The Last Lecture (2008)
Variant: And he put his arm around my shoulders and we went for a little walk and he said, Randy, it’s such a shame that people perceive you as so arrogant. Because it’s going to limit what you’re going to be able to accomplish in life. What a hell of a way to word “you’re being a jerk.” [laughter] Right? He doesn’t say you’re a jerk. He says people are perceiving you this way and he says the downside is it’s going to limit what you’re going to be able to accomplish.
Quotes about arrogance
page 4
L’étroitesse de notre territoire ainsi que notre histoire mouvementée nous ont rendus pleinement conscients de notre dépendance à l’égard de tous ceux qui nous entourent. Je pense que cette prise de conscience a le mérite de nous préserver de l’arrogance.
Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2015)
Luxembourg
Source: The Passionate Life (1983), p. 130
autobiographical aside from Beyond Terror, p. 319. Originally part of an essay entitled "Hucksters in Uniform" which appeared in the May 1999 edition of The Washington Monthly.
1990s, Hucksters in Uniform (1999)
Tarikh-i Salatin-i Afaghana of Ahmad Yadgar, translated in Elliot and Dowson, Volume V, pp. 65-66. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 617
Sunni Hadith
Source: Speech to The Royal Society of St George (23 April 1988), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 918-19
Source: Speech in Wolverhampton (8 June 1969), quoted in The Times (9 June 1969), p. 3
“Undoubtedly, philosophy caused the Revolution. But what caused philosophy? Theological arrogance.”
Ian Hacking, in Gary Stix, "A Q&A with Ian Hacking on Thomas Kuhn's Legacy as "The Paradigm Shift" Turns 50" (April 27, 2012)
Interview: Rob Cohen – Director (The Mummy: Tomb of the Dragon Emperor) http://horrornews.net/45720/interview-rob-cohen-director-the-mummy-tomb-of-the-dragon-emperor/ (December 16, 2008)
Biharul Anwar, Vol. 45, P. 51
General Quotes
“The arrogance of the artist is a very profound thing, and it fortifies you.”
As quoted in "The Michener Phenomenon" by Caryn James in The New York Times (8 September 1985)
Hagel: U.S. should pull out of 'mismanaged' Iraq, CNN, November 27, 2006, 2016-01-03 http://edition.cnn.com/2006/POLITICS/11/26/hagel.iraq/,
2006
1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)
The Multicultural Experiment: Immigrants, Refugees and National Identity (2003)
“An arrogant independence to create is my only motivation.”
Selden Rodman, Conversations With Artists, 1957
1950s
Dennis Skinner: 'I was formed in the pits and the war' http://www.guardian.co.uk/politics/2012/jun/17/dennis-skinner-formed-pits-war The Guardian, 17 June 2012
2010s
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 1
“Eating meat is primitive, barbaric, and arrogant.”
Washington City Paper, 1985 December 20
“The arrogance of power is the best hope for the survival of freedom.”
From The Bush Betrayal (Palgrave, 2004) http://www.jimbovard.com/Epigram%20page%20Bush%20Betrayal.htm
2012-03-08
Brian
Tashman
James Inhofe Says the Bible Refutes Climate Change
Right Wing Watch
http://www.rightwingwatch.org/content/james-inhofe-says-bible-refutes-climate-change
2012-03-13
TV Interview for BBC1 Panorama (8 June 1987) http://www.margaretthatcher.org/document/106647
Second term as Prime Minister
Panikkar, K. M. (1953). Asia and Western dominance, a survey of the Vasco da Gama epoch of Asian history, 1498-1945, by K.M. Panikkar. London: G. Allen and Unwin.
Essay for This I Believe (1952)
Other speeches and writings
"China and the Federal Union" an address at the Federal Union organization, New York City (April 1942) http://www.english.upenn.edu/Projects/Buck/excerpt-fu.html
"A University's Bequest to Youth" Speech in Toronto (10 October 1936)
Canadian Occasions (1940)
Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 66.
On Keeping Humble
Source: How Europe Underdeveloped Africa (1972), p. 63.
Source: PTI "Sania for change of attitude towards women in sports"
“A Kind of Artistry” p. 185
Short fiction, Who Can Replace a Man? (1965)
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
The Sunday Correspondent (21 October 1990), quoted in Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 933
1990s
Source: The Wine of Violence (1981), Chapter 4 (p. 44)
Daguerreotypes and Other Essays (1979) This has also been abbreviated and quoted as "The will to sacrifice . . . was the disdain of death."
“I have found that many people use arrogance to try to hide their own ignorance.”
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 4, The Failure of Collective Security and World War II, p. 111.
“Without sounding arrogant,” she says, “I’m good on my feet.”
The Walrus interview (2012)
"Horton on Padilla" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/08/horton-on-padil.html#more, The Daily Dish (20 August 2007)
form “Student, Disciple or Devotee?”, Shri Sant Yogashram, New Delhi - Vaishakhi Celebrations - (Evening Session) 13th April, 1991. (Translated to English from Hindi).
1990s
Criticizing President Obama's healthcare proposal on the August 30, 2009 edition of <i>Fox News Sunday</i> with Mike Huckabee http://www.huffingtonpost.com/2009/08/31/jon-voight-on-huckabee-ob_n_272571.html
"Myths of our Afghanistan debate" http://nypost.com/2009/10/15/myths-of-our-afghanistan-debate/, New York Post (October 15, 2009).
New York Post
"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
Prologue, p. 14
Ever Since Darwin (1977)
ABC News Online http://www.abc.net.au/news/stories/2009/11/20/2748171.htm
“Yes, I will try to be. Because I believe that not being is arrogant.”
Sí, trataré de ser. Porque creo que es orgullo no ser.
Voces (1943)
"The Big Town" (p.283)
So This Is Depravity (1980)
During the federal election campaign, January 2006[citation needed]
§ 5.47
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life
Last e-mail to parents (2009)
Source: A Woman's Thoughts About Women (1858), Ch. 11
on the Diane Rehm Show.
Post-Presidency
1920s, Toleration and Liberalism (1925)
Context: The generally expressed desire of 'America first' can not be criticized. It is a perfectly correct aspiration for our people to cherish. But the problem which we have to solve is how to make America first. It can not be done by the cultivation of national bigotry, arrogance, or selfishness. Hatreds, jealousies, and suspicions will not be productive of any benefits in this direction. Here again we must apply the rule of toleration. Because there are other peoples whose ways are not our ways, and whose thoughts are not our thoughts, we are not warranted in drawing the conclusion that they are adding nothing to the sum of civilization. We can make little contribution to the welfare of humanity on the theory that we are a superior people and all others are an inferior people. We do not need to be too loud in the assertion of our own righteousness. It is true that we live under most favorable circumstances. But before we come to the final and irrevocable decision that we are better than everybody else we need to consider what we might do if we had their provocations and their difficulties. We are not likely to improve our own condition or help humanity very much until we come to the sympathetic understanding that human nature is about the same everywhere, that it is rather evenly distributed over the surface of the earth, and that we are all united in a common brotherhood. We can only make America first in the true sense which that means by cultivating a spirit of friendship and good will, by the exercise of the virtues of patience and forbearance, by being 'plenteous in mercy', and through progress at home and helpfulness abroad standing as an example of real service to humanity.
“Arrogance in full bloom bears a crop of ruinous folly from which it reaps a harvest all of tears.”
Source: The Persians (472 BC), lines 821–822 (tr. Christopher Collard)
Responding to a question on whether he considered himself an atheist or an agnostic, in an interview at celebathiests.com (June 1996) http://web.archive.org/web/20061027073138/http://www.celebatheists.com/index.php?title=Tom_Lehrer
Context: No one is more dangerous than someone who thinks he has "The Truth". To be an atheist is almost as arrogant as to be a fundamentalist. But then again, I can get pretty arrogant.
Lendl Simmons after winning the man of the match of West Indies' victory over India in the ICC World Twenty20 2016 semi-final, expressing on the arrogancy of Virat Kohli that motivated him to play a match-winning knock in Mumbai. He quoted it to Espncricinfo 'Very arrogant' Virat Kohli motivated me to knock India out of World T20: Lendl Simmons http://www.espncricinfo.com/story/_/id/16019444/lendl-simmons-talks-playing-t20-west-indies-franchises-world 7 June, 2016
Context: When he (Virat Kohli) fielded, he said something to me, and I said to myself, 'I'm going to show you you're not the only good batsman.' That's the way he is. He's very arrogant, he's very aggressive when he fields, and when he bats as well. He's just a very aggressive person. Those things motivate our players and it certainly motivated me. That really urged me to bat the way I did - to show him that he's not the only one who can do it. That played a big role.
Nobel Prize Lecture (1993)
Context: Language can never "pin down" slavery, genocide, war. Nor should it yearn for the arrogance to be able to do so. Its force, its felicity is in its reach toward the ineffable. Be it grand or slender, burrowing, blasting, or refusing to sanctify; whether it laughs out loud or is a cry without an alphabet, the choice word, the chosen silence, unmolested language surges toward knowledge, not its destruction. But who does not know of literature banned because it is interrogative; discredited because it is critical; erased because alternate? And how many are outraged by the thought of a self-ravaged tongue?
2000s, 2001, First inaugural address (January 2001)
Context: Together, we will reclaim America’s schools, before ignorance and apathy claim more young lives. We will reform Social Security and Medicare, sparing our children from struggles we have the power to prevent. And we will reduce taxes, to recover the momentum of our economy and reward the effort and enterprise of working Americans. We will build our defenses beyond challenge, lest weakness invite challenge. We will confront weapons of mass destruction, so that a new century is spared new horrors. The enemies of liberty and our country should make no mistake: America remains engaged in the world by history and by choice, shaping a balance of power that favors freedom. We will defend our allies and our interests. We will show purpose without arrogance. We will meet aggression and bad faith with resolve and strength. And to all nations, we will speak for the values that gave our nation birth.
“It's enough just to be without hypocrisy, dogmatism, arrogance — embracing all opposites.”
As quoted in The Illustrated Encyclopedia of Buddhist Wisdom (2000) by Gill Farrer Halls, p. 162
Context: Zen is not a particular state but the normal state: silent, peaceful, unagitated. In Zazen neither intention, analysis, specific effort nor imagination take place. It's enough just to be without hypocrisy, dogmatism, arrogance — embracing all opposites.
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 61
In recognition of van Vogt receiving the Grand Master designation in 1996, in The Nebula Awards Vol. 31, as quoted in SF Authors Remember A.E. van Vogt (2000) http://www.sfrevu.com/ISSUES/2000/ARTICLES/20000128-03.htm#SF%20Authors%20Remeber%20A.E.%20van%20Vogt
Context: Even the brightest star shines dimly when observed-from too far away. And human memory is notoriously unreliable. And we live in ugly times when all respect for that which has gone before suffers crib death beneath the weight of youthful arrogance and ignorance. But a great nobility has at last, been recognized and lauded. Someone less charitable than I might suggest the honor could have been better appreciated had it not been so tardy, naming its race with a foe that blots joy and destroys short-term memory. But I sing the Talent Electric, and like aft the dark smudges of history, everything but the honor and die achievement remains for the myth-makers.
Alfred E. van Vogt has been awarded the Grand Master trophy of the Science Fiction and Fantasy Writers of America. He is not the to first person to receive this singular accolade…given only to those whose right to possess it is beyond argument or mitigation.
Were we in 1946 or even 1956, van Vogt would have already been able to hold the award aloft. Had SFWA existed then and had the greatest living sf authors been polled as to who was the most fecund, the most intriguing, the mast innovative the most influential of their number, Isaac and Arthur and Cyril and Hank Kuttner and Ron Hubbard would all have pointed to the same man, and Bob Heinlein would've given him a thumbs-up. Van Vogt was the pinnacle, the source of power and ideas; the writer to beat. Because he embodied in his astonishing novels and assorted stories what we always say is of prime importance to us in this genre-the much vaunted Sense of Wonder.
Van Vogt was the wellspring of wonder. … That's how important he was. … And then came the dark years during which the man was shamefully agented and overlooked; and even the brightest star loses its piercing light if observed through the thickening mists of time and flawed memory.
Now it is lifetimes later, and the great award has, at last, been presented. To some, less charitable than I, something could be said about a day late and a dollar short, but not I. I am here to sing the Talent Electric, and it is better now than never. He is the Grand Master, A. E. can Vogt, weaver of a thousand ideas per plot-line, creator of alien thoughts and impossible dreams that rival the best ever built by our kind.
This dear, gentlemanly writer whose stories can still kill you with a concept or warm you with a character, now joins the special pantheon.
Source: Economics: The User's Guide (2014), Ch. 4: "Let a hundred flowers bloom: How to 'do' economics"
Context: ECONOMICS COCKTAILS. Ingredients: Austrian, Behaviouralist, Classical, Developmentalist, Institutionalist, Keynesian, Marxist, Neoclassical and Schumpeterian. [... ] Health warning: On no account drink only one ingredient – liable to lead to tunnel vision, arrogance and possibly brain death.
“I do not say whether it is a good or bad thing. To do so would be meaningless and arrogant.”
Letter to Robert Fulford, 1964. Letters of Marshall McLuhan (1987), p. 300
1960s
Context: My main theme is the extension of the nervous system in the electric age, and thus, the complete break with five thousand years of mechanical technology. This I state over and over again. I do not say whether it is a good or bad thing. To do so would be meaningless and arrogant.
As quoted in The Day After Trinity: J. Robert Oppenheimer and the Atomic Bomb (1981), a documentary film directed by Jon Else, written by David Peoples, Janet Peoples, and Jon Else.
Context: I have felt it myself. The glitter of nuclear weapons. It is irresistible if you come to them as a scientist. To feel it's there in your hands, to release this energy that fuels the stars, to let it do your bidding. To perform these miracles, to lift a million tons of rock into the sky. It is something that gives people an illusion of illimitable power, and it is, in some ways, responsible for all our troubles — this, what you might call technical arrogance, that overcomes people when they see what they can do with their minds.
"On the Tendency of Sects"
The Round Table (1815-1817)
Context: There is a natural tendency in sects to narrow the mind.
The extreme stress laid upon difierences of minor importance, to the neglect of more general truths and broader views of things, gives an inverted bias to the understanding; and this bias is continually increased by the eagerness of controversy, and captious hostility to the prevailing system. A party-feeling of this kind once formed will insensibly communicate itself to other topics; and will be too apt to lead its votaries to a contempt for the opinions of others, a jealousy of every difference of sentiment, and a disposition to arrogate all sound principle as well as understanding to themselves, and those who think with them. We can readily conceive how such persons, from fixing too high a value on the practical pledge which they have given of the independence and sincerity of their opinions, come at last to entertain a suspicion of every one else as acting under the shackles of prejudice or the mask of hypocrisy. All those who have not given in their unqualified protest against received doctrines and established authority, are supposed to labour under an acknowledged incapacity to form a rational determination on any subject whatever. Any argument, not having the presumption of singularity in its favour, is immediately set aside as nugatory. There is, however, no prejudice so strong as that which arises from a fancied exemption from all prejudice. For this last implies not only the practical conviction that it is right, but the theoretical assumption that it cannot be wrong. From considering all objections as in this manner "null and void,” the mind becomes so thoroughly satisfied with its own conclusions, as to render any farther examination of them superfluous, and confounds its exclusive pretensions to reason with the absolute possession of it.
M. Aurelius Antoninus
Context: A man's greatness lies not in wealth and station, as the vulgar believe, not yet in his intellectual capacity, which is often associated with the meanest moral character, the most abject servility to those in high places and arrogance to the poor and lowly; but a man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examination, and a steady obedience to the rule which he knows to be right, without troubling himself, as the emperor [Marcus Aurelius] says he should not, about what others may think or say, or whether they do or do not do that which he thinks and says and does.
Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters
Context: By keeping the Divine faith, I am made a partaker of the light of truth: guided by the light of truth, I advance in the knowledge of the Divine faith. Hence it is that, as my actions themselves evince, I profess the most holy religion; and this worship I declare to be that which teaches me deeper acquaintance with the most holy God; aided by whose Divine power, beginning from the very borders of the ocean, I have aroused each nation of the world in succession to a well-grounded hope of security; so that those which, groaning in servitude to the most cruel tyrants and yielding to the pressure of their daily sufferings, had well nigh been utterly destroyed, have been restored through my agency to a far happier state. This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself
“People accuse me of being arrogant all the time. I'm not arrogant, I'm focused.”
Los Angeles Times (October 31,1999)
Context: People accuse me of being arrogant all the time. I'm not arrogant, I'm focused. I don't make demands. I don't tell you how it should be. I'll give you fucking options, and it's up to you to select or throw 'em away. That should be the headline: If you're insecure, don't fucking call.
Source: Drenai series, The King Beyond the Gate, Ch. 18
Context: "I had a teacher... He said there were three kinds of people in life: winners, losers and fighters. Winners made him sick with their arrogance, losers made him sick with their whining, and fighters made him sick with their stupidity." "In which category did he put himself?" "He said he had tried all three and nothing suited him." "Well, at least he tried. That's all a man can do, Lake. And we shall try."
Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)
Context: Stepping out of their proper sphere and arrogating to themselves an authority to which they have no claim, professed teachers of spiritual truths long presumed to deny the truths of the natural sciences. But now professed teachers of the natural sciences, stepping in turn out of their proper sphere and arrogating to themselves an authority to which they have no claim, presume to deny spiritual truths. And there are many, who having discarded an authority often perverted by the influence of dominant wrong, have in its place accepted another authority which in its blank materialism affords as efficient a means for stilling conscience and defending selfish greed as any perversion of religious truth.
Mr. Spencer is the foremost representative of this authority. Widely regarded as the scientific philosopher; eulogized by his admirers as the greatest of all philosophers — as the man who has cleared and illuminated the field of philosophy by bringing into it the exact methods of science — he carries to the common mind the weight of the marvelous scientific achievements of our time as applied to the most momentous of problems. The effect is to impress it with a vague belief that modern science has proved the idea of God to be an ignorant superstition and the hope of a future life a vain delusion.
Book II, Ch. 12
Essais (1595), Book II
Context: We are brought to a belief of God either by reason or by force. Atheism being a proposition as unnatural as monstrous, difficult also and hard to establish in the human understanding, how arrogant soever, there are men enough seen, out of vanity and pride, to be the authors of extraordinary and reforming opinions, and outwardly to affect the profession of them; who, if they are such fools, have, nevertheless, not the power to plant them in their own conscience. Yet will they not fail to lift up their hands towards heaven if you give them a good thrust with a sword in the breast, and when fear or sickness has abated and dulled the licentious fury of this giddy humour they will easily re-unite, and very discreetly suffer themselves to be reconciled to the public faith and examples.
Progress In Religion (2000)
Context: Trouble arises when either science or religion claims universal jurisdiction, when either religious dogma or scientific dogma claims to be infallible. Religious creationists and scientific materialists are equally dogmatic and insensitive. By their arrogance they bring both science and religion into disrepute. The media exaggerate their numbers and importance. The media rarely mention the fact that the great majority of religious people belong to moderate denominations that treat science with respect, or the fact that the great majority of scientists treat religion with respect so long as religion does not claim jurisdiction over scientific questions.
1950s, Conquering Self-centeredness (1957)
Context: We never get anywhere in this world without the forces of history and individual persons in the background helping us to get there. If you have the privilege of a fine education, well, you have it because somebody made it possible. If you have the privilege to gain wealth and a bit of the world’s goods, well, you have it because somebody made it possible. So don’t boast, don’t be arrogant. You, at that moment, rise out of your self-centeredness to the type of living that makes you an integrated personality.
Letter to Darrel Abercrombie in 1987, quoted at Free Malaysia Today http://www.freemalaysiatoday.com/category/opinion/2013/04/19/a-tale-of-two-ms-mahathir-and-margaret/
“This is not the first time that our people have had to deal with an attack of an arrogant foe.”
Radio broadcast in response to the German invasion (22 June 1941) http://historicalresources.org/2008/08/26/molotov-reaction-to-german-invasion-of-1941/
Context: This is not the first time that our people have had to deal with an attack of an arrogant foe. At the time of Napoleon’s invasion of Russia our people’s reply was war for the fatherland, and Napoleon suffered defeat and met his doom.
It will be the same with Hitler, who in his arrogance has proclaimed a new crusade against our country. The Red Army and our whole people will again wage victorious war for the fatherland, for our country, for honor, for liberty.
The government of the Soviet Union expresses the firm conviction that the whole population of our country, all workers, peasants and intellectuals, men and women, will conscientiously perform their duties and do their work. Our entire people must now stand solid and united as never before.
Each one of us must demand of himself and of others discipline, organization and self-denial worthy of real Soviet patriots, in order to provide for all the needs of the Red Army, Navy and Air Force, to insure victory over the enemy.
The government calls upon you, citizens of the Soviet Union, to rally still more closely around our glorious Bolshevist party, around our Soviet Government, around our great leader and comrade, Stalin. Ours is a righteous cause. The enemy shall be defeated. Victory will be ours.
Phone interview on The Majority Report, 2004-04-02