Quotes about attainment
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Simone de Beauvoir photo
Eugène Delacroix photo

“Artists who seek perfection in everything are those who cannot attain it in anything.”

Eugène Delacroix (1798–1863) French painter

Les artistes qui cherchent la perfection en tout sont ceux qui ne peuvent l'atteindre en aucune partie.
Quote, 4 March 1858, from Journal de Eugène Delacroix, book 3
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

“In this year also Sulaiman Kirrani, ruler of Bengal, who gave himself the tide of Hazrati A’la, and had conquered die city of Katak-u-Banaras, that mine of heathenism, and having made the stronghold of Jagannath into the home of Islam, held sway from Kamru to Orissa, attained the mercy of God…”

About Sultan Sulaiman Karrani of Bengal (AD 1563-1573) Puri (Orissa) Muntakhabu’t-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 166 ff
Muntakhab-ut-Tawarikh

H. G. Wells photo
Ramakrishna photo
Abd al-Karim Qasim photo
Helen Nearing photo
Scott Shaw photo
Li Hongzhi photo

“Although Qigong has been spread for quite a long period of time, several decades already, no one knows its real implications. Therefore, I have written in the book, Zhuan Falun, everything about certain phenomena in the Qigong community, why Qigong is spread in ordinary human society, and what the ultimate goal of Qigong is. Therefore, this book is a systematic work that enables one to practice cultivation. Through reading it repeatedly, many people feel that there is something unique about the book: no matter how many times you have read this book, you always seem to feel a sense of freshness, and no matter how many times you have read it, you always attain a different understanding from the same sentence, and no matter how many times you have read it, you always feel that there is still a great deal of content in it that is yet to be found. Why is it this way, then? It is because that I have systematically compiled many things that are considered heavenly secrets within this book, such as that people are able to practice cultivation, how cultivation should be practiced, and the characteristics of this universe, etc. For a practitioner, it can enable him to complete his cultivation practice successfully. Because no one has ever done such a thing in the past, when reading this book, many people find that a lot of the contents are heavenly secrets. After races are mixed up, you will find one's child born to be an infant of mixed blood. However, there is a partition in the middle of this child's life. If it is separated, he will be physically and intellectually incomplete or a person with an incomplete body. Modern science also knows that it is getting worse one generation after another. It would be like this”

Li Hongzhi (1951) Chinese religious leader and dissident

Falun Buddha Fa Lecture in Sydney http://www.falundafa.org/book/eng/lectures/1996L.html

Raymond Poincaré photo

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Elie Wiesel photo

“Some writings could sometimes, in moments of grace, attain the quality of deeds.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

A statement of 1968, as quoted in "How And Why I Write: An Interview with Elie Wiesel" by Heidi Anne Walker, in Journal of Education, Vol. 162 (1980), p. 57
Variants:
Some words are deeds.
Souls on Fire : Portraits and Legends of Hasidic Masters (1982)
Words can sometimes, in moments of grace, attain the quality of deeds.
As quoted in "Nobelists, Auschwitz, and Survival" by Robert McAfee Brown, in Christianity and Crisis, Vol. 48 (7 March 1988), p. 58

Richard Evelyn Byrd photo

“A man doesn't begin to attain wisdom until he recognizes that he is no longer indispensable.”

Richard Evelyn Byrd (1888–1957) Medal of Honor recipient and United States Navy officer

Source: Alone (1938), Ch. 12, last lines of the book.

James McCosh photo
Charles Augustin Sainte-Beuve photo

“A philosophical thought has probably not attained all its sharpness and all its illumination until it is expressed in French”

Charles Augustin Sainte-Beuve (1804–1869) French literary critic

Society for Pure English, Tract 5 The Englishing of French Words; The Dialectal Words in Blunden's Poems Author: Society for Pure English Release Date: June 5, 2004

Ralph Bunche photo
Albert Einstein photo

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

James Branch Cabell photo

“I am content. While my shrewd fellows rode about the world to seek and to attain power and wisdom, I have elected, as and unpractical realist, to follow after beauty.”

James Branch Cabell (1879–1958) American author

Gonfal, in Book Two : The Mathematics of Gonfal, Ch. X : Relative to Gonfal's Head
The Silver Stallion (1926)

Nicomachus photo

“Plato, too, at the end of the thirteenth book of the Laws, to which some give the title The Philosopher… adds: "Every diagram, system of numbers, every scheme of harmony, and every law of the movement of the stars, ought to appear one to him who studies rightly; and what we say will properly appear if one studies all things looking to one principle, for there will be seen to be one bond for all these things, and if anyone attempts philosophy in any other way he must call on Fortune to assist him. For there is never a path without these… The one who has attained all these things in the way I describe, him I for my part call wisest, and this I maintain through thick and thin." For it is clear that these studies are like ladders and bridges that carry our minds from things apprehended by sense and opinion to those comprehended by the mind and understanding, and from those material, physical things, our foster-brethren known to us from childhood, to the things with which we are unacquainted, foreign to our senses, but in their immateriality and eternity more akin to our souls, and above all to the reason which is in our souls.”

Nicomachus (60–120) Ancient Greek mathematician

Footnote<!--3, p.185-->: The Epinomis, from which Nicomachus here quotes 991 D ff., is now recognized as not genuinely Platonic. Nicomachus doubtless cited the passage from memory, for he does not give it exactly...
Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Thomas Guthrie photo
Learned Hand photo

“Justice, I think, is the tolerable accomodation of the conflicting interests of society, and I don't believe there is any royal road to attain such accomodations concretely.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

From The Great Judge by Philip Hamburger (1946).
Extra-judicial writings

Russell L. Ackoff photo
Arthur F. Burns photo
Jefferson Davis photo
John William Dunne photo
George Soros photo
George William Curtis photo
George Curzon, 1st Marquess Curzon of Kedleston photo
John Wesley photo

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Mata Amritanandamayi photo
Dora Russell photo

“Humanity will ever seek but never attain perfection. Let us at least survive and go on trying.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

The Religion of the Machine Age (1983)

George Mason photo

“Happiness and Prosperity are now within our Reach; but to attain and preserve them must depend upon our own Wisdom and Virtue.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Letter to William Cabell (6 May 1783)

Merrick Garland photo

“The great joy of being a prosecutor is that you don’t take whatever case walks in the door. You evaluate the case, you make your best judgement, you only go forward if you believe that the defendant is guilty. You may well be wrong, but you have done your best to ensure that as far as the evidence that you are able to attain, the person is guilty. It is the kind of even-handed balancing that a judge should undertake although of course a judge has the advantage of having somebody speak for the other side.”

Merrick Garland (1952) American judge

[Merrick Garland, Confirmation hearing on nomination of Merrick Garland to the United States Court of Appeals for the District of Columbia Circuit, United States Senate, December 1, 1995]; quote excerpted in:
[March 18, 2016, http://blogs.wsj.com/law/2016/03/16/judge-merrick-garland-in-his-own-words/, Judge Merrick Garland, In His Own Words, Joe Palazzolo, March 16, 2016, The Wall Street Journal]
Confirmation hearing on nomination to United States Court of Appeals for the District of Columbia Circuit (1995)

Orison Swett Marden photo
Sarada Devi photo

“In the course of time one does not feel even the existence of God. After attaining enlightenment one sees that gods and deities are all Maya.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 297]

Georg Christoph Lichtenberg photo
David Hume photo

“The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.”

David Hume, Of the Standard of Taste, 1760
Variant: The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.

Gustave Courbet photo
Herbert Marcuse photo
Ellen Willis photo
Georgy Zhukov photo
Jagadguru Kripaluji Maharaj photo

“The desired goal of the soul is to attain the selfless Divine love of Radha Krishn who are eternally related to you.”

Jagadguru Kripaluji Maharaj (1922–2013) spiritual leader

Saraswati, S. 2001. The true history and the relfigion of India: a concise encyclopedia of authentic hinduism. Motilal Banarsidass.

Calvin Coolidge photo
Dogen photo
Moshe Chaim Luzzatto photo
Nathalia Crane photo
Robert A. Dahl photo
Gary Snyder photo

“If, after obtaining Buddhahood, anyone in my land
gets tossed in jail on a vagrancy rap, may I
not attain highest perfect enlightenment.”

Gary Snyder (1930) American poet

Burning, from No Nature; New and Selected Poems (1992)

Swami Vivekananda photo
Giovanni Pico della Mirandola photo

“Let a certain saving ambition invade our souls so that, impatient of mediocrity, we pant after the highest things and (since, if we will, we can) bend all our efforts to their attainment.”
Invadat animum sacra quaedam ambitio ut mediocribus non contenti anhelemus ad summa, adque illa (quando possumus si volumus) consequenda totis viribus enitamur.

10. 50; translation by A. Robert Caponigri
Variant translation by Robert Hooker:
Let a holy ambition enter into our souls; let us not be content with mediocrity, but rather strive after the highest and expend all our strength in achieving it.
Oration on the Dignity of Man (1496)

Daniel McCallum photo
Hugh Macmillan, Baron Macmillan photo
Halldór Laxness photo
Ella Wheeler Wilcox photo

“Who would attain to summits still and fair,
Must nerve himself through valleys of despair.”

Ella Wheeler Wilcox (1850–1919) American author and poet

Climbing
Poetry quotes, New Thought Pastels (1913)

Ramakrishna photo

“He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realise God in this very life”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 2

Rahul Gandhi photo

“Ambedkar was the first person to attain escape velocity and run away to US.”

Rahul Gandhi (1970) Indian politician

Times of India, Times of India https://timesofindia.indiatimes.com/india/Rahul-Gandhi-gives-a-lesson-in-escape-velocity-to-dalits/articleshow/23756795.cms

Báb photo
John Dewey photo
Nisargadatta Maharaj photo
Ludwig Feuerbach photo
John Stuart Mill photo
Báb photo
Winston S. Churchill photo
F. E. Smith, 1st Earl of Birkenhead photo

“May I be perfectly candid? I also am still a Unionist in this sense. If I were certified of twenty years of unbroken power in this country, I am still most clearly of opinion that the solution of the Irish question which would be best for England and best for Ireland would be the prosecution during that period of the policy which, in our opinion at least, had attained so large a measure of success in the year 1906. In saying this I make it quite plain that I am conscious that there are many of my colleagues—there must be many of my colleagues—who would not take that view. You must make the reservation that you are given that power and that you are given that power for the requisite period. The late Lord Salisbury spoke of "twenty years of resolute government." The Unionist Party, in the period to the close of which I refer, had been given some ten years, and it was only given those ten years by what many members of this House would describe as the accident of the issue, with its repercussion on the Election, of the war in South Africa. That accident and that Election gave the Unionist Party some ten years of office. Is it not evident, in trying to descry what lies in front of us through the mists of the future, that no man living can claim that twenty years, or anything like twenty years, lie in front of any Party that believes in the maintenance of the relations between Ireland and this country on the lines that have existed since the passing of the Act of Union?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech in the House of Lords http://hansard.millbanksystems.com/lords/1920/nov/23/government-of-ireland-bill on the Government of Ireland Bill (23 November 1920).

Alice A. Bailey photo
Yagyū Munenori photo

“Throwing down your own sword is also an art of war. If you have attained mastery of swordlessness, you will never lack for a sword. The opponent's sword is your sword. This is acting at the vanguard of the moment.”

Yagyū Munenori (1571–1646) samurai and daimyo of the early Edo period

As quoted in Soul of the Samurai (2005) by Thomas Cleary, p. 28
Variant translation: If you have attained mastery of swordlessness, you will never be without a sword.

Henry George photo
George Holmes Howison photo

“For it is assured of immortality — an immortality that some day, be the time here or be it in the hereafter, must attain to life eternal, to the established dominance of the spiritual over the natural.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.374

Louis Brandeis photo

“[N]o people ever did or ever can attain a worthy civilization by the satisfaction merely of material needs...”

Louis Brandeis (1856–1941) American Supreme Court Justice

"Hours of Labor" (1906), reprinted in Brandeis on Democracy 91 (Philippa Strum, ed., 1995).
Extra-judicial writings

Evagrius Ponticus photo
John Ruysbroeck photo
Jayachamarajendra Wadiyar photo

“It is important that the freedom we have attained after a hundred years of struggle should be felt and enjoyed by the millions. Let us therefore model our Swarajya after the conception of Rishis. Let us aspire to achieve the Rama Rajya of Gandhiji’s dreams.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

Known for his erudite scholarship in Indian philosophy and Dharma, he gave a talk on the Radio on the occasion of the ninth year of the Republic in 1958. Quoted in "Jaya Chamaraja Wodeyar".

James Joseph Sylvester photo
Cecil Rhodes photo
Mokshagundam Visveshvaraya photo

“In our warm climate, we have not got the same incentive to exertion and we may never be able to attain the same level of prosperity as Western people.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

Quoted in Visvesvaraya, an engineer of modernity, 15 September 2010, 22 November 2013, The Hindu http://www.thehindu.com/opinion/op-ed/visvesvaraya-an-engineer-of-modernity/article646018.ece,

Arthur Ponsonby photo
Joseph Heller photo
John Ruysbroeck photo
Walter Rauschenbusch photo
William F. Buckley Jr. photo
Miguel de Unamuno photo
Ervin László photo
Herbert Marcuse photo
Andrei Tarkovsky photo
Carl Menger photo
Elizabeth Stuart Phelps photo
Michio Kaku photo

“I say looking at the next 100 years that there are two trends in the world today. The first trend is toward what we call a type one civilization, a planetary civilization… The danger is the transition between type zero and type one and that’s where we are today. We are a type zero civilization. We get our energy from dead plants, oil and coal. But if you get a calculator you can calculate when we will attain type one status. The answer is: in about 100 years we will become planetary. We’ll be able to harness all the energy output of the planet earth. We’ll play with the weather, earthquakes, volcanoes. Anything planetary we will play with. The danger period is now, because we still have the savagery. We still have all the passions. We have all the sectarian, fundamentalist ideas circulating around, but we also have nuclear weapons. …capable of wiping out life on earth. So I see two trends in the world today. The first trend is toward a multicultural, scientific, tolerant society and everywhere I go I see aspects of that birth. For example, what is the Internet? Many people have written about the Internet. Billions and billions of words written about the Internet, but to me as a physicist the Internet is the beginning of a type one telephone system, a planetary telephone system. So we’re privileged to be alive to witness the birth of type one technology… And what is the European Union? The European Union is the beginning of a type one economy. And how come these European countries, which have slaughtered each other ever since the ice melted 10,000 years ago, how come they have banded together, put aside their differences to create the European Union? …so we’re beginning to see the beginning of a type one economy as well…”

Michio Kaku (1947) American theoretical physicist, futurist and author

"Will Mankind Destroy Itself?" http://bigthink.com/videos/will-mankind-destroy-itself (29 September 2010)

James K. Morrow photo

““You see, Ebenezer, charity begs a crucial question. How did the bestower attain the position from which he now exercises his largesse?” My dead colleague cleaned his teeth with one of his many appended keys. “Through imagination and merit? Or through inherited privilege and ruthless exploitation?””

James K. Morrow (1947) (1947-) science fiction author

"The Confessions of Ebenezer Scrooge" p. 158 (originally published in Spirits of Christmas: Twenty Otherworldly Tales, edited by Kathryn Cramer and David G. Hartwell)
Short fiction, Bible Stories for Adults (1996)

Vitruvius photo