1978 Turing Award Citation https://web.archive.org/web/20070708004814/http://awards.acm.org/citation.cfm?id=4173633&srt=all&aw=140&ao=AMTURING.
About
Quotes about analysis
page 8
Speech at the University of Las Villas (1959)
Source: The Next Development in Man (1948), p. 180
Source: The Causal Texture of Organizational Environments (1963), p. 21.
(2006; 366) Section "Beyond McGregor's Theory Y," by Thomas A. Kochan. Prepared for the Sloan School 50th Anniversary Session on October 11 (2002).
The Human Side of Enterprise (1960)
quote about her Bennington-years 1945-48
1960s, Interview with Barbara Rose', Archives - American Art, 1968
Source: Essays on object-oriented software engineering (1993), p. 5
Source: "Information and Efficiency: Another Viewpoint." (1969), p. 19; cited in: Eggertsson (1990; 23)
Source: Reasonable Faith: Christian Truth and Apologetics (1994), pp. 35-36.
George Katona (1951). Psychological Analysis of Economic Behavior. McGraw-Hill, New York. p. 31
Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)
Hayek's Journey: The Mind of Friedrich Hayek (2003)
Letter, quoted in The Observer, Sunday 10 October 2010.
Source: Social Costs of Business Enterprise, 1963, p. 186 cited in: Sebastian Berger and Mathew Forstater (2007) "Toward a Political Institutionalist Economics: Kapp’s Social Costs, Lowe’s Instrumental Analysis, and the European Institutionalist Approach to Environmental Policy". In: Journal of Economic Issues. Vol.XLI, No.2, June 2007. p. 539
Dissenting, United States v. Columbia Steel Co., 334 U.S. 495 (1948)
Judicial opinions
Adam Przeworski and Fernando Limongi, "Modernization: Theories and Facts", World Politics (Jan., 1997)
§1.1
Notation as a Tool of Thought (1979)
Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 4-5
2.4, "Discrete Mathematics and the Notion of Infinity", p. 45
The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had to Be Reborn (2004)
Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 17, Dismantling Former Yugoslavia, p. 257
Source: (1974), p. 232 http://books.google.com/books?id=fVITAAAAQBAJ&pg=PT139
Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 519: Partly cited in: E. Roy Weintraub (1992) Toward a history of game theory. p. 235
Source: "Attribution theory and research." 1980, p. 458; Lead paragraph
Foskett (1959) "The Construction of a Faceted Classification for a Special Subject" in: Proceedings of the International Conference on Scientific Information. p. 867
Source: The Boys Of Summer, Chapter 1, The Trolley Car That Ran By Ebbets Field, p. 19
Source: Sex, Art and American Culture : New Essays (1992), The Rape Debate, Continued, p. 61
(p. 267)
The Ape that Kicked the Hornet's Nest (2013)
Source: 1960s, "A Framework for the Comparative Analysis of Organizations", 1967, p. 195
Source: Culture's consequences: International differences in work-related values (1980), p. 32; As cited in Low Sui Pheng & Shi Yuquan. "An exploratory study of Hofstede’s cross-cultural dimensions in construction projects." Management Decision 40.1 (2002): 7-16.
Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 133
Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004
Foskett Classification and indexing in Science, p. 42; As cited in: Eric de Grolier (1962) A study of general categories applicable to classification and coding in documentation http://unesdoc.unesco.org/images/0002/000250/025055eo.pdf. p. 15
Address to the Commonwealth Parliamentary Association conference in Nadi, 8 September 2005
Quote in a letter to his son Lucien, 8 Mai 1903, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 149
Quote of Pissarro - referring to the writer of the book Impressionist Painting, it Genesis and Development, published in 1904
after 1900
p, 128
Competing Technologies, Increasing Returns and Lock-in by Historical Events, (1989)
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"
Leonid Hurwicz, " The design of mechanisms for resource allocation http://www.econ.ucsb.edu/~tedb/Courses/UCSBpf/readings/hurwiczaer.pdf," The American Economic Review, (1973): 1-30.
Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.
The new sorts itself out when it lands in the museum. Finito.
Interview on Furtherfield http://www.furtherfield.org/features/interviews/interview-johannes-grenzfurthner-monochrom-part-3
Eduardo Porter, " Q&A: Thomas Piketty on the Wealth Divide http://economix.blogs.nytimes.com/2014/03/11/qa-thomas-piketty-on-the-wealth-divide/?_php=true&_type=blogs&_r=0," economix.blogs.nytimes.com, March 11, 2014.
In answer of the question: "Your book fits oddly into the canon of contemporary economics. It focuses not on growth and its determinants, but on how the spoils of growth are divided. In that sense, it reminds us of similar concerns in a book of similar title written 150 years ago: Karl Marx’s “Capital.” What parallels would you draw between the two?"
?
Books, Reflections on Sacred Teachings, Volume II: Madhurya Kadambini (Hari-Nama Press, 2003)
Source: Contributions to Modern Economics (1978), Chapter 11, The Meaning of Capital, p. 125
Source: Precepts and Judgments (1919), p. 199
Source: The Human Organization, 1967, p. 64: About "Building Peer-group Loyalty"
Source: Fritz Zwicky, Morphological astronomy, The Observatory, Vol. 68, p. 121-143 (1948).
1990
Page 67, note 8
See: Musical set theory
The Listening Composer
Source: The Anatomy of Human Destructiveness (1973), p. 264
I know at least two psychiatrists who are looking for a more positive approach.
In a letter to her psychiatrist, Dr. Ralph Greenson, in 1961, quoted in Marilyn's Last Sessions (2010) by Michel Schneider
Visions of Cybernetic Organizations (1972)
Quote (July 1905); from: Diari 1898-1918, 2012 (citato), paragrafo 660; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Three', : 'Klee as a Secessionist and a Neo-Impressionist Artist' http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910
Source: Natural Right and History (1953), p. 19
Testimony of Albert Speer, Munich, (15 June 1977)
Source: The von Bek family, The War Hound and the World's Pain (1981), Chapter 15 (p. 153)
Source: Object-oriented design: With Applications, (1991), p. 142
Source: The twelve principles of efficiency (1912), p. 177; ; cited in Münsterberg (113; 53)
As cited in Donald Knuth (1972). "George Forsythe and the Development of Computer Science" http://www.stanford.edu/dept/ICME/docs/history/forsythe_knuth.pdf. Comms. ACM.
"Educational implications of the computer revolution," 1963
Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Context: The analysis of the moral man through his actions, and of the intellectual man through his productions, seems to me calculated to form one of the most interesting parts of the sciences of observation, applied to anthropology.
Progress, Coexistence and Intellectual Freedom (1968)
Context: We regard as "scientific" a method based on deep analysis of facts, theories, and views, presupposing unprejudiced, unfearing open discussion and conclusions. The complexity and diversity of all the phenomena of modern life, the great possibilities and dangers linked with the scientific-technical revolution and with a number of social tendencies demand precisely such an approach, as has been acknowledged in a number of official statements.
“Be careful: in the last analysis, reality may be exactly what we think it is.”
What Is Reality?
Context: Ideas, unlike solid structures, do not perish. They remain immortal, immaterial and everywhere, like all Divine things. Ideas are a golden, savage landscape that we wander unaware, without a map. Be careful: in the last analysis, reality may be exactly what we think it is.
Source: Success! (1977), p. 14; often quoted in the form: Success on any major scale requires you to accept responsibility... in the final analysis, the one quality that all successful people have... is the ability to take on responsibility.
Context: Success on any major scale requires you to accept responsibility. You have to assume all the problems, difficulties and doubts of other people, and to reflect back your capacity for decision-making and action, and for enduring without visible signs of worry or panic. In the final analysis, the one quality that all successful people have (and which is the most difficult one of all to learn or fake) is the ability to take on responsibility. It is easy to be responsible for things you control and are sure of; but to be successful you must make yourself responsible for the blunders of the people who work for you as well. Responsibility requires a highly developed ego and a good deal of courage, but it is ultimately the one test you cannot afford to fail. You must be willing to accept personal responsibility, for the success of your assignments, for the actions of the people who work for you and for the goals you have accepted or been given.
"Eckhart, Brethren of the Free Spirit," from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4
Context: The influence of Meister Eckhart is stronger today than it has been in hundreds of years. Eckhart met the problems of contingency and omnipotence, creator-and-creature-from-nothing by making God the only reality and the presence or imprint of God upon nothing, the source of reality in the creature. Reality in other words was a hierarchically structured participation of the creature in the creator. From the point of view of the creature this process could be reversed. If creatureliness is real, God becomes the Divine Nothing. God is not, as in scholasticism, the final subject of all predicates. He is being as unpredicable. The existence of the creature, in so far as it exists, is the existence of God, and the creature’s experience of God is therefore in the final analysis equally unpredicable. Neither can even be described; both can only be indicated. We can only point at reality, our own or God’s. The soul comes to the realization of God by knowledge, not as in the older Christian mysticism by love. Love is the garment of knowledge. The soul first trains itself by systematic unknowing until at last it confronts the only reality, the only knowledge, God manifest in itself. The soul can say nothing about this experience in the sense of defining it. It can only reveal it to others.
"American Indian Grammatical Categories", edited by Morris Swadesh in Word, 2 (1946)
Context: It would be naïve to imagine that any analysis of experience is dependent on pattern expressed in language. Any concept, whether or not it forms part of the system of grammatical categories, can be conveyed in any language. If a notion is lacking in a given series, it implies a different configuration and not a lack of expressive power.
Some Comments from a Numerical Analyst (1971)
Context: Numerical analysis has begun to look a little square in the computer science setting, and numerical analysts are beginning to show signs of losing faith in themselves. Their sense of isolation is accentuated by the present trend towards abstraction in mathematics departments which makes for an uneasy relationship. How different things might have been if the computer revolution had taken place in the 19th century! [... ] In any case "numerical analysts" may be likened to "The Establishment" in computer science and in all spheres it is fashionable to diagnose "rigor morris" in the Establishment.
Some Reflections on Peace in Our Time (1950)
Context: In the final analysis, the acid test of a genuine will to peace is the willingness of disputing parties to expose their differences to the peaceful processes of the United Nations and to the bar of international public opinion which the United Nations reflects. It is only in this way that truth, reason, and justice may come to prevail over the shrill and blatant voice of propaganda; that a wholesome international morality can be cultivated.
100 Years of Mathematics: a Personal Viewpoint (1981)
Mary Douglas and B. Isherwood (1979). The World of Goods: Towards an Anthropology of Consumption. London, Allen Lane, page 63.
“A good catchword can obscure analysis for fifty years.”
Quoted by Wendell Willkie during an America's Town Meeting of the Air broadcast, at The Town Hall in New York City, (6 January 1938) http://books.google.com/books?id=GekBAAAAMAAJ&q=%22A+good+catchword%22+%22can+obscure+analysis+for+fifty+years%22&pg=A21#v=onepage.
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 33
Context: The dishonesty and speciousness of the feminist rape analysis are demonstrated by its failure to explore, or even mention, man-on-man sex crimes. If rape were really just a process of intimidation of women by men, why do men rape and kill other men? The deceptively demure persona of the soft-spoken, homosexual serial-murderer Jeffrey Dahmer, like that of the handsome, charming Ted Bundy, should warn everyone that we still live in a sexual jungle.
Address to the American Political Science Association at St. Louis, Missouri (29 December 1926), published as "Time, Technology, and the Creative Spirit in Political Science" in The American Political Science Review Vol. 21, Issue 1 (February 1927), p. 11
Context: What hope lies anywhere save in the widest freedom to inquire and expound — always with respect to the rights and opinions of others? As my friend, James Harvey Robinson, once remarked, the conservative who imagines that things will never change is always wrong; the radical is nearly always wrong too, but he does insure some slight risk of being right in his guess as to the direction of evolution. It is in silence, denial, evasion and suppression that danger really lies, not in open and free analysis and discussion … everywhere there seems to be a fear of reliance upon that ancient device so gloriously celebrated by John Milton three hundred years ago — the device of unlimited inquiry. Let us put aside resolutely that great fright, tenderly and without malice, daring to be wrong in something important rather than right in some meticulous banality, fearing no evil while the mind is free to search, imagine, and conclude, inviting our countrymen to try other instruments than coercion and suppression in the effort to meet destiny with triumph, genially suspecting that no creed yet calendared in the annals of politics mirrors the doomful possibilities of infinity.
“Nature is not embarrassed by difficulties of analysis. She avoids complication only in means.”
in
Context: In choosing a theory, one should pay attention to simplicity in hypotheses only. Simplicity in computation can be of no weight in the balance of probabilities. Nature is not embarrassed by difficulties of analysis. She avoids complication only in means. Nature seems to be proposed to do much with little: it is a principle that the development of physics constantly supports by new evidence.
"Special Message to the Congress on Federal Pay Reform (55)" (20 February 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx<!-- Public Papers of the President: John F. Kennedy, 1962 -->
1962
Context: The success of this Government, and thus the success of our Nation, depends in the last analysis upon the quality of our career services. The legislation enacted by the Congress, as well as the decisions made by me and by the department and agency heads, must all be implemented by the career men and women in the Federal service. In foreign affairs, national defense, science and technology, and a host of other fields, they face problems of unprecedented importance and perplexity. We are all dependent on their sense of loyalty and responsibility as well as their competence and energy.
2015, Speech: Declaration as Vice Presidential Candidate
Context: Starting from the first day in office, this is the only way to urgently address the most pressing problems of every sector of the Philippines. In governing this country, we cannot afford to dawdle or hold ourselves hostage to analysis paralysis. We should hit the ground running from the first day until the last. We cannot afford to do otherwise.
“Whorf's brilliant analysis… seemed to support the view that man is a prisoner of his language.”
Word Play (1974)
Context: About 1932 one of Sapir's students at Yale, Benjamin Lee Whorf drew on Sapir's ideas and began an intensive study of the language of the Hopi Indians of Arizona. Whorf's brilliant analysis... seemed to support the view that man is a prisoner of his language. Whorf emphasized grammar—rather than vocabulary, which had previously intrigued scholars—as an indicator of the way a language can direct a speaker into certain habits of thought.
United States v. Public Utilities Commission, 345 U.S. 295, 319 (1953) (concurring)
Judicial opinions
The Chinese Novel (1938)
Context: The instinct which creates the arts is not the same as that which produces art. The creative instinct is, in its final analysis and in its simplest terms, an enormous extra vitality, a super-energy, born inexplicably in an individual, a vitality great beyond all the needs of his own living — an energy which no single life can consume. This energy consumes itself then in creating more life, in the form of music, painting, writing, or whatever is its most natural medium of expression. Nor can the individual keep himself from this process, because only by its full function is he relieved of the burden of this extra and peculiar energy — an energy at once physical and mental, so that all his senses are more alert and more profound than another man's, and all his brain more sensitive and quickened to that which his senses reveal to him in such abundance that actuality overflows into imagination. It is a process proceeding from within. It is the heightened activity of every cell of his being, which sweeps not only himself, but all human life about him, or in him, in his dreams, into the circle of its activity.
1930s, Message to Congress on Tax Revision (1935)
Context: The desire to provide security for oneself and one's family is natural and wholesome, but it is adequately served by a reasonable inheritance. Great accumulations of wealth cannot be justified on the basis of personal and family security. In the last analysis such accumulations amount to the perpetuation of great and undesirable concentration of control in a relatively few individuals over the employment and welfare of many, many others.
Source: A New Model of the Universe (1932), p. 33
Context: Philosophy is based on speculation, on logic, on thought, on the synthesis of what we know and on the analysis of what we do not know. Philosophy must include within its confines the whole content of science, religion and art. But where can such a philosophy be found? All that we know in our times by the name of philosophy is not philosophy, but merely "critical literature" or the expression of personal opinions, mainly with the aim of overthrowing and destroying other personal opinions. Or, which is still worse, philosophy is nothing but self-satisfied dialectic surrounding itself with an impenetrable barrier of terminology unintelligible to the uninitiated and solving for itself all the problems of the universe without any possibility of proving these explanations or making them intelligible to ordinary mortals.
Gottfried Wilhelm Leibniz, letter to Count Ernst von Hessen-Rheinfels (Aug. 14, 1683) in Gottfried Wilhelm Leibniz: Sämtliche Schriften und Briefe (1923-) II.ii. p. 535, as translated by Matthew Stewart, The Courtier and the Heretic (2006) pp. 228-229.
Context: Regarding Spinoza, whom M. Arnauld has called the most impious and most dangerous man of this century, he was truly an Atheist, [i. e., ] he allowed absolutely no Providence dispensing rewards and punishments according to justice.... The God he puts on parade is not like ours; he has no intellect or will.... He fell well short of mastering the art of demonstration; he had only a mediocre knowledge of analysis and geometry; what he knew best was to make lenses for microscopes.
The Captive Mind (1953)
Context: Undoubtedly, one comes closer to the truth when one sees history as the expression of the class struggle rather than a series of private quarrels among kings and nobles. But precisely because such an analysis of history comes closer to the truth, it is more dangerous. It gives the illusion of full knowledge; it supplies answers to all questions, answers which merely run around in a circle repeating a few formulas.
Anarchism: Its Philosophy and Ideal (1896)
Context: Once a German jurist of great renown, Ihering, wanted to sum up the scientific work of his life and write a treatise, in which he proposed to analyze the factors that preserve social life in society. "Purpose in Law" (Der Zweck im Rechte), such is the title of that book, which enjoys a well-deserved reputation.
He made an elaborate plan of his treatise, and, with much erudition, discussed both coercive factors which are used to maintain society: wagedom and the different forms of coercion which are sanctioned by law. At the end of his work he reserved two paragraphs only to mention the two non-coercive factors — the feeling of duty and the feeling of mutual sympathy — to which he attached little importance, as might be expected from a writer in law.
But what happened? As he went on analyzing the coercive factors he realized their insufficiency. He consecrated a whole volume to their analysis, and the result was to lessen their importance! When he began the last two paragraphs, when he began to reflect upon the non-coercive factors of society, he perceived, on the contrary, their immense, outweighing importance; and instead of two paragraphs, he found himself obliged to write a second volume, twice as large as the first, on these two factors: voluntary restraint and mutual help; and yet, he analyzed but an infinitesimal part of these latter — those which result from personal sympathy — and hardly touched free agreement, which results from social institutions.
"Five Questions with Sujit Choudhry" http://www.iconnectblog.com/2017/02/five-questions-with-sujit-choudhry/, I-CONnect (February 24, 2017)
First Report, p. 34
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)
“In the last analysis, Russia will do nine-tenths of the job of defeating Germany.”
Prediction made by King when speaking to reporters in Alexandria, Virginia on 30 November 1942. As quoted by Thomas B. Buell in his book Master of Sea Power: A Biography of Fleet Admiral Ernest J. King (1980), p. 265
1940s
Aquarelle - Experiences of a Practitioner, Alfred Freddy Krupa , MB-Tisak (Croatia), 1994
1990s