Quotes about anarchist

A collection of quotes on the topic of anarchist, state, society, people.

Quotes about anarchist

Mwanandeke Kindembo photo
Joseph Stalin photo

“This is a great mistake.
We believe that the Anarchists are real enemies of Marxism.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Anarchism or Socialism (1906)
Context: We are not the kind of people who, when the word "anarchism" is mentioned, turn away contemptuously and say with a supercilious wave of the hand: "Why waste time on that, it's not worth talking about!" We think that such cheap "criticism" is undignified and useless.
Nor are we the kind of people who console themselves with the thought that the Anarchists "have no masses behind them and, therefore, are not so dangerous." It is not who has a larger or smaller "mass" following today, but the essence of the doctrine that matters. If the "doctrine" of the Anarchists expresses the truth, then it goes without saying that it will certainly hew a path for itself and will rally the masses around itself. If, however, it is unsound and built up on a false foundation, it will not last long and will remain suspended in mid-air. But the unsoundness of anarchism must be proved.
Some people believe that Marxism and anarchism are based on the same principles and that the disagreements between them concern only tactics, so that, in the opinion of these people, no distinction whatsoever can be drawn between these two trends.
This is a great mistake.
We believe that the Anarchists are real enemies of Marxism. Accordingly, we also hold that a real struggle must be waged against real enemies.

Vladimir Lenin photo
Pierre Joseph Proudhon photo
George Orwell photo
Filippo Tommaso Marinetti photo
Tom Morello photo
Mikhail Bakunin photo
Karel Čapek photo
George Orwell photo
George Orwell photo
Martin Niemöller photo
Emil M. Cioran photo
David Graeber photo
Leon Trotsky photo
Romain Rolland photo
Bertrand Russell photo
Emil M. Cioran photo

“We are all secularised anarchists today.”

History and Utopia (1960)

Leon Trotsky photo

“We Marxist communists are profoundly opposed to the anarchist doctrine. This doctrine is erroneous”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Order by the commissar for military affairs - on the murder of count Mirbach
How the Revolution Armed (1923)

Kenzaburō Ōe photo
Subcomandante Marcos photo
Richard Bentley photo

““Whatever is, is not,” is the maxim of the anarchist, as often as anything comes across him in the shape of a law which he happens not to like.”

Richard Bentley (1662–1742) English classical scholar and Master of Trinity College, Cambridge

Declaration of Rights. Compare: "Whatever is, is in its causes just", John Dryden, Œdipus, Act iii. Sc. 1.

Theodore Kaczynski photo
Will Durant photo

“If the average man had had his way there would probably never have been any state. Even today he resents it, classes death with taxes, and yearns for that government which governs least. If he asks for many laws it is only because he is sure that his neighbor needs them; privately he is an unphilosophical anarchist, and thinks laws in his own case superfluous.”

Source: The Story of Civilization (1935–1975), I - Our Oriental Heritage (1935), Ch. III : The Political Elements of Civilization, p. 21
Context: If the average man had had his way there would probably never have been any state. Even today he resents it, classes death with taxes, and yearns for that government which governs least. If he asks for many laws it is only because he is sure that his neighbor needs them; privately he is an unphilosophical anarchist, and thinks laws in his own case superfluous. In the simplest societies there is hardly any government. Primitive hunters tend to accept regulation only when they join the hunting pack and prepare for action. The Bushmen usually live in solitary families; the Pygmies of Africa and the simplest natives of Australia admit only temporarily of political organization, and then scatter away to their family groups; the Tasmanians had no chiefs, no laws, no regular government; the Veddahs of Ceylon formed small circles according to family relationship, but had no government; the Kubus of Sumatra "live without men in authority" every family governing itself; the Fuegians are seldom more than twelve together; the Tungus associate sparingly in groups of ten tents or so; the Australian "horde" is seldom larger than sixty souls. In such cases association and cooperation are for special purposes, like hunting; they do not rise to any permanent political order.

Robert Anton Wilson photo

“I'm a libertarian because I don't trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jefferson's time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I don't trust the people any more than I trust the government.”

Robert Anton Wilson (1932–2007) American author and polymath

"Robert Anton Wilson: Searching For Cosmic Intelligence" - interview by Jeffrey Elliot (1980)
Context: My early work is politically anarchist fiction, in that I was an anarchist for a long period of time. I'm not an anarchist any longer, because I've concluded that anarchism is an impractical ideal. Nowadays, I regard myself as a libertarian. I suppose an anarchist would say, paraphrasing what Marx said about agnostics being "frightened atheists," that libertarians are simply frightened anarchists. Having just stated the case for the opposition, I will go along and agree with them: yes, I am frightened. I'm a libertarian because I don't trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jefferson's time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I don't trust the people any more than I trust the government.

Murray N. Rothbard photo

“I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

"Society Without A State" in The Libertarian Forum (1975) http://www.mises.org/journals/lf/1975/1975_01.pdf.
Context: I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights.

Ernest Hemingway photo
P.G. Wodehouse photo
Kim Stanley Robinson photo
Alan Bennett photo

“Geoff: We started off trying to set up a small anarchist community, but people wouldn't obey the rules.”

Alan Bennett (1934) English actor, author

Source: Getting On, Act 1 (1972).

Noam Chomsky photo

“As soon as one identifies, challenges and overcomes illegitimate power, he or she is an anarchist. Most people are anarchists.”

Noam Chomsky (1928) american linguist, philosopher and activist

Noam Chomsky interviewed by Zeit Campus;
Quotes 2010s, 2011
Context: [ZEIT Campus: You often say you are an anarchist. What do you mean by that? ] Chomsky: Students should challenge authorities and join a long anarchist tradition. [ZEIT Campus: “Challenge authorities” – a liberal or a moderate leftist could accept that invitation. ] Chomsky: As soon as one identifies, challenges and overcomes illegitimate power, he or she is an anarchist. Most people are anarchists. What they call themselves doesn’t matter to me. [ZEIT Campus: Who or what must challenge today’s student generation? ] Chomsky: This world is full of suffering, distress, violence and catastrophes. Students must decide: does something concern you or not? I say: look around, analyze the problems, ask yourself what you can do and set out on the work!

Mahatma Gandhi photo

“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"A Word of Explanation" on his work Hind Swaraj (1908) in Young India (January 1921)
1920s

Ernest Renan photo

“Jesus, in some respects, was an anarchist, for he had no idea of civil government. That government seems to him purely and simply an abuse.”

Ernest Renan (1823–1892) French philosopher and writer

Source: Vie de Jésus (The Life of Jesus) (1863), Ch. 7.

Murray Bookchin photo

“An anarchist society, far from being a remote ideal, has become a precondition for the practice of ecological principles.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Ecology and Revolutionary Thought (1965).

Ammon Hennacy photo

“An anarchist is someone who doesn't need a cop to make him behave.”

Ammon Hennacy (1893–1970) American Christian radical

[The Book of Ammon, 1965, Hennacy, 31]

Wilhelm II, German Emperor photo

“Imagine a monarch, holding personal command of his army, disbanding his regiments, sacred with a hundred years of history—and handing his towns over to Anarchists and Democracy.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Reaction to the Tsar's invitation (August 1898) to the Hague Conference of 1899, quoted in Robert K. Massie, Dreadnought: Britain, Germany and the Coming of the Great War (London: Pimlico, 2004), pp. 429-430
1890s

“According to a stagist conception of progressive history (which is usually blind to its implicit teleology), the work of figures like Foucault, Derrida and other cutting-edge French theorists is often intuitively affiliated with a form of profound and sophisticated critique that presumably far surpasses anything found in the socialist, Marxist or anarchist traditions. It is certainly true and merits emphasis that the Anglophone reception of French theory, as John McCumber has aptly pointed out, had important political implications as a pole of resistance to the false political neutrality, the safe technicalities of logic and language, or the direct ideological conformism operative in the McCarthy-supported traditions of Anglo-American philosophy. However, the theoretical practices of figures who turned their back on what Cornelius Castoriadis called the tradition of radical critique—meaning anti-capitalist and anti-imperialist resistance—surely contributed to the ideological drift away from transformative politics. According to the spy agency itself, post-Marxist French theory directly contributed to the CIA’s cultural program of coaxing the left toward the right, while discrediting anti-imperialism and anti-capitalism, thereby creating an intellectual environment in which their imperial projects could be pursued unhindered by serious critical scrutiny from the intelligentsia.”

Gabriel Rockhill (1972) philosopher

"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)

Bob Black photo
William Graham Sumner photo
Benjamin Ricketson Tucker photo
Bob Black photo
Robert LeFevre photo
Glenn Beck photo
Aldous Huxley photo

“My sympathies are, of course, with the Government side, especially the Anarchists; for Anarchism seems to me more likely to lead to desirable social change than highly centralized, dictatorial Communism.”

Aldous Huxley (1894–1963) English writer

Authors Take Sides on the Spanish War (1937) edited by Nancy Cunard and publisehd by the Left Review

“We have all in some degree become anarchistic.”

Lionel Trilling (1905–1975) American academic

Introduction
The Portable Matthew Arnold (Viking Press, 1949)

Benjamin Ricketson Tucker photo

“The Anarchists never have claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow authority.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Voluntary Cooperation a Remedy http://flag.blackened.net/daver/anarchism/tucker/tucker15.html
Individual Liberty (1926)

Irvine Welsh photo

“Ah jist shrugged, -- Well, as one anarchist plumber sais tae the other: smash the cistern.”

A conversation between plumbers.
"A Blockage in the System".
The Acid House (1994)

Benjamin Ricketson Tucker photo

“Taking this view of the matter, the Anarchists contend that defence is not an essential of the State, but that aggression is.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

The Relation of the State to the Invididual (1890)

Benjamin Ricketson Tucker photo
Robert LeFevre photo
Benjamin Ricketson Tucker photo
Herbert Read photo
Francis Marion Crawford photo
Errico Malatesta photo

“We anarchists do not want to emancipate the people; we want the people to emancipate themselves.”

Errico Malatesta (1853–1932) Italian anarchist

l'Agitazione (18 June 1897)

Benjamin Ricketson Tucker photo
Mark Pesce photo
Benjamin Ricketson Tucker photo

“As a general rule, the better people are, the more Anarchists and Socialists will be found among them.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Anarchism and Crime

Robert LeFevre photo

“An anarchist is anyone who believes in less government than you do.”

Robert LeFevre (1911–1986) American libertarian businessman

As quoted in "What Is Anarchy?" By Butler Shaffer, Lewrockwell.com (Jan. 13, 2004)

Rachel Maddow photo
Henry Adams photo
Henry Adams photo
Benjamin R. Barber photo
Maurice de Vlaminck photo
Albert Jay Nock photo
John Cowper Powys photo

“An anarchist does not want to rule others and does not want others to rule him. Nothing is so despicable as half-an-anarchist.”

Frank Van Dun (1947) Belgian law philosopher

E-mail to LewRockwell.com http://www.lewrockwell.com/blog/lewrw/archives/003291.html (2004-01-20).

Alan Moore photo

“I was talking earlier — about anarchy and fascism being the two poles of politics. On one hand you’ve got fascism, with the bound bundle of twigs, the idea that in unity and uniformity there is strength; on the other you have anarchy, which is completely determined by the individual, and where the individual determines his or her own life. Now if you move that into the spiritual domain, then in religion, I find very much the spiritual equivalent of fascism. The word “religion” comes from the root word ligare, which is the same root word as ligature, and ligament, and basically means “bound together in one belief.” It’s basically the same as the idea behind fascism; there’s not even necessarily a spiritual component it. Everything from the Republican Party to the Girl Guides could be seen as a religion, in that they are bound together in one belief. So to me, like I said, religion becomes very much the spiritual equivalent of fascism. And by the same token, magic becomes the spiritual equivalent of anarchy, in that it is purely about self-determination, with the magician simply a human being writ large, and in more dramatic terms, standing at the center of his or her own universe. Which I think is a kind of a spiritual statement of the basic anarchist position. I find an awful lot in common between anarchist politics and the pursuit of magic, that there’s a great sympathy there.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

Rudolf Rocker photo

“I am an Anarchist not because I believe Anarchism is the final goal, but because there is no such thing as a final goal.”

Rudolf Rocker (1873–1958) anarcho-syndicalist writer and activist

The London Years (1956)

Robert LeFevre photo
Ayn Rand photo
David Graeber photo
Ann Coulter photo
Phillip Abbott Luce photo
Lucy Parsons photo
Józef Piłsudski photo

“(About Russians) They are all more or less disguised imperialists, including revolutionists. The trait of these minds, always longing for the absolute, is a vivid centralism. They loathe varieties, cannot conciliate dissonances - such things dull their will and imagination to the extent that they cannot combine varieties into one whole; they reject even the idea of conscious social organizations. […] Let everything happen by itself, vividly - that is the wisest solution according to them, because it is the simplest and the easiest. Which is why there are so many anarchists among them. A strange thing, but I have never met any republicans among Russians!”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

Wacław Sieroszewski, Józef Piłsudski, Piotrków: 1915, p. 19.
Attributed
Source: Polish: "Wszyscy oni są mniej lub więcej zakapturzeni imperialiści, nie wyłączając rewolucjonistów. Żywiołowy centralizm jest cechą tych umysłów, wiecznie tęskniących do absolutu. Nie znoszą rozmaitości, nie umieją godzić sprzeczności – nużą one ich wolę i wyobraźnię do tego stopnia, że nie mogą stopić rozmaitości w jedną całość, odrzucają zupełnie nawet potrzebę świadomych społecznych organizacji. [...]. Niech się dzieje wszystko samo przez się, żywiołowo – to rozwiązanie według nich jest najmądrzejsze, bo najprostsze i najłatwiejsze. Dlatego to pośród nich tak dużo jest anarchistów. Dziwna jednak rzecz, że nie spotkałem wcale wśród Rosjan republikanów!"

Karel Čapek photo
Richard Pipes photo
Harry Reid photo

“Anarchists have taken over (the GOP).”

Harry Reid (1939) American politician

Sept. 12, 2013, on the Senate floor. [citation needed]

Robert LeFevre photo
Peter Kropotkin photo
Ammon Hennacy photo
Milton Friedman photo
Friedrich Engels photo

“The anarchists put the thing upside down. They declare that the proletarian revolution must begin by doing away with the.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Letter to Philipp Van Patten http://www.marxists.org/archive/marx/works/1883/letters/83_04_18.htm (18 April 1883)

Christopher Hitchens photo
John R. Commons photo

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

Benjamin Ricketson Tucker photo
Wyndham Lewis photo
Neil Peart photo

“We are at heart so profoundly anarchistic that the only form of state we can imagine living in is Utopian; and so cynical that the only Utopia we can believe in is authoritarian.”

Lionel Trilling (1905–1975) American academic

Notebook entry (1948), published in Partisan Review: 50th Anniversary Edition, ed. William Philips (1985)

Max Beerbohm photo

“I am a Tory Anarchist. I should like every one to go about doing just as he pleased — short of altering any of the things to which I have grown accustomed.”

Max Beerbohm (1872–1956) English writer

Servants (1918)
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)

Manuel Castells photo

“As for the employees, the payment in stock options revives, somewhat ironically, the old anarchist ideology of self-management of the company, as they are co-owners, co-producers, and co-managers of the firm.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 3, e-Business and the New Economy, p. 92

“For the anarchist, rebellion is not only a statement of will but a statement of rightness and truth.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 2

Milton Friedman photo
Filippo Tommaso Marinetti photo

“.. a member of anarchist and revolutionary circles, attracted in turn by violent action and by dream, before resolving to dedicate him to painting.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

describing Boccioni
In the 'Preface' of Boccioni's show at Ca' Pesaro, July 1910; as quoted in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 107
1900's

Henry Adams photo