Quotes about anime
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“On the lines of the mighty and simple strains dominating the movement, and felt intuitively and studied out by him, the master artist groups with full intention, his muscular forms. No detail contradicts. His men and animals live. Such is the work of three or four modern artists. Such was the work of many an old Greek sculptor.”

Thomas Eakins (1844–1916) American painter

"The Differential Action of Certain Muscles Passing More than One Joint," lecture, Academy of Natural Sciences, Philadelphia (1894-05-01).

Men, Study, Animals

“And this in turn makes it plain that the Right Man problem is a problem of highly dominant people. Dominance is a subject of enormous importance to biologists and zoologists because the percentage of dominant animals — or human beings — seems to be amazingly constant. Bernard Shaw once asked the explorer H. M. Stanley how many other men could take over leadership of the expedition if Stanley himself fell ill; Stanley replied promptly: "One in twenty." "Is that exact or approximate?" asked Shaw. "Exact." And biological studies have confirmed this as a fact. For some odd reason, precisely five per cent — one in twenty — of any animal group are dominant — have leadership qualities. During the Korean War, the Chinese made the interesting discovery that if they separated out the dominant five per cent of American prisoners of war, and kept them in separate compound, the remaining ninety-five per cent made no attempt to escape.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Colin Wilson in The Essential Colin Wilson, p. 216
The Essential Colin Wilson (1985)

Men, War, People, Problem

“Man, of all the animals, is probably the only one to regard himself as a great delicacy.”

Jacques-Yves Cousteau (1910–1997) French naval officer, explorer, conservationist, filmmaker, innovator, scientist, photographer, author and …

Octopus and Squid: The Soft Intelligence (1973)

Animals

“I don't like to see animals in pain. That was very uncomfortable to me. I don't like factory farming. I'm not an advocate for the meat industry.”

Anthony Bourdain (1956–2018) Chef and food writer

Interview with Dave Weich http://www.powells.com/authors/bourdain.html

Pain, Animals

“Vivisection is the killing of animals to find cures for the diseases caused by eating animals.”

Victoria Moran (1950) American writer

Quoted in William Harris, The Scientific Basis of Vegetarianism (1995), cap. XVII http://www.vegsource.com/harris/sci_basis/CHAP17.pdf.

Disease, Animals

“The purpose of my Bill is simply to remove the legal nicety which, at the moment, allows the hunting and killing of deer with dogs, which I believe to be a wanton cruelty. The Bill would not prohibit the culling of deer to restrict the deer population and so to protect the deer's habitat, and it would not prohibit the shooting of deer, but it would prohibit the extremely cruel practice of hunting deer with dogs…This Bill is yet another step forward in making this country's legislation on animals slightly more humane and slightly more civilised. I believe that it has overwhelming support throughout the country. Hunting with dogs and the vile killing for bloodlust in the name of sport should not be allowed in this country. The House must represent the views of the vast majority of people throughout the country and pass this legislation to remove this so-called sport, which I believe to be an obscenity, from legal sanction in this country and to abolish it so that we may have fair legislation that guarantees the safety of animals and prohibits and outlaws the cruelty to animals that is part of so-called sport.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jun/19/abolition-of-deer-hunting in the House of Commons (19 June 1990). 1990s

People, Dogs, Support, Sport

“As the nature of the universal has given to every rational being all the powers that it has, so we have received from it this power also. For as the universal nature converts and fixes in its predestined place everything which stands in the way and opposes it, and makes such things a part of itself, so also the rational animal is able to make every hindrance its own material, and to use it for such purpose as it may have designed.”

Marcus Aurelius book Meditations

VIII, 35
Meditations (c. 121–180 AD), Book VIII

Way, Nature, Universe, Animals

“One of the clearest indications of the impending loss of intimacy with one's soul is the failure to recognize the existence of a soul in those over whom power is exercised, especially if the helpless come to be treated as animals, and degraded.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

Exercises, Soul, Failure, Loss

“Cybernetics is a young discipline which, like applied mathematics, cuts across the entrenched departments of natural science; the sky, the earth, the animals and the plants. Its interdisciplinary character emerges when it considers economy not as an economist, biology not as a biologist, engines not as an engineer. In each case its theme remains the same, namely, how systems regulate themselves, reproduce themselves, evolve and learn. Its high spot is the question of how they organize themselves.
A cybernetic laboratory has a varied worksheet - concept formation in organized groups, teaching machines, brain models, and chemical computers for use in a cybernetic factory. As pure scientists we are concerned with brain-like artifacts, with evolution, growth and development; with the process of thinking and getting to know about the world. Wearing the hat of applied science, we aim to create what Boulanger,' in his presidential address to the International Association of Cybernetics, called the instruments of a new industrial revolution - control mechanisms that lay their own plans.”

Gordon Pask (1928–1996) British psychologist

Source: An Approach to Cybernetics (1961), p. 11. Partly cited in: A.M.E. Salazar, A. Espinosa, J. Walker (2011) A Complexity Approach to Sustainability: Theory and Application. p. 11.

World, Mathematics, Question, Nature

“In the case of those solids, whether of earth, or rock, which enclose on all sides and contain crystals, selenites, marcasites, plants and their parts, bones and the shells of animals, and other bodies of this kind which are possessed of a smooth surface, these same bodies had already become hard at the time when the matter of the earth and rock containing them was still fluid. And not only did the earth and rock not produce the bodies contained in them, but they did not even exist as such when those bodies were produced in them.”

Nicolas Steno (1638–1686) Pioneer in anatomy and geology, bishop

The Prodromus of Nicolaus Steno's Dissertation Concerning a Solid https://www.biodiversitylibrary.org/bibliography/54340#/summary : (Page 217)

Time, Animals, Parting

“The world's strongest animals are plant eaters. Gorillas, buffaloes, elephants and me.”

Patrik Baboumian (1979) German strength-athlete

From his print ad for PETA, in “‘Strongest Man’ Eats Plants, Loves Animals,” in peta.org (21 November 2011) https://www.peta.org/blog/strongest-man-eats-plants-loves-animals/.

World, Animals

“That dissociated selves were an everyday part of life in antiquity and the Middle Ages is a much-denied fact of historians, just as anthropologists deny that their subjects are dissociated personalities who live in an animistic world full of alters inhabiting animals, objects, and dead ancestors.”

Lloyd deMause (1931) American thinker

Source: The Emotional Life of Nations (2002), Ch. 9, pp. 381-382.

Life, Age, World, Animals

“The machine is a slave which serves to make other slaves. Such a domineering and enslaving drive may go together with the quest for human freedom. But it is difficult to liberate oneself by transferring slavery to other beings, men, animals, or machines; to rule over a population of machines subjecting the whole world means still to rule, and all rule implies acceptance of schemata of subjection.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Du mode d'existence des object technique (1958)

Men, World, Freedom, Animals

“The limbs of all the vertebrate animals are, in like manner, on one plan, however various they may appear.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 195

Appearance, Animals

“Dinosaurs first existed around 6,000 years ago. Because dinosaurs were land animals, and God made all the land animals on day six of the creation week, dinosaurs were created on day six. Dinosaurs could not have died out before this time because death, bloodshed, disease and suffering is a result of Adam's sin. Adam and Eve were also made on day six alongside the dinosaurs - so dinosaurs lived with people. Representatives of all the KINDS of land animals, including the dinosaur kinds went on board Noah's ark. All those that were left behind drowned in the cataclysmic circumstances of the Flood - many of their remains became fossils. After the Flood (around 4,500 years ago), the land animals (including dinosaurs) came off the ark and lived in the present world, beside people. Because of sin, the judgement of the curse and the effects of the Flood have greatly changed the earth. Since the Flood, many animals have died out from diseases, a lack of food, etc. The dinosaurs, like many other creatures, seem to have also died out. According to this view, there is no mystery about dinosaurs!”

Ken Ham (1951) Australian young Earth creationist

Great Dinosaur Mystery Solved! (2000)

Death, God, People, World

“However, there are all sorts of behaviours in the Bible that might be called mad now, but aren't designated as insanity by the text itself. People see visions — of angels going up and down ladders, of fiery chariots — and, like Moses, who hears a bush talking, and Balaam the prophet who has a conversation with his donkey, they hear voices of those who cannot be said to be present in any usual sense of the word. They also speak in tongues, as the disciples do at Pentecost. Like madness, the visions, the voices and the speaking in tongues are due to external and usually divine agencies. In a world so permeated with supernatural powers, there are no accidents, and in one so riddled with prophets — who went into a frenzy while prophesying — many more kinds of behaviour were accepted as normal, at least for a prophet or an inspired person, than would be the case now. John the Baptist, dressed in animal skins and wandering around in the wilderness denouncing his social superiors, was not thought of as a de-institutionalized street person who's gone off his medications, but as a saint. And this was the pattern for mediaeval views of aberrant behaviour — if you were acting crazy it was a divine punishment, or else you were possessed, by powers either divine or demonic — perhaps aided, in the latter case, by witches.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

People, World, Angels, Sense

“Everything the Almighty Creator has instituted on our globe occurs in such a wonderful order, that no thing subsists without the support of something else: The Globe itself, with all its Stones, Ore, and Gravel, is nourished and sustained by the Elements: Plants, Trees, Herbs, Grasses, and Mosses grow out of the Globe, and Animals eventually grow out of the plants. All of these are finally transformed back into their primary substances, the Earth feeding the Plant, the Plant the Worm, the Worm the Bird, and often the Bird the Beast of Prey; Then finally the Beast of Prey is consumed the Bird of Prey, the Bird of Prey by the Worm, the Worm by the Herb, the Herb by the Earth: Man indeed, who turns everything to his needs, is often consumed by the Beast, the Bird, or the Fish which preys on him, by the Worm or the Earth. It is thus that everything circulates.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Carl Linnaeus, Nemesis Divina (Dordrecht: Kluwer Academic Publishers, 1996), ed. M. J. Petry.
Nemesis Divina (1734)

Support, Bird, Fish, Tree

“Interviewer: Is it possible to abolish man's humanity?
Levi: Unfortunately, yes. Unfortunately, yes; and that is really the characteristic of the Nazi lager [concentration camp]. About the others, I don't know, because I don't know them; perhaps in Russia the same thing happens. It's to abolish man's personality, inside and outside: not only of the prisoner, but also of the jailer. He too lost his personality in the lager.
These are two different itineraries, but with the same result, and I would say that only a few had the good fortune of remaining aware during their imprisonment; some regained their awareness of the experience later, but during it, they had lost it; many forgot everything. They did not record their experiences in their mind. They didn't impress on their memory track. Thus it happened to all, a profound modification in their personality. Most of all, our sensibility lost sharpness, so that the memories of our home had fallen into second place; the memory of family had fallen into second place in face of urgent needs, of hunger, of the necessity to protect oneself against cold, beatings, fatigue… all of this brought about some reactions which we could call animal-like; we were like work animals.
It is curious how this animal-like condition would repeat itself in language: in German there are two words for eating. One is essen and it refers to people, and the other is fressen, referring to animals. We say a horse frisst, for example, or a cat. In the lager, without anyone having decided that it should be so, the verb for eating was fressen. As if the perception of the animalesque regression was clear to all.”

Primo Levi (1918–1987) Italian chemist, memoirist, short story writer, novelist, essayist

Interview http://www.inch.com/~ari/levi1.html with Daniel Toaff, Sorgenti di Vita (Springs of Life), a program on the Unione Comunita Israelitiche Italiane, Radiotelevisione Italiana [RAI] (25 March 1983); translated by Mirto Stone

Hunger, People, Family, Home

“What should be recognized at this point is the fact that Mussolini, whatever else he was, was a collectivist, who conceived human beings as social animals. He had learned that man was a communal being from Marx.”

A. James Gregor (1929–2019) American political scientist

Source: Giovanni Gentile: Philosopher of Fascism, (2001), p. 55

Communication, Learning, Animals

“Thus it may be said that not only the soul, the mirror of an indestructible universe, is indestructible, but also the animal itself, though its mechanism may often perish in part and take off or put on an organic slough.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Ainsi on peut dire que non seulement l'âme, miroir d'un univers indestructible, est indestructible, mais encore l'animal même, quoique sa machine périsse souvent en partie, et quitte ou prenne des dépouilles organiques.
La monadologie (77).
Sometimes paraphrased as: The soul is the mirror of an indestructible universe.
The Monadology (1714)

Soul, Universe, Animals, Parting

““They did not like to retain God in their knowledge” (Rom. i. 28), and though they could not extinguish “the Light that lighteth every man,” and which “shone in the darkness;” yet because the darkness could not comprehend the Light, they refused to bear witness of it, and worshipped, instead, the shaping mist, which the Light had drawn upward from the ground (i. e., from the mere animal nature and instinct), and which that Light alone had made visible”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

i.e., by super-inducing on the animal instinct the principle of self-consciousness
Aids to Reflection (1873), footnote to Aphorism 106 part 13

God, Nature, Knowledge, Light

“The mammalian record thus confirms our statement that any animal which is not too strongly conditioned by some special sort of experience is capable of responding to any adequate stimulus. This is what we find in the more uninhibited segments of our human species, and this is what we find among young children who are not too rigorously restrained in their early sex play. Exclusive preferences and patterns of behavior, heterosexual or homosexual, come only with experience, or as a result of social pressures which tend to force an individual into an exclusive pattern of one or the other sort. Psychologists and psychiatrists, reflecting the mores of the culture in which they have been raised, have spent a good deal of time trying explain the origins of homosexual activity; but considering the physiology of sexual response and the mammalian backgrounds of human behavior, it is not so difficult to explain why a human animal does a particular thing sexually. It is more difficult to explain why each and every individual is not involved in every type of sexual activity.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Children, Sex, Behavior, Time

“It was told that when God long ago created Sipirja he settled it by the river and trampled the path nearby the houses: go wanderer, stay a while but not longer! In the houses of Sipirja people speak their own language so that no stranger can understand what they say; it remains unexplained. They are like mute, armless, eyeless and there is not heart in any one’s chest, only the possessed and lashed flesh. When a stranger comes to the village of Sipirja, they despise him like an animal and they laugh at his speech, and all the old painful things and injustices which everyone has suffered sometimes are exposed. Children and old hags stare after him when he has left, they imitate his speech and the way how he walked and moved his arm, and they say: a creature like that! so ugly! They ask the stranger inside and they fill his cup with delicious coffee and urge to drink, but when he is gone they speak about him with despise: a creature like that!”

Timo K. Mukka (1944–1973) Finnish writer

p. 29

God, Pain, Children, People

“What animal magnetism drew thee and me together—I know not.”

Charlotte Brontë book The Professor

Source: The Professor (1857), Ch. I

Animals

“Monogamy has a sentimental basis which is quite distinct from the political one of equal numbers of the sexes. Equal numbers in the sexes are quite compatible with a change of partners every day or every hour. Physically there is nothing to distinguish human society from the farm-yard except that children are more troublesome and costly than chickens and calves, and that men and women are not so completely enslaved as farm stock. Accordingly, the people whose conception of marriage is a farm-yard or slave-quarter conception are always more or less in a panic lest the slightest relaxation of the marriage laws should utterly demoralize society; whilst those to whom marriage is a matter of more highly evolved sentiments and needs (sometimes said to be distinctively human, though birds and animals in a state of freedom evince them quite as touchingly as we) are much more liberal, knowing as they do that monogamy will take care of itself provided the parties are free enough, and that promiscuity is a product of slavery and not of liberty.”

George Bernard Shaw (1856–1950) Irish playwright

Preface: "The Personal Sentimental Basis of Monogamy" http://www.enotalone.com/article/13714.html 1900s, Getting Married (1908)

Women, Men, Marriage, Children

“It's a universal tendency in films to be more about sex and violence than the real world is, but I would pose the opposite question: Why are so many characters that you see on TV so desexualized? A lot of them seem to be completely asexual — especially animated characters — and it implies that those characters are normal. The characters in Aeon Flux are normal people who have normal sex lives and appetites.”

Peter Chung (1961) Korean-American animator

Sexuality Desexualized http://www.mtv.com/shared/movies/features/a/aeon_flux_050706/

People, World, Sex, Question

“It is not, I think, going too far to say, that every fact connected with the human organization goes to prove, that man was originally formed a frugivorous animal … This opinion is principally derived from the formation of his teeth and digestive organs, as well as from the character of his skin, and the general structure of his limbs. It is not my intention now to go further into the discussion of this subject, than to observe, that if analogy be allowed to have any weight in the argument, it is wholly on that side of the question which I have just taken. Those animals, whose teeth and digestive apparatus most nearly resemble our own, namely, the apes and monkeys, are undoubtedly frugivorous.”

Thomas Bell (zoologist)

The Anatomy, Physiology, and Diseases of the Teeth, Philadelphia: Carey & Lea, 1830, p. 35 https://books.google.it/books?id=LK-_LIeEq2oC&pg=PA35&lpg=PA35.

Question, Thinking, Animals

“"Emile will serve you well. He's an animal, but animals come in handy if they're trained right." "Right," Bunting said, but thinking, When you're gone, Archie, I'll be boss and I'll chose my own right arms. "Bunting," Archie said, looking up again, "I'll be telling Emile about it. Emile Janza will be looking forward to his job as your assistant. And Emile doesn't like to be disappointed. He's very unpredictable and gets very physical when he's disappointed. Never disappoint Emile Janza, Bunting."”

Robert Cormier book Beyond the Chocolate War

Source: Beyond the Chocolate War (1985), p. 203

Disappointment, Thinking, Animals, Training

“I try to write about small things. Paper, animals, a house…love is kind of big. I have written a love song, though. In this film, I sing it to a lamp.”

David Byrne (1952) Scottish alternative rock musician and promoter of world music

In the self-interview on Stop Making Sense

Love, Singing, Animals, Housing

“I make known unto thee how He hath provided for the bodily health of us all, by having produced Æsculapius, the Preserver of the universe; and how he hath communicated to us virtue of every kind, by sending down Aphrodite in company with Athene for our guardian; having made it all but a law that no one should use copulation except for the end of generating his like. For this reason truly, according to his revolutions and seasons, do the various vegetable and animal races feel themselves stirred towards the generation of their kind. What need is there to magnify the glory of his rays, and of his light? A night without moon, and without stars, how terrible is it! Let anyone reflect on this, in order that he may estimate how great a blessing is the light we derive from the Sun!”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

Health, Law, Feeling, Star

“Society is celebrity-based and we are determined to use [celebrities'] voices to make sure no one forgets there are issues over the use of animals. Celebrities can be great for our cause and can really make people sit up and think for the first time about animal abuse.”

Ingrid Newkirk (1949) British-American activist

Ingrid Newkirk — taking on the critics http://www.animal-lib.org.au/more_interviews/ingrid/, Animal Liberation NSW. 2003

People, Thinking, Time, Animals

“For Linnaeus, Homo sapiens was both special and not special. […] Special and not special have come to mean nonbiological and biological, or nurture and nature. These later polarizations are nonsensical. Humans are animals and everything we do lies within our biological potential. […] [T]he statement that humans are animals does not imply that our specific patterns of behavior and social arrangements are in any way directly determined by our genes. Potentiality and determination are different concepts.”

Stephen Jay Gould book Ever Since Darwin

"Biological Potentiality vs. Biological Determinism", p. 251
Ever Since Darwin (1977)

Way, Behavior, Nature, Animals

“The Hindu was taxed to the extent of half the produce of his land, and had to pay duties on all his buffaloes, goats, and other milk-cattle. The taxes were to be levied equally on rich and poor, at so much per acre, so much per animal. Any collectors or officers taking bribes were summarily dismissed and heavily punished with sticks, pincers, the rack, imprisonment and chains. The new rules were strictly carried out, so that one revenue officer would string together 20 Hindu notables and enforce payment by blows. No gold or silver, not even the betelnut, so cheering and stimulative to pleasure, was to be seen in a Hindu house, and the wives of the impoverished native officials were reduced to taking service in Muslim families. Revenue officers came to be regarded as more deadly than the plague; and to be a government clerk was disgrace worse than death, in so much that no Hindu would marry his daughter to such a man. … [These edicts] were so strictly carried out that the chaukidars and khuts and muqad-dims were not able to ride on horseback, to find weapon, to wear fine clothes, or to indulge in betel.. …. No Hindu could hold up his head. ….. Blows, confinement in the stocks, imprisonment and chains were all employed to enforce payment.”

Stanley Lane-Poole (1854–1931) British orientalist

Lane Poole : Medieval India, quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Death, Pleasure, Family, Animals

“The quality that accompanies the emergence of learning in the evolution of higher animals, namely intelligence, is surprisingly difficult to define.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins (1977)

Intelligence, Learning, Animals

“How can he practice true compassion
Who eats the flesh of an animal to fatten his own flesh?”

Thiruvalluvar book Tirukkuṛaḷ

Verse 251.
Tirukkural

Animals

“Man is what he is, because a spiritual element has entered into, and taken possession of, animal consciousness. This spiritual element is not, according to Christian teaching, divine: but it is capable of entering into relations with God. It can perceive Him: in thought, it can reason as to His nature and actions: in will and feeling, it can serve and love Him, or disobey and fear Him. Such activity shows itself in what we call the working of conscience.”

Ernest Barnes (1874–1953) English mathematician and clergyman

Spiritualism and the Christian Faith (1918)

Love, God, Fear, Feeling

“Even now, as we speak, people are having sex with animals. And we wonder why the animals attack us.”

Dave Attell (1965) comedian

"Skanks for the Memories"

People, Sex, Animals

“Animals shouldn't be used, tortured in any kind of way. … So what I would say to my fans is to … get more information about it because anyone that has a heart will have compassion towards them. And just change your thought process, and in changing that, we might change the whole world.”

Vida Guerra (1974) American model

"Model Vida Guerra's Naked Photo Shoot", video interview with PETA (21 March 2011) https://www.youtube.com/watch?v=DyATIrWIT0c

World, Way, Change, Heart

“For a large number of problems there will be some animal of choice or a few such animals on which it can be most conveniently studied.”

August Krogh (1874–1949) Danish physiologist

A. Krogh (1929). The progress of physiology, American Journal of Physiology 90:243–251.
See Krogh Principle
Famously quoted by an important microbiologist in: Krebs H. A. (1975). The August Krogh Principle: "For many problems there is an animal on which it can be most conveniently studied." Journal of Experimental Zoology 194:221–226.

Problem, Study, Animals

“So, the kangaroos, people ask, "How did the kangaroos get to Australia?" Uhh, they hopped. That is how they get everywhere. You see, kangaroos, koalas, and wombats are nonaggressive. Compared to tigers they are just not very aggressive. So when animals got off the Ark over here in Turkey where it landed, they are going to start spreading out and establishing their territory. So the kangaroos are at home raising their family and all of the sudden the tigers come in, "Rrrr - I want this property!" So they say, okay So, rather than fight, they run, if possible. Less aggressive animals would have been pushed to the migration fringe. A kangaroo would rather run than fight. And they ended up over generations, possibly a hundred years or so, they would keep spreading out. And those that don't run get killed. And they end up in Australia, down here. But at the same time, while they are being pushed to the edge of the migration fringe the water is coming up because the ice caps are melting back. And as the ice caps melt back, the water comes up, and all of a sudden, Australia is protected from additional migrations. Now Australia is an island. Long ago it used to be a part of the mainland. And they just got as far away from the tigers as they could get, and that is where they got stuck in Australia.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

People, Family, Home, Water

“[Youth] is only being in a way like it might be an animal. No, it is not just like being an animal so much as being like one of these malenky toys you viddy being sold in the streets, like little chellovecks made out of tin and with a spring inside and then a winding handle on the outside and you wind it up grrr grrr grrr and off it itties, like walking, O my brothers. But it itties in a straight line and bangs straight into things bang bang and it cannot help what it is doing. Being young is like being like one of these malenky machines.”

Anthony Burgess (1917–1993) English writer

Fiction, A Clockwork Orange (1962)

Youth, Way, Spring, Help

“I recognize the necessity of animal experiments with my mind but not with my heart.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Doctor, Doctor, Cut My Throat" (August 1972), in The Tragedy of the Moon (1973), p. 153
General sources

Heart, Animals

“The sect of Stoics adopted most fully the system of catastrophes destined at certain intervals to destroy the world. These they taught were of two kinds-the Cataclysm, or destruction by deluge, which sweeps away the whole human race, and annihilates all the animal and vegetable productions of nature; and the Ekpyrosis, or conflagration, which dissolves the globe itself. From the Egyptians also they derived the doctrine of the gradual debasement of man from a state of innocence. Towards the termination of each era the gods could no longer bear with the wickedness of men, and a shock of the elements or a deluge overwhelmed them; after which calamity, Astrea again descended on the earth, to renew the golden age.”

Charles Lyell book Principles of Geology

Chpt.2, p. 11
Principles of Geology (1832), Vol. 1

Men, God, Age, World

“Very clearly according to scripture, man’s nature is not an open question but a given fact from God. Then next and of central importance in all that you’re going to be saying in the next few months is this: Man was created in Genesis not as a child, Adam was not born a baby, but a mature man. This is a fact of central importance. Man was created into maturity. As a result, the key command is not child psychology, or animal psychology. Evolution cites that man must be understood in terms of the child, the child in terms of an animal ancestry, and the animal ancestry as an emergent out of chaos!”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

God, Question, Nature, Animals

“I couldn't make the connection between what I was eating, what was on my plate, and the living animal. When I realized this connection, veganism became my lifestyle and my philosophy. … I know that through this philosophy I help not only myself but also the animals, the whole animal world, and the planet.”

Mirco Bergamasco (1983) Italian rugby union player

"Naked Mirco Bergamasco Takes Flight in Racy New PETA Ad" https://www.youtube.com/watch?v=csLPQ1YxQic, video interview with PETA (18 July 2017).

World, Help, Animals

“Life, as it exists on Earth in the form of men, animals and plants, is to be found, let us suppose in a high form in the solar and stellar regions. Rather than think that so many stars and parts of the heavens are uninhabited and that this earth of ours alone is peopled – and that with beings perhaps of an inferior type – we will suppose that in every region there are inhabitants, differing in nature by rank and all owing their origin to God, who is the center and circumference of all stellar regions”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De docta ignorantia http://www.challzine.net/29/29extraterr.html

Life, Men, God, People

“One basic weakness in a conservation system based wholly on economic motives is that most members of the land community have no economic value. Wildflowers and songbirds are examples. Of the 22,000 higher plants and animals native to Wisconsin, it is doubtful whether more than 5 per cent can be sold, fed, eaten, or otherwise put to economic use. Yet these creatures are members of the biotic community, and if (as I believe) its stability depends on its integrity, they are entitled to continuance.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 210.

Communication, Motivation, Animals, Dependency

“Russian forests crash down under the axe, billions of trees are dying, the habitations of animals and birds are laid waste, rivers grow shallow and dry up, marvelous landscapes are disappearing forever…. Man is endowed with creativity in order to multiply that which has been given him; he has not created, but destroyed. There are fewer and fewer forests, rivers are drying up, wildlife has become extinct, the climate is ruined, and the earth is becoming ever poorer and uglier.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Act I
Uncle Vanya (1897)

Bird, Tree, Animals

“Many Muslim women will not consider themselves as inferior but wear a veil because they feel as dignified human beings. Because they want to protect themselves against staring and judging by men. If women are so dignified, why is it the burden of women to cover up, in order to protect themselves from the stares of men? Why can't be accepted from men to control their own instincts or animal behaviour? This is a question that I have never heard a satisfactory answer from a Muslim women.”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

Muslims need critical thinking - Irshad Manji http://www.ifeminists.net/introduction/editorials/2004/0818verhofstadt.html August 18, 2004 (interview by Dirk Verhofstadt)

Women, Men, Feeling, Question

“Every field in Ireland is nearly unplayable. They’re calling off race meetings but hurling matches? Play away. You have humans calling off animals but humans are saying to humans, play away! You wouldn't put a horse out in it!”

Lar Corbett (1981) Irish sportsman

On the conditions faced by hurlers. The Journal http://thescore.thejournal.ie/lar-corbett-the-conditions-were-being-asked-to-play-in-arent-fit-for-a-horse-786654-Feb2013/

Animals, Horse

“While man regards his body as a harp of pleasure to be played upon so long as its strings can be made to vibrate, so long will he continue to travel down the hill of physical decadence and degeneration in spite of quarantine laws and the most minute sanitary regulations. But when he recognizes his divine origin and obligations, and himself as the crowning masterpiece of creation, his body a precious thing, to be sacredly preserved, developed, expanded, and purified for service for humanity in this world, and a never-ending opportunity for development and joyous existence in the world to come, then only will he begin to climb toward the heights from which he has fallen, where he may once more stand forth as the crowning glory of creation, the masterpiece of God, “the beauty of the world, the paragon of animals.””

John Harvey Kellogg (1852–1943) American physician

Source: The Living Temple, pp. 431-432

God, Pleasure, World, Law

“when a class of men is publicly depressed and harassed (as under Muslim rule)… it merely contents itself with dragging on an animal existence. The Hindus could not be expected to produce the utmost of what they were capable… Amidst such social conditions, the human hand and the human mind cannot achieve their best; the human soul cannot soar to its highest pitch.”

Jadunath Sarkar (1870–1958) Indian historian

Sarkar, A Short History of Aurangzeb, p.153. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Men, Soul, Animals

“A bullfighter can never see the work of art that he is making. He has no chance to correct it as a painter or writer has. He cannot hear it as a musician can. He can only feel it and hear the crowd's reaction to it. When he feels it and knows that it is great it takes hold of him so that nothing else in the world matters. All the time that he is making his work of art he knows that he must keep within the limits of his skill and his knowledge of the animal. Those matadors are called cold who visibly show that they are thinking of this. Antonio was not cold and the public belonged to him now. He looked up at them and let them know, modestly but not humbly, that he knew it and as he circled the ring with the ear in his hand he looked at the different segments of Bilbao, a city that he loved, as they stood up as he passed and was happy that he owned them.”

Ernest Hemingway (1899–1961) American author and journalist

Source: The Dangerous Summer (1985), Ch. 13

Love, Happiness, World, Art

“The amount of suffering and pain caused by the tyranny of human beings over other animals (particularly in food production) far exceeds that caused by sexism, racism, or any other existing form of discrimination, and for this reason, the animal liberation movement is the most important liberation movement on the face of the planet today.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 278

Pain, Food, Suffering, Animals

“My friends call me 'Dolittle One' [a reference to her physical stature and affinity for animals].”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

The Book Standard (4 June 2005)
2007, 2008

Animals

“On the highway, I hit a deer. I kept him. He's at home in the garage on the rafters. I'm going to use him for the celebration this weekend. He's a prop. They might suspend me for the last game, but I think this one is worth it. This is going to be the greatest celebration of all time, man. I actually use an animal.”

Chad Johnson (1978) American football player, wide receiver

"Bengals' Johnson planning new celebration" http://sports.espn.go.com/nfl/news/story?id=2267038, ESPN.com (21 December 2005)

Home, Game, Thinking, Time

“Thirty-two years ago, I became a vegetarian. I always thought it was a bit weird eating dead bodies even though my parents said it was all right. But I saw "The Texas Chain Saw Massacre," and that did it. In the movie, they're doing the same thing to people that they do to animals, and so I gradually got off eating meat…. The health thing came way later. Veganism came four years ago, and it was more of a health decision.”

Phil Collen (1957) British musician

"How Def Leppard's Phil Collen traded the booze for a better body," interview with the Los Angeles Times (27 June 2015) http://www.latimes.com/health/la-he-phil-collen-def-leppard-interview-20150627-story.html.

People, Health, Way, Parent

“I was always bothered by the idea of hitting a beautiful, living, innocent animal over the head, cutting him up into pieces, then shoving the pieces into my mouth. I finally made my decision to stop eating animals when I came upon a ritual slaughter scene during a visit to Israel. My experiences in the Warsaw Ghetto during the Nazi Holocaust had a profound impact on my subsequent life choices. I felt some guilt that I lived when so many others didn't, and a sense of duty to redeem my survival by assuming their share of responsibility for making this planet a better place to live for all its inhabitants.”

Alex Hershaft (1934) American activist

"Alex Hershaft", in People Promoting and People Opposing Animal Rights: In Their Own Words, ed. John M. Kistler (Westport, CT: Greenwood Press, 2002), p. 145 https://books.google.it/books?id=kIgAi6k69IQC&pg=PA145.

Life, Beauty, Idea, Decision

“No dogma taught by the present civilization seems to form so insuperable an obstacle in the way of a right understanding of the relations which culture sustains to wildness, as that which declares that the world as made especially for the uses of men. Every animal, plant, and crystal controverts it in the plainest terms. Yet it is taught from century to century as something ever new and precious, and in the resulting darkness the enormous conceit is allowed to go unchallenged.”

John Muir (1838–1914) Scottish-born American naturalist and author

" Wild Wool http://books.google.com/books?id=LcIRAAAAYAAJ&pg=P361", Overland Monthly, volume 14, number 4 (April 1875) pages 361-366 (at page 364); modified slightly and reprinted in Steep Trails (1918), chapter 1 1870s

Men, World, Way, Understanding

“The main point is, did God tell him to make a boat, or did Noah just use his captain common sense? Cause there are a number of us, if we were somewhere where it was raining and raining and raining and raining and raining and raining and raining and raining, and we had a big pile of wood, some of us might put two and two together and go, "I'm gonna make a bloody boat!" Others might go, "I'm gonna make a hairdresser's", "I'm gonna build a monkey emporium.", "I'm gonna build a big pair of wooden shoes, that would fit a giant." … But he made a boat. Oh, he was quite sensible! And what did he put on the boat? His family. What else? Animals. Which animals? Any he could find. Did he put two of every animal in the world on the boat? No! How can I be so sure? Try it!”

Eddie Izzard (1962) British stand-up comedian, actor and writer

Stripped (2009)

God, World, Family, Shoe

“It is all a matter of comparing one’s own life with something worse and consoling oneself with the relativity of human fortunes. When I was eight or nine I had an experience which came clearly to mind when I read your advice. I used to know a family in a little village near mine: father, mother and sons: they were small landowners and had an inn. Very energetic people, especially the woman. I knew (I had heard) that besides the sons we knew, this woman had another son nobody had seen, who was spoken of in whispers, as if he were a great disgrace for the mother, an idiot, a monster or worse. I remember that my mother referred to this woman often as a martyr, who made great sacrifices for this son, and put up with great sorrows. One Sunday morning about ten, I was sent to this woman’s: I had to deliver some crocheting and get the money. I found her shutting the door, dressed up to go out to mass, she had a hamper under her arm. On seeing me she hesitated then decided. She told me to accompany her to a certain place, and that she would take delivery and give me the money on our return. She took me out of the village, into an orchard filled with rubbish and plaster; in one corner there was a sort of pig sty, about four feet high, and windowless, with only a strong door. She opened the door and I could hear an animal-like howling. Inside was her son, a robust boy of 18, who couldn’t stand up and hence scraped along on his seat to the door, as far as he was permitted to move by a chain linked to his waist and attached to the ring in the wall. He was covered with filth, and his eyes shone red, like those of a nocturnal animal. His mother dumped the contents of her basket – a mixed mess of household leftovers – into a stone trough. She filled another trough with water, and we left. I said nothing to my mother about what I had seen, so great an impression it had made on me, and so convinced was I that nobody would believe me. Nor when I later heard of the misery which had befallen that poor mother, did I interrupt to talk of the misery of the poor human wreck who had such a mother.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci, 1965, p. 737 cited in Davidson, 1977, p. 35.

Life, Money, People, Family

“The fate of farm animals is not an ethical side issue. It concerns the majority of Earth's large creatures: tens of billions of sentient beings, each with a complex world of sensations and emotions, but who live and die as cogs in an industrial production line.”

Yuval Noah Harari (1976) Israeli historian

Introduction to Animal Liberation

Fate, World, Animals

“While Hindu activists are always treated like animals in a zoo, never allowed to speak for themselves, always condemned to be judged by what someone else has written on the signboard in front of their cage, Muslim fanatics are invited to serve as zoo guides, competent to inform the ignorant outsider about the meanness of these beasts safely locked up in their cages.”

Koenraad Elst (1959) orientalist, writer

K. Elst : The Ayodhya Demolition: an Evaluation, in India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries.
1990s, The Ayodhya Demolition: an Evaluation (1995)

Animals

“The atrocity in New York was predictable and inevitable. It was an act of retaliation against constant and systematic manifestations of state terrorism on the part of the United States over many years, in all parts of the world.
I believe that it will do this not only to take control of Iraqi oil, but also because the American administration is now a blood-thirsty wild animal.”

Harold Pinter (1930–2008) playwright from England

Referring to the 9/11 attacks, in "The American administration is a bloodthirsty wild animal" http://www.telegraph.co.uk/opinion/main.jhtml?xml=/opinion/2002/12/11/do1101.xml&sSheet=/opinion/2002/12/11/ixopinion.html, The Telegraph (12 November 2002), published version of speech made upon accepting an honorary doctorate from University of Turin in 2002.

World, Animals, Parting

“What do we mean when we speak…of higher and lower animals? …What too about communication (a respect in which, Wilson says, we much exceed the insects)? What is so good about communicating? How are we sure that it constitutes and excellence? Is it even clear that in respect we do exceed the corals and the colonial jellyfish? With them, there are no internal barriers; information flow freely from unit to unit wherever it is needed. The unrestrictedness of the communication much exceeds that among people. Why does this fail to impress us?”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 151.

People, Communication, Animals

“Nature awareness, ecological worries and reactions to animal abuse are not signs of mankind at last getting conscious of its impact on the rest of the planet, but of the necessity for capital to think globally, and to take all past and present into account, from Maya temples to whales and genes. Everything it dominates has to be controlled and classified in order to be managed. What is marketable must be protected. Capital owns the world and no owner can afford to be too careless about his possessions.”

Gilles Dauvé (1947) French writer

"Letter on Animal Liberation" (1999)

World, Nature, Thinking, Past

“Wilt thou then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Wilt thou never enjoy an affectionate and contented disposition? Wilt thou never be full and without a want of any kind, longing for nothing more, nor desiring anything, either animate of inanimate, for the enjoyment of pleasures? nor yet desiring time wherein thou shalt have longer enjoyment, or place, or pleasant climate, or society of men with whom thou mayst live in harmony? but wilt thou be satisfied with thy present condition, and pleased with all that is around thee, and wilt thou convince thyself that thou hast everything and that it comes from the gods, that everything is well for thee, and will be well whatever shall please them, and whatever they shall give for the conservation of the perfect living being, the good and just and beautiful, which generates and holds together all things, and contains and embraces all things which are dissolved for the production of other like things? Wilt thou never be such that thou shalt so dwell in community with gods and men as neither to find fault with them at all, nor to be condemned by them?”

Marcus Aurelius book Meditations

X, 1
Meditations (c. 121–180 AD), Book X

Men, God, Pleasure, Beauty

“I am just trying to make the best possible case for the animals. That is clearly what I have been put on earth to do. Even after I am gone I will try to continue.”

Ingrid Newkirk (1949) British-American activist

"Mother Nature", The Observer 2003 June 22 http://observer.guardian.co.uk/magazine/story/0,11913,982402,00.html 2003

Animals

“A legion of horribles, hundreds in number, half naked or clad in costumes attic or biblical or wardrobed out of a fevered dream with the skins of animals and silk finery and pieces of uniform still tracked with the blood of prior owners, coats of slain dragoons, frogged and braided cavalry jackets, one in a stovepipe hat and one with an umbrella and one in white stockings and a bloodstained weddingveil and some in headgear of cranefeathers or rawhide helmets that bore the horns of bull or buffalo and one in a pigeontailed coat worn backwards and otherwise naked and one in the armor of a spanish conquistador, the breastplate and pauldrons deeply dented with old blows of mace or saber done in another country by men whose very bones were dust and many with their braids spliced up with the hair of other beasts until they trailed upon the ground and their horses’ ears and tails worked with bits of brightly colored cloth and one whose horse’s whole head was painted crimson red and all the horsemen’s faces gaudy and grotesque with daubings like a company of mounted clowns, death hilarious, all howling in a barbarous tongue and riding down upon them like a horde from a hell more horrible yet than the brimstone land of Christian reckoning, screeching and yammering and clothed in smoke like those vaporous beings in regions beyond right knowing where the eye wanders and the lip jerks and drools.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter IV

Death, Men, Dreams, Color

“I was educated at Cambridge. How admirable is the Western method of submitting all theory to scrupulous experimental verification! That procedure has gone hand in hand with the gift for introspection which is my Eastern heritage. Together they have enabled me to sunder the silences of natural realms long uncommunicative. The telltale charts of my crescograph 2 are evidence for the most skeptical that plants have a sensitive nervous system and a varied emotional life. Love, hate, joy, fear, pleasure, pain, excitability, r, and countless appropriate responses to stimuli are as universal in plants as in animals.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

India's Great Scientist, J.C. Bose

Love, Life, Pain, Hate

“…the Indian tradition of non-violence and purity of motive and means, the tradition of ethical and religious approach to all political questions and noted that these had found a perfect embodiment in Mahatma Gandhi…One could draw up a whole declaration of human rights in terms of ahimsa. If individuals and nations are animated by such a belief in a beneficent Supreme Power; in truth and in human brotherhood, we can look forward to a future free from anxiety and fear and full of hope and promise of happiness.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In another of his speeches on Indian tradition quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Happiness, Truth, Fear, Hope

“The national polities of the modern world maintain their existence by deliberately fostered craving and fear…. The “free world” has become economically dependent on a fantastic system of stimulation of greed which cannot be fulfilled, sexual desire which cannot be satiated and hatred which has no outlet…. They create populations of “preta” — hungry ghosts, with giant appetites and throats no bigger than needles. The soil, the forests and all animal life are being consumed by these cancerous collectivities; the air and water of the planet is being fouled by them.”

Gary Snyder (1930) American poet

"Buddhism and the Coming Revolution" (1961, 1969)

Life, World, Fear, Water

“It does not follow because many books are written by persons born in America that there exists an American literature. Books which imitate or represent the thoughts and life of Europe do not constitute an American literature. Before such can exist, an original idea must animate this nation and fresh currents of life must call into life fresh thoughts along its shores.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"American Literature" in Papers on Literature and Art (1846), p. 122.

Life, Books, Literature, Idea

“Mad cow disease, monkey pox, bird flu, mosquito viruses — did the animal kingdom have a meeting? "Who here is tired of being food and clothing? … Cows, get on it… MOO!"”

Christopher Titus (1964) actor, writer, podcaster

The Fifth-Annual End-of-the-World Tour (2007)

Disease, Food, Bird, Animals

“I have already indicated to you the meaning of the word religion, as applied to Islam. The truth is that Islam is not a Church. It is a State conceived as a contractual organism long before Rousseau ever thought of such a thing, and animated by an ethical ideal which regards man not as an earth-rooted creature, defined by this or that portion of the earth, but as a spiritual being understood in terms of a social mechanism, and possessing rights and duties as a living factor in that mechanism.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Truth, Religion, Animals

“The impulse to understand, and not merely to know and to act, is an impulse characteristic of man and apparently not shared by other animals. I am not concerned here with the origin and nature of this impulse, but with its implications that there is something to be understood and that understanding is not reducible to knowledge and action.”

John G. Bennett (1897–1974) British mathematician and author

J.G. Bennett (1963) " General Systematics http://www.systematics.org/journal/vol1-1/GeneralSystematics.htm" in: Systematics] (1963) Vol 1., no 1. p. 5; cited on The Primer Project on isss.org, 2007.07.03

Understanding, Nature, Knowledge, Animals

“The question that no-one ever asks in the Pokemon world is why that long-dead illustrious and ethical human being, having created the technology to store big things in very small things, decided to use this gimmick the way he did - storing potentially deadly ferocious animals with magic powers in a little thingy that you can hang off your belt. Because he wanted the power, that's why. He wanted to know the ecstasy of holding five deadly creatures round his waist. He probably got off on that sort of thing, the sick weirdo.”

Ben Croshaw (1983) English video game journalist

Why it would kick arse to be a Pokemon trainer http://www.fullyramblomatic.com/essays/pokemon.htm Fully Ramblomatic, Essays

World, Way, Question, Animals

“That song [5-3-10-4 from Maybe I'll Catch Fire] really is about how I saw things. I wrote that song when I was still doing the bike messenger grind and you know being down by the stockyards where they would take all the animals and slaughter them; there were a bunch of slaughterhouses down there and there were cows and pigs being frozen and chunks of meat were hanging in trucks, it was such a pinnacle time in my life. … I haven’t eaten meat for something like 17 years. I remember I was eating meat one day and my cat was looking up at me and I thought, ‘Man I wouldn’t eat my cat. What difference would it make if it was a little cat or a cow?’ and it occurred to me that we are all connected and I didn’t want to contribute to that. All the time people around me are eating meat but that is their thing, it is not until they ask that I inform them that I am a vegetarian and it is a big part of who I am.”

Matt Skiba (1976) American musician

"Interview: Matt Skiba (Alkaline Trio, Matt Skiba and The Sekerets)" http://cooltry.com.au/interview-matt-skiba-alkaline-trio-matt-skiba-and-the-skerets/, Cool Try (26 June 2012).

Life, People, Cats, Time

“I want to tell you how I got to be a statistician. I was, of course, born in England and in 1939… when war broke out in September of that year, although I was close to getting a degree in Chemistry, I abandoned that and joined the Army. They put me in the Engineers (and when I see a bridge I still catch myself calculating where I would put the charges to blow it up).
Before I could actually do any of that I was moved to a highly secret experimental station in the south of England. At the time they were bombing London every night and our job was to help to find out what to do if, one night, they used poisonous gas.
Some of England's best scientists were there. There were a lot of experiments with small animals, I was a lab assistant making biochemical determinations, my boss was a professor of physiology dressed up as a colonel, and I was dressed up as a staff sergeant.
The results I was getting were very variable and I told my colonel that what we really needed was a statistician.
He said "we can't get one, what do you know about it?"”

George E. P. Box (1919–2013) British statistician

I said "Nothing, I once tried to read a book about it by someone called R. A. Fisher but I didn't understand it". He said "You've read the book so you better do it", so I said, "Yes sir"
An Accidental Statistician, 2010

War, Secret, Books, Understanding

“Thus our duties to animals are indirectly duties to humanity.”

Immanuel Kant (1724–1804) German philosopher

Part II, p. 213
Lectures on Ethics (1924)

Animals

“Mainly the fact that I love animals and don’t want to be involved in anything that causes or contributes to animal suffering. Also, I never really liked meat that much, unless it neither looked [n]or tasted like meat. Like taco filling. But, mainly because I love animals and don’t want them to suffer. Death is unavoidable, suffering is avoidable.”

Moby (1965) Activist, American musician, DJ and photographer

On what inspired him to go vegan, from an " Ask Me Anything" session on Reddit https://www.reddit.com/r/IAmA/comments/1x3ol1/i_am_musician_dj_photographer_and_director_moby/; as quoted in "Vegan Veteran Moby Reveals on Reddit Why He Eschews Eating Animals", in Ecorazzi (6 February 2014) http://www.ecorazzi.com/2014/02/06/vegan-veteran-moby-reveals-on-reddit-why-he-eschews-eating-animals/

Love, Death, Suffering, Animals

“Anime is the most disgusting, sexist, and misogynistic form of media to ever come out of Japan. Anime defiles women and caters to perverts and losers. These cartoons are corrupting teenagers and promoting rape culture.”

Anita Sarkeesian (1983) American blogger

Andrea Hardie (4 October 2014), @JudgyBitch1, Twitter, falsely attributing a fabricated screenshot of an over 140-character tweet to @femfreq
Misattributed

Women, Animals

“The saints, many of them women, warred with themselves as well as God. The body has its own animal urges, just as there are attractions and repulsions in sex that modern liberalism cannot face.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 37

Women, God, War, Sex

“On people: Not every young man was designed by Mother Nature to sit behind a desk working for the tax people or one of these other bull***t organisations… Some of us were designed to go out and fight people, capture animals, to have an outlet for these energies.”

Ivor Tiefenbrun (1946) Scottish businessman

All the above quotes are cited to The Engineer http://www.theengineer.co.uk/in-depth/plain-speaker/279604.article, 7 February 2003. 2003

People, Nature, Animals, Fight

“We can now determine, easily and relatively cheaply, the detailed chemical architecture of genes; and we can trace the products of these genes (enzymes and proteins) as they influence the course of embryology. In so doing we have made the astounding discovery that all complex animal phyla - arthropods and vertebrates in particular - have retained, despite their half-billion years of evolutionary independence, an extensive set of common genetic blueprints for building bodies.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 330
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Animals

“The current treatment of animals in the livestock trade definitely renders the consumption of meat as halachically unacceptable as the product of illegitimate means.”

David Rosen (1951) irish rabbi

Source: Vegetarianism: An Orthodox Jewish Perspective, p. 53

Animals

“Animals of the MONKEY class are furnished with hands instead of paws; their ears, eyes, eye-lids, lips, and breasts, are like those of mankind; their internal conformation also bears some distant likeness; and the whole offers a picture that may mortify the pride of such as make their persons the principal objects of their admiration.”

John Wesley (1703–1791) Christian theologian

A Survey of the Wisdom of God in the Creation; Or A Compendium of Natural Philosophy New York: Bangs and T. Mason, 1823, Part the Second, Chapter I, volume 1, pages 147-148. Wesley Center Online http://wesley.nnu.edu/john-wesley/a-compendium-of-natural-philosophy/chapter-1-of-beasts/ General sources

Distant, Animals, Personality

“In the case of agriculture and drought, there’s a clear and accessible action most citizens can take: reducing or, ideally, eliminating the consumption of animal products. Changing one’s diet to replace 50 percent of animal products with edible plants like legumes, nuts and tubers results in a 30 percent reduction in an individual’s food-related water footprint. Going vegetarian, a better option in many respects, reduces that water footprint by almost 60 percent.”

James E. McWilliams (1968) American historian

"Meat Makes the Planet Thirsty", in The New York Times (7 March 2014) https://www.nytimes.com/2014/03/08/opinion/meat-makes-the-planet-thirsty.html.

Food, Water, Change, Animals

“The truth is that economic competition is the very opposite of competition in the animal kingdom. It is not a competition in the grabbing off of scarce nature-given supplies, as it is in the animal kingdom. Rather, it is a competition in the positive creation of new and additional wealth.”

George Reisman (1937) American economist

Capitalism: A Treatise on Economics (1996)

Truth, Nature, Animals, Wealth

“You can't teach biology with a bottle containing dead animals and organisms.”

Roman Vishniac (1897–1990) American photographer

Shepard, Richard F. "Roman Vishniac, 92, a Biologist And Photographer of Jews, Dies". New York Times (1859-Current file); Jan 23, 1990; ProQuest Historical Newspapers The New York Times (1951 - 2002) pg. D23.

Animals, Dead

“Cesalpino, a celebrated botanist, conceived that fossil shells had been left on the land by the sea, and had concreted into stone during the consolidation the soil; and in the following year (1597), Simeone Majoli went still farther, and coinciding for the most part with views of Cesalpino, suggested that the shells and matter of the Veronese, and other districts, might have cast up, upon the land, by volcanic explosions, like those gave rise, in 1538, to Monte Nuovo, near Puzzuoli.- This hint was the first imperfect attempt to connect the position fossil shells with the agency of volcanoes, a system more fully developed by Hooke, [Antonio] Lazzaro Moro, Hutton, and other writers. Two years afterwards, Imperati advocated the animal origin of fossilized shells, yet admitted that stones could vegetate by force of 'an internal principle,' and, as evidence of this, he referred to the teeth of fish, and spines of echini found petrified.”

Charles Lyell book Principles of Geology

Ref. Ferrante Imperato, Dell'Historia Naturale http://books.google.com/books?id=heGCGe1Rn3YC& (1599) Chpt.3, p. 30 Principles of Geology (1832), Vol. 1

Fish, Animals, Parting, Sea

“The Bible has been interpreted to justify such evil practices as, for example, slavery, the slaughter of prisoners of war, the sadistic murders of women believed to be witches, capital punishment for hundreds of offenses, polygamy, and cruelty to animals. It has been used to encourage belief in the grossest superstition and to discourage the free teaching of scientific truths. We must never forget that both good and evil flow from the Bible. It is therefore not above criticism.”

Steve Allen (1921–2000) American comedian, actor, musician and writer

Steve Allen on the Bible, Religion, and Morality (1990)

Women, War, Truth, Evil

“In the constitution of that rational animal I see no virtue which is opposed to justice, but I see a virtue which is opposed to love of pleasure, and that is temperance.”

Marcus Aurelius book Meditations

VIII, 39
Meditations (c. 121–180 AD), Book VIII

Love, Pleasure, Justice, Animals

“To understand the economy then is to comprehend how it is driven by the animal spirits. Just as Adam Smith’s invisible hand is the keynote of classical economics, Keynes’ animal spirits are the keynote to a different view of the economy — a view that explains the underlying instabilities of capitalism.”

Robert J. Shiller book Animal Spirits: How Human Psychology Drives the Economy, and Why It Matters for Global Capitalism

George Akerlof and Robert Shiller. Animal Spirits: How Human Psychology Drives the Economy, and Why It Matters for Global Capitalism, 2009, Preface

Understanding, Animals

“1. Laughter is the Wild Body's song of triumph.
2. Laughter is the climax in the tragedy of seeing, hearing and smelling self-consciously.
3. Laughter is the bark of delight of a gregarious animal at the proximity of its kind.
4. Laughter is an independent, tremendously important, and lurid emotion.
5. Laughter is the representative of Tragedy, when Tragedy is away.
6. Laughter is the emotion of tragic delight.
7. Laughter is the female of Tragedy.
8. Laughter is the strong elastic fish, caught in Styx, springing and flapping about until it dies.
9. Laughter is the sudden handshake of mystic violence and the anarchist.
10. Laughter is the mind sneezing.
11. Laughter is the one obvious commotion that is not complex, or in expression dynamic.
12. Laughter does not progress. It is primitive, hard and unchangeable.”

Wyndham Lewis (1882–1957) writer and painter

"Inferior Religions" (1917), cited from Lawrence Rainey (ed.) Modernism: An Anthology (Oxford: Blackwell, 2005) pp. 208-9.

Spring, Fish, Laughter, Strong

“Since the white man says he came from the evolution of animals, well, maybe the black man didn't. The white man has made so many errors in the handling of people that maybe he did come from a gorilla or a fish and crawl up on the sand and then into the trees. Of course, evolution doesn't take God into consideration. I don't think people learned to do all the things they do through evolution.”

Charles Mingus (1922–1979) American jazz double bassist, composer and bandleader

As quoted in More Than A Fakebook : The Music Of Charles Mingus (1991) by Andrew Homzy

God, People, Error, Thinking

“As I looked round the clearing at the ranks of squatting warriors and the small isolated group of my own men, I knew that this moonlight meeting in unknown Africa with a savage potentate who hated Europeans was the realization of my boyhood dreams. I had come here in search of adventure: the mapping, the collecting of animals and birds were all incidental. The knowledge that somewhere in this neighbourhood three previous expeditions had been exterminated, that we were far beyond any hope of assistance, that even our whereabouts were unknown, I found wholly satisfying.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 146.

Men, Hate, Dreams, Hope

“It is my thesis that the physical functioning of the living individual and the operation of some of the newer communication machines are precisely parallel in their analogous attempts to control entropy through feedback. Both of them have sensory receptors as one stage in their cycle of operation: that is, in both of them there exists a special apparatus for collecting information from the outer world at low energy levels, and for making it available in the operation of the individual or of the machine. In both cases these external messages are not taken neat, but through the internal transforming powers of the apparatus, whether it be alive or dead. The information is then turned into a new form available for the further stages of performance. In both the animal and the machine this performance is made to be effective on the outer world. In both of them, their performed action on the outer world, and not merely their intended action, is reported back to the central regulatory apparatus. This complex of behavior is ignored by the average man, and in particular does not play the role that it should in our habitual analysis of society; for just as individual physical responses may be seen from this point of view, so may the organic responses of society itself. I do not mean that the sociologist is unaware of the existence and complex nature of communications in society, but until recently he has tended to overlook the extent to which they are the cement which binds its fabric together.”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 26-27 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61

World, Behavior, Communication, Nature

“For the fundamental fact of human psychology is that society, instead of remaining almost entirely inside the individual organism as in the case of animals prompted by their instincts, becomes crystallized almost entirely outside the individuals. In other words, social rules, as Durkheim has so powerfully shown, whether they be linguistic, moral, religious, or legal, etc., cannot be constituted, transmitted or preserved by means of an internal biological heredity, but only through the external pressure exercised by individuals upon each other.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Exercises, Animals

“Of all animals man only is endowed with reason, properly so called, so he only hath a will, and is capable of virtue and vice, rewards and punishments. Yet something bearing a resemblance to each of these, may also be found in brutes, especially such as are more perfect, and more capable of discipline. For there is in them a certain faculty that answers to reason, called by some an inferior degree of reason, whereby they not only consider in a manner what is pleasant and profitable, and search for the means of attaining them; but they likewise acknowledge a certain manner of living suitable to their nature prescribed to them by God, which has some affinity to virtue.”

Johannes Crellius (1590–1633) German theologian

Ethicae Christianae, Book II, Ch. 1; as quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, Vol. 4, Ch. Rorarius, p. 905 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA905.

God, Search, Nature, Animals

Quotes about anime page 18

Quotes about anime
page 18