Quotes about anarchist

A collection of quotes on the topic of anarchist, state, society, people.

Quotes about anarchist

“Every entrepreneur is either a socialist, anarchist, or a communist. Meaning, you are not willing to depend upon an individual who tells you what to do and how to live your life. Your boss represent the capitalist regime.”

Mwanandeke Kindembo (1996) Congolese author

Dependency, Life

“This is a great mistake.
We believe that the Anarchists are real enemies of Marxism.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Anarchism or Socialism (1906)
Context: We are not the kind of people who, when the word "anarchism" is mentioned, turn away contemptuously and say with a supercilious wave of the hand: "Why waste time on that, it's not worth talking about!" We think that such cheap "criticism" is undignified and useless.
Nor are we the kind of people who console themselves with the thought that the Anarchists "have no masses behind them and, therefore, are not so dangerous." It is not who has a larger or smaller "mass" following today, but the essence of the doctrine that matters. If the "doctrine" of the Anarchists expresses the truth, then it goes without saying that it will certainly hew a path for itself and will rally the masses around itself. If, however, it is unsound and built up on a false foundation, it will not last long and will remain suspended in mid-air. But the unsoundness of anarchism must be proved.
Some people believe that Marxism and anarchism are based on the same principles and that the disagreements between them concern only tactics, so that, in the opinion of these people, no distinction whatsoever can be drawn between these two trends.
This is a great mistake.
We believe that the Anarchists are real enemies of Marxism. Accordingly, we also hold that a real struggle must be waged against real enemies.

“As a general rule of biology, migratory species are less 'aggressive' than sedentary ones.

There is one obvious reason why this should be so. The migration itself, like the pilgrimage, is the hard journey: a 'leveller' on which the 'fit' survive and stragglers fall by the wayside.

The journey thus pre-empts the need for hierarchies and shows of dominance. The 'dictators' of the animal kingdom are those who live in an ambience of plenty. The anarchists, as always, are the 'gentlemen of the road'.”

Bruce Chatwin book The Songlines

Source: The Songlines

Animals

“We are not utopians, we do not indulge in "dreams" of dispensing at once with all administration, with all subordination; these anarchist dreams… serve only to postpone the socialist revolution until human nature has changed. No, we want the with human nature as it is now, with human nature that cannot dispense with subordination, control and "managers."… The united workers themselves… will hire their own technicians, managers and bookkeepers, and pay them all, as, indeed, every state official, ordinary workmen's wages.”

Vladimir Lenin book The State and Revolution

§ 3.4, Essential Works of Lenin (1966), pp. 307-308
Source: The State and Revolution (1917)

Dreams, Nature, Change

“Why, how can you ask such a question? You are a republican."
A republican! Yes; but that word specifies nothing. Res publica; that is, the public thing. Now, whoever is interested in public affairs -- no matter under what form of government -- may call himself a republican. Even kings are republicans."
Well! You are a democrat?"
No."
What! "you would have a monarchy?"
No."
A Constitutionalist?"
God forbid."
Then you are an aristocrat?"
Not at all!"
You want a mixed form of government?"
Even less."
Then what are you?"
I am an anarchist."

Oh! I understand you; you speak satirically. This is a hit at the government."

By no means. I have just given you my serious and well-considered profession of faith. Although a firm friend of order, I am (in the full force of the term) an anarchist. Listen to me.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: Proudhon: What Is Property?

God, Faith, Understanding, Question

“It seemed queer, in the barber's shop, to see the Anarchist notice still on the wall, explaining that tips were prohibited. "The Revolution has struck off our chains," the notice said. I felt like telling the barbers that their chains would soon be back on again if they didn't look out.”

George Orwell book Homage to Catalonia

Homage to Catalonia (1938)

“We love the indomitable bellicose patriotism that sets you apart; we love the national pride that guides your muscularly courageous race; we love the potent individualism that doesn't prevent you from opening your arms to individualists of every land, whether libertarians or anarchists.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

1910's, Futurist Speech to the English' (1910)

Love, Courage

“When you live in a capitalistic society, the currency of the dissemination of information goes through capitalistic channels. Would Noam Chomsky object to his works being sold at Barnes & Noble? No, because that's where people buy their books. We're not interested in preaching to just the converted. It's great to play abandoned squats run by anarchists, but it's also great to be able to reach people with a revolutionary message, people from Granada Hills to Stuttgart.”

Tom Morello (1964) American guitarist and singer-songwriter

http://www.musicfanclubs.org/rage/articles/guitaryear.htm

People, Books

“In a word, we reject all legislation, all authority, and all privileged, licensed, official, and legal influence, even though arising from universal suffrage, convinced that it can turn only to the advantage of a dominant minority of exploiters against the interest of the immense majority in subjection to them. This is the sense in which we are really Anarchists.”

Mikhail Bakunin book God and the State

God and the State (1871; publ. 1882)

Sense, Universe

“Dear Miss Glory, we've already had at least a hundred saviors and prophets here. Every boat brings another one. Missionaries, anarchists, the Salvation Army, everything imaginable. It would amaze you to know how many churches and lunatics there are in the world.”

Karel Čapek R.U.R.

R.U.R. (1920)

World, Imagination

“Of late years it has been the fashion to talk about Gandhi as though he were not only sympathetic to the Western Left-wing movement, but were integrally part of it. Anarchists and pacifists, in particular, have claimed him for their own, noticing only that he was opposed to centralism and State violence and ignoring the other-worldly, anti-humanist tendency of his doctrines.”

George Orwell (1903–1950) English author and journalist

Reflections on Gandhi (1949)

Fashion, Parting

“Political language — and with variations this is true of all political parties, from Conservatives to Anarchists — is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.”

George Orwell book Politics and the English Language

Politics and the English Language (1946)

Truth, Appearance, Making love

“I began my political responsibility as an ultra-conservative. I wanted the Kaiser to come back; and now I am a revolutionary. I really mean that. If I live to be a hundred I shall maybe be an anarchist, for an anarchist wants to do without all government.”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

As quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 223

“The only subversive mind is the one that questions the obligation to exist; all the others, the anarchist at the top of the list, compromise with the established order.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Question

“Marxist schools have authors. Just as Marxism sprang from the mind of Marx, so we have Leninists, Maoists, Trotksyites, Gramscians, Althusserians… (Note how the list starts with heads of state and grades almost seamlessly into French professors.) … Now consider the different schools of anarchism. There are Anarcho-Syndicalists, AnarchoCommunists, Insurrectionists, Cooperativists, Individualists, Platformists… None are named after some Great Thinker; instead, they are invariably named either after some kind of practice, or most often, organizational principle. (Significantly, those Marxist tendencies which are not named after individuals, like Autonomism or Council Communism, are also the ones closest to anarchism.) Anarchists like to distinguish themselves by what they do, and how they organize themselves to go about doing it.”

David Graeber (1961) American anthropologist and anarchist

Source: Fragments for an Anarchist Anthropology (2004), p. 5

School, Communication

“I will say in a few words why the anarchist doctrine is wrong. The anarchists say that the working class does not need a government: what is needs is to organize production. Government, they say, is a bourgeois invention, a bourgeois machine of compulsion, and the working class does not need to take governmental power. This is wrong from beginning to end.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Order by the commissar for military affairs - on the murder of count Mirbach
How the Revolution Armed (1923)

“All these young millionaires were anarchists, of course: when a man possesses everything it is the supreme luxury for him to deny society: for in that way he can evade his responsibilities”

Romain Rolland (1866–1944) French author

Jean-Christophe (1904 - 1912), Revolt (1905)

Way

“Whatever bitterness and hate may be found in the movements which we are to examine, it is not bitterness or hate, but love, that is their mainspring. It is difficult not to hate those who torture the objects of our love. Though difficult, it is not impossible; but it requires a breadth of outlook and a comprehensiveness of understanding which are not easy to preserve amid a desperate contest. If ultimate wisdom has not always been preserved by Socialists and Anarchists, they have not differed in this from their opponents; and in the source of their inspiration they have shown themselves superior to those who acquiesce ignorantly or supinely in the injustices and oppressions by which the existing system is preserved.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Introduction, p. 10.
1910s, Proposed Roads To Freedom (1918)

Love, Wisdom, Hate, Understanding

“We are all secularised anarchists today.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

“Poets and anarchists are always the first to go.
—Where.
—To the frontline. Wherever it is.”

Giannina Braschi book Yo-Yo Boing!

Yo-Yo Boing! (Spanglish novel, 1998)

“We Marxist communists are profoundly opposed to the anarchist doctrine. This doctrine is erroneous”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Order by the commissar for military affairs - on the murder of count Mirbach
How the Revolution Armed (1923)

“In principle, I am an anarchist. Kurt Vonnegut once said he was an agnostic who respects Jesus Christ. I am an anarchist who loves democracy.”

Kenzaburō Ōe (1935) Japanese author

Paris Review interview (2007)

Love, Democracy, Christ

“As to whether Marcos is gay: Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal,… a Jew in Germany, a Gypsy in Poland, a Kurd in Turkey, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains.”

Subcomandante Marcos (1957) Mexican activist

" The Majority Disguised as the Resented Minority http://www.greenleft.org.au/node/16118" (31 May 1994)

Mountain

““Whatever is, is not,” is the maxim of the anarchist, as often as anything comes across him in the shape of a law which he happens not to like.”

Richard Bentley (1662–1742) English classical scholar and Master of Trinity College, Cambridge

Declaration of Rights. Compare: "Whatever is, is in its causes just", John Dryden, Œdipus, Act iii. Sc. 1.

Law

“Rebellion against technology and civilization is real rebellion, a real attack on the values of the existing system. But the green anarchists, anarcho-primitivists, and so forth (The "GA Movement") have fallen under such heavy influence from the left that their rebellion against civilization has to great extent been neutralized. Instead of rebelling against the values of civilization, they have adopted many civilized values themselves and have constructed an imaginary picture of primitive societies that embodies these civilized values.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Letter to M. K.
The Road to Revolution (2008)

“If the average man had had his way there would probably never have been any state. Even today he resents it, classes death with taxes, and yearns for that government which governs least. If he asks for many laws it is only because he is sure that his neighbor needs them; privately he is an unphilosophical anarchist, and thinks laws in his own case superfluous.”

Will Durant book The Story of Civilization

Source: The Story of Civilization (1935–1975), I - Our Oriental Heritage (1935), Ch. III : The Political Elements of Civilization, p. 21
Context: If the average man had had his way there would probably never have been any state. Even today he resents it, classes death with taxes, and yearns for that government which governs least. If he asks for many laws it is only because he is sure that his neighbor needs them; privately he is an unphilosophical anarchist, and thinks laws in his own case superfluous. In the simplest societies there is hardly any government. Primitive hunters tend to accept regulation only when they join the hunting pack and prepare for action. The Bushmen usually live in solitary families; the Pygmies of Africa and the simplest natives of Australia admit only temporarily of political organization, and then scatter away to their family groups; the Tasmanians had no chiefs, no laws, no regular government; the Veddahs of Ceylon formed small circles according to family relationship, but had no government; the Kubus of Sumatra "live without men in authority" every family governing itself; the Fuegians are seldom more than twelve together; the Tungus associate sparingly in groups of ten tents or so; the Australian "horde" is seldom larger than sixty souls. In such cases association and cooperation are for special purposes, like hunting; they do not rise to any permanent political order.

Death, Law, Way, Thinking

“I'm a libertarian because I don't trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jefferson's time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I don't trust the people any more than I trust the government.”

Robert Anton Wilson (1932–2007) American author and polymath

"Robert Anton Wilson: Searching For Cosmic Intelligence" - interview by Jeffrey Elliot (1980)
Context: My early work is politically anarchist fiction, in that I was an anarchist for a long period of time. I'm not an anarchist any longer, because I've concluded that anarchism is an impractical ideal. Nowadays, I regard myself as a libertarian. I suppose an anarchist would say, paraphrasing what Marx said about agnostics being "frightened atheists," that libertarians are simply frightened anarchists. Having just stated the case for the opposition, I will go along and agree with them: yes, I am frightened. I'm a libertarian because I don't trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jefferson's time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I don't trust the people any more than I trust the government.

People, Thinking, Time

“I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

"Society Without A State" in The Libertarian Forum (1975) http://www.mises.org/journals/lf/1975/1975_01.pdf. <br class="br">Context: I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights.

Personality

“No animal has more liberty than the cat, but it buries the mess it makes. The cat is the best anarchist.”

Ernest Hemingway book For Whom the Bell Tolls

Source: For Whom the Bell Tolls

Cats, Animals

“When you have just been told that the girl you love is definitely betrothed to another, you begin to understand how Anarchists must feel when the bomb goes off too soon.”

P.G. Wodehouse book Summer Lightning

Source: Summer Lightning (1929)

Love, Feeling, Girl, Understanding

“That's libertarians for you — anarchists who want police protection from their slaves.”

Kim Stanley Robinson book Green Mars

Source: Green Mars

“Geoff: We started off trying to set up a small anarchist community, but people wouldn't obey the rules.”

Alan Bennett (1934) English actor, author

Source: Getting On, Act 1 (1972).

People, Communication

“As soon as one identifies, challenges and overcomes illegitimate power, he or she is an anarchist. Most people are anarchists.”

Noam Chomsky (1928) american linguist, philosopher and activist

Noam Chomsky interviewed by Zeit Campus;
Quotes 2010s, 2011
Context: [ZEIT Campus: You often say you are an anarchist. What do you mean by that? ] Chomsky: Students should challenge authorities and join a long anarchist tradition. [ZEIT Campus: “Challenge authorities” – a liberal or a moderate leftist could accept that invitation. ] Chomsky: As soon as one identifies, challenges and overcomes illegitimate power, he or she is an anarchist. Most people are anarchists. What they call themselves doesn’t matter to me. [ZEIT Campus: Who or what must challenge today’s student generation? ] Chomsky: This world is full of suffering, distress, violence and catastrophes. Students must decide: does something concern you or not? I say: look around, analyze the problems, ask yourself what you can do and set out on the work!

People

“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"A Word of Explanation" on his work Hind Swaraj (1908) in Young India (January 1921)
1920s

“Jesus, in some respects, was an anarchist, for he had no idea of civil government. That government seems to him purely and simply an abuse.”

Ernest Renan (1823–1892) French philosopher and writer

Source: Vie de Jésus (The Life of Jesus) (1863), Ch. 7.

Idea

“An anarchist society, far from being a remote ideal, has become a precondition for the practice of ecological principles.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Ecology and Revolutionary Thought (1965).

“An anarchist is someone who doesn't need a cop to make him behave.”

Ammon Hennacy (1893–1970) American Christian radical

[The Book of Ammon, 1965, Hennacy, 31]

“Imagine a monarch, holding personal command of his army, disbanding his regiments, sacred with a hundred years of history—and handing his towns over to Anarchists and Democracy.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Reaction to the Tsar's invitation (August 1898) to the Hague Conference of 1899, quoted in Robert K. Massie, Dreadnought: Britain, Germany and the Coming of the Great War (London: Pimlico, 2004), pp. 429-430
1890s

Democracy, Imagination, History, Personality

“According to a stagist conception of progressive history (which is usually blind to its implicit teleology), the work of figures like Foucault, Derrida and other cutting-edge French theorists is often intuitively affiliated with a form of profound and sophisticated critique that presumably far surpasses anything found in the socialist, Marxist or anarchist traditions. It is certainly true and merits emphasis that the Anglophone reception of French theory, as John McCumber has aptly pointed out, had important political implications as a pole of resistance to the false political neutrality, the safe technicalities of logic and language, or the direct ideological conformism operative in the McCarthy-supported traditions of Anglo-American philosophy. However, the theoretical practices of figures who turned their back on what Cornelius Castoriadis called the tradition of radical critique—meaning anti-capitalist and anti-imperialist resistance—surely contributed to the ideological drift away from transformative politics. According to the spy agency itself, post-Marxist French theory directly contributed to the CIA’s cultural program of coaxing the left toward the right, while discrediting anti-imperialism and anti-capitalism, thereby creating an intellectual environment in which their imperial projects could be pursued unhindered by serious critical scrutiny from the intelligentsia.”

Gabriel Rockhill (1972) philosopher

"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)

History, Support, Falseness

“In truth the anarchists who assume the name have done nothing to challenge the state, not with windy unread jargon-filled writings, but with the contagious example of another way to relate to other people. Anarchists as they conduct the anarchism business are the best refutation of anarchist pretensions.”

Bob Black (1951) American anarchist

Anarchism And Other Impediments To Anarchy (1985)

People, Truth, Way, Business

“Gentlemen, the time is coming when there will be two great classes, Socialists, and Anarchists. The Anarchists want the government to be nothing, and the Socialists want government to be everything. There can be no greater contrast. Well, the time will come when there will be only these two great parties, the Anarchists representing the laissez faire doctrine and the Socialists representing the extreme view on the other side, and when that time comes I am an Anarchist.”

William Graham Sumner (1840–1910) American academic

per Irving Norton Fisher in a speech to the Yale socialists club 1911 http://praxeology.net/WGS-Anarchy.htm.

Time

“The Anarchists most certainly believe in the Church; only they insist that all its work shall be purely voluntary, and that its discoveries and achievements, however beneficial, shall not be imposed upon the individual by authority.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Liberty and Politics

“Although it is by definition a union-oriented ideology, there is no perceptible syndicalist presence in any union. A syndicalist is more likely to be a professor than a proletarian, more likely to be a folk singer than a factory worker. Organizers on principle, syndicalists are disunited and factionalized. Remarkably, this dullest of all anarchisms attracts some of the most irrational and hysterical adherents. Only a rather small minority of North American anarchists are syndicalists. Syndicalism will persist, if at all, as a campus-based cult in increasing isolation from the main currents of anarchism.”

Bob Black (1951) American anarchist

Source: Anarchy after Leftism (1997), Chapter 11: Anarchy after Leftism

“Many times when I use the term 'government', people think that I mean law and order. And so, if they hear me say: 'We don't need government', they think I mean we don't need law and order. Well, this is probably what makes me an 'autarchist' rather than an anarchist. I think we need law and order. You see, I am dedicated to the idea of lawful and orderly procedures. And because of that I have to stand against government. Because government doesn't provide either law or order.”

Robert LeFevre (1911–1986) American libertarian businessman

Rampart Institute, (Society for Libertarian Life edition), from 1977 speech, p. 8.
Good Government: Hope or Illusion? (1978)

People, Law, Idea, Thinking

“If you have money in the stock market, if you have… may I just recommend you have some cash handy, that you have your food and everything else ready. I hope to God that none of this stuff happens, but you have people who are anarchist revolutionaries who are intent on collapsing the system, they are trying to break the system.”

Glenn Beck (1964) U.S. talk radio and television host

2010s, 2011

Money, God, People, Food

“My sympathies are, of course, with the Government side, especially the Anarchists; for Anarchism seems to me more likely to lead to desirable social change than highly centralized, dictatorial Communism.”

Aldous Huxley (1894–1963) English writer

Authors Take Sides on the Spanish War (1937) edited by Nancy Cunard and publisehd by the Left Review

Communication, Change

“We have all in some degree become anarchistic.”

Lionel Trilling (1905–1975) American academic

Introduction
The Portable Matthew Arnold (Viking Press, 1949)

“The Anarchists never have claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow authority.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Voluntary Cooperation a Remedy http://flag.blackened.net/daver/anarchism/tucker/tucker15.html <br class="br">Individual Liberty (1926)

Perfection

“Ah jist shrugged, -- Well, as one anarchist plumber sais tae the other: smash the cistern.”

Irvine Welsh book The Acid House

A conversation between plumbers.
"A Blockage in the System".
The Acid House (1994)

“Taking this view of the matter, the Anarchists contend that defence is not an essential of the State, but that aggression is.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

The Relation of the State to the Invididual (1890)

“The Anarchists believe in the State; only they insist that the greater part, if not all, of the necessity for its existence is the result of an artificial limitation of the freedom of civil society, and that the completion of industrial freedom may one day so harmonize individuals that it will no longer be necessary to provide a guarantee of political freedom.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Liberty and Politics

Freedom, Parting

“Economically speaking, all anarchists are socialists, however they may coalesce to the political spectrum. Economically speaking, the libertarian is an individualist, believing in and supporting the concept of private ownership, individual responsibility and self-government.”

Robert LeFevre (1911–1986) American libertarian businessman

Anarchy (1959)

Support

“"But," it will be asked of the Anarchists at this point in the argument, "what shall be done with those individuals who undoubtedly will persist in violating the social law by invading their neighbors?" The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

The Relation of the State to the Invididual (1890)

Law

“I believe that the poet is necessarily an anarchist, and that he must oppose all organized conceptions of the State, not only those which we inherit from the past, but equally those which are imposed on people in the name of the future.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Poetry and Anarchism (1938)
Literary Quotes

People, Past, Future

“There is a scale in the meaning of the word socialist. In France it means about the same thing as a communist, when one uses plain language. When one uses the language of Monsieur Drumont, it means a Jew. In England a socialist is equal to a French conservative republican. In America it means a thief. In Germany it means an ingenious individual of restricted financial resources, who generally fails to blow up some important personage with wet dynamite. In Italy a socialist is an anarchist pure and simple, who wishes to destroy everything existing for the sake of dividing a wealth which does not exist at all. It also means a young man who orders a glass of water and a toothpick at a cafe, and is able to talk politics for a considerable time on this slender nourishment.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

Marzio's Crucifix (1887)

Water, Time, Wealth

“We anarchists do not want to emancipate the people; we want the people to emancipate themselves.”

Errico Malatesta (1853–1932) Italian anarchist

l'Agitazione (18 June 1897)

People

“If the defenders of privilege desire to exclude from this country the opponents of privilege, they should see to it that Congress omits the taking of the eleventh census. For the eleventh census, if taken, will undoubtedly emphasize these two lessons of the tenth: first, that foreign immigration does not increase dishonesty and violence among us, but does increase the love of liberty; second, that the population of the world is gradually dividing into two classes, Anarchists and criminals.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Anarchism and Crime

Love, World, Country

“Basically, to sum up: We're a generation of anarchists, and we just haven't gotten our hands on the means of production yet so we can fetter the wheels. We haven't been handed the controls yet except to the Internet, which is why it looks like it does.”

Mark Pesce (1962) American writer

An Afternoon with Mark Pesce: The Uncut Version http://hyperreal.org/~mpesce/interview.html

“As a general rule, the better people are, the more Anarchists and Socialists will be found among them.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Anarchism and Crime

People

“An anarchist is anyone who believes in less government than you do.”

Robert LeFevre (1911–1986) American libertarian businessman

As quoted in "What Is Anarchy?" By Butler Shaffer, Lewrockwell.com (Jan. 13, 2004)

“The Republicans… are having a hard time getting their members to act as a unit instead of like a bunch of six-year-olds playing anarchist soccer; three teams, two goals, you decide.”

Rachel Maddow (1973) American journalist

The Rachel Maddow Show, MSNBC (February 16, 2011)

Time

“For years Adams had taught American youth never to travel without a Senator who was useful even in America at times, but indispensable in Russia where, in 1901, anarchists, even though conservative and Christian, were ill-seen. This wing of the anarchistic party consisted rigorously of but two members, Adams and Bay Lodge.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Youth, Travel, Time

“The throb of fifty or a hundred million steam horse-power, doubling every ten years, and already more despotic than all the horses that ever lived, and all the riders they ever carried, drowned rhyme and reason. No one was to blame, for all were equally servants of the power, and worked merely to increase it; but the conservative Christian anarchist saw light.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Light, Horse

“The American political system is a remarkable example of the coexistence — sometimes harmonious, more often uncomfortable — of all three dispositions. Americans, we might say, are anarchists in their values (privacy, liberty, individualism, property, and rights); realists in their means (power, law, coercive mediation, and sovereign adjudication); and minimalists in their political temper (tolerance wariness of government, pluralism, and such institutionalizations of caution as the separation of powers and judicial review.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Strong democracy: Participatory politics for a new age (2003), p. 5

Law

“It was only in the evenings that I played the violin [c. 1999-1901, to earn his money for living]. During the day I was free to spend my time as I wished. With a few colours in a box, a canvas and a cheap easel under my arm, I would make my way to the Banks of the Seine... I painted to restore my peace of mind, to calm my desires and, above all, to purify myself a little... Make a career of painting. How I would have laughed if someone had talked to me about that! To be a painter is not a profession, no more than being an anarchist or a lover, a race-track rider..”

Maurice de Vlaminck (1876–1958) French painter

Source: Quotes dated, Dangerous Corner', 1929, p. 66

Money, Peace, Way, Lovers

“Granting this premise, the anarchist position appeared logical to me, as it did to Prince Kropotkin and Bakunin. Putting it roughly, if all men are human, if all bipeds classifiable as homo sapiens are human beings, social harmony and a general progress in civilization will be far better brought about by methods of free agreement and voluntary association than by constraint, whether directly under force, or under the menace of force which is always implicit in obedience to law.”

Albert Jay Nock (1870–1945) American journalist

A Little Conserva-tive (1936)

Men, Law, Appearance

“I have been reading of late, most carefully, oh such an exciting mass of Anarchist Literature sent to me by old Emma Goldman who is my Prime Minister & chief Political Philosopher! and every week I get the anarchist paper from Avenue A New York City and also the ‘Bulletin of Information’ from the Anarchists of Barcelona. This latter pamphlet I am carefully keeping; because it is not so much concerned with the war as with their experiment in Catalonia of organizing their life on Anarchist lines and getting rid of all Dictatorship & of the ‘Sovereign State’.”

John Cowper Powys (1872–1963) British writer, lecturer and philosopher

Letter to his sister (24 September 1938), published in The Letters of John Cowper Powys to Philippa Powys (1996), edited by Anthony Head p. 106

Life, War, Literature, Reading

“An anarchist does not want to rule others and does not want others to rule him. Nothing is so despicable as half-an-anarchist.”

Frank Van Dun (1947) Belgian law philosopher

E-mail to LewRockwell.com http://www.lewrockwell.com/blog/lewrw/archives/003291.html (2004-01-20).

“I was talking earlier — about anarchy and fascism being the two poles of politics. On one hand you’ve got fascism, with the bound bundle of twigs, the idea that in unity and uniformity there is strength; on the other you have anarchy, which is completely determined by the individual, and where the individual determines his or her own life. Now if you move that into the spiritual domain, then in religion, I find very much the spiritual equivalent of fascism. The word “religion” comes from the root word ligare, which is the same root word as ligature, and ligament, and basically means “bound together in one belief.” It’s basically the same as the idea behind fascism; there’s not even necessarily a spiritual component it. Everything from the Republican Party to the Girl Guides could be seen as a religion, in that they are bound together in one belief. So to me, like I said, religion becomes very much the spiritual equivalent of fascism. And by the same token, magic becomes the spiritual equivalent of anarchy, in that it is purely about self-determination, with the magician simply a human being writ large, and in more dramatic terms, standing at the center of his or her own universe. Which I think is a kind of a spiritual statement of the basic anarchist position. I find an awful lot in common between anarchist politics and the pursuit of magic, that there’s a great sympathy there.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

Life, Religion, Girl, Idea

“I am an Anarchist not because I believe Anarchism is the final goal, but because there is no such thing as a final goal.”

Rudolf Rocker (1873–1958) anarcho-syndicalist writer and activist

The London Years (1956)

“Plenty for everyone can be provided in the United States if the anarchistic economic freedom of the frontier is renounced and replaced by the higher freedom of collectivism, through the socialization of the basic industries and the approximate equalization of economic privilege.”

Kirby Page (1890–1957) American clergyman

Property (1935)

Freedom

“In brief, let us define the anarchist as a political individualist and an economic socialist. In contrast, the libertarian can be defined as an individualist, both politically and economically.”

Robert LeFevre (1911–1986) American libertarian businessman

Anarchy (1959)

“The trouble with the world today is philosophical: only the right philosophy can save us. But this party plagiarizes some of my ideas, mixes them with the exact opposite—with religionists, anarchists and every intellectual misfit and scum they can find—and call themselves libertarians and run for office.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Rand, Ayn (2005). Mayhew, Robert, ed. Ayn Rand Answers, the Best of Her Q&A. New York: New American Library. p. 73. (1976)

World, Idea

“At the very least, one would imagine being an openly anarchist professor would mean challenging the way universities are run—and I don’t mean by demanding an anarchist studies department, either—and that, of course, is going to get one in far more trouble than anything one could ever write.”

David Graeber (1961) American anthropologist and anarchist

Source: Fragments for an Anarchist Anthropology (2004), p. 7

Way, Imagination, Study, Universe

“Coulter: Every presidential assassination or attempted presidential assassination was committed by some sort of left-wing loon, communist, anarchist, communitarians, yes they were or they had no politics at all.
Behar: The homegrown terrorists are also another group we have to worry about here.
Coulter: Okay but they're all liberals.”

Ann Coulter (1961) author, political commentator

The Joy Behar Show (22 October 2009).
2009

“What Jerry [Rubin] doesn’t seem to be able to get is the fact that if we all go out and Do It! and smash the current state that we will end up with something quite worse. Even if successful, the anarchists are always the first to go once the revolution is consummated. The vacuum is always filled by power.”

Phillip Abbott Luce (1935–1998)

Source: The New Left Today: American Trojan Horse (1971), p. 125

Success

“Most anarchists believe the coming change can only come through a revolution, because the possessing class will not allow a peaceful change to take place; still we are willing to work for peace at any price, except at the price of liberty.”

Lucy Parsons (1853–1942) American communist anarchist labor organizer

The Principles of Anarchism

Peace, Change

“(About Russians) They are all more or less disguised imperialists, including revolutionists. The trait of these minds, always longing for the absolute, is a vivid centralism. They loathe varieties, cannot conciliate dissonances - such things dull their will and imagination to the extent that they cannot combine varieties into one whole; they reject even the idea of conscious social organizations. […] Let everything happen by itself, vividly - that is the wisest solution according to them, because it is the simplest and the easiest. Which is why there are so many anarchists among them. A strange thing, but I have never met any republicans among Russians!”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

Wacław Sieroszewski, Józef Piłsudski, Piotrków: 1915, p. 19.
Attributed
Source: Polish: "Wszyscy oni są mniej lub więcej zakapturzeni imperialiści, nie wyłączając rewolucjonistów. Żywiołowy centralizm jest cechą tych umysłów, wiecznie tęskniących do absolutu. Nie znoszą rozmaitości, nie umieją godzić sprzeczności – nużą one ich wolę i wyobraźnię do tego stopnia, że nie mogą stopić rozmaitości w jedną całość, odrzucają zupełnie nawet potrzebę świadomych społecznych organizacji. [...]. Niech się dzieje wszystko samo przez się, żywiołowo – to rozwiązanie według nich jest najmądrzejsze, bo najprostsze i najłatwiejsze. Dlatego to pośród nich tak dużo jest anarchistów. Dziwna jednak rzecz, że nie spotkałem wcale wśród Rosjan republikanów!"

Imagination, Idea

“I think I am slowly becoming an anarchist, that this is only another label for my privateness, and I think that you will understand this in the sense of being against collectivity.”

Karel Čapek (1890–1938) Czech writer

Statement to S. K. Neumann, as quoted Karel Čapek: Life and Work (2002) by Ivan Klima

Understanding, Thinking, Sense

“Because he did not care about his country, Lenin was prepared to promise everybody whatever they wanted without giving much thought to the future. The peasants wanted private land for their communes? Let them take it: eventually all the land will be confiscated and collectivized anyway. Until then, ‘looting the loot’ will win over, or at least neutralize, the peasantry. The workers demand to run the factories? Even though ‘workers’ control is a detestable syndico-anarchist slogan, there is no harm in granting their desires—for the time being. Once industries have been nationalized and subjected to general economic plan of production, ‘workers’ control’ will vanish of itself.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), p. 44

Communication, Time, Future, Country

“Chiefly responsible for the bad name of anarchism are the supporters of political power, but anarchists too have contributed by being vague and perfunctory concerning the social side of their doctrine and by frequently espousing the cause of rebellion without insisting on its social illumination. Antisocial impulses and practices may only too easily find in anarchism a pseudo-rational justification. For these reasons the adjective "social" is a useful addition to the word "anarchism"—in order to be truly anarchist one has to be social.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 6

Support

“Anarchists have taken over (the GOP).”

Harry Reid (1939) American politician

Sept. 12, 2013, on the Senate floor. [citation needed]

“The most constructive of the anarchists were, socially speaking, individualists, peaceful and harmless. The least constructive, socially speaking, were dedicated to the overthrow of force by counter force. But without exception, in the realm of economics every anarchist comes unglued.”

Robert LeFevre (1911–1986) American libertarian businessman

Anarchy (1959)

Peace

“Think of past wars and of those that subjected people will have to wage to conquer the right to breathe freely, the wars for markets, the wars to create colonial empires. And in France we unfortunately know only too well that every war, victorious or not, is followed by slavery.
And finally what is even worse than all that has just been enumerated, is the fact that the education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude.
It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist — just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school. And meanwhile, this spectacle is a reality. The fact is that the spirit of voluntary servitude was always cleverly cultivated in the minds of the young, and still is, in order to perpetuate the subjection of the individual to the State.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: The State — Its Historic Role (1897), IX

War, People, Education, Sadness

“The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.”

Ammon Hennacy (1893–1970) American Christian radical

"Christian Anarchism, a Definition"

World, Christ, Dependency

“A government which maintained law and order, defined property rights, served as a means whereby we could modify property rights and other rules of the economic game, adjudicated disputes about the interpretation of the rules, enforced contracts, promoted competition, provided a monetary framework, engaged in activities to counter technical monopolies and to overcome neighborhood effects widely regarded as sufficiently important to justify government intervention, and which supplemented private charity and the private family in protecting the irresponsible, whether madman or child—such a government would clearly have important functions to perform. The consistent liberal is not an anarchist.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: (1962), Ch. 2 The Role of Government in a Free Society, p. 34

Family, Law, Game

“The anarchists put the thing upside down. They declare that the proletarian revolution must begin by doing away with the.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Letter to Philipp Van Patten http://www.marxists.org/archive/marx/works/1883/letters/83_04_18.htm (18 April 1883)

“There is a reason for the affected profession of "anarchist sympathies" among Tories and grandees, and of "libertarian principles" by Hobbesian yahoos of the right. Among the former, one sees the upholding of the view that a gentleman's business and property are his own, and none of the government's. Among the latter, a distaste for democracy, for taxation, and for the need to consult others about the planet.”

Christopher Hitchens (1949–2011) British American author and journalist

"Shouting Anarchy" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Democracy, Business

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

Pleasure, School, Behavior, Nature

“The Anarchists believe in the family; they only insist that free competition and experiment shall always be allowed in order that it may be determined what form of family best secures this object.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Liberty and Politics

Family

“Our difficulty comes, of course, in deciding where ethical coercion ends and unethical violence begins. The only person who is able to escape from this dilemma is the complete anarchist who repudiates every form of restraint and compassion—and such a man has no solution to offer for the imminently menacing problems of the hour. All other persons are obliged to draw the line somewhere, and orderly progress depends upon intellectual keenness and ethical sensitiveness with which the situation is confronted.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Problem, Drawing, Dependency, Personality

“1. Laughter is the Wild Body's song of triumph.
2. Laughter is the climax in the tragedy of seeing, hearing and smelling self-consciously.
3. Laughter is the bark of delight of a gregarious animal at the proximity of its kind.
4. Laughter is an independent, tremendously important, and lurid emotion.
5. Laughter is the representative of Tragedy, when Tragedy is away.
6. Laughter is the emotion of tragic delight.
7. Laughter is the female of Tragedy.
8. Laughter is the strong elastic fish, caught in Styx, springing and flapping about until it dies.
9. Laughter is the sudden handshake of mystic violence and the anarchist.
10. Laughter is the mind sneezing.
11. Laughter is the one obvious commotion that is not complex, or in expression dynamic.
12. Laughter does not progress. It is primitive, hard and unchangeable.”

Wyndham Lewis (1882–1957) writer and painter

"Inferior Religions" (1917), cited from Lawrence Rainey (ed.) Modernism: An Anthology (Oxford: Blackwell, 2005) pp. 208-9.

Spring, Fish, Laughter, Strong

“Anarchist reactionary, running-dog revisionist
Hindu, Muslim, Catholic creation, evolutionist
Rational, romantic, mystic, cynical, idealist
Minimal expressionist, post-modern neo-symbolist

Armchair rocket scientist, graffiti existentialist
Deconstruction primitive performance photo-realist
Be-bop or a one-drop or a hip-hop, lite-pop-metallist
Gold adult contemporary, urban country capitalist
-- You Bet Your Life (1991)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Life, Dogs, Photo, Country

“We are at heart so profoundly anarchistic that the only form of state we can imagine living in is Utopian; and so cynical that the only Utopia we can believe in is authoritarian.”

Lionel Trilling (1905–1975) American academic

Notebook entry (1948), published in Partisan Review: 50th Anniversary Edition, ed. William Philips (1985)

Imagination, Heart

“I am a Tory Anarchist. I should like every one to go about doing just as he pleased — short of altering any of the things to which I have grown accustomed.”

Max Beerbohm (1872–1956) English writer

Servants (1918) <br class="br"> And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)

“As for the employees, the payment in stock options revives, somewhat ironically, the old anarchist ideology of self-management of the company, as they are co-owners, co-producers, and co-managers of the firm.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 3, e-Business and the New Economy, p. 92

“For the anarchist, rebellion is not only a statement of will but a statement of rightness and truth.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 2

Truth

“Although I wish the anarchists luck, since that’s the way we ought to be moving now. But I believe we need government to enforce the rules of the game. By prosecuting anti-trust violations, for instance. We need a government to maintain a system of courts that will uphold contracts and rule on compensation for damages. We need a government to ensure the safety of its citizens–to provide police protection. But government is failing at a lot of these things that it ought to be doing because it’s involved in so many things it shouldn’t be doing.”

Milton Friedman (1912–2006) American economist, statistician, and writer

A 1973 Interview with Milton Friedman – Playboy Magazine
“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)

Way, Game

“.. a member of anarchist and revolutionary circles, attracted in turn by violent action and by dream, before resolving to dedicate him to painting.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

describing Boccioni
In the 'Preface' of Boccioni's show at Ca' Pesaro, July 1910; as quoted in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 107
1900's

Dreams, Painting

“Adams proclaimed that in the last synthesis, order and anarchy were one, but that the unity was chaos. As anarchist, conservative and Christian, he had no motive or duty but to attain the end; and, to hasten it, he was bound to accelerate progress; to concentrate energy; to accumulate power; to multiply and intensify forces; to reduce friction, increase velocity and magnify momentum, partly because this was the mechanical law of the universe as science explained it; but partly also in order to get done with the present which artists and some others complained of; and finally — and chiefly — because a rigorous philosophy required it, in order to penetrate the beyond, and satisfy man's destiny by reaching the largest synthesis in its ultimate contradiction. Of course the untaught critic instantly objected that this scheme was neither conservative, Christian, nor anarchic, but such objection meant only that the critic should begin his education in any infant school in order to learn that anarchy which should be logical would cease to be anarchic. To the conservative Christian anarchist, the amiable doctrines of Kropotkin were sentimental ideas of Russian mental inertia covered with the name of anarchy merely to disguise their innocence.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, School, Law, Motivation