Quotes about authority
page 12

Emma Goldman photo
Jorge Luis Borges photo
T.S. Eliot photo
Qutb al-Din Aibak photo

“Ibn Asir only says that Qutbuddin Aibak made ‘war against the provinces of Hind… He killed many, and returned with prisoners and booty.” In Banaras, according to the same author, “the slaughter of the Hindus was immense, none was spared except women and children,”16 who would have been enslaved as per practice.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description …” Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

Augustus De Morgan photo
Corneliu Zelea Codreanu photo

“Those who think that the Jews are poor unfortunates, arrived here by chance, carried by the wind, led by fate, and so on, are mistaken. All the Jews who exist on the face of the earth form a great community, bound by blood and Talmudic religion. They are parts of a truly implacable state, which has laws, plans and leaders who formulate these plans and carry them through. The whole thing is organised in the form of a so-called 'Kehillah'. This is why we are faced, not with isolated Jews, but with a constituted force, the Jewish community. In any of our cities or countries where a given number of Jews are gathered, a Kehillah is immediately set up, that is to say the Jewish community. This Kehillah has its leaders, its own judiciary, and so on. And it is in this small Kehillah, whether at the city or at the national level, that all the plans are formed : how to win the local politicians, the authorities; how to work one's way into circles where it would be useful to get admitted, for example, among the magistrates, the state employees, the senior officials; these plans must be carried out to take a certain economic sector away from a Romanian's hands; how an honest representative of an authority opposed to the Jewish interests could be eliminated; what plans to apply, when, oppressed, the population rebels and bursts in anti-Semitic movements.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Richard Hooker photo

“I observe there is in Mr. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaac Walton, The Life of Mr Rich. Hooker. In Walton's Lives, George Saintsbury, ed., reprinted in Oxford World's Classics (1927).
About

Alfred Tarski photo
Theodore Dalrymple photo

“In a democratic age, only the behavior of the authorities is subject to public criticism; that of the people themselves, never.”

Theodore Dalrymple (1949) English doctor and writer

Who Killed Childhood?
City Journal (1998 - 2008)

Tigran Sargsyan photo

“I am convinced that sooner or later the Armenian-Turkish relations will be normalized since closed borders between States is a non-sense in the 21st century, and rulers can find themselves in an unenviable position if they fail to keep up with the global developments. Political authorities should lead the way and not lag behind.”

Tigran Sargsyan (1960) Economist, politician

Statement by the Prime Minister delivered at the conference on the topic of Armenia-Turkey relations and cross-border regionalism (12 February 2010) http://www.gov.am/en/speeches/1/item/2989/
2010

Martin Amis photo
Báb photo

“The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muḥammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority…
He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 8
The Persian Bayán

Erik Naggum photo
Timothy Leary photo
Kent Hovind photo

“To really understand the history of evolution, we have to understand the author. Satan is the master-mind behind this false doctrine.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

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Wilson Mizner photo

“When you steal from one author, it's plagiarism; if you steal from many, it's research.”

Wilson Mizner (1876–1933) American writer

Quoted in Alva Johnston's The Legendary Mizners (1953, Farrar Straus and Young, New York, chapter 4, p 66) and Bartlett's, 1992, p. 631.
Also quoted as If you copy from one author, it's plagiarism. If you copy from two, it's research by Stuart B. McIver in Dreamers, Schemers and Scalawags.
Epigrams

Anton Chekhov photo

“Although you may tell lies, people will believe you, if only you speak with authority.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Philip Schaff photo

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Hardinge Giffard, 1st Earl of Halsbury photo
Elias Canetti photo

“You can tirelessly keep on reading the same author, revere, admire, praise him, exalt him to the skies, know and recite each of his sentences by heart, and yet remain completely unaffected by him, as if he had never demanded anything of you and not said anything at all.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 43
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

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Ilana Mercer photo

“Men in authority are now a threatened minority.”

Ilana Mercer South African writer

“Bullied 'Jail Bus' Lady: Fearful Fatty, Not A Hero,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=657 WorldNetDaily.com, June 29, 2012.
2010s, 2012

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Aron Ra photo
François-Noël Babeuf photo

“The pretended superiority of man over woman, and the despotic authority which he arrogates to himself, have the same origin as the domination of the nobility.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

La prétendue supériorité de l'homme sur la femme et la despotique autorité qu'il s'arroge sur elle ont la même origine que la domination de la noblesse.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 44, 27082 2892-7]
On women

Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

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Anne Brontë photo
Anthony Trollope photo

“Take away from English authors their copyrights, and you would very soon take away from England her authors.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Source: An Autobiography (1883), Ch. 6

Carl Gustav Jacob Jacobi photo

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

John Maynard Keynes photo
David Graeber photo
Sarvepalli Radhakrishnan photo
William the Silent photo
Aron Ra photo
Heather Brooke photo
Donald J. Trump photo
Joyce Carol Oates photo

“Homo sapiens is the species that invents symbols in which to invest passion and authority, then forgets that symbols are inventions.”

Joyce Carol Oates (1938) American author

"The Calendar's New Clothes," New York Times (30 December 1999)

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Norman Lamm photo
George William Curtis photo

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Winston S. Churchill photo
Pappus of Alexandria photo
Hosea Ballou photo

“A chaste and lucid style is indicative of the same personal traits in the author.”

Hosea Ballou (1771–1852) American Universalist minister (1771–1852)

Manuscript, Sermons; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 758.

Sallust photo

“And, indeed, if the intellectual ability of kings and magistrates were exerted to the same degree in peace as in war, human affairs would be more orderly and settled, and you would not see governments shifted from hand to hand, and things universally changed and confused. For dominion is easily secured by those qualities by which it was at first obtained. But when sloth has introduced itself in the place of industry, and covetousness and pride in that of moderation and equity, the fortune of a state is altered together with its morals; and thus authority is always transferred from the less to the more deserving.”
Quod si regum atque imperatorum animi virtus in pace ita ut in bello valeret, aequabilius atque constantius sese res humanae haberent neque aliud alio ferri neque mutari ac misceri omnia cerneres. Nam imperium facile iis artibus retinetur, quibus initio partum est. Verum ubi pro labore desidia, pro continentia et aequitate lubido atque superbia invasere, fortuna simul cum moribus inmutatur. Ita imperium semper ad optumum quemque a minus bono transferetur.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter II, sections 3-6; translation by Rev. John Selby Watson

Nassim Nicholas Taleb photo
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William Trufant Foster photo
Thomas Jefferson photo

“The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter from the commissioners (John Adams, Thomas Jefferson) to John Jay, 28 March 1786, in Thomas Jefferson Travels: Selected Writings, 1784-1789, by Anthony Brandt, pp. 104-105 http://books.google.com/books?id=SY_3VKP0SEkC&pg=PA104&dq=%22Ambassador+Answered%22
1780s
Context: We took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation. The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.

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John Gay photo
Aron Ra photo
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Byron White photo

“As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Dissenting from the decision of the US Supreme Court in Doe v. Bolton, 410 U.S. 179 at 222 (1973); also applied to Roe v. Wade, 410 U.S. 113 (1973).

Michael T. Flynn photo

“One night at Socko and a year of probation were no comparison to the punishment at home. My rehabilitation was one of the fastest in adolescent history. I had it coming, and it taught me that moral rehab is possible. I behaved during my term of probation and stopped all of my criminal activity. But I would always retain my strong impulse to challenge authority and to think and act on my own whenever possible. There is room for such types in America, even in the disciplined confines of the United States Army. I’m a big believer in the value of unconventional men and women. They are the innovators and risk takers. Apple, one of the world’s most creative and successful high-tech companies, lives by the vision of transformation through exception. “Here’s to the crazy ones,” Apple’s campaign says. “The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” If you talk to my colleagues, they’ll tell you that I’m cut from the same cloth. My military biography starts badly. I was a miserable dropout in my freshman year of college (1.2 GPA), enlisted in a delayed-entry Marine Corps program, went to work as a lifeguard at a local beach, and then came the first of several miracles: an Army ROTC scholarship. Little did I know that my rebellious activities, such as skipping class and sundry other mistakes, would lead me to playing basketball (which I was very good at) with an ROTC instructor who saw something in me. Not only that, he took surprising initiative.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Introduction
The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies (2016)

Alberto Gonzales photo
Walt Disney photo

“Leadership means that a group, large or small, is willing to entrust authority to a person who has shown judgement, wisdom, personal appeal, and proven competence.”

Walt Disney (1901–1966) American film producer and businessman

Unsourced variant: Leadership implies a strong faith or belief in something. It may be a cause, an institution, a political or business operation in which a man takes active direction by virtue of his faith and self-assurance. And, of course, leadership means a group, large or small, which is willing to entrust such authority to a man — or a woman — in judgment, wisdom, personal appeal and proven competence.
Source: How to Be Like Walt : Capturing the Magic Every Day of Your Life (2004), Ch. 4 : Animated Leadership, p. 102

Sören Kierkegaard photo

“Source: Without Authority by Soren Kierkegaard, Hong 1997 P. 145ff”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, An Upbuilding Discourse December 20, 1850

Nanak photo
George Holmes Howison photo

“To the question, What is the right relation between reason and religion, you will now understand me to answer, It is that reason should be the source of which religion is the issue; that reason, when most itself, will unquestionably be religious, but that religion must for just that cause be entirely rational; that reason is the final authority from which religion must derive its warrant, and with which its contents must comply; that all religious doctrines and instrumentalities, all religious practices, all religious institutions, and all records of religion, whether in tradition or in scripture, must alike submit their claims at the bar of general human reason, and that only those approved in that tribunal can be regarded as of weight or of obligation; in short, that the only real basis of religion is our human reason, the only seat of its authority our genuine human nature, the only sufficient witness of God the human soul. Reason, I shall endeavour to show, is not confined to the mastery of the sense-world and the goods of this world only, but does cover all the range of being, and found and rule the world eternal; it is not merely natural, it is also spiritual; it is itself, when come to itself, the true divine revelation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5

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Denis Healey photo

“No. Absolutely not. I think that the Russians are praying for a Labour victory…praying is perhaps an unfortunate choice of words. I think that they would much prefer a Labour government and that the idea that they would prefer a Tory government, I think is utter bunkum, and they [the Soviets] authorized me to say so.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Answering a suggestion that the Soviets would prefer a Conservative government led by Margaret Thatcher than a Labour government headed by Neil Kinnock at a press conference in Moscow after a meeting with Anatoly Dobrynin (11 May 1987), quoted in E. B. Geelhoed, Margaret Thatcher: In Victory and Downfall, 1987 and 1990 (Greenwood, 1992), pp. 120-1.
1980s

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Frank Bainimarama photo

“All the nation has been saddened by the extent to which the country has fallen during the last week. I have therefore, with much reluctance, assumed executive authority.”

Frank Bainimarama (1954) Prime Minister of Fiji

(29 May 2000, announcing that he had taken over the government from President Ratu Sir Kamisese Mara
2000

Al Gore photo
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Amar Singh Thapa photo

“Further to the westward lies the valley of the Dhoon [Dehradun], and the territory of Sue-na-Ghur [Srinagar, Uttarakhand]; and further still, the more recent conquests, stretching to the village, in which Umar Sing [Amar Singh Thapa], a chief of uncommon talents, commanded, and indeed, exercised an authority almost independent.”

Amar Singh Thapa (1751–1816) Supreme Commander of the Western Front of Nepal

Quoted in [Anon, 1816, An account of the war in Nipal; Contained in a Letter from an Officer on the Staff of the Bengal Army. Asiatic journal and monthly miscellany, Vol 1. May, 1816. pp. 425–429., https://books.google.com/books?id=_dtAAQAAIAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false]
Quote about him

Edward R. Murrow photo

“Is it not possible that an unruly head of hair, an infectious smile, eyes that seem remarkable for the depths of their sincerity, a cultivated air of authority, may attract huge television audiences regardless of the violence that may be done to truth or objectivity?”

Edward R. Murrow (1908–1965) Television journalist

As quoted in The Saturday Evening Post (December 1949) http://www.saturdayeveningpost.com/wp-content/flbk/Murrow_Sticks_to_the_News/pubData/mobile/index.htm#/1/

Ed Gillespie photo

“Leadership is not just reacting to problems. Leadership is also preventing problems, and for a city or county to declare itself as a sanctuary city — meaning they would not comply and cooperate with federal authorities in compliance with immigration laws — I don’t believe that would make us safer.”

Ed Gillespie (1961) American political strategist

Interview With Virginia Republican Gubernatorial Candidate Ed Gillespie http://www.dailywire.com/news/22601/exclusive-interview-virginia-republican-tyler-dahnke# (October 23, 2017)

Joyce Brothers photo

“If Shakespeare had to go on an author tour to promote Romeo and Juliet, he never would have written Macbeth.”

Joyce Brothers (1927–2013) Joyce Brothers

As quoted in The Shakespeare Book of Lists : The Ultimate Guide to the Bard, His Plays, and How They'Ve Been Interpreted (And Misinterpreted) Through the Ages (2001) by Michael Lomonico

Gregory of Nyssa photo
Elton Mayo photo