Quotes about authority
page 11

Bill Bryson photo
Edmund Burke photo
Haile Selassie photo
Joseph Strutt photo
Harold Lloyd photo

“I find that I would like now, best of all, to be a good conversationalist. I know I'm not one at present. Oh, I can sit and talk a little of this and that, but I realize that I haven't any definite or profound knowledge. I won't be satisfied with just a patter, a surface glaze of information. I don't want short-cuts to learning. I want to know all about the thing I study.
I'd like to be able to hold my own, to meet on a common ground, with scientists, inventors, clerics, doctors, athletes, authors.
The most worthwhile thing in life is to store your mind with knowledge.
I wish now that I had been able to go to college, if only so that I might have had appreciations earlier in the game.
People often say to me now that I have my home, my career, fame (if you call it that), there must be nothing left for me to live for. But there is everything left to live for. All the things I don't know about, all the things I want to know about.
Pictures, I've discovered, were practically all I did know about up to very recently. I've had to work so hard, to concentrate so closely, that I never have had time to read or to travel or to think about other things. I'm just at the beginning of living…”

Harold Lloyd (1893–1971) American film actor and producer

"Discoveries About Myself". Motion Picture, October 1930, pg. 58 & 90. (Brewster Publications). https://archive.org/stream/motionpicture1923040chic#page/n563/mode/2up https://archive.org/stream/motionpicture1923040chic#page/n595/mode/2up

Charles James Napier photo
Pope Sixtus V photo

“Author unknown; reported in Dante Leonardi, Spighe d'oro, Remo Sandron Editore, 1924.”

Pope Sixtus V (1520–1590) pope

Sisto V, accorso a vedere il miracolo di un Gesù Cristo di legno che inondava sangue dalle ferite, lo ruppe dicendo: – Come Cristo ti venero, ma come legno ti rompo!
E il Cristo rotto mostrò che al suo interno era stata collocata una spugna inzuppata di liquido rosso, per simulare il sangue grondante.
About
Variant: Author unknown; reported in Dante Leonardi, Spighe d'oro, Remo Sandron Editore, 1924.

Terry Eagleton photo
Catherine the Great photo
Jerry Coyne photo
Calvin Coolidge photo
Peter D. Schiff photo

“Transferring regulatory authority from one unaccountable agency to another will not solve any problems.”

Peter D. Schiff (1963) American entrepreneur, economist and author

2010 Senate Campaign, Remarks regarding Christopher Dodd
Source: Peter Schiff criticizes Chris Dodd's plan to overhaul financial regulators, Altimari, Daniela, September 22, 2009 11:26 AM, Capitol Watch Blog, Courant, 2009-09-23 http://blogs.courant.com/capitol_watch/2009/09/peter-schiff-criticizes-chris.html,

Bruce Schneier photo
George Trumbull Ladd photo
Alfred Jules Ayer photo

“No moral system can rest solely on authority.”

Alfred Jules Ayer (1910–1989) English philosopher

Humanist Outlook (1968), p. 4.

Roderick Long photo
Giorgio Vasari photo
Max Stirner photo
James McNeill Whistler photo
Robert Fisk photo
Markandey Katju photo
Thomas Szasz photo
Timothy Leary photo
Gaurav Sharma (author) photo
Arthur Ponsonby photo

“The object of this volume is not to cast fresh blame on authorities and individuals, nor is it to expose one nation more than another to accusations of deceit.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

First lines of the introduction.
Falsehood in Wartime (1928), Introduction

Learned Hand photo

“But so far as the Hindus are concerned, this period was a prolonged spell of darkness which ended only when the Marathas and the Jats and the Sikhs broke the back of Islamic imperialism in the middle of the 18th century. The situation of the Hindus under Muslim rule is summed up by the author of Tãrîkh-i-Wassãf in the following words: “The vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols… The Mohammadan forces began to kill and slaughter, on the right and the left unmercifully, throughout the impure land, for the sake of Islãm, and blood flowed in torrents. They plundered gold and silver to an extent greater than can be conceived, and an immense number of precious stones as well as a great variety of cloths… They took captive a great number of handsome and elegant maidens and children of both sexes, more than pen can enumerate… In short, the Mohammadan army brought the country to utter ruin and destroyed the lives of the inhabitants and plundered the cities, and captured their off-springs, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was Somnãt. The fragments were conveyed to Dehlî and the entrance of the Jãmi‘ Masjid was paved with them so that people might remember and talk of this brilliant victory… Praise be to Allah the lord of the worlds.””

The Story of Islamic Imperialism in India (1994)

Jacques Barzun photo
Frances Kellor photo
Rajendra Prasad photo
Helena Petrovna Blavatsky photo
Carl Sagan photo
Charles Sumner photo

“The same national authority that destroyed slavery must see that this other pretension is not permitted to survive.”

Charles Sumner (1811–1874) American abolitionist and politician

As quoted in "The Ideology of the Republican Party" https://books.google.com/books?id=5Cl2cVkEV9wC&pg=PA65&dq=%22the+party+of+emancipation%22+GOP&hl=en&sa=X&ved=0ahUKEwjW0tfNv5_LAhUJ8CYKHUxcBv4Q6AEILjAD#v=onepage&q=man's%20government&f=false, by Eric Foner, The Birth of the Grand Old Party: The Republicans' First Generation (2002), edited by Robert F. Engs and Randall M. Miller, Pennsylvania: University of Pennsylvania Press, p. 18

Matthew Lewis (writer) photo
E. M. S. Namboodiripad photo

“The author has accused her own mother of indulging in deviant sexuality. Yet, Mary Roy takes pride in the "beautiful work" by her daughter. "Why is it so?"”

E. M. S. Namboodiripad (1909–1998) Indian politician

Above quotes on Arundhati Roy’s novel "The God of Small Things" in which she had criticized E.M.S. cited in EMS attacks literary content of Arundhati Roy's novel, 29 November 1997, 13 December 2013, Rediff.com http://www.rediff.com/news/nov/29roy.htm,

Philip Schaff photo

“Editions and Revisions. The printed Bible text of Luther had the same fate as the written text of the old Itala and Jerome's Vulgate. It passed through innumerable improvements and mis-improvements. The orthography and inflections were modernized, obsolete words removed, the versicular division introduced (first in a Heidelberg reprint, 1568), the spurious clause of the three witnesses inserted in 1 John 5:7 (first by a Frankfurt publisher, 1574), the third and fourth books of Ezra and the third book of the Maccabees added to the Apocrypha, and various other changes effected, necessary and unnecessary, good and bad. Elector August of Saxony tried to control the text in the interest of strict Lutheran orthodoxy, and ordered the preparation of a standard edition (1581). But it was disregarded outside of Saxony.
Gradually no less than eleven or twelve recensions came into use, some based on the edition of 1545, others on that of 1546. The most careful recension was that of the Canstein Bible Institute, founded by a pious nobleman, Carl Hildebrand von Canstein (1667-1719) in connection with Francke's Orphan House at Halle. It acquired the largest circulation and became the textus receptus of the German Bible.
With the immense progress of biblical learning in the present century, the desire for a timely revision of Luther's version was more and more felt. Revised versions with many improvements were prepared by Joh.- Friedrich von Meyer, a Frankfurt patrician (1772-1849), and Dr. Rudolf Stier (1800-1862), but did not obtain public authority.
At last a conservative official revision of the Luther Bible was inaugurated by the combined German church governments in 1863, with a view and fair prospect of superseding all former editions in public use.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Will Eisner photo

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

Ghazi ud-Din Khan Feroze Jung III photo

“Some ill-designing people had turned his brain, and carried him to the eastern part of the Mughal Empire, which would be the cause of much trouble and ruin to our authority.”

Ghazi ud-Din Khan Feroze Jung III (1736–1800) Mughal noble

Imad-ul-Mulk's letter to Mir Jafar the Nawab of Bengal, after the escape of Shah Alam II
Source: http://books.google.com.pk/books?id=hehJAAAAcAAJ&pg=PA123&dq=shah+alam+and+miran&hl=en&sa=X&ei=qNwRT8rjJ8P_-gbkk-GwAg&ved=0CEIQ6AEwBA#v=onepage&q=ill-designing&f=false

Margaret Sanger photo

“Our laws force women into celibacy on the one hand, or abortion on the other. [npg] Both conditions are declared by eminent medical authorities to be injurious to health.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

"Morality and Birth Control", February-March, 1918, pp. 11,14.
Birth Control Review, 1918-32

Charles Darwin photo
Harry V. Jaffa photo
Frederick Winslow Taylor photo

“I have read with very great interest Mr. Metcalfe's paper, as we at the Midvale Steel Co. have had the experience, during the past ten years, of organizing a system very similar to that of Mr. Metcalfe. The chief idea in our system, as in his, is, that the authority for doing all kinds of work should proceed from one central office to the various departments, and that there proper records should be kept of the work and reports made daily to the central office, so that the superintending department should be kept thoroughly informed as to what is taking place throughout the works, and at the same time no work could be done in the works without proper authority. The details of the system have been very largely modified as time went on, and a consecutive plan, such as Mr. Metcalfe proposed, would have been of great assistance to us in carrying out our system. There are certain points, however, in Mr. Metcalfe's plan, which I think our experience shows to be somewhat objectionable. He issues to each of the men a book, something like a check-book, containing sheets which they tear out, and return to the office after stating on them the work which they have done. We have found that any record which passes through the average workman's hands, and which he holds for any length of time, is apt either to be soiled or torn. We have, therefore, adopted the system of having our orders sent from the central office to the small offices in the various departments of the works, in each of which there is a clerk who takes charge of all orders received from, and records returned to, the central office, as well as of all records kept in the department.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

F.W. Taylor (1886), " Comment to "The Shop-Order System of Accounts https://archive.org/stream/transactionsof07amer#page/475/mode/1up," by Henry Metcalfe in: Transactions of the American Society of Mechanical Engineers, Vol 7 (1885-1886), p. 475; Partly cited in: Charles D. Wrege, ‎Ronald G. Greenwood (1991), Frederick W. Taylor, the father of scientific management. p. 204.

John Gray photo
Erving Goffman photo
John Kenneth Galbraith photo
Joseph De Maistre photo
Calvin Coolidge photo

“There is probably no hell for authors in the next world — they suffer so much from critics and publishers in this.”

Christian Nestell Bovee (1820–1904) American writer

"Authors", p. 68.
Intuitions and Summaries of Thought (1862), Volume I

Ted Nugent photo

“I have obviously failed to galvanize and prod, if not shame enough Americans to be ever vigilant not to let a Chicago communist-raised, communist-educated, communist-nurtured subhuman mongrel like the ACORN community organizer gangster Barack Hussein Obama to weasel his way into the top office of authority in the United States of America.”

Ted Nugent (1948) American rock musician

2014 interview at Guns.com
Source: Ted Nugent calls Obama ‘subhuman mongrel’, January 22, 2014, Morgan, Whitaker, NBC News, MSNBC, http://www.msnbc.com/politicsnation/ted-nugent-calls-obama-subhuman-mongrel

Outdoor Channel's Ted Nugent Says "Subhuman Mongrel" President Obama Should Be Convicted Of Treason, January 21, 2014, Timothy, Johnson, Media Matters for America, https://www.mediamatters.org/blog/2014/01/21/outdoor-channels-ted-nugent-says-subhuman-mongr/197669


We know the NRA’s history. Yes, it’s racist., w:Coalition to Stop Gun Violence, Coalition to Stop Gun Violence, September 28, 2017, https://medium.com/@_CSGV/we-know-the-nras-history-yes-it-s-racist-17a3a5188dcb


23 reasons why the NRA is racist, September 27, 2017, Timothy, Johnson, Media Matters for America, https://www.mediamatters.org/blog/2017/09/27/23-reasons-why-nra-racist/218065

Ralph Waldo Emerson photo

“Genius borrows nobly. When Shakespeare is charged with debts to his authors, Landor replies: "Yet he was more original than his originals. He breathed upon dead bodies and brought them into life."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1870s, Society and Solitude (1870), Quotation and Originality
Variant: Genius borrows nobly. When Shakespeare is charged with debts to his authors, Landor replies: "Yet he was more original than his originals. He breathed upon dead bodies and brought them into life".

Simone Weil photo
Sam Harris photo
Abu Bakr photo
Georges Bataille photo

“Inner experience, unable to have principles either in dogma (a moral attitude), or in science (knowledge can be neither its goal nor its origin), or in a search of enriching states (an experimental, aesthetic attitude), it cannot have any other concern nor other goal than itself. Opening myself to inner experience, I have placed in it all value and authority. Henceforth I can have no other value, no other authority (in the realm of mind). Value and authority imply the discipline of a method, the existence of a community.
I call experience a voyage to the end of the possible of man. Anyone may choose not to embark on this voyage, but if he does embark on it, this supposes the negation of the authorities, the existing values which limit the possible. By virtue of the fact that it is negation of other values, other authorities, experience, having a positive existence, becomes itself positively value and authority.
Inner experience has always had objectives other than itself in which one invested value and authority. … If God, knowledge, and suppression of pain were to cease to be in my eyes convincing objectives, … would inner experience from that moment seem empty to me, henceforth impossible without justification? …
I received the answer [from Blanchot]: experience itself is authority.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 7

Jesse Ventura photo
Clifford D. Simak photo
Mary Wollstonecraft photo
Kit Carson photo

“Shortly after the ignominious expulsion of the Texas invaders, General J. H. Carleton was appointed to the command of this Department, and with the greatest promptitude he turned his attention to the freeing of the Territory from these lawless savages. To this great work he brought many years' experience and a perfect knowledge of the means to effect that end. He saw that the thirty (30) millions of dollars expended and the many lives lost in the former attempts at the subjugation, would not have been profitless, had not there been something radically wrong in the policy pursued. He was not long in ascertaining that treaties were as promises written in sand. nor in discovering that they had no recognized 'Head' authority to represent them; that each chief's influence and authority was immediately confined to his own followers or people; that any treaty signed by one or more of these chiefs had no binding effect on the remainder, and that there were a large number of the worst characters who acknowledged no chief at all. Hence it was that on all occasions when treaties were made, one party were continuing their depredations, whilst the other were making peace. And hence it was apparent that treaties were absolutely powerless for good. He adopted a new policy, i. e., placing them on a reservation (the wisdom of which is already manifest); a new era dawned on New Mexico, and the dying hope of the people was again revived; never more I trust, to meet with disappointment. He first organized a force against the Mescalero Apaches, which I had the honor to command. After a short and inexpensive campaign, the Mescaleros were placed on their present reservation.”

Kit Carson (1809–1868) American frontiersman and Union Army general

Letter to General James Henry Carleton (May 17, 1864)

John Rabe photo
F. E. Smith, 1st Earl of Birkenhead photo
Elisha Gray photo
Jeremy Corbyn photo
Thomas Gray photo

“I shall be but a shrimp of an author.”

Thomas Gray (1716–1771) English poet, historian

Letter to Horace Walpole http://www.thomasgray.org/cgi-bin/display.cgi?text=tgal0527 (February 25, 1768)

Ferenc Dávid photo

“There is no greater mindlessness and absurdity than to force conscience and the spirit with external power, when only their creator has authority for them.”

Ferenc Dávid (1510–1579) Hungarian noble

As quoted in "The Transylvania Journey" by Rev. Michael McGee (25 July 2004), and in Whose God? and Three Related Works (2007) by Benjamin C. Godfrey, p. 61

Ralph George Hawtrey photo
Joseph Smith, Jr. photo

“A doctrine which, because of its little-circumspect idealism, offends not just faith, but reason itself (KANT): it would be useful to show the dangerous errors, to Religion as much as to Moral, of that French psychologist, who seduced minds (COUSIN), by showing how his bold and audacious philosophy breaks the barrier of the holy Theology, placing his own authority before any other: he profanes the mysteries, declaring them partly devoid of meaning, and partly reducing them to vulgar allusions and pure metaphors; forces, as a learned Critic noted, the revelation to swap places with instinctive thought and assertion without reflection without and places reason outside man, declaring man a fragment of God, introducing a sort of spiritual pandeism, which is absurd to us and insulting to the Supreme Being, which gravely offends freedom itself, etc, etc.”

Luigi Ferrarese (1795–1855) Italian physician

Dottrina, che pel suo idealismo poco circospetto , non solo la fede, ma la stessa ragione offende (il sistema di KANT) : farebbe mestieri far aperto gli errori pericolosi, cosi alla Religione, come alla Morale, di quel psicologo franzese , il quale ha sedotte le menti (COUSIN), con far osservare come la di lui filosofia intraprendente ed audace sforza le barriere della sacra Teologia, ponendo innanzi ad ogn' altra autorità la propria : profana i misteri , dichiarandoli in parte vacui di senso, ed in parte riducendoli a volgari allusioni, ed a prette metafore ; costringe , come faceva osservare un dotto Critico, la rivelazione a cambiare il suo posto con quello del pensiero istintivo e dell' affermazione senza riflessione e colloca la ragione fuori della persona dell'uomo dichiarandolo un frammento di Dio, una spezie di pandeismo spirituale introducendo, assurdo per noi, ed al Supremo Ente ingiurioso, il quale reca onda grave alla libertà del medesimo, ec, ec.
Ferrarese describing pandeism in Memorie Risguardanti la Dottrina Frenologica ("Thoughts Regarding the Doctrine of Phrenology", 1838), p. 16.

John Gay photo

“No author ever spar'd a brother.”

John Gay (1685–1732) English poet and playwright

Fable X, "The Elephant and the Bookseller"
Fables (1727)

Charles Lyell photo
George Berkeley photo
Gaurav Sharma (author) photo
Paul Rée photo

“The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists — the tycoons of the Gilded Age — and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter VI, part II, p. 233

Aron Ra photo
Plutarch photo
Arthur Schopenhauer photo
Ivan Turgenev photo
Hardinge Giffard, 1st Earl of Halsbury photo
Peter Greenaway photo
Richard Cobden photo
Fritz Leiber photo
Bruce Palmer Jr. photo
Enoch Powell photo

“The Bill … does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament… The second consequence … is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity … to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1972/feb/17/european-communities-bill in the House of Commons (17 February 1972) on the Second Reading of the European Communities Bill
1970s

Michael A. Stackpole photo