“When we assume God to be a guiding principle—well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum: God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God.”

Nietzsche's Zarathustra (1988), p. 40

Adopted from Wikiquote. Last update May 26, 2023. History

Help us to complete the source, original and additional information

Do you have more details about the quote "When we assume God to be a guiding principle—well, sure enough, a god is usually characteristic of a certain system of …" by C.G. Jung?

C.G. Jung257

Swiss psychiatrist and psychotherapist who founded analytic… 1875–1961

Related quotes

“The aim, the only ultimate aim, the ideal of a society of minds, is this moral reliance on the inherent moral freedom of all spirits, guided by the contemplation of its perfect fulfilment in the Supreme Soul, or God, and inspired by his boundless love beheld and therefore felt by all.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251

“A tree gives glory to God by being a tree. For in being what God means it to be it is obeying God. It “consents,” so to speak, to God's creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree.”

Thomas Merton (1915–1968) Priest and author

New Seeds of Contemplation (1972).

“Love of God implies love of religion. And religion exemplifies that creative spirit of God which is at work in history as well as in the mind of man. Thus, one ought to love any religion, that is, religion as such, and in any form—as a manifestation of the moral spirit, the divine spirit of mankind.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 52

“This evolution theory is the foundation philosophy for humanism. Humanism is the idea that man is God. After all, there is no God out there, so we must be God. The Bible says, "They did not like to retain God in their knowledge, God gave them over to a reprobate mind." Do humanists believe in a supreme being? Emphatically, yes, that supreme being is man. Humanists have no knowledge of any being more supreme. The turning point in history will be the moment that man becomes aware that the only God of man is man himself.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

“Some have made the love of God the foundation of morality. This, too, is but a branch of our moral duties, which are generally divided into duties to God and duties to man. If we did a good act merely from the love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? It is idle to say, as some do, that no such being exists. We have the same evidence of the fact as of most of those we act on, to-wit: their own affirmations, and their reasonings in support of them. I have observed, indeed, generally, that while in protestant countries the defections from the Platonic Christianity of the priests is to Deism, in catholic countries they are to Atheism. Diderot, D'Alembert, D'Holbach, Condorcet, are known to have been among the most virtuous of men. Their virtue, then, must have had some other foundation than the love of God.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Thomas Law (13 June 1814)
1810s

“To the extent that we are free we are like God, who has no need of an idea of a God over Godself or of an incentive other than the moral law itself. But to the extent that we are also natural beings, we desire our own happiness in everything else that we desire, and we need the practical postulate of God to bring that happiness together with morality.”

John E. Hare (1949) British philosopher

Source: “Ethics and Religion: Two Kantian Arguments” (2011), p. 165

“The longing for guidance, for love and succor, provides the stimulus for the growth of a social or moral conception of God. This is the God of Providence, who protects, decides, rewards and punishes. This is the God who, according to man's widening horizon, loves and provides for the life of the race, or of mankind, or who even loves life itself. He is the comforter in unhappiness and in unsatisfied longing, the protector of the souls of the dead. This is the social or moral idea of God.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Wording in Ideas and Opinions: The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
1930s, Religion and Science (1930)

“We must come to see that God is not so much the cause of moral obligation or the sanction of duty as the very substance of Good. Then what we call the moral proof brings us in one leap to the true God, revealing himself as God of Charity.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Source: Paradoxes of Faith (1987), Ch. II. "Christianity", p. 24

“Will any dare to speak against loving the Lord our God with all our heart, and our neighbour as ourselves? against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit; or against having all the mind that was in Christ, and walking in all things as Christ walked? What man, who calls himself a Christian, has the hardiness to object to the devoting, not a part, but all our soul, body, and substance to God?”

John Wesley (1703–1791) Christian theologian

Source: A Plain Account of Christian Perfection (1766)

“Love is connected to the heart. When the Name of God Allah is synchronized with the heartbeat, it then travels through the blood to all the veins, reaches the spirits and awakens them. Then the spirits are rejuvenated and go into the Love of God.”

Riaz Ahmed Gohar Shahi (1941–2001) Pakistani Sufi spiritual leader, poet, author

An introduction to this book
The Religion of God (2000)

Help us to complete the source, original and additional information

C.G. Jung257

Related quotes

Related topics