Quotes about analysis
page 9

“But the dominant position certainly is to minimize the importance of the ASI findings. This is a general phenomenon in the whole secularist press: instead of a thorough analysis and a lively debate worthy of the importance and unequivocal verdict of the report, the page is turned as quickly as possible. This is, of course, a strong indication that the report’s findings are embarrassing for the secularists because they go against what the secularists have been saying for all these years. Like spoilt children, the secularists are used to having it all their own way, and when reality interferes, they close their eyes, shut off their ears and refuse to know. And they will lie and cheat in order to prevent others from knowing.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya, the Finale (2003)

Children, Lie, Way, Reality

“If the present study has any significance at all, this results not least from its opposition to this mingling of what is and what ought to be, of scientific analysis with ideals.”

Norbert Elias book The Civilizing Process

Source: The Civilizing Process (1939), p. 468

Study

“The fact that altruism has been evolved by the cooperation of individuals with each other and against others is a significant fact in the analysis and understanding of the ethical phenomena of the earth. To this fact is due the restricted and illogical character of all altruism.”

J. Howard Moore (1862–1916)

"Egoism and Altruism", pp. 251–252
The Universal Kinship (1906), The Ethical Kinship

Understanding

“Any class analysis of the United States shows very clearly that black people are the most oppressed group of people inside the United States. We have suffered the most from racism and exploitation, cultural degradation and lack of political power. It follows from the laws of revolution that the most oppressed will make the revolution.”

James Forman (1928–2005) American civil rights leader

Source: "The Black Manifesto" (1969), p. 116

People, Making love, Law, Suffering

“The search for patterns without critical analysis, and rigid skepticism without a search for patterns, are the antipodes of incomplete science. The effective pursuit of knowledge requires both functions.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 7, “Lovers and Madmen” (p. 192)

Search, Knowledge, Science

“Let there be no doubt that our present rate of inflation is the main cause of our economic difficulties. There never has been a more mistaken piece of economic analysis than the view that we should accept inflation to avoid unemployment. Inflation today, so far from being an alternative to unemployment, is its main cause. If our rate of cost increase is allowed to continue close to twice that of the average for the developed world it will increasingly price us out of world markets. Employers…will have to restrict their activities and still more their labour force in response to mounting and uncontainable wage and salary bills.”

Roy Jenkins (1920–2003) British politician, historian and writer

Hugh Anderson Memorial lecture at the Cambridge Union (28 February 1975), quoted in The Times (1 March 1975), p. 2
1970s

World

“That is the meaning of love. In the final analysis, love is not this sentimental something that we talk about. It’s not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

[“Loving Your Enemies,” Sermon Delivered at Dexter Avenue Baptist Church, King, Jr., Martin Luther, 1957-11-17, https://kinginstitute.stanford.edu/king-papers/documents/loving-your-enemies-sermon-delivered-dexter-avenue-baptist-church, http://www.webcitation.org/6x5ROMlxu, 2018-02-08]
1950s, Loving Your Enemies (November 1957)

Love, Men, Making love, Beauty

“As the analysis of a substantial composite terminates only in a part which is not a whole, that is, in a simple part, so synthesis terminates only in a whole which is not a part, that is, the world.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section I On The Idea Of A World In General

World, Parting

“There are some who question the relevance of space activities in a developing nation. To us, there is no ambiguity of purpose. We do not have the fantasy of competing with the economically advanced nations in the exploration of the Moon or the planets or manned space-flight. But we are convinced that if we are to play a meaningful role nationally, and in the community of nations, we must be second to none in the application of advanced technologies to the real problems of man and society, which we find in our country. And we should note that the application of sophisticated technologies and methods of analysis to our problems is not to be confused with embarking on grandiose schemes, whose primary impact is for show rather than for progress measured in hard economic and social terms.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

Quoted in "List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai"
Source: [List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai., https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, PRL.res.in, 27 June 2019, https://web.archive.org/web/20190627181445/https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, 27 June 2019, 113]

Communication, Question, Problem, Country

“The grammar of Panini stands supreme among the grammars of the world, alike for its precision of statement, and for its thorough analysis of the roots of the language and of the formative principles of words. By employing an algebraic terminology, it attains a sharp succinctness unrivalled in brevity, but at times enigmatical. It arranges, in logical harmony, the whole phenomena which the Sanskrit language presents, and stands forth as one of the most splendid achievements of human invention and industry. So elaborate is the structure, that doubts have arisen whether its complex rules of formation and phonetic change, its polysyllabic derivatives, its ten conjugations with their multiform aorists and long array of tenses, could ever have been the spoken language of a people.”

Pāṇini ancient Sanskrit grammarian

—Sir William Wilson Hunter, .Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

People, World, Change, Time

“I think any such analysis must take into account the intelligence of the people. People’s ability to understand the arithmetic and the logic behind the coming together of the Mahamilawat (great contamination) parties should never be underestimated. People know exactly why they are coming together, no matter how much these parties themselves try to mislead. There was a time when many different parties did come together to fight an election. This was the Emergency era when survival of our democracy was first priority. So, when many parties united, there was a clear issue that brought them together in national interest and people blessed them. What is the uniting factor for the Mahamilawat now? Personal survival and personal interest. People are aware of this and will reject such opportunism.”

Narendra Modi (1950) Prime Minister of India

2019, "2014 was a mandate for hope and aspiration, 2019 is about confidence and acceleration", 2019

People, Democracy, Intelligence, Understanding

“From a strictly technical viewpoint, socialism is the principle of public service. In the final analysis every worker has the status not of a businessman, but of a public servant, as does every employer..”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

“Universal History exhibits the gradation in the development of that principle whose substantial purport is the consciousness of Freedom. The analysis of the successive grades, in their abstract form, belongs to Logic; in their concrete aspect to the Philosophy of Spirit.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Here it is sufficient to state that the first step in the process presents that immersion of Spirit in Nature which has been already referred to ; the second shows it as advancing to the consciousness of its freedom. But this initial separation from Nature is imperfect and partial, since it is derived immediately from the merely natural state, is consequently related to it, and is still encumbered with it as an essentially connected element. The third step is the elevation of the soul from this still limited and special form of freedom to its pure universal form ; that state in which the spiritual essence attains the consciousness and feeling of itself. These grades are the ground-principles of the general process; but how each of them on the other hand involves within itself a process of formation, constituting the links in a dialectic of transition, to particularise this must be preserved for the sequel. Here we have only to indicate that Spirit begins with a germ of infinite possibility, but only possibility, containing its substantial existence in an undeveloped form, as the object and goal which it reaches only in its resultant full reality. In actual existence Progress appears as an advancing from the imperfect to the more perfect; but the former must not be understood abstractly as only the imperfect, but as something which involves the very opposite of itself the so-called perfect as a germ or impulse. So reflectively, at least possibility points to something destined to become actual; the Aristotelian δύναμιςis https://en.wiktionary.org/wiki/%CE%B4%CF%8D%CE%BD%CE%B1%CE%BC%CE%B9%CF%82 also potentia, power and might. Thus the Imperfect, as involving its opposite, is a contradiction, which certainly exists, but which is continually annulled and solved; the instinctive movement the inherent impulse in the life of the soul to break through the rind of mere nature, sensuousness, and that which is alien to it, and to attain to the light of consciousness, i. e. to itself. <br class="br">Lectures on the History of History Vol 1 p. 58-59 John Sibree translation (1857), 1914 <br class="br">Lectures on the Philosophy of History (1832), Volume 1

History, Freedom, Universe, Success

“In the final analysis, in science, unlike art, the individual hardly matters.”

Carl Djerassi (1923–2015) American chemistry professor, inventor, author, playwright

Art, Science

“The argument, in essence, is that protected speech may be banned as a means to ban unprotected speech. This analysis turns the First Amendment upside down. The Government may not suppress lawful speech as the means to suppress unlawful speech. Protected speech does not become unprotected merely because it resembles the latter. The Constitution requires the reverse.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Ashcroft v. Free Speech Coalition, 535 U.S. 234 (2002) (Opinion of the Court).

Law

“The philosophy of a purely theoretical thinker, who contemplates all things from the point of view of things in themselves, belongs in the same class as the attempt to apply abstract thought to the entire field of consciousness without meeting any byways or stops. Look at Baruch Spinoza, that true hero of thought, who studied in his own person the way in which the emotions and passions, as expressions of his internal mechanism, transform themselves for him into objects of geometrical analysis! In the meantime, until the heroism of Baruch Spinoza shall become the matter-of-fact virtue of everyday life in the higher developed humanity of the future, and until myths, poetry, metaphysics and religion shall no longer overshadow the field of consciousness, let us be content that up to now, and for the present, philosophy in its differentiated and its improved sense has served, and serves, as a critical instrument and helps science to keep its formal methods and logical processes clear; that it helps us in our lives to reduce the obstacles, which the fantastic projections of the emotions, passions, fears and hopes pile in the way of free thought; that it helps and serves, as Spinoza himself would say, to vanquish imaginationem et ignorantiam.”

Baruch Spinoza (1632–1677) Dutch philosopher

Antonio Labriola, Socialism and Philosophy (1897) [original in Italian]
G - L

Life, Fear, Religion, Hope

“Neokantianism represents in the last analysis nothing but a certain academic line of thought, which has supplied us with a better knowledge of Kant and a useful literature of educated people. Agnosticism, on the other hand, on account of its diffusion among the people, is an actual symptom of the present condition of certain social classes. The socialists would have good grounds for believing that this symptom is one of the evidences of the decadence of the bourgeoisie. It certainly stands in marked contrast to the heroic devotion to truth shown by the thought of the precursors of modern history, such as Bruno and Spinoza, or to that conventional assertiveness, which was typical of the thinkers of the 18th century, until the classic German philosophy gradually came upon the scene.”

Baruch Spinoza (1632–1677) Dutch philosopher

Antonio Labriola, Socialism and Philosophy (1897) [original in Italian]
G - L

People, Truth, Education, History

“The first person ever to have posed the problem of reading, and in consequence, of writing, was Spinoza, and he was also the first in the world to have proposed both a theory of history and a philosophy of the opacity of the immediate. With him, for the first time ever, a man linked together in this way the essence of reading and the essence of history in a theory of the difference between the imaginary and the true. This explains to us why Marx could not possibly have become Marx except by founding a theory of history and a philosophy of the historical distinction between ideology and science, and why in the last analysis this foundation was consummated in the dissipation of the religious myth of reading.”

Baruch Spinoza (1632–1677) Dutch philosopher

Louis Althusser and Étienne Balibar, Reading Capital (1968), Part One: From Capital to Marx’s Philosophy
A - F, Louis Althusser

World, Way, History, Problem

“What, then, is the animal? First of all, a system of plant-souls. The unity of those plant-souls, which unity nature itself produces, is the soul of the animal. Its world is therefore partly that of the plants — its nourishment, for instance, it receives partly through synthesis from vegetable, and through analysis from animal nature — and partly that of the animals, whereof we shall speak directly. Each product of nature is an organically in-itself completed totality in space, like the plant. Hence, the unknown x which we are looking for must also be such a whole or totality, and in so far it must also have a principle of organization, a sphere and central point of this organization; in short, the same which we have called the soul of the plant, which thus remains common to both. … The animal is a system of plant-souls, and the plant is a separated, isolated part of an animal. Both reciprocally affect each other.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 502, 503, 504

World, Soul, Nature, Animals

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love, Life, Women, Men

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Truth, Beauty, Way, Soul

“Vivekananda often asserted that only in becoming a ṛṣi does one understand the scripture properly. His argument appears to be that as products and records of direct perception, these texts were not written for the intellect, or for understanding through a process of rational inquiry and analysis. They become meaningful only when one has lifted oneself to the same heights of perception.”

Anantanand Rambachan (1951) Hindu studies scholar

Source: The Nature and Authority of Scripture (1995), p. 23

Understanding, Appearance

“His idea may not solve the mystery of faster-than-light neutrinos, and it may not even shed much light on it – the details of the analysis might be wrong, or be filled with old-fashioned ideas. But I thought it was fascinating that a 50-year-old New Scientist story touched on a topic that is all over the headlines today.”

Jayant Narlikar (1938) Indian physicist

Michael Brooks in: "Neutrino misbehaviour suggested 50 years ago"

Idea, Fashion, Light

“Analysis of a system reveals its structure and how it works. It provides the knowledge required to make it work efficiently and to repair it when it stops working. Its product is know-how, knowledge, not understanding. To enable a system to perform effectively we must understand it—we must be able to explain its behavior—and this requires being aware of its functions in the larger systems of which it is a part.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1990s, Re-Creating the Corporation (1999), p. 12.

Making love, Behavior, Understanding, Knowledge

“In many real-world situations, cooperation may be easier to sustain in a long-term relationship than in a single encounter. Analyses of short-run games are, thus, often too restrictive. Robert Aumann was the first to conduct a full-fledged formal analysis of so-called infinitely repeated games. His research identified exactly what outcomes can be upheld over time in long-run relations.”

Robert Aumann (1930) Israeli-American mathematician

" Nobel Prize 2005 Press Release http://www.nobelprize.org/nobel_prizes/economics/laureates/2005/press.html" 10 October 2005

World, Game, Relation ships, Time

“If you want to see what’s wrong with Ivy League education, look at The Beauty Myth, that book by Naomi Wolf. This is a woman who graduated from Yale magna cum laude, is a Rhodes scholar, and she cannot write a coherent paragraph. This is a woman who cannot do historical analysis, and she is a Rhodes scholar? If you want to see the damage done to intelligent women today in the Ivy League, look at that book. It’s a scandal. Naomi Wolf is an intelligent woman. She has been ill-served by her education. But if you read Lacan, this is the result. Your brain turns to pudding. She has a case to make. She cannot make it. She’s full of paranoid fantasies about the world. Her education was completely removed from reality.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 262

Women, Books, World, Education

“Our ignorance of brain function is currently so very nearly total that we could not even begin to frame appropriate research strategies. We would stand before the open brain, fancy instruments in hand, roughly as an unschooled labourer might stand before the exposed wiring of a computer: awed perhaps, but surely helpless. A microanalysis of brain functions is, moreover, no more useful for understanding anything about thinking than a corresponding analysis of the pulses flowing through a computer would be for understanding what program the computer is running. Such analyses would simply be at the wrong conceptual level. They might help to decide crucial experiments, but only after such experiments had been designed on the basis of much higher-level (for example, linguistic) theories.”

Joseph Weizenbaum (1923–2008) German-American computer scientist

Computer Power and Human Reason: From Judgment To Calculation (1976)

Understanding, Thinking, Help

“If style is anything more than formal analysis or a description of the ornamentation of a building it must surely offer or represent a specific set of ideals from the moment of its production.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 3 : On classical ground : Histories of style

“Science has always tried to understand nature by breaking things into their parts. Now it is overwhelmingly clear that wholes cannot he understood by analysis. This is one of those logical boomerangs, like the mathematical proof that no mathematical system can be truly coherent in itself.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

Mathematics, Understanding, Nature, Science

“Ideology, legitimacy, authority: Such topics used to interest academics no end. The mania for quantifying the social sciences and the attendant decline in foreign-language acquisition have changed things. I remember Sovietologists lamenting this trend when I was at school in the 1980s. It’s gone much, much further since. What cannot be researched with the proper statistical-numerical methodology is thought beneath serious analysis. On the rare occasions when a non-quantifier takes the microphone at a conference, the Gradgrinds lean back with an indulgent smile: Time for some light relief.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, League Confederation Goes Outer-Track (September 2018)

School, Smile, Light, Science

“We can never know whether our analysis and our methods are wrong, except sometimes with hindsight. Our movements are stronger when they employ diverse methods and analyses and these different positions criticize one another.”

Peter Gelderloos (1982) American anarchist

Introduction: Nonviolence has lost the debate <br class="br">"The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence

“In the final analysis there was no one you could trust to drink with you to the bottom of the bowl.”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. V (*p. 147)

Drink

“Without an analysis of women's status in the hierarchical system and the conditions under which she was enslaved, neither the state nor the class-based system that it rests upon can be understood.”

Abdullah Öcalan (1949) Founder of the PKK

Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, p. 69

Women

“The task of material phenomenology is immense. It is not simply to be attached to another order of phenomena that remained neglected up to now but to rethink everything, if one can think reality. Every sphere of reality must become the object of a new analysis that goes back to its invisible dimension. And this concerns material nature as well, which is a living cosmos. Since material phenomenology implies the revival of philosophical questioning in its entirety, it offers a future to phenomenology and to philosophy itself. At the same time, it discovers a new past.”

Michel Henry (1922–2002) French writer

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 6
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Question, Nature, Thinking, Reality

“It is somewhat strange to me, that neither the Spagyrists themselves, nor yet their Adversaries, should have taken notice that Chymists have rather supposed than evinced, that the Analysis of bodies by fire, or even that at least some Analysis is the onely instrument of investigating what Ingredients mixt bodies are made up of, since in divers cases That may be discovered by Composition as well as by Resolution; as it may appear, that Vitriol consists of metalline parts (whether Martial, or Venereal, or both) associated by Coagulation with acid ones, one may, I say, discover this as well by making true Vitriol with Spirit (improperly called Oil) of Sulphur, or that of Salt, as by distilling or Resolving Vitriol by the fire.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

Of the Imperfection of The Chymist's Doctrine of Qualities (1675)

Making love, Appearance, Parting

“Words, in the final analysis, are just about as futile as actions, and much less fun.”

Robert Sheckley book The Alchemical Marriage of Alistair Crompton

Source: Crompton Divided (1978), Chapter 8 (p. 39)

“I know better than to say “that’s absurd” to someone trained in Freudian analysis, because such a therapist will simply interpret such an assertion as confirmation of whatever is proposed.”

Robyn Dawes (1936–2010) American psychologist

Source: Everyday Irrationality: How Pseudo-Scientists, Lunatics, and the Rest of Us Systematically Fail to Think Rationally (2001), Chapter 9, “Sexual Abuse Hysteria” (p. 158)

Training

“Unfortunately, good stories are so compelling to us when we take the role of psychologist or social analyst that we do not realize that at best they constitute just a starting point for analysis.”

Robyn Dawes (1936–2010) American psychologist

Source: Everyday Irrationality: How Pseudo-Scientists, Lunatics, and the Rest of Us Systematically Fail to Think Rationally (2001), Chapter 7, “Good Stories” (p. 138)

“Again: I found repeatedly confirmed that the inferior mind not only learns by comparison, but loosely confers its superlatives, while the superior mind which learns by analysis refrains from superlatives.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

A Testament (1957)

Learning

Quotes about analysis page 9

Quotes about analysis
page 9