
“The explanation requiring the fewest assumptions is most likely to be correct.”
A collection of quotes on the topic of assumption, use, other, doing.
“The explanation requiring the fewest assumptions is most likely to be correct.”
As quoted in NPR obituary http://www.npr.org/sections/thetwo-way/2016/12/26/507022497/vera-rubin-who-confirmed-existence-of-dark-matter-dies-at-88
True Hallucinations http://www.matrixmasters.com/takecharge/consciousness/mckenna2.html (1993)
Source: In a Different Voice: Psychological Theory and Women's Development
“Until we know the assumptions in which we are drenched, we cannot know ourselves.”
“If the assumptions are wrong, the conclusions aren't likely to be very good.”
Cited in: Norman Pascoe (2011) Reliability Technology: Principles and Practice of Failure Prevention in Electronic Systems. Ch. 5
Principles of Operations Research (1975)
Source: The Human Side of Enterprise (1960), p. 18 (2006; 24)
Royal Institution Lecture (April 30, 1897) as quoted by Edmund Taylor Whittaker, A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century http://books.google.com/books?id=CGJDAAAAIAAJ (1910).
Quotes eat me
Source: Capitalism and Modern Social Theory (1971), p. 37.
Source: "Woman in Europe" (1927), P.245
As quoted in [Astronomer Vera Rubin—The Doyenne of Dark Matter, Discover Magazine, http://discovermagazine.com/2002/jun/breakdialogue] (1 June 2002)
Letter to C.L. Moore (August 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 574
Non-Fiction, Letters
“Why the United States Is Destroying Its Education System” (2011)
a message that I often relay in the studio when overdubbing starts).
December 15, 1995, p. 178
A Year With Swollen Appendices (1996)
1850s, Letter to Joshua F. Speed (1855)
Hardin (1968) "The Tragedy of the Commons", Science.
1860s, Fourth of July Address to Congress (1861)
"A Mathematical Theory of Saving", The Economic Journal, Vol. 38, No. 152 (Dec., 1928)
Denn der Kapitalismus ist schon in der Grundlage aufgehoben durch die Voraussetzung, daß der Genuß als treibendes Motiv wirkt, nicht die Bereicherung selbst.
Vol. II, Ch. IV, p. 123.
(Buch II) (1893)
The Relation between Mathematics and Physics http://www.damtp.cam.ac.uk/events/strings02/dirac/speach.html (Feb. 6, 1939) Proceedings of the Royal Society (Edinburgh) Vol. 59, 1938-39, Part II, pp. 122-129.
April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.
Lecture to Fabian Soiety 1917 Art and Life from Vision and design by Roger Fry , Forgotten Books , 2012
Art Quotes
2015, Address to the People of India (January 2015)
Nietzsche's Zarathustra (1988), p. 40
Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation
"Price Flexibility and Output Stability: An Old Keynesian View" (1993)
Source: Structure of American economy, 1919-1929, 1941, p. 33, as cited in: Drejer, Ina. " The Role of Technological Linkages in a Leontief Scheme-From Static Structures to Endogenous Evolution of Technical Coefficients http://www.druid.dk/uploads/tx_picturedb/dw1999-340.pdf." Preparado para: DRUID Winter Conference, Holte (enero 1999). 1998.
"Total social isolation in monkeys," from the Proceedings of the National Academy of Science of the United States of America, 1965.
He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19
Source: The Human Side of Enterprise (1960), p. 11 (2006; 13)
The Black Power Mixtape 1967-1975 http://www.youtube.com/watch?v=lXQxyYllXnM&t=40
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.
"The Holy Dimension", p. 337.
Heschel made similar statements in earlier writings: The great insight is not attained when we ponder or infer the beyond from the here. In the realm of the ineffable, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.
Man Is Not Alone : A Philosophy of Religion (1951)
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: In the realm of faith, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. To rationalists He is something after which they seek in the darkness with the light of their reason. To men of faith He is the light.
“A great swindle of our time is the assumption that science has made religion obsolete.”
Bennington College address (1970)
Context: A great swindle of our time is the assumption that science has made religion obsolete. All science has damaged is the story of Adam and Eve and the story of Jonah and the Whale. Everything else holds up pretty well, particularly lessons about fairness and gentleness. People who find those lessons irrelevant in the twentieth century are simply using science as an excuse for greed and harshness. Science has nothing to do with it, friends.
Remarks by the President on the Iran Nuclear Deal at American University in Washington, D.C. (August 05, 2015) https://www.whitehouse.gov/the-press-office/2015/08/05/remarks-president-iran-nuclear-deal
2015
Context: But how can we in good conscience justify war before we’ve tested a diplomatic agreement that achieves our objectives; that has been agreed to by Iran; that is supported by the rest of the world; and that preserves our options if the deal falls short? How could we justify that to our troops? How could we justify that to the world or to future generations? In the end, that should be a lesson that we’ve learned from over a decade of war. On the front end, ask tough questions. Subject our own assumptions to evidence and analysis. Resist the conventional wisdom and the drumbeat of war. Worry less about being labeled weak; worry more about getting it right.
Variant translation: "Instead, we think the plans of our neighbors are as good as our own, and we can't work out whose chances at war are better in a speech. So we always make our preparations in action, on the assumption that our enemies know what they are doing. We should not build our hopes on the belief that they will make mistakes, but on our own careful foresight. And we should not think there is much difference between one man and another, except that the winner will be the one whose education was the most severe." Translation by Paul Woodruff.
Variant translation: "There is no need to suppose that human beings differ very much from one another: but it is true that the ones who come out on top are the ones who have been trained in the hardest school." Note: Some versions omit the "who have been".
Book I, 1.84-[4]
History of the Peloponnesian War, Book I
In some trifling particulars, the condition of that race has been ameliorated; but, as a whole, in this country, the change between then and now is decidedly the other way; and their ultimate destiny has never appeared so hopeless as in the last three or four years. In two of the five states — New Jersey and North Carolina — that then gave the free negro the right of voting, the right has since been taken away; and in a third — New York — it has been greatly abridged; while it has not been extended, so far as I know, to a single additional state, though the number of the States has more than doubled.
1850s, Speech on the Dred Scott Decision (1857)
Source: Lectures on Quantum Mechanics (2012, 2nd ed. 2015), Ch. 1: Historical Introduction
Source: Lectures on Quantum Mechanics (2012, 2nd ed. 2015), Ch. 1: Historical Introduction
Remarks by the President on the Iran Nuclear Deal at American University in Washington, D.C. (August 05, 2015) https://www.whitehouse.gov/the-press-office/2015/08/05/remarks-president-iran-nuclear-deal
2015
The Economics of Success (D. van Nostrand & Co., 1963), pp. 291–292
Letter to Robert W. Wood (October 7, 1931) in Archive for the History of Quantum Physics, Microfilm 66, 5, as cited in Thomas S. Kuhn, Black-Body Theory and the Quantum Discontinuity, 1894–1912 (1978) pp. 132, 288. Translation of the entire letter, which is follow above is in Armin Hermann, Frühgeschiche der Quantentheorie (1899–1913) Mosbach/Baden: Physik Verlag (1969), transl. Claude W. Nash, p. 23 of the translation; and also in M. S. Longair,Theoretical Concepts in Physics(Cambridge and NewYork: Cambridge University Press, 1984), ch. 6–12, p. 222. All as quoted/cited by Clayton A. Gearhart, "Planck, the Quantum, and the Historians" http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.613.4262&rep=rep1&type=pdf, Physics in Perspective, 4 (2002) 170-215.
"The Meaning of Confederalism," Green Perspectives, no. 20 (1990).
Source: The Perpetual Calendar of Inspiration
“Assumptions and expectations will kill any relationship, so let’s you and me not go there, okay?”
Source: A Tale for the Time Being
Source: Why Men Marry Bitches: A Woman's Guide to Winning Her Man's Heart
Source: Seriously... I'm Kidding
Source: Things I Overheard While Talking to Myself
“Most of our assumptions have outlived their uselessness.”
“Study the assumptions behind your actions. Then study the assumptions behind your assumptions.”
Source: Learning How to Learn: Psychology and Spirituality in the Sufi Way
“Assumptions are the termites of relationships.”
James Rumbaugh in Federico Biancuzzi and Shane Warden eds. (2009) Masterminds of Programming. p. 339; cited in " Quote by James Rumbaugh http://www.ptidej.net/course/cse3009/winter13/resources/james" on ptidej.net. Last updated 2013-04-09 by guehene; Rumbaugh is responding to the question: "What do you think of using UML to generate implementation code?"
Source: Against the Grain: A Deep History of the Earliest States (2017), pp. 7-8
Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.
Miller (1956) "General behavior systems theory and summary". In: Journal of Counseling Psychology. 3 (2) 120-124. Cited in: Francis Ferguson (1975) Architecture, cities and the systems approach. p. 12
Existential Risk Prevention as Global Priority http://www.existential-risk.org/concept.html (2012)
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)
Source: Du mode d'existence des object technique (1958), p. 1 (http://www.academia.edu/4184556)
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 3–4
December 1969; quote from a talk with his audience
Source: Artists talks 1969 – 1977, p. 12
“The Phaedrus and the Nature of Rhetoric,” p. 6.
The Ethics of Rhetoric (1953)