Quotes about assertion

page 8

Conclusion
The Ethics of Ambiguity (1947)
Context: A conquest of this kind is never finished; the contingency remains, and, so that he may assert his will, man is even obliged to stir up in the world the outrage he does not want. But this element of failure is a very condition of his life; one can never dream of eliminating it without immediately dreaming of death. This does not mean that one should consent to failure, but rather one must consent to struggle against it without respite.

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 175
Context: To avoid any assertion about the infinitude of the straight line, Euclid says a line segment (he uses the word "line" in this sense) can be extended as far as necessary. Unwillingness to involve the infinitely large is seen also in Euclid's statement of the parallel axiom. Instead of considering two lines that extend to infinity and giving a direct condition or assumption under which parallel lines might exist, his parallel axiom gives a condition under which two lines will meet at some finite point.

Book III, Ch. IX, pp. 168-169.
Physics

In Quest of Democracy (1991)
Context: Weak logic, inconsistencies and alienation from the people are common features of authoritarianism. The relentless attempts of totalitarian regimes to prevent free thought and new ideas and the persistent assertion of their own rightness bring on them an intellectual stasis which they project on to the nation at large. Intimidation and propaganda work in a duet of oppression, while the people, lapped in fear and distrust, learn to dissemble and to keep silent. And all the time the desire grows for a system which will lift them from the position of 'rice-eating robots' to the status of human beings who can think and speak freely and hold their heads high in the security of their rights.

Address to the League of Nations (1936)
Context: I, Haile Selassie I, Emperor of Ethiopia, am here today to claim that justice which is due to my people, and the assistance promised to it eight months ago, when fifty nations asserted that aggression had been committed in violation of international treaties.
There is no precedent for a Head of State himself speaking in this assembly. But there is also no precedent for a people being victim of such injustice and being at present threatened by abandonment to its aggressor.

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: A Hebrew belief asserted that if Yahweh lays aside his bow and hangs it in the clouds, this is a sign that his anger has subsided. Other peoples have had similar ideas, based upon the tradition that an archer carries his bow with the ends pointing downward when he wishes to indicate his peaceful intentions.

The Wings of Joy (1997)
Context: The very acceptance of the spiritual life demands enormous courage. This courage is not the courage of a haughty, rough person who will strike others to assert his superiority; it is totally different. This courage is our constant awareness of what we are entering into, of what we are going to become, of what we are going to reveal.

Aphorism 41
Novum Organum (1620), Book I
Context: The Idols of Tribe have their foundation in human nature itself, and in the tribe or race of men. For it is a false assertion that the sense of man is the measure of things. On the contrary, all perceptions as well of the sense as of the mind are according to the measure of the individual and not according to the measure of the universe. And the human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature with it.

In Defense of Emma Goldman and the Right of Expropriation (1893)
Context: Miss Goldman is a communist; I am an individualist. She wishes to destroy the right of property, I wish to assert it. I make my war upon privilege and authority, whereby the right of property, the true right in that which is proper to the individual, is annihilated. She believes that co-operation would entirely supplant competition; I hold that competition in one form or another will always exist, and that it is highly desirable it should. But whether she or I be right, or both of us be wrong, of one thing I am sure; the spirit which animates Emma Goldman is the only one which will emancipate the slave from his slavery, the tyrant from his tyranny — the spirit which is willing to dare and suffer.

On The Algebra of Logic (1885)
Context: If the sign were not related to its object except by the mind thinking of them separately, it would not fulfil the function of a sign at all. Supposing, then, the relation of the sign to its object does not lie in a mental association, there must be a direct dual relation of the sign to its object independent of the mind using the sign. In the second of the three cases just spoken of, this dual relation is not degenerate, and the sign signifies its object solely by virtue of being really connected with it. Of this nature are all natural signs and physical symptoms. I call such a sign an index, a pointing finger being the type of the class.
The index asserts nothing; it only says "There!" It takes hold of our eyes, as it were, and forcibly directs them to a particular object, and there it stops. Demonstrative and relative pronouns are nearly pure indices, because they denote things without describing them; so are the letters on a geometrical diagram, and the subscript numbers which in algebra distinguish one value from another without saying what those values are.

Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)
Context: However novel it may appear, I shall venture the assertion that until women assume the place in society which good sense and good feeling alike assign to them, human improvement must advance but feebly. It is in vain that we would circumscribe the power of one half of our race, and that half by far the most important and influential. If they exert it not for good they will for evil, if they advance not knowledge they will perpetuate ignorance. Let women stand where they may in the scale of improvement, their position decides that of the race.

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 61
Context: The notion of rights is linked with the notion of sharing out, of exchange, of measured quantity. It has a commercial flavor, essentially evocative of legal claims and arguments. Rights are always asserted in a tone of contention; and when this tone is adopted, it must rely upon force in the background, or else it will be laughed at.

Indian Spirituality and Life (1919)
Context: The highest spirituality indeed moves in a free and wide air far above that lower stage of seeking which is governed by religious form and dogma; it does not easily bear their limitations and, even when it admits, it transcends them; it lives in an experience which to the formal religious mind is unintelligible. But man does not arrive immediately at that highest inner elevation and, if it were demanded from him at once, he would never arrive there. At first he needs lower supports and stages of ascent; he asks for some scaffolding of dogma, worship, image, sign, form, symbol, some indulgence and permission of mixed half-natural motive on which he can stand while he builds up in him the temple of the spirit. Only when the temple is completed, can the supports be removed, the scaffolding disappear. The religious culture which now goes by the name of Hinduism not only fulfilled this purpose, but, unlike certain credal religions, it knew its purpose. It gave itself no name, because it set itself no sectarian limits; it claimed no universal adhesion, asserted no sole infallible dogma, set up no single narrow path or gate of salvation; it was less a creed or cult than a continuously enlarging tradition of the Godward endeavour of the human spirit. An immense many-sided many-staged provision for a spiritual self-building and self-finding, it had some right to speak of itself by the only name it knew, the eternal religion, Sanâtana Dharma. It is only if we have a just and right appreciation of this sense and spirit of Indian religion that we can come to an understanding of the true sense and spirit of Indian culture.

Context: I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.
The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.

Exsurge Domine (1520)
Context: With the advice and consent of these our venerable brothers, with mature deliberation on each and every one of the above theses, and by the authority of almighty God, the blessed Apostles Peter and Paul, and our own authority, we condemn, reprobate, and reject completely each of these theses or errors as either heretical, scandalous, false, offensive to pious ears or seductive of simple minds, and against Catholic truth. By listing them, we decree and declare that all the faithful of both sexes must regard them as condemned, reprobated, and rejected…. We restrain all in the virtue of holy obedience and under the penalty of an automatic major excommunication....
Moreover, because the preceding errors and many others are contained in the books or writings of Martin Luther, we likewise condemn, reprobate, and reject completely the books and all the writings and sermons of the said Martin, whether in Latin or any other language, containing the said errors or any one of them; and we wish them to be regarded as utterly condemned, reprobated, and rejected. We forbid each and every one of the faithful of either sex, in virtue of holy obedience and under the above penalties to be incurred automatically, to read, assert, preach, praise, print, publish, or defend them. They will incur these penalties if they presume to uphold them in any way, personally or through another or others, directly or indirectly, tacitly or explicitly, publicly or occultly, either in their own homes or in other public or private places.

"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Religion is critique of all satisfaction. Its end is joy, but its beginning is discontent, detesting boasts, smashing idols. It began in Ur Kasdim, in the seat of a magnificent civilization. Yet Abraham said, "No," breaking the idols, breaking away. And so every one of us must begin by saying no to all visible, definable entities pretending to be triumphant, ultimate. The ultimate is a challenge, not an assertion. Dogmas are allusions, not descriptions.

Bodhi Tree lecture (1999)
Context: The Goddess religion asserts that the earth is alive, and that everything on the earth is part of a living being. We believe that you can celebrate life in many different images and forms, that life moves in cycles of birth and growth and death and rebirth, and that the same spirit moves through nature, through the cycles of the seasons, through the birth and growth and death of plants and animals, and through our lives as human beings. There is a multiplicity of images that you can draw upon for understanding and power, but the reason we focus on the goddess is partly to counterbalance the 5,000 years worth of focus on male holy images, and partly to affirm that bringing life into the world is sacred. Our goal is not to get out of the world or to get out of life, but to integrate it, to celebrate it, to embrace it fully, and to embrace all the different cycles within it

Address to Grand Jury (1885)
Context: I have not assumed to myself that I had a mission. I was working in Manitoba first and I did all I could to get free institutions for Manitoba. They have those institutions today in Manitoba and they try to improve them, while myself who obtained them, I am forgotten as if I was dead. But after I had obtained with the help of others a constitution for Manitoba, when the government at Ottawa was not willing to inaugurate it at the proper time, I have worked till the inauguration should take place and that is why I have been banished for five years. I had to rest five years. I was unwilling to do it. I protested. I said : Oh my God! I offer you all my existence for that cause and please to make of my weakness an instrument to help men in my country. And seeing my intentions, the late Archbishop Bourget said "Riel has no narrow views, he is a man to accomplish great things" and he wrote that letter of which I hope that the Crown has at least a copy. And in another letter when I became what Drs. believed to be, insane, Bishop Bourget wrote again and said "Ye be blessed by God and man and take patience in your evil." Am I not taking patience I Will I be blessed by man as I have been by God?
I say that, I have been blessed by God and I hope that you will not take that as a presumptuous assertion. It has been a great success for me to come through all the dangers I have in that 15 years. If I have not succeeded in wearing a fine coat myself I have at the same time the great consolation of seeing that God has maintained my views; that he has maintained my health sufficiently to go through the world and that he has kept me from bullets when bullets marked my hat.

The Highest of the High (1953)
Context: Consciously or unconsciously, directly or indirectly, each and every creature, each and every human being — in one form or the other — strives to assert individuality. But when eventually man consciously experiences that he is Infinite, Eternal and Indivisible, then he is fully conscious of his individuality as God, and as such experiences Infinite Knowledge, Infinite Power and Infinite Bliss.

1920s, Equal Rights (1920)
Context: Democracy is not a tearing down; it is a building up. It is not denial of the divine right of kings; it supplements that same with the assertion of the divine right of all men. It does not destroy; it fulfills. It is the consummation of all theories of government, the spirit of which all the nations of the earth must yield. It is the great constructive course of the ages. It is the alpha and omega of man's relation to man, the beginning and the end. There is, and can be, no more doubt of the triumphs of democracy in human affairs than there is of the triumph of gravitation in the physical world. The only question is how and when. Its foundation lays hold upon eternity. It is unconcerned with the idolatry, or despotism, or treason, or rebellion, or betrayal, but bows in reverence before Moses, or Hamden, or Washington, or Lincoln, or the lights that shone on Calvary.

Source: The Nature and Authority of Scripture (1995), p. 23
Context: Vivekananda often asserted that only in becoming a ṛṣi does one understand the scripture properly. His argument appears to be that as products and records of direct perception, these texts were not written for the intellect, or for understanding through a process of rational inquiry and analysis. They become meaningful only when one has lifted oneself to the same heights of perception.

Letter to Thomas Jefferson, 28 June 1813. Often misquoted as "The general principles on which the fathers achieved independence were the general principles of Christianity"
1810s
Context: The general principles on which the fathers achieved independence, were … the general principles of Christianity, in which all those sects were united, and the general principles of English and American liberty, in which all those young men united, and which had united all parties in America, in majorities sufficient to assert and maintain her independence. Now I will avow, that I then believed and now believe that those general principles of Christianity are as eternal and immutable as the existence and attributes of God; and that those principles of liberty are as unalterable as human nature and our terrestrial, mundane system.

From a 1900, April 27, , Sixth Series, 2, 1–40 (1901).
Thermodynamics quotes
Context: The beauty and clearness of the dynamical theory, which asserts heat and light to be modes of motion, is at present obscured by two clouds. I. The first came into existence with the undulatory theory of light, and was dealt with by Fresnel and Dr. Thomas Young; it involved the question, how could the earth move through an elastic solid, such as essentially is the luminiferous ether? II. The second is the Maxwell–Boltzmann doctrine regarding the partition of energy.

1770s, A Summary View of the Rights of British America (1774)
Context: Let those flatter who fear; it is not an American art. To give praise which is not due might be well from the venal, but would ill beseem those who are asserting the rights of human nature. They know, and will therefore say, that kings are the servants, not the proprietors of the people.

1850s, The Present Aspect of the Slavery Question (1859)
Context: The principle of our Revolution, as defined by its leaders with sublime simplicity, was, that as Liberty is a natural right of man, every man has consequent equal rights in society, subject indeed to limitation, but not to annihilation. 'But', cries Mister Douglas, in his Memphis speech last November. I quote his words,. It would have been very easy to say this. Our fathers did not say it, because they did not mean it. They were men who meant what they said, and who said what they meant, and meaning all men, they said all men. They were patriots asserting a principle and ready to die for it, not politicians pettifogging for the presidency.

Book XIII, 1078a.33
Metaphysics

Young as I was, and ignorant as I was, I shuddered at the doctrine he taught; and I have all my lifetime shuddered, and still shudder, at the consequences that may be drawn from such premises. Shall we say, that the rights of masters and servants clash, and can be decided only by force? I adore the idea of gradual abolitions! But who shall decide how fast or how slowly these abolitions shall be made?
1810s, Letter to William Tudor (1818)

Source: Conjectures and Refutations: The Growth of Scientific Knowledge (1963), p. 352
Context: It is often asserted that discussion is only possible between people who have a common language and accept common basic assumptions. I think that this is a mistake. All that is needed is a readiness to learn from one's partner in the discussion, which includes a genuine wish to understand what he intends to say. If this readiness is there, the discussion will be the more fruitful the more the partner's backgrounds differ.

"A History of Eternity" in Selected Non-Fictions Vol. 1, (1999), edited by Eliot Weinberger
Context: I turn to the most promising example: the bird. The habit of flocking; smallness; similarity of traits; their ancient connection with the two twilights, the beginnings of days, and the endings; the fact of being more often heard than seen — all of this moves us to acknowledge the primacy of the species and the almost perfect nullity of individuals. Keats, entirely a stranger to error, could believe that the nightingale enchanting him was the same one Ruth heard amid the alien corn of Bethlehem in Judah; Stevenson posits a single bird that consumes the centuries: "the nightingale that devours time." Schopenhauer — impassioned, lucid Schopenhauer — provides a reason: the pure corporeal immediacy in which animals live, oblivious to death and memory. He then adds, not without a smile: Whoever hears me assert that the grey cat playing just now in the yard is the same one that did jumps and tricks there five hundred years ago will think whatever he likes of me, but it is a stranger form of madness to imagine that the present-day cat is fundamentally an entirely different one.

The Philosophy of Physical Science (1938)
Context: For the truth of the conclusions of physical science, observation is the supreme Court of Appeal. It does not follow that every item which we confidently accept as physical knowledge has actually been certified by the Court; our confidence is that it would be certified by the Court if it were submitted. But it does follow that every item of physical knowledge is of a form which might be submitted to the Court. It must be such that we can specify (although it may be impracticable to carry out) an observational procedure which would decide whether it is true or not. Clearly a statement cannot be tested by observation unless it is an assertion about the results of observation. Every item of physical knowledge must therefore be an assertion of what has been or would be the result of carrying out a specified observational procedure. <!-- p. 9

Book I, Ch. VI, p. 57.
Physics

Anarchism And Other Impediments To Anarchy (1985)
Context: Every organization has more in common with every other organization than it does with any of the unorganized. The anarchist critique of the state, if only the anarchists understood it, is but a special case of the critique of organization. And, at some level, even anarchist organizations sense this.
Anti-anarchists may well conclude that if there is to be hierarchy and coercion, let it be out in the open, clearly labeled as such. Unlike these pundits (the right-wing "libertarians", the minarchists, for instance) I stubbornly persist in my opposition to the state. But not because, as anarchists so often thoughtlessly declaim, the state is not "necessary". Ordinary people dismiss this anarchist assertion as ludicrous, and so they should. Obviously, in an industrialized class society like ours, the state is necessary. The point is that the state has created the conditions in which it is indeed necessary, by stripping individuals and face-to-face voluntary associations of their powers. More fundamentally, the state's underpinnings (work, moralism, industrial technology, hierarchic organizations) are not necessary but rather antithetical to the satisfactions of real needs and desires. Unfortunately, most brands of anarchism endorse all these premises yet balk at their logical conclusion: the state.
If there were no anarchists, the state would have had to invent them. We know that on several occasions it has done just that. We need anarchists unencumbered by anarchism. Then, and only then, we can begin to get serious about fomenting anarchy.

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 72
Context: Each such answer to the great question, invariably asserted by the followers of its propounder, if not by himself, to be complete and final, remains in high authority and esteem, it may be for one century, or it may be for twenty: but, as invariably, Time proves each reply to have been a mere approximation to the truth—tolerable chiefly on account of the ignorance of those by whom it was accepted, and wholly intolerable when tested by the larger knowledge of their successors.

Mind and Matter (1958)
Context: To my view the ‘statistical theory of time’ has an even stronger bearing on the philosophy of time than the theory of relativity. The latter, however revolutionary, leaves untouched the undirectional flow of time, which it presupposes, while the statistical theory constructs it from the order of events. This means a liberation from the tyranny of old Chronos. What we in our minds construct ourselves cannot, so I feel, have dictatorial power over our mind, neither the power of bringing it to the fore nor the power of annihilating it. But some of you, I am sure, will call this mysticism. So with all due acknowledgement to the fact that physical theory is at all times relative, in that it depends on certain basic assumptions, we may, or so I believe, assert that physical theory in its present stage strongly suggests the indestructibility of Mind by Time.

As quoted in Memoirs of General W.T. Sherman, 2nd ed., D. Appleton & Co., 1913 (1889). Reprinted by the Library of America, 1990<!--, ,--> p. 729.
1880s
Context: My aim then was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. 'Fear of the Lord is the beginning of wisdom.' I did not want them to cast in our teeth what General Hood had once done at Atlanta, that we had to call on their slaves to help us to subdue them. But, as regards kindness to the race..., I assert that no army ever did more for that race than the one I commanded at Savannah.

Book III, Ch. VI, p. 158.
Physics

Original in French from Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539: Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère
The Life of Pasteur (1902)
Context: You say that, in the present state of science, it is wiser to have no opinion: well, I have an opinion, not a sentimental one, but a rational one, having acquired a right to it by twenty years of assiduous labour, and it would be wise in every impartial mind to share it. My opinion — nay more, my conviction — is that, in the present state of science, as you rightly say, spontaneous generation is a chimera; and it would be impossible for you to contradict me, for my experiments all stand forth to prove that spontaneous generation is a chimera. What is then your judgment on my experiments? Have I not a hundred times placed organic matter in contact with pure air in the best conditions for it to produce life spontaneously? Have I not practised on these organic materia which are most favourable, according to all accounts, to the genesis of spontaneity, such as blood, urine, and grape juice? How is it that you do not see the essential difference between my opponents and myself? Not only have I contradicted, proof in hand, every one of their assertions, while they have never dared to seriously contradict one of mine, but, for them, every cause of error benefits their opinion. For me, affirming as I do that there are no spontaneous fermentations, I am bound to eliminate every cause of error, every perturbing influence, I can maintain my results only by means of most irreproachable experiments; their opinions, on the contrary, profit by every insufficient experiment and that is where they find their support.

"Society, Morality and the Novel" (1957), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), pp. 699-700.
Context: Perhaps the novel evolved in order to deal with man's growing awareness that behind the facade of social organisations, manners, customs, myths, rituals and religions of the post-Christian era lies chaos. Man knows, despite the certainties which it is the psychological function of his social institutions to give him, that he did not create the universe, and that the universe is not at all concerned with human values. Man knows that even in this day of marvelous technology and the tenuous subjugation of the atom, that nature can crush him, and that at the boundaries of human order the arts and the instruments of technology are hardly more than magic objects which serve to aid us in our ceaseless quest for certainty. We cannot live, as someone has said, in the contemplation of chaos, but neither can we live without an awareness of chaos, and the means through which we achieve that awareness, and through which we assert our humanity most significantly against it, is in great art. In our time the most articulate art form for defining ourselves and for asserting our humanity is the novel. Certainly it is our most rational art form for dealing with the irrational.

Mont Saint Michel and Chartres (1904)
Context: ... the quality that arouses most surprise in Thomism is its astonishingly scientific method. [... ] Avowedly science has aimed at nothing but the reduction of multiplicity to unity, and has excommunicated, as though it were itself a Church, anyone who doubted or disputed its object, its method, or its results. The effort is as evident and quite as laborious in modern science, starting as it does from multiplicity, as in Thomas Aquinas who started from unity, and it is necessarily less successful, for its true aims as far as it is Science and not disguised Religion, were equally attained by reaching infinite complexity; but the assertion or assumption of ultimate unity has characterised the Law of Energy as emphatically as it has characterised the definition of God in Theology. If it is a reproach to Saint Thomas, it is equally a reproach to Clerk-Maxwell. In truth it is what most men admire in both — the power of broad and lofty generalisation.

Getting Started, p. 5
How to Argue and Win Every Time (1995)
Context: While birds can fly, only humans can argue. Argument is the affirmation of our being. It is the principal instrument of human intercourse. Without argument the species would perish. As a subtle suggestion, it is the means by which we aid another. As a warning, it steers us from danger. As exposition, it teaches. As an expression of creativity, it is the gift of ourselves. As a protest, it struggles for justice. As a reasoned dialogue, it resolves disputes. As an assertion of self, it engenders respect. As an entreaty of love, it expresses our devotion. As a plea, it generates mercy. As charismatic oration it moves multitudes and changes history. We must argue — to help, to warn, to lead, to love, to create, to learn, to enjoy justice — to be.

is nothing but another and most convenient fairy-tale. Primitive tribes has more detailed classifications of animals and plant than contemporary scientific zoology and botany, they know remedies whose effectiveness astounds physicians (while the pharmaceutical industry already smells here a new source of income), they have means of influencing their fellow men which science for a long time regarded as non-existent (voodoo), they solve difficult problems in ways which are still not quite understood (building of the pyramids; Polynesian travels), there existed a highly developed and internationally known astronomy in the old Stone Age, this astronomy was factually adequate as well as emotionally satisfying, it solved both physical and social problems (one cannot say the same about modern astronomy) and it was tested in very simple and ingenious ways (stone observatories in England and in the South Pacific; astronomical schools in Polynesia - for a more details treatment an references concerning all these assertions cf. my Einfuhrung in die Naturphilosophie). There was the domestication of animals, the invention of rotating agriculture, new types of plants were bred and kept pure by careful avoidance of cross fertilization, we have chemical inventions, we have a most amazing art that can compare with the best achievement of the present. True, there were no collective excursions to the moon, but single individuals, disregarding great dangers to their soul and their sanity, rose from sphere to sphere to sphere until they finally faced God himself in all His splendor while others changed into animals and back into humans again. At all times man approached his surroundings with wide open senses and a fertile intelligence, at all times he made incredible discoveries, at all times we can learn from his ideas.
Pg. 306-307
Against Method (1975)

Part II. Ch. 2 : Mathematical Definitions and Education, p. 131
Science and Method (1908)
Context: Every definition implies an axiom, since it asserts the existence of the object defined. The definition then will not be justified, from the purely logical point of view, until we have proved that it involves no contradiction either in its terms or with the truths previously admitted.

Second Lecture, The Elements of the Theory of Probability, p. 30
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Letter to Jonathan Sewall (October 1759)
1750s
Context: Tis impossible to avail our selves of the genuine Powers of Eloquence, without examining in their Elements and first Principles, the Force and Harmony of Numbers, as employed by the Poets and orators of ancient and modern times, and without considering the natural Powers of Imagination, and the Disposition of Mankind to Metaphor and figure, which will require the Knowledge of the true Principles of Grammar, and Rhetoric, and of the best classical Authors.
Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice?

Book III, Ch. IV, pp. 150-152.
Physics

Emotional Architecture as Compared to Intellectual (1894)
Context: The human mind in all countries having gone to the uttermost limit of its own capacity, flushed with its conquests, haughty after its self-assertion upon emerging from the prior dark age, is now nearing a new phase, a phase inherent in the nature and destiny of things.
The human mind, like the silk-worm oppressed with the fullness of its own accumulation, has spun about itself gradually and slowly a cocoon that at last has shut out the light of the world from which it drew the substance of its thread. But this darkness has produced the chrysalis, and we within the darkness feel the beginning of our throes. The inevitable change, after centuries upon centuries of preparation, is about to begin.

Source: I Am Legend (1954), Ch. 16
Context: All these years, he thought, dreaming about a companion. Now I meet one and the first thing I do is distrust her, treat her crudely and impatiently.
And yet there was really nothing else he could do. He had accepted too long the proposition that he was the only normal person left. It didn’t matter that she looked normal. He’d seen too many of them lying in their coma that looked as healthy as she. They weren’t, though, and he knew it. The simple fact that she had been walking in the sunlight wasn’t enough to tip the scales on the side of trusting acceptance. He had doubted too long. His concept of the society had become ironbound. It was almost impossible for him to believe that there were others like him. And, after the first shock had diminished, all the dogma of his long years alone had asserted itself.

Source: The Battle for Rama: Case of the Temple at Ayodhya (2017), p.145

Source: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror (2006), p. 415

"The Chances of Death" (1895)

"The Scientific Aspect of Monte Carlo Roulette" (1894)

Source: Pilgrim of the Absolute (1947), pp. 89-90

Source: The Life of Pasteur (1902), p. 242; The first statement in bold in the above paragraph, as quoted from in Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539 reads:
Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère

Marino, Andy (2014). Narendra Modi: A political biography. Ch. 7.

Janaki Bakhle quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Speech to Conservative Central Council (15 March 1975) http://www.margaretthatcher.org/document/102655
Leader of the Opposition

Independence Day address (1821)

The Rise and Fall of the Third Reich (1960)

Who were the Shudras? (1946)

On interview with Wall Street Journal, 2015. source http://www.wsj.com/amp/articles/coldplay-and-chris-martin-open-up-for-new-album-1447868383

The Accidental Prime Minister (2014)

Letter to Justice William Johnson (1823)
1820s

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 90–91

On men actually being more fragile than women in “Jennifer Lopez on Feeling Lost After Her Divorce and Getting Her Second Act” https://www.vanityfair.com/hollywood/2018/12/jennifer-lopez-movie-interview in Vanity Fair (2018 Dec 20)

Speech to the Labour Party Conference in Blackpool (1 October 1968), quoted in The Times (2 October 1968), p. 4
Prime Minister

Speech https://api.parliament.uk/historic-hansard/commons/1956/aug/02/suez-canal#column_1613 in the House of Commons (2 August 1956) after Egypt nationalised the Suez Canal
Leader of the Labour Party

Lost Legacy (p. 284)
Short fiction, Off the Main Sequence (2005)

Source: The Other Side of Death (1903), p. 42, (1903)

The World Teacher for All Humanity (2007)

As quoted in "Will the New Congress End U.S. Allegiance to Saudi Arabia and the War in Yemen?", interview by Sharmini Peries, in The Real News https://therealnews.com/stories/will-the-new-congress-end-u-s-allegiance-to-saudi-arabia-and-the-war-in-yemen (6 January 2019)
2019

1860s, 1864, Letter to the City of Atlanta (September 1864)

Speech in Halifax (26 September 1988), quoted in Enoch Powell on 1992 (Anaya, 1989), p. 33
1980s

Waldersee in his diary, 9 November 1890

Senate speech to oppose the FEPC
Congressional Records https://www.govinfo.gov/content/pkg/GPO-CRECB-1945-pt5/pdf/GPO-CRECB-1945-pt5-18-1.pdf#page=17 (June 29, 1945)
1940s

Robespierre: Virtue and Terror (2007)

Jeremy Corbyn: It's not Trump's business who's PM https://www.bbc.co.uk/news/uk-politics-44819444, BBC News, 13 July 2018
2010s, 2018

Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary

Letter to Philipp Van Patten http://www.marxists.org/archive/marx/works/1883/letters/83_04_18.htm (18 April 1883)

Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), pp. 20–21

Often abbreviated to: Nothing great in the World has been accomplished without passion.
Variant translation: We may affirm absolutely that nothing great in the world has ever been accomplished without enthusiasm.
Lectures on the Philosophy of History (1832), Volume 1

Leo Strauss, Das Testament Spinozas (1932) [original in German]
S - Z

Antonio Labriola, Socialism and Philosophy (1897) [original in Italian]
G - L

Ernst Haeckel, The History of Creation: Or the Development of the Earth and its Inhabitants by the Action of Natural Causes [2 vols.]. Translated from the German by E. Ray Lankester. (New York: D. Appleton, 1876)
G - L

Source: The Nature and Authority of Scripture (1995), p. 23

Kurt Gödel (1958, CW II, p. 241) as cited in: Feferman, Solomon. " Lieber Herr Bernays!, Lieber Herr Gödel! Gödel on finitism, constructivity and Hilbert's program* http://math.stanford.edu/~feferman/papers/bernays.pdf." dialectica 62.2 (2008): 179-203.

A sadist is a man, who, in some sense, has his back to the wall. Nothing is further from sadism, for example, than the cheerful, optimistic mentality of a Shaw or Wells.
Source: The Origins of the Sexual Impulse (1963), p. 158

and projecting onto women all male traits - vanity, frivolity, triviality, weakness, etc. It should be said, though, that the male has one glaring area of superiority over the female - public relations. He has done a brilliant job of convincing millions of women that men are women and women are men.
Source: SCUM MANIFESTO (1967), p. 2 (hyphens (not en- or em-dashes) so in original).

2003-10-20
Mommie Dearest
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2003/10/mommie_dearest.html, quoted in Michael Shermer, "The Skeptic's Skeptic," Scientific American, November 2010, p. 86.
February/March
http://secularhumanism.org/library/fi/hitchens_24_2.html
Less than Miraculous
Free Inquiry
0272-0701
24
"What can be asserted without evidence can also be dismissed without evidence." appears by itself in God Is Not Great: How Religion Poisons Everything (2007).
Translation of the Latin phrase "Quod gratis asseritur, gratis negatur.".
2000s, 2003
Variant: "What can be asserted without proof can be dismissed without proof." in * 2004

Yoav Gelber, Nation and History: Israeli Historiography between Zionism and Post-Zionism (London and Portland, OR: Vallentine Mitchell, 2011), p. 56

[Foreword, Bitchfest: Ten Years of Cultural Criticism from the Pages of Bitch Magazine, Lisa Miya-Jervis, Andi Zeisler, New York, Farrar, Straus, and Giroux, 9780374113438, 7422990M, xv, http://books.google.com/books?id=tmgYKGjl9BcC&pg=PR15]

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/33/mode/1up pp. 33–34

Source: Isis Unveiled (1877), Volume II, Chapter III

Chap. 16 : See the Hostility Behind the Friendly Façade
The Laws of Human Nature (2018)

The Novel of the Future (1969)

Part of this is often misquoted as "We have nothing to fear but fear itself," most notably by Martin Luther King, Jr. in his I've Been To The Mountaintop https://www.americanrhetoric.com/speeches/mlkivebeentothemountaintop.htm speech. Similar expressions were used in ancient times, for example by Seneca the Younger (Ep. Mor. 3.24.12 http://www.thelatinlibrary.com/sen/seneca.ep3.shtml): scies nihil esse in istis terribile nisi ipsum timorem ("You will understand that there is nothing dreadful in this except fear itself"), and by Michel de Montaigne: "The thing I fear most is fear", in Essays (1580), Book I, Ch. 17.
1930s, First Inaugural Address (1933)

Conclusion, Part Second, II
Napoleon the Little (1852)

The Theory Of Intuition In Husserls Phenomenology 1963, 1995 p. 9

Part 2 “Four Subjective Arguments”, Chapter 2 “The Argument from Prophecy (and the Bible Codes)” (p. 63)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)