for the human mind. The majority of them seem to be "sub-critical," i. e., to correspond in this analogy to piles of sub-critical size. An idea presented to such a mind will on average give rise to less than one idea in reply. A smallish proportion are super-critical. An idea presented to such a mind may give rise to a whole "theory" consisting of secondary, tertiary and more remote ideas. Animals minds seem to be very definitely sub-critical. Adhering to this analogy we ask, "Can a machine be made to be super-critical?"
Introductory : The Problem
Progress and Poverty (1879)
Context: It is true that wealth has been greatly increased, and that the average of comfort, leisure, and refinement has been raised; but these gains are not general. In them the lowest class do not share. I do not mean that the condition of the lowest class has nowhere nor in anything been improved; but that there is nowhere any improvement which can be credited to increased productive power. I mean that the tendency of what we call material progress is in nowise to improve the condition of the lowest class in the essentials of healthy, happy human life. Nay, more, that it is still further to depress the condition of the lowest class. The new forces, elevating in their nature though they be, do not act upon the social fabric from underneath, as was for a long time hoped and believed, but strike it at a point intermediate between top and bottom. It is as though an immense wedge were being forced, not underneath society, but through society. Those who are above the point of separation are elevated, but those who are below are crushed down.
“The average Negro has not been sufficiently mis-educated to become hopeless.”
Source: The Mis-Education of the Negro (1933), Chapter X: The Loss of Vision<!-- p. 84 -->
Context: The average Negro has not been sufficiently mis-educated to become hopeless.
Our minds must become sufficiently developed to use segregation to kill segregation, and thus bring to pass that ancient and yet modern prophecy, "The wrath of man shall praise thee." If the Negro in the ghetto must eternally be fed by the hand that pushes him into the ghetto, he will never become strong enough to get out of the ghetto. This assumption of Negro leadership in the ghetto, then, must not be confined to matters of religion, education, and social uplift; it must deal with such fundamental forces in life as make these things possible. If the Negro area, however, is to continue as a district supported wholly from without, the inept dwellers therein will merit and will receive only the contempt of those who may occasionally catch glimpses of them in their plight.
The American Mercury (March, 1930); first printed, in part, in the Baltimore Evening Sun (9 December 1929)
1920s
Context: The most curious social convention of the great age in which we live is the one to the effect that religious opinions should be respected. Its evil effects must be plain enough to everyone. All it accomplishes is (a) to throw a veil of sanctity about ideas that violate every intellectual decency, and (b) to make every theologian a sort of chartered libertine. No doubt it is mainly to blame for the appalling slowness with which really sound notions make their way in the world. The minute a new one is launched, in whatever field, some imbecile of a theologian is certain to fall upon it, seeking to put it down. The most effective way to defend it, of course, would be to fall upon the theologian, for the only really workable defense, in polemics as in war, is a vigorous offensive. But the convention that I have mentioned frowns upon that device as indecent, and so theologians continue their assault upon sense without much resistance, and the enlightenment is unpleasantly delayed.
There is, in fact, nothing about religious opinions that entitles them to any more respect than other opinions get. On the contrary, they tend to be noticeably silly. If you doubt it, then ask any pious fellow of your acquaintance to put what he believes into the form of an affidavit, and see how it reads…. “I, John Doe, being duly sworn, do say that I believe that, at death, I shall turn into a vertebrate without substance, having neither weight, extent nor mass, but with all the intellectual powers and bodily sensations of an ordinary mammal;... and that, for the high crime and misdemeanor of having kissed my sister-in-law behind the door, with evil intent, I shall be boiled in molten sulphur for one billion calendar years.” Or, “I, Mary Roe, having the fear of Hell before me, do solemnly affirm and declare that I believe it was right, just, lawful and decent for the Lord God Jehovah, seeing certain little children of Beth-el laugh at Elisha’s bald head, to send a she-bear from the wood, and to instruct, incite, induce and command it to tear forty-two of them to pieces.” Or, “I, the Right Rev. _____ _________, Bishop of _________, D. D., LL. D., do honestly, faithfully and on my honor as a man and a priest, declare that I believe that Jonah swallowed the whale,” or vice versa, as the case may be. No, there is nothing notably dignified about religious ideas. They run, rather, to a peculiarly puerile and tedious kind of nonsense. At their best, they are borrowed from metaphysicians, which is to say, from men who devote their lives to proving that twice two is not always or necessarily four. At their worst, they smell of spiritualism and fortune telling. Nor is there any visible virtue in the men who merchant them professionally. Few theologians know anything that is worth knowing, even about theology, and not many of them are honest. One may forgive a Communist or a Single Taxer on the ground that there is something the matter with his ductless glands, and that a Winter in the south of France would relieve him. But the average theologian is a hearty, red-faced, well-fed fellow with no discernible excuse in pathology. He disseminates his blather, not innocently, like a philosopher, but maliciously, like a politician. In a well-organized world he would be on the stone-pile. But in the world as it exists we are asked to listen to him, not only politely, but even reverently, and with our mouths open.
"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: Neither do I believe that it is the end of man to glorify God. How can the Infinite be glorified? Does he wish for reputation?... Why should he wish the flattery of the average Presbyterian? What good will it do him to know that his course has been approved of by the Methodist Episcopal Church? What does he care, even, for the religious weeklies, or the presidents of religious colleges? I do not see how we can help God, or hurt him. If there be an infinite Being, certainly nothing we can do can in any way affect him. We can affect each other, and therefore man should be careful not to sin against man.
“Its programs last, on average, only three to five years.”
“Special Forces” Innovation: How DARPA Attacks Problems (2013)
Context: Over the past 50 years, the Pentagon’s Defense Advanced Research Projects Agency (DARPA) has produced an unparalleled number of breakthroughs. Arguably, it has the longest-standing, most consistent track record of radical invention in history. Its innovations include the internet; RISC computing; global positioning satellites; stealth technology; unmanned aerial vehicles, or “drones”; and micro-electro-mechanical systems (MEMS), which are now used in everything from air bags to ink-jet printers to video games like the Wii. Though the U. S. military was the original customer for DARPA’s applications, the agency’s advances have played a central role in creating a host of multibillion-dollar industries.
What makes DARPA’s long list of accomplishments even more impressive is the agency’s swiftness, relatively tiny organization, and comparatively modest budget. Its programs last, on average, only three to five years.
Source: Nietzsche: Philosopher, Psychologist, Antichrist (1951), p. 151
Context: There is thus a certain plausibility to Nietzsche's doctrine, though it is dynamite. He maintains in effect that the gulf separating Plato from the average man is greater than the cleft between the average man and a chimpanzee.
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.IV The Politician and the Playwright: How to Rule
"Anton Ego" in Ratatouille (2007)
Context: In many ways, the work of a critic is easy. We risk very little, yet enjoy a position over those who offer up their work and their selves to our judgment. We thrive on negative criticism, which is fun to write and to read. But the bitter truth we critics must face, is that in the grand scheme of things, the average piece of junk is probably more meaningful than our criticism designating it so. But there are times when a critic truly risks something, and that is in the discovery and defense of the new. The world is often unkind to new talents, new creations. The new needs friends. Last night, I experienced something new; an extraordinary meal from a singularly unexpected source. To say that both the meal and its maker have challenged my preconceptions about fine cooking, is a gross understatement. They have rocked me to my core. In the past, I have made no secret of my disdain for Chef Gusteau's famous motto, "Anyone can cook". But I realize — only now do I truly understand what he meant. Not everyone can become a great artist, but a great artist can come from anywhere. It is difficult to imagine more humble origins than those of the genius now cooking at Gusteau's, who is, in this critic's opinion, nothing less than the finest chef in France. I will be returning to Gusteau's soon, hungry for more.
329
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
Context: My old suggestion that public offices be filled by drawing lots, as a jury box is filled, was probably more intelligent than I suspected. It has been criticized on the ground that selecting a man at random would probably produce some extremely bad State governors. [... ] But I incline to believe that it would be best to choose members of the Legislature quite at random. No matter how stupid they were, they could not be more stupid than the average legislator under the present system. Certainly, they'd be measurably more honest, taking one with another. Finally, there would be the great advantage that all of them had got their jobs unwillingly, and were eager, not to spin out their sessions endlessly, but to get home as soon as possible.
S Rajesh and ESPNcricinfo staff on Mahela Jayawardene, quoted on ESPN Cricket Info, "Mahela Jayawardene" http://www.espncricinfo.com/srilanka/content/player/49289.html
Quote
Context: A prolific, elegant and utterly classy batsman with a huge appetite for runs, and a calm yet authoritative captain - those are the qualities that best describe Mahela Jayawardene. His sheer quality as a batsman was never in doubt even when he just entered the international scene, but for Jayawardene the biggest challenge has been to justify all the early hype. With over 10,000 runs in both Tests and ODIs - and a captaincy stint that included a World Cup final appearance - it can safely be said that he has met that challenge more than adequately. Blessed with excellent hand-eye coordination and a fine technique, Jayawardene scores his runs all around the wicket. Among his favourite strokes are the languid cover-drive - often with minimal footwork but precise placement and timing - and the wristy flick off his legs, but there are several others he plays with equal felicity. The most memorable are the cuts and dabs he plays behind the stumps, mostly off spinners, but also against quick bowling, when bat makes contact with ball delightfully late. Apart from his artistry, what stands out about his batting is his hunger for big scores, most apparent in his record 624-run partnership with Kumar Sangakkara, but also in the regularity with which he notches up Test double-hundreds. And his century against Zimbabwe in the World Twenty20 in 2010 was a shining example of traditional methods succeeding in a new format. Jayawardene is easily one of the most elegant batsmen of his generation, but the major drawback in his career is his relative lack of success in overseas conditions. His averages in Australia, England, South Africa and New Zealand are all less than 35, but at home he averages more than 60. In the second half of his career, Jayawardene grew into an astute captain who read the game well and wasn't afraid to take risks. Under him, Sri Lanka shed their diffident approach, winning Tests in England and New Zealand, and - in what was Jayawardene's greatest achievement as captain - reached the final of the 2007 World Cup. He quit captaincy in February 2009, but agreed to a second stint, taking over from Tillakaratne Dilshan after the tour to South Africa in 2011-12, but resigned again after a year, handing the reins to Angelo Mathews. His limited overs batting has improved with age, and an increasing stroke repertoire has seen Jayawardene become almost as impressive an innovator at the crease, as he is a technician. An unbeaten 103 from 88 balls in the 2011 World Cup final made plain his limited overs prowess, and marked him out as a big-match player, having already made a century in the semi-final of the same tournament four years ago.
“I have constantly had in mind the average man intelligently interested in political affairs.”
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p.x
Context: While I have given references which will enable historical students to verify my statements and follow them further, I have constantly had in mind the average man intelligently interested in political affairs. It is for this reason that to each of these personages is given a somewhat extended historical setting which may enable any reader to understand his environment, the men and things with which he contended, and the results which he sought and accomplished.
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Context: It is probably safe to say that at one time, or during one phase of the development of man, everything was miraculous. After a time, the mind slowly developing, certain phenomena, always happening under like conditions, were called “natural,” and none suspected any special interference. The domain of the miraculous grew less and less—the domain of the natural larger; that is to say, the common became the natural, but the uncommon was still regarded as the miraculous. The rising and setting of the sun ceased to excite the wonder of mankind—there was no miracle about that; but an eclipse of the sun was miraculous. Men did not then know that eclipses are periodical, that they happen with the same certainty that the sun rises. It took many observations through many generations to arrive at this conclusion. Ordinary rains became “natural,” floods remained “miraculous.” But it can all be summed up in this: The average man regards the common as natural, the uncommon as supernatural. The educated man—and by that I mean the developed man—is satisfied that all phenomena are natural, and that the supernatural does not and can not exist.
Of course, there are obvious answers, like the average person can get involved in local politics, the average person can get involved in violence prevention programs in his or her own neighborhood, the average person can engage with local radio and TV talk shows on crime. I'm afraid, though, that's not a very good answer. I'm best at knowing what I can do personally, which is write and think about issues like these, point out problems, and hope that people like you can do a better job than I can of figuring out where to go next. I've always seen the formulation of public policy — and solutions to social problems — as a collaborative effort. I've always felt that my part of the job was to analyze and criticize in the hope that other people might use my work to forge solutions.
"6/24/95 Wendy Kaminer on Crime" (24 June 1995)
On his motivations to write Lord of the Flies, from his essay "Fable", p. 85
The Hot Gates (1965)
Context: The overall intention may be stated simply enough. Before the Second World War I believed in the perfectibility of social man; that a correct structure of society would produce goodwill; and that therefore you could remove all social ills by a reorganisation of society..... but after the war I did not because I was unable to. I had discovered what one man could do to another... I must say that anyone who moved through those years without understanding that man produces evil as a bee produces honey, must have been blind or wrong in the head... I am thinking of the vileness beyond all words that went on, year after year, in the totalitarian states. It is bad enough to say that so many Jews were exterminated in this way and that, so many people liquidated — lovely, elegant word — but there were things done during that period from which I still have to avert my mind less I should be physically sick. They were not done by the headhunters of New Guinea or by some primitive tribe in the Amazon. They were done, skillfully, coldly, by educated men, doctors, lawyers, by men with a tradition of civilization behind them, to beings of their own kind.
My own conviction grew that what had happened was that men were putting the cart before the horse. They were looking at the system rather than the people. It seemed to me that man’s capacity for greed, his innate cruelty and selfishness, was being hidden behind a kind of pair of political pants. I believed then, that man was sick — not exceptional man, but average man. I believed that the condition of man was to be a morally diseased creation and that the best job I could do at the time was to trace the connection between his diseased nature and the international mess he gets himself into. To many of you, this will seem trite, obvious, and familiar in theological terms. Man is a fallen being. He is gripped by original sin. His nature is sinful and his state is perilous. I accept the theology and admit the triteness; but what is trite is true; and a truism can become more than a truism when it is a belief passionately held....
I can say in America what I should not like to say at home; which is that I condemn and detest my country's faults precisely because I am so proud of her many virtues. One of our faults is to believe that evil is somewhere else and inherent in another nation. My book was to say you think that now the war is over and an evil thing destroyed, you are safe because you are naturally kind and decent. But I know why the thing rose in Germany. I know it could it could happen in any country. It could happen here.
Progress and Poverty (1879)
Context: There is, and always has been, a widespread belief among the more comfortable classes that the poverty and suffering of the masses are due to their lack of industry, frugality, and intelligence. This belief, which at once soothes the sense of responsibility and flatters by its suggestion of superiority, is probably even more prevalent in countries like the United States, where all men are politically equal, and where, owing to the newness of society, the differentiation into classes has been of individuals rather than of families, than it is in older countries, where the lines of separation have been longer, and are more sharply, drawn. It is but natural for those who can trace their own better circumstances to the superior industry and frugality that gave them a start, and the superior intelligence that enabled them to take advantage of every opportunity, to imagine that those who remain poor do so simply from lack of these qualities.
But whoever has grasped the laws of the distribution of wealth, as in previous chapters they have been traced out, will see the mistake in this notion. The fallacy is similar to that which would be involved in the assertion that every one of a number of competitors might win a race. That any one might is true; that every one might is impossible.
For, as soon as land acquires a value, wages, as we have seen, do not depend upon the real earnings or product of labor, but upon what is left to labor after rent is taken out; and when land is all monopolized, as it is everywhere except in the newest communities, rent must drive wages down to the point at which the poorest paid class will he just able to live and reproduce, and thus wages are forced to a minimum fixed by what is called the standard of comfort — that is, the amount of necessaries and comforts which habit leads the working classes to demand as the lowest on which they will consent to maintain their numbers. This being the case, industry, skill, frugality, and intelligence can avail the individual only in so far as they are superior to the general level just as in a race speed can avail the runner only in so far as it exceeds that of his competitors. If one man work harder, or with superior skill or intelligence than ordinary, he will get ahead; but if the average of industry, skill, or intelligence be brought up to the higher point, the increased intensity of application will secure but the old rate of wages, and he who would get ahead must work harder still.
“Average acting is like jerking without an orgasm.”
From the official website
Source: Defeat Into Victory (1961), p. 456
"The Scientific Aspect of Monte Carlo Roulette" (1894)
"The Scientific Aspect of Monte Carlo Roulette" (1894)
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
Vladimir Putin’s news conference, Transcript, Kremlin.ru, http://en.kremlin.ru/events/president/transcripts/60857 (29 June 2019)
2019
Ryan Bassil, February 11 2016. source http://www.vice.com/en_uk/article/6w8v44/why-do-we-hate-coldplay
“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)
"Host: Deep into the mercenary world of take-no-prisoners political talk radio." The Atlantic, April 2005.
Essays
TCJ Archive, "Jack Kirby Interview" http://www.tcj.com/jack-kirby-interview/5/, The Comics Journal, (February 1990, posted May 23, 2011).
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 266
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 191–192
1840s, Essays: Second Series (1844), Nominalist and Realist
Hugh Anderson Memorial lecture at the Cambridge Union (28 February 1975), quoted in The Times (1 March 1975), p. 2
1970s
"Advice to Young Men" in Prejudices: Third Series (1922).
1920s, Prejudices, Third Series (1922)
1970s
Source: Speech to the East Leeds Labour Club (10 January 1975), quoted in The Times (11 January 1975), p. 1
Statement regarding a police shooting in South Bend, Indiana, in her first Democratic Party presidential debate (27 June 2019), as quoted in "Long-shot 2020 Dem Marianne Williamson calls for reparations, after debate skirmish over South Bend shooting" by Brooke Singman. in Fox News (27 June 2019) https://www.foxnews.com/politics/long-shot-2020-dem-marianne-williamson-calls-for-reparations-after-debate-skirmish-over-south-bend-shooting
Interview by Andrea Di Marcantonio
The Ageless Wisdom (1897)
Ta-Nehisi Coates: Reparations Are Not Just About Slavery But Also Centuries of Theft & Racial Terror, Democracy Now (20 June 2019)
Alex Jones in the 2009 interview https://www.youtube.com/watch?v=jpscVMiuTVY with Icke (starts at 1:00)
About Icke
Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)
No Rich Child Left Behind, 2013
you must not fall into the trap of rejecting a surgical technique because it is beyond the capabilities of the barber in his shop around the corner.
Dijkstra (1975) Comments at a Symposium http://www.cs.utexas.edu/users/EWD/transcriptions/EWD05xx/EWD512.html (EWD 512).
1970s
Quoted in Venezuelan Opposition Spreads Lies About U.S. Journalists, Inciting Violence, Death Threats, by Ben Norton, AlterNet https://www.alternet.org/news-amp-politics/venezuela-abby-martin-mike-prysner-lies-death-threats (3 June 2017)
"The Hospitals Are Coming", in Narrow Roads of Gene Land, Volume 2: Evolution of Sex (2002)
“You kill, with a single gas canister, an average of five hundred criminals per day!”
Original: (pt) Você mata, com um botijão de gás, uma média de 500 bandidos por dia!
Original: (pt) Source: [9 December 2009, Morre Luiz Carlos Alborghetti, dono do bordão 'bandido bom é bandido morto', https://extra.globo.com/tv-e-lazer/morre-luiz-carlos-alborghetti-dono-do-bordao-bandido-bom-bandido-morto-209786.html, Portuguese, Extra, Editora Globo S/A, 31 March 2019]
Epilogue (p. 525)
Nemesis Games (2015)
Part 3 “Four Psycho-Mathematical Arguments”, Chapter 5 “The Gambling Argument (and Emotions from Prudence to Fear)” (p. 139)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)
Keynote address at the Lamont–Doherty Earth Observatory on the Palisades, New York campus of Columbia University (October 26, 1982) ( Inventing the Future: Energy and the CO2 "Greenhouse Effect", October 26, 1982, December 22, 2018, Exxon, w:Edward E. David Jr., Edward E., David Jr. http://www.climatefiles.com/exxonmobil/inventing-future-energy-co2-greenhouse-effect/,)
[God and the Universe: Eddington, Jeans, Huxley, & Einstein, 128, 1931, Pioneer Press, https://books.google.com/books?id=QmBHAAAAIAAJ&focus=searchwithinvolume&q=happier]
Killing Hope: US Military and CIA Interventions Since World War II, Introduction
We Need a More Humane Economic System—Not One That Only Benefits the Rich (December 26, 2018)
[Bakerian lecture.―On the statistical and thermodynamical relations of radiant energy, Proceedings of the Royal Society of London. Series A, 83, 560, 1909, 82–95, 10.1098/rspa.1909.0080] (p. 82)
Truth Behind the Fantasy of Porn: The Greatest Illusion on Earth (2010), Ch. II
Source: Start with Why: How Great Leaders Inspire Everyone to Take Action
https://www.beforetheflood.com/explore/the-experts/johan-rockstrom/
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 62
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 29
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 26
Glamour: A World Problem (1950), The Six Rules of the Path (Rules of the Road)
Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications, p. 2
"The Speedy Extinction of Evil and Misery", part VII, p. 91
Essays and Phantasies (1881)
Letter to his brother (1 June 1860), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 151. https://archive.org/details/cu31924074297254/page/n168/mode/1up
[A Conversation with Charlie Munger, Ross School of Business, YouTube, March 22, 2011, https://www.youtube.com/watch?v=Pph3Bg8Pihg] (quote at 23:30 of 1:59:58)
https://www.bbc.co.uk/sounds/play/b06hh19v
Peter Snow Returns to the Future: Kate Williams
BBC
16 October 2015
2 May 2021
“You can do a few things superbly well, or a lot of things averagely well.”
Popular Quotes, Essentialism: The Disciplined Pursuit of Less, Twitter
“Men are adorable, but mysterious... How can he be so average, yet so full of confidence?”
Source: "Stand-up is booming in China, with women centre-stage" in The Economist https://www.economist.com/china/2021/01/07/stand-up-is-booming-in-china-with-women-centre-stage (7 January 2021)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "The Power of Silence" (Chapter 18)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Journey to Ixtlan" (Chapter 8)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)
“It is no accident that farm workers have an average life span of forty-nine years of age.”
1974 speech, in Voices of Multicultural America: Notable Speeches Delivered by African, Asian, Hispanic and Native Americans, 1790-1995 by Deborah Gillan Straub