Quotes about affair
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“Love is a great force in private life; it is indeed the greatest of all things; but love in public affairs does not work.”

E.M. Forster (1879–1970) English novelist

"Tolerance"
Two Cheers for Democracy (1951)

Love, Life

“What do I believe in? Belief means faith, and there's only one damn thing in the world I have any faith in. That's the idea of American democracy, because it seems to me so obvious that that's the only sensible way to run human affairs.”

Rex Stout (1886–1975) American writer

Life, "Author Rex Stout vs. the F.B.I."

World, Faith, Way, Democracy

“Power breeds responsibilities, in international affairs as in domestic -- or even private. To dodge or disclaim these responsibilities is one form of the abuse of power.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

New York Times Magazine, May 12, 1968.
1960s

“In spite of the growing differences of income, the ever-increasing concentration of capital and the steady increase of the proletariat, in a word, in spite of the growing opposition between classes, there is everywhere a certain social levelling that, at last, puts a definite end to the privileges of birth. This is the last stage of the trend towards the abolition of social distinctions which had been going on since the days of hereditary monarchy and authoritarian priesthood. The decisive step was due to the Sophists, who invented the completely new rationalistic conception of areté, independent of birth and breeding, to which every Greek without exception could attain. The next step in this levelling is taken by the Stoics, who first enunciated standards of human value that are free from all tinge of race and nationality. The Stoics’ freedom from national prejudice merely expressed a state of affairs already achieved in the kingdoms of Alexander’s successors, just as the liberalism of the Sophists is merely a reflection of the social conditions due to the rise of the commercial and industrial bourgeoisie of the cities.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

Birth, Decision, Freedom

“While it is possible to play a single game, unrelated to any other game events past or future, it is the campaign for which these rules are designed. It is relatively simple to set up a fantasy campaign, and better still, it will cost almost nothing. In fact you will not even need miniature figures, although their occasional employment is recommended for real spectacle when battles are fought. A quick glance at the Equipment section of this booklet will reveal just how little is required. The most extensive requirement is time. The campaign referee will have to have sufficient time to meet the demands of his players, he will have to devote a number of hours to laying out the maps of his "dungeons" and upper terrain before the affair begins.”

Gary Gygax (1938–2008) American writer and game designer

Preface of the Original Dungeons & Dragons, (1 November 1973)

Game, Time, Past, Future

“Social woes have been on the rise over the past years. I do believe that the only way to resolve these problems is decentralisation. Our problems will not be resolved as long as only the government is in charge of our cultural affairs.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Presidential campaign, 2013

Way, Problem, Past

“I knew this morning that I was going to make a speech that would offend, and even hurt, many of my friends. I know that you are deeply convinced that the action you suggest is the most effective way of influencing international affairs. I am deeply convinced that you are wrong. It is therefore not a question of who is in favour of the hydrogen bomb, but a question of what is the most effective way of getting the damn thing destroyed. It is the most difficult of all problems facing mankind. But if you carry this resolution and follow out all its implications — and do not run away from it — you will send a British Foreign Secretary, whoever he may be, naked into the conference chamber. … And you call that statesmanship? I call it an emotional spasm.”

Aneurin Bevan (1897–1960) Welsh politician

Speech at the Labour Party Conference (4 October 1957), on unilateral nuclear disarmament.
1950s

Way, Question, Problem, Hurt

“…though it is England's right to enforce the law of Europe [i. e. treaties] as between contending states, she has no claim, so long as her own interests are untouched, to interfere in the national affairs of any country, whatever the extent of its misgovernment or its anarchy.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: 'English Politics and Parties', Bentley's Quarterly Review, 1, (1859), p. 23

Law, Country

“Faith is, indeed, most necessary in human affairs, as well as in religion Without faith, no contracts could be concluded, nor could any business be transacted. And without faith, where would be the basis for the divine reward of human merit? As it is, that faith which embraces the truths of religion deserves reward. Such faith is, according to the Apostle, "a substantiation of things to be hoped for, a testimonial to things that appear not."”

John of Salisbury English philosopher and theologian

Faith is intermediate between opinion and science. p. 223
The Metalogicon of John of Salisbury (1159)

Truth, Faith, Religion, Hope

“In fall 1967, I was given leave of absence by the National Public Affairs Research Foundation to move to Redondo Beach, California, to work on a short-term research contract with TRW.”

Preston Manning book The New Canada

Source: The New Canada (1992), Chapter Three, Adventures in the Marketplace, p. 55

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 128-130

Life, Men, Truth, History

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii

Men, People, World, Hope

“No more important development has taken place in the last year than the beginning of a restoration of agriculture to a prosperous condition. We must permit no division of classes in this country, with one occupation striving to secure advantage over another. Each must proceed under open opportunities and with a fair prospect of economic equality. The Government can not successfully insure prosperity or fix prices by legislative fiat. Every business has its risk and its times of depression. It is well known that in the long run there will be a more even prosperity and a more satisfactory range of prices under the natural working out of economic laws than when the Government undertakes the artificial support of markets and industries. Still we can so order our affairs, so protect our own people from foreign competition, so arrange our national finances, so administer our monetary system, so provide for the extension of credits, so improve methods of distribution, as to provide a better working machinery for the transaction of the business of the Nation with the least possible friction and loss. The Government has been constantly increasing its efforts in these directions for the relief and permanent establishment of agriculture on a sound and equal basis with other business.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People, Law, Business, Support

“Whenever you're called on to make up your mind,
and you're hampered by not having any,
the best way to solve the dilemma, you'll find,
is simply by spinning a penny.
No — not so that chance shall decide the affair
while you're passively standing there moping;
but the moment the penny is up in the air,
you suddenly know what you're hoping”

Piet Hein (1905–1996) Danish puzzle designer, mathematician, author, poet

A Psychological Tip
Grooks

Hope, Way, Chance

“Heaven, n. A place where the wicked cease from troubling you with talk of their personal affairs, and the good listen with attention while you expound your own.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Personality

“Affairs go on, and all will take some shape or other, but it keeps one in hot water all the time.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

Letter to King of the Belgians, Nuneham, 15th June, 1841 (Note: Nuneham was the house of Edward Vernon Harcourt, Archbishop of York).

Water, Time

“The work organization of the new seam was, to us, a novel phenomenon consisting of relatively autonomous groups interchanging roles and shifts and regulating their affairs with a minimum of supervision. Cooperation between task groups was everywhere in evidence, personal commitment obvious, absenteeism low, accidents infrequent, productivity high. The contrast was large between the atmosphere and arrangements on these faces and those in the conventional areas of the pit, where the negative features characteristic of the industry were glaringly apparent. The men told us that in order to adapt with best advantage to the technical conditions in the new seam, they had evolved a form of work organization based on practices common in the unmechanized days when small groups, who took responsibility for the entire cycle, had worked autonomously.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 8

Men, Personality

“A good household manager, but not fit to meddle in the affairs of kings.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Henry VIII to the French ambassador, May 1538.
About

“As in his public affairs, so in his private life the American rarely prepares himself for the future. He is wholly unwilling to have anything transmitted to him by water that he can get by rail. It irks him to wait the slow process of freighting when there is an express car coming to his town, and if somebody will soon discover how to deliver by aeroplane, that is the way he will obtain what he wants. He never wants it until he wants it, and when he wants it, he wants it at once. The farmer does not look over his machinery in the winter time to ascertain what it needs in the way of repair; but waits until a week or ten days before he needs it and then telegraphs for the repair parts to be sent by express.”

Thomas R. Marshall (1854–1925) American politician who served as the 28th Vice President of the United States

Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter XXI

Life, Cars, Way, Water

“I unlatched the shutters. The light was as intense as a love affair. I was blinded, delighted, not just because it was warm and wonderful, but because nature measures nothing. Nobody needs this much sunlight. Nobody needs droughts, volcanoes, monsoons, tornadoes either, but we get them, because our world is as extravagant as a world can be. We are the ones obsessed by measurement. the world just pours it out.”

Jeanette Winterson book Lighthousekeeping

Lighthousekeeping (2004)

Love, World, Nature, Light

“The only American woman deserving a place on U. S. paper currency is, of course, Anne Hutchinson, a devout 17th century Protestant New Englander who was a fearless champion of religious liberty, family, free speech, and equality — not preference — for women in religious affairs. Perhaps a new piece of currency could be created, one to which the attachment of her portrait would do honor. Ms. Hutchinson, however, is out of contention in the Democrats’ virulent anti-Southern currency crusade because her character traits – and the fifteen children she had with one husband — just do not jive with being Modern Democratic Party Women, those who glory in, and seek legal, economic, and political preference for their talents in whining, vamping, aborting, as well as recognition for their indispensable and eagerly given help in making the United States one of the world’s industrial-scale producers of both pornography and the dismembered corpses of infants. There may be something that can be done, however. The portrait of another Democratic icon named Woodrow Wilson now adorns the $100,000 bill, which appears to be to be used mainly in transactions.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. 2010s

Women, Children, World, Family

“It is an American tradition that a standing army is a standing menace to liberty; in Jefferson's presidency the army was reduced to 3,000 men. It is American tradition that we keep out of the affairs of other nations. It is American practice that we meddle with the affairs of everybody else from the West to the East Indies, from Russia to Japan; and to do it we have a standing army of 83,251 men.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Anarchism & American Traditions (1908)

Men

“Any one may so arrange his affairs that his taxes shall be as low as possible; he is not bound to choose that pattern which will best pay the Treasury; there is not even a patriotic duty to increase one's taxes.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Helvering v. Gregory http://law.justia.com/cases/federal/appellate-courts/F2/69/809/1562063/, 69 F.2d 809, 810-11 (2d Cir. 1934). Judicial opinions

“The state of affairs in other Countries, which claim to be more highly advanced and progressive, is much worse. There it is stated that no man or woman approaches Marriage as a virgin. This is the direct result of provocative publicity. The case of the male is perhaps worse, for he boasts he cannot even recollect the number or wild oats he has sown and which is considered as a Passport to manhood (sic). Others again have disgraced their humanity in disgusting unnatural offences, which they are now trying to make their Governments legalise, and finally others again are subject to the Oedipus complex.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Promiscuity & Continence

Marriage, Country

“You know, people criticize me for talking about her because I had an affair with her husband, and I don’t blame them for that, I understand that. I understand that they can be mad at me. I get it. I accept my responsibility. … But she’s never accepted her responsibility at being an enabler. She’s been an enabler that has encouraged him to go out and do whatever he does with women. Woman’s rights. Ha! I personally have worked my tail off to get where I am in the entertainment business, which has not been easy since the Clinton scandal, by the way. … Hillary never put up a shingle and worked for her clients and built her clientele. She always got things on the back of her husband. … I think it’s a joke that she would run on women’s issues.”

Gennifer Flowers (1950) American actress and model

HILLARY NIGHTMARE: GENNIFER'S BACK! https://www.wnd.com/2015/10/hillary-nightmare-gennifers-back/ (October 11, 2015)

Women, People, Way, Understanding

“What is anarchism, anyway? Anarchism is the doctrine (as theoretician Benjamin R. Tucker has stated it) that the State should be abolished, and that all the affairs of men should be handled by individuals or voluntary associations. Anarchism is thus the opposition to and denial of the legitimacy of a positive belief; namely, that the State is moral and necessary. It is alleged that anarchism is a need of man only in the sense that the absence of a specific disease is a need of man, or a precondition of health.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

"The Epistemological Status of the Issue,” 1971-72

Men, Health, Disease, Sense

“A second slash ended the monster’s misery. So, he thought, this is how my Earthling ancestors ran their affairs. This is how lands were won, empires expanded, insurrections resisted, prisoners taken, slaves kept, heretics converted, captives made loquacious. For the first time in his life, Minnix felt himself a part of history.
History, he decided, was a terrible idea.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 18 (p. 223)

Life, History, Idea, Time

“If we go on as we are, we are protecting the mind of the American public from any real contact with the menacing world that squeezes in upon us. We are engaged in a great experiment to discover whether a free public opinion can devise and direct methods of managing the affairs of the nation. We may fail. But we are handicapping ourselves needlessly.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

World

“An affair wants to spill, to share its glory with the world. No act is so private it does not seek applause.”

John Updike book Couples

Source: Couples (1968), Ch. 2

World

“All poetry is an affair of the body, that is, to be real, it must affect the body.”

Remy de Gourmont (1858–1915) French writer

Le Problème du Style (1902)

“The great affair, we always find, is to get money.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter I, p. 460.

Money

“After settling the affairs of Ajmir, the conqueror marched "towards Dehli (may God preserve its prosperity and perpetuate its splendour!) which is among the chief (mother) cities of Hind. When he arrived at Dehli, he saw " a fortress which in height and strength had not its equal nor second throughout the length and breadth of the seven climes." The army encamped around the fort. " A torrent of blood flowed on the field of battle, and it became evident to the chiefs that if they did not seek for safety from the sword of the king of the earth, and if they should deliver into the hands of Satan the time of option and the reins of good counsel, the condition of Dehli would be like that of Ajmir; so from the dread of kingly punishment, the Rai and mukaddams of that country placed their heads upon the line of slavery, and their feet within the circle of obedience, and made firm the conditions of tribute [mdlguzdrt) and the usages of service.”

Hasan Nizami Persian language poet and historian

About the conquest of Delhi. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God, Time, Country

“Think about some of the highest status men in modern societies: sports stars, rock stars, politicians. At first glance, it might seem that these individuals provide further proof of men’s polygynous nature: They are often notorious for their sexual antics and infidelities (the famous scandal with Tiger Woods is a case in point)… However, the picture is not so simple. Many of these men are in the position where they have essentially an unlimited supply of potential sexual partners. Do all of them or even most of them eschew long-term relationships and opt instead for as many one-night stands and brief love affairs as possible? Sometimes, perhaps, but often they do not. These men — the most eligible bachelors, the highest status males in our species — often do what male chimpanzees never do: They fall in love and form long-term pair bonds.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 156-157

Love, Men, Star, Nature

“I think we've turned into a society of craven cowards. I hope that doesn't offend. Actually, I hope it does offend … because, you see, I can still remember the shock of the Rushdie Affair 25 years ago. The very idea that anybody could be killed for writing a book was surreal and horrific. Now we take it for granted that if you say the wrong thing about the religion of peace you'll get death threats and you might actually be killed, so you keep your mouth shut if you know what's good for you. All for the sake of tolerance and diversity, of course.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"A society of cowards" (12 March 2014) https://youtube.com/watch?v=5Z38qqSZZEc · transcript http://dotsub.com/view/597bf8e5-fc95-48fc-b3c7-00ce75f30205/viewTranscript/eng 2014

Death, Books, Peace, Religion

“At Beaufort, Hilton Head, Savannah, Fernandina, St. Augustine, and Jacksonville, the blacks may remain in their chosen or accustomed vocations; but on the islands, and in the settlements hereafter to be established no white person whatever, unless military officers and soldiers detailed for duty, will be permitted to reside; and the sole and exclusive management of affairs will be left to the freed people themselves, subject only to the United States military authority, and the acts of Congress. By the laws of war, and orders of the President of the United States, the negro is free, and must be dealt with as such. He cannot be subjected to conscription, or forced military service, save by the written orders of the highest military authority of the department, under such regulations as the President or Congress may prescribe. Domestic servants, blacksmiths, carpenters, and other mechanics, will be free to select their own work and residence, but the young and able-bodied negroes must be encouraged to enlist as soldiers in the service of the United States, to contribute their share toward maintaining their own freedom, and securing their rights as citizens of the United States.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1865, Special Field Order No. 15 (January 1865)

War, People, Law, Freedom

“Cynicism about America’s current state of affairs is ultimately a form of surrender.”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

In [Booker, Cory, United: Thoughts on Finding Common Ground and Advancing the Common Good, https://books.google.com/books?id=iFekDQAAQBAJ, 2017, Random House Publishing Group, 978-1-101-96518-4], as quoted in [Yanklowitz, Rabbi Shmuly, Standing Together In the Era of National Division: Review of United by Cory Booker, https://www.huffingtonpost.com/rabbi-shmuly-yanklowitz/standing-together-in-the-_b_9359900.html, 21 August 2018, The Huffington Post, March 3, 2016]
2016

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Hostility, People, Way, Exercises

““Policy” is the negation of politics; policy is by definition something concocted by some form of elite, which presumes it knows better than others how their affairs are to be conducted. By participating in policy debates the very best one can achieve is to limit the damage, since the very premise is inimical to the idea of people managing their own affairs.”

David Graeber (1961) American anthropologist and anarchist

Source: Fragments for an Anarchist Anthropology (2004), p. 9

People, Idea

“I have, perhaps, too professional a point of view where deaths are concerned. They are divided, in my mind, into two classes — deaths which are my affair and deaths which are not my affair — and though the latter class is infinitely more numerous — nevertheless whenever I come in contact with death I am like the dog who lifts his head and sniffs the scent.”

Agatha Christie book Death in the Clouds

Death in the Clouds (1935)

Death, Dogs

“The Pharisees were orthodox Jews, deeply concerned with the affairs of the Church and conscientious observers of all its ceremonies. They held its chief offices, occupied the chief places at the feasts, and sat in the chief seats in the synagogues…. Who then could have been more astonished than they when, like a thunderbolt from the sky, came the simplest, clearest, most concise and yet complete statement of fundamental religious truth that has ever been uttered? In twenty-eight words Jesus stated for all time and in a manner that may be understood by everybody, the fundamental basis of Christianity—"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all mind… And Thou shalt love thy neighbor as thyself."”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 92-93

Love, God, Truth, Soul

“She turned again, and this time she was closer. Her head nestled against my shoulder and she moved my hand up her body until I knew there was no marvel of engineering connected to the bra because there was no bra. And the studded belt she wore was the keystone to the whole ensemble, and when it was unsnapped the whole affair came apart in a whisper of black satin that folded back against the sand until all of her reflected the moonlight from above until I eclipsed the pale brilliance, and there was no sound except that of the waves and our breathing. Then soon even the waves were gone, and there was only the warmth of white skin and little muscles that played under my hand and the fragrance that was her mouth. The redhead had been right.”

Mickey Spillane (1918–2006) American writer

My Gun is Quick (1950)

Time

“Our modern religious horizon and our conception of the character of a religious leader and teacher are so different that it is not easy to understand men who saw the province of religion chiefly in the broad reaches of civic affairs and international relations.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 10

Men, Religion, Understanding, Teachers

“Tradition is not, as post-modernists maintain, a library or museum the artist plunders. It is the endless conversation between the living and the dead. Young artists enter into this conversation passionately — not merely intellectually, though study and analysis play a part. They live and breathe it. Tradition is not a public building. It is a love affair.”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Love, Study, Passion, Parting

“An autonomous electorate, free because it is free from indoctrination and manipulation, would indeed be on a “level of articulate opinion and ideology” which is not likely to be found. Therefore, the concept has to be rejected as “unrealistic”—has to be if one accepts the factually prevailing level of opinion and ideology as prescribing the valid criteria for sociological analysis. And—if indoctrination and manipulation have reached the stage where the prevailing level of opinion has become a level of falsehood, where the actual state of affairs is no longer recognized as that which it is, then an analysis which is methodologically committed to reject transitive concepts commits itself to a false consciousness. Its very empiricism is ideological.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 117

Falseness

“It's not necessarily against a system that it collapses, because most systems do collapse in the end. That’s a part of the wheel of life - systems do collapse. So I’m to some extent slightly inclined to forgive capitalism for being about to collapse. I mean there are lots of fine things, lots of love affairs and the like which have come to a sticky end. On the other hand, it is quite an accusation - quite hard for it to live down - that it's going to destroy the entire planet with it.”

David Fleming (1940–2010) British activist

Interview, November 4th, 2010 http://www.darkoptimism.org/2016/10/14/by-popular-demand-david-flemings-interviews/

Love, Life, Forgiveness, Parting

“It would seem the incoming Trump administration plans to handle its affairs — domestic and foreign — in a manner that meets the dictionary definition of a “rogue state” as one “that conducts its policy in a dangerously unpredictable way.””

Dana Milbank (1968) American journalist

Trump’s one consistent policy: Chaos https://www.washingtonpost.com/opinions/trumps-one-consistent-policy-chaos/2016/12/06/f1a5a5ae-bbf7-11e6-91ee-1adddfe36cbe_story.html?utm_term=.f664c9ebc888, The Washington Post (December 6, 2016)

Way

“It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.”

Niccolo Machiavelli Florentine Histories

Book V, Chapter 1 http://www.readprint.com/chapter-7136/Niccolo-Machiavelli Florentine Histories (1526)

Peace, Spring, Nature, Evil

“A strong government does not mean a government that interferes and intervenes in all affairs. It is not a government that limits the lives of people. This is not a strong government.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Rouhani urges end to meddling in Iranians' private lives http://www.bbc.co.uk/news/world-middle-east-23161972, BBC News, (3 July, 2013)

People, Strong

“U. S. imperialism will be compelled to withdraw its troops, and to allow the people of Vietnam to settle their national affairs as they wish. Victory for the heroic people of Vietnam in their unwavering struggle to maintain their national independence will mark the end of the era during which great imperialist states were able to impose their will upon weaker peoples by brute force of arms. By virtue of that fact and the character of our epoch, it will open the floodgates for a great and widespread democratic advance all over the world.”

Tim Buck (1891–1973) Canadian politician

Lenin and Canada

People, World, Victory

“I began studying philosophy and economics about the same time. The similarity of the two disciplines struck me at once. I found no difficulty in grasping the differences between the great philosophical systems as they were presented by our textbooks and our teachers. Economic theory was easier still. Indeed, I thought the successive systems of economics were rather crude affairs compared with the subtleties of the metaphysicians. Having run the gamut from Plato to T. H. Green (as undergraduates do) I felt the gamut from Quesnay to Marshall was a minor theme. The technical part of the theory was easy. Give me premises and I could spin speculations by the yard. Also I knew that my 'deductions' were futile…
Meanwhile I was finding something really interesting in philosophy and in economics. John Dewey was giving courses under all sorts of titles and every one of them dealt with the same problem — how we think… And, if one wanted to try his own hand at constructive theorizing, Dewey's notion pointed the way. It is a misconception to suppose that consumers guide their course by ratiocination—they don't think except under stress. There is no way of deducing from certain principles what they will do, just because their behavior is not itself rational. One has to find out what they do. That is a matter of observation, which the economic theorists had taken all too lightly. Economic theory became a fascinating subject—the orthodox types particularly — when one began to take the mental operations of the theorists as the problem…
Of course Veblen fitted perfectly into this set of notions. What drew me to him was his artistic side… There was a man who really could play with ideas! If one wanted to indulge in the game of spinning theories who could match his skill and humor? But if anything were needed to convince me that the standard procedure of orthodox economics could meet no scientific tests, it was that Veblen got nothing more certain by his dazzling performances with another set of premises…
William Hill set me a course paper on 'Wool Growing and the Tariff.”

Wesley Clair Mitchell (1874–1948) American statistician

I read a lot of the tariff speeches and got a new sidelight on the uses to which economic theory is adapted, and the ease with which it is brushed aside on occasion. Also I wanted to find out what really had happened to wool growers as a result of protection. The obvious thing to do was to collect and analyze the statistical data... That was my first 'investigation'.
Wesley Clair Mitchell in letter to John Maurice Clark, August 9, 1928. Originally printed in Methods in Social Science, ed. Stuart Rice; Cited in: Arthur F. Burns (1965, 65-66)

Way, Behavior, Game, Idea

“I do not see the EEC as a great love affair. It is more like nine middle-aged couples with failing marriages meeting at a Brussels hotel for a group grope.”

Kenneth Tynan (1927–1980) English theatre critic and writer

"This going into Europe will not turn out to be the thrilling mutual exchange supposed. It is more like nine middle aged couples with failing marriages meeting in a darkened bedroom in a Brussels hotel for a group grope." - E.P. Thompson, "On the Europe Debate," The London Times (27 March 1975) http://www.bloomsbury.com/ARC/detail.asp?EntryID=104755&bid=5 Misattributed

Love, Marriage, Age

“I am mystified by my heterosexual affairs — but then I am mystified by most of my relationships.”

Rupert Everett (1959) British actor

Referring to his 6-year affair with Paula Yates, as quoted in Fashion Monitor Toronto (27 September 2006) http://toronto.fashion-monitor.com/news.php/toronto_movies/200609270james-bond-gay

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“Hindustan is a nice large place where everything is allowed, and no one cares for another (i. e. interferes in the affairs of others) and people may go as they may.”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Badaoni, vol. II, p. 246. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
Muntakhab-ut-Tawarikh

People

“I have always been amazed at the way an ordinary observer lends so much more credence and attaches so much more importance to waking events than to those occurring in dreams. It is because man, when he ceases to sleep, is above all the plaything of his memory, and in its normal state memory takes pleasure in weakly retracing for him the circumstances of the dream, in stripping it of any real importance, and in dismissing the only determinant from the point where he thinks he has left it a few hours before: this firm hope, this concern. He is under the impression of continuing something that is worthwhile. Thus the dream finds itself reduced to a mere parenthesis, as is the night. And, like the night, dreams generally contribute little to furthering our understanding. This curious state of affairs seems to me to call for certain reflections.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Pleasure, Dreams, Hope, Way

“Well aware of both the continuity and contingency of human affairs, Adams and Madison searched the works of Tacitus and Voltaire and Locke like carpenters rummaging through their assortment of tools, knowing that all the pediments were jury-rigged, all the provisional, all the alliances temporary.”

Lewis H. Lapham (1935) American journalist

Time Lines, p. 64
Waiting For The Barbarians (1997)

“I agree with you likewise in your wishes to keep religion and government independent of each Other. Were it possible for St. Paul to rise from his grave at the present juncture, he would say to the Clergy who are now so active in settling the political Affairs of the World. “Cease from your political labors your kingdom is not of this World. Read my Epistles. In no part of them will you perceive me aiming to depose a pagan Emperor, or to place a Christian upon a throne. Christianity disdains to receive Support from human Governments. From this, it derives its preeminence over all the religions that ever have, or ever Shall exist in the World. Human Governments may receive Support from Christianity but it must be only from the love of justice, and peace which it is calculated to produce in the minds of men. By promoting these, and all the Other Christian Virtues by your precepts, and example, you will much sooner overthrow errors of all kind, and establish our pure and holy religion in the World, than by aiming to produce by your preaching, or pamphlets any change in the political state of mankind.””

Benjamin Rush (1745–1813) American physician, educator, author

Letter to Thomas Jefferson, 6 October 1800 http://founders.archives.gov/documents/Jefferson/01-32-02-0120,” Founders Online, National Archives. Source: The Papers of Thomas Jefferson, vol. 32, ed. Barbara B. Oberg. Princeton: Princeton University Press, 2005, pp. 204–207

Love, Men, World, Peace

“Governments in capitalist society are but committees of the rich to manage the affairs of the capitalist class.”

James Connolly (1868–1916) Irish republican and socialist leader

The Irish Worker, 29 August, 1915. Reprinted in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 248

“Since I have been in England I have been asked several times why I am studying business management. I will try to tell you. Free to choose between different paths of study, I have chosen this for a number of reasons. First of all, it is among businessmen (not all, but a few) that I find the greatest vitality of thinking to-day, and I like to do my thinking where it is most alive. I said last winter to a Professor of Philosophy: 'Do you realize that you philosophers have got to look to your laurels, that businessmen are doing some very valuable thinking and may get ahead of you?' And he acknowledged this, which I think was a very significant concession. Moreover, I find the thinking of businessmen to-day in line with the deepest and best thinking we have ever had. The last word in science—in biology—is the principle of unifying. The most profound philosophers have always given us unifying as the fundamental principle of life. And now business men are finding it is the way to run a successful business. Here the ideal and the practical have joined hands. That is why I am working at business management, because, while I care for the ideal, it is only because I want to help bring it into our everyday affairs.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xix-xx

Life, Men, Way, Business

“The purpose of income calculations in practical affairs is to give people an indication of the amount which they can consume without impoverishing themselves. Following out this idea, it would seem that we ought to define a man's income as the maximum value which he can consume during a week, and still expect to be as well off at the end of the week as he was at the beginning.”

John Hicks (1904–1989) British economist

Source: Value and capital, (1939), p. 172

People, Idea

“It's our (Council of Labor Affairs) responsibility to take care of financially disadvantaged families. We've seen a better economy and we know there must be changes.”

Wang Ju-hsuan (1961) Taiwanese politician

Wang Ju-hsuan (2011) cited in " Minimum wage to be increased by five percent http://www.chinapost.com.tw/taiwan/national/national-news/2011/07/22/310668/Minimum-wage.htm" on The China Post, 22 July 2011.

Family, Change

“I sought out clandestine affairs of my own, which wasn't hard in a Mexican community, where it's possible to be a fag and not a fag. Men satisfy their urges secretly, confident that their public sexuality displaces any suspicion or speculation about their private one.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

Men, Confidence, Communication

“The right to dissent is the only thing that makes life tolerable for a judge of an appellate court… the affairs of government could not be conducted by democratic standards without it.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

America Challenged (1960)
Other speeches and writings

Life

“We must stop this love affair with the fetus.”

Joycelyn Elders (1933) American pediatrician, public health administrator, and former Surgeon General of the United States

Speech in Austin, Texas, January 21, 1994
[Claudia, Dreifus, Joycelyn Elders, New York Times Magazine, p. 19, January 30, 1994, 2007-06-05]
Abortion

Love

“No one, in the year 1770, was better fitted than Samuel Adams, either by talent and temperament or the circumstances of his position, to push the continent into a rebellion. Unlike most of his patriot friends, he had neither private business nor private profession to fall back upon when public affairs grew tame, his only business being, as one might say, the public business, his only profession the definition and defense of popular rights. …the serious business of a man who during ten years had abandoned all private pursuits and had embraced poverty to become a tribune of the people.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

People, Business

“Hamilcar also told Hannibal about elephants and how you must always have plenty of these animals to scare the enemy. He attributed much of his own success to elephants and believed they would have won the First Punic War for him if things hadn't gone slightly haywire; for the war had turned into a naval affair. But even when the fighting was on land, the Romans did not scare nearly so well as expected. The Romans had learned about elephants while fighting Pyrrhus, whose elephants defeated him in 275 B. C., and even before that, in Alexander's time, King Porus had been undone by his own elephants. Thus, if history had taught any one thing up to that time, it was never to use elephants in war.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

War, History, Learning, Time

“President Obama repeated the grandiose nonsense that has tainted American foreign policy since World War II, the hubristic absurdity that the United States is the one indispensable nation in world affairs.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

2012, " The State of the Union is Still a State of War http://www.libertyforall.net/?p=7189"

War, World

“Mary's treatment of respectable and law-abiding people who had no favors to ask, and were reasonably confident of getting to heaven by the regular judgment, without expense, rankled so deeply that three hundred years later the puritan reformers were not satisfied with abolishing her, but sought to abolish the woman altogether as the cause of all evil in heaven and on earth. The puritans abandoned the New Testament in order to go back to the beginning, and renew the quarrel with Eve. This is the Church's affair, not ours, and the women are competent to settle it with Church or State, without help from outside; but honest tourists are seriously interested in putting the feeling back into the dead architecture where it belongs.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Women, People, Law, Feeling

“I agree with Rosenberg’s text that says anything is art as soon as it is put in a museum. And that is why artists are such appalling things, since they are responsible for this state of affairs in art.”

Daniel Buren (1938) sculptor from France

Source: Art is no longer justifiable or setting the record straight, 2000, p. 66

Art

“What is happening and what may happen in the Nagorno-Karabakh and all the occupied lands is our internal affair. No international organization or country can interfere with our internal affair”

Ilham Aliyev (1961) 4th President of Azerbaijan from 2003

While receiving a group of servicemen on the anniversary of the April victories of the Azerbaijani army (31 March 2017) http://en.apa.az/nagorno_karabakh/ilham-aliyev-nagorno-karabakh-conflict-is-azerbaijan-s-internal-affair.html Nagorno-Karabakh

Country

“[A] good Christian does not care for miracles very much, because a miracle is God looking after His own affairs, and we prefer looking after them for Him.”

Georges Bernanos (1888–1948) French writer

Chantal to Dr. La Pérouse, p. 188
La joie (Joy) 1929

God

“If I were a dictator, religion and state would be separate. I will die for it. But it is my personal affair. The State has nothing to do with it. The State would look after secular welfare, health, communications, foreign relations, currency and so on, but not your or my religion. That is everybody’s personal concern.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

Religion

Health, Religion, Communication, Personality

“People, give thanks to the gods! Your most redoubtable enemy has fallen beneath the scythe of Fate. Riquetti [Mirabeau] is no more; he dies victim of his numerous treasons, victim of his too tardy scruples, victim of the barbarous foresight of his atrocious accomplices. Adroit rogues who are to be found in all circles have sought to play upon your pity, and already duped by their false discourse, you mourn this traitor as the most zealous of your defenders; they have represented his death as a public calamity, and you bewail him as a hero, as the saviour of your country, who has sacrificed himself for you. Will you always be deaf to the voice of prudence; will you always sacrifice public affairs to your blindness?”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, vol. 5 (1791-04-04), pp. 2649-50

Death, God, Fate, People

“When the late king, Ibrahim Kootb Shah, had settled the countries of the Hindoos on his southern frontier, and despatched his commander, Ameer Shah Meer, to oppose the armies of his Mahomedan neighbours, he vested the management of the affairs of his government in the hands of one Moorhary Row, a Marratta bramin, to whom was attached a body of ten thousand infantry, under the command of Mahomedan officers of rank, with permission to beat the nobut. Moorhary Row was in every respect the second person in the state, not even excepting the princes of the blood-royal. In the latter end of the late king’s reign, this unprincipled infidel proceeded with a force towards a famous temple near Adony, where he attacked the inhabitants, laid waste the country, and sacked it of its idols, made of gold and silver, and studded with rubies. He levied also four lacks of hoons (160,000l.) from the inhabitants. At sight of the idols the King was taken seriously ill, and never recovered. He died on Thursday the 21st of Rubbeeoos-Sany, AH 988 (AD June 2, 1580) AD…”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Qutb Shãh of Golconda (AD 1550-1580) Adoni (Karnataka)
Tãrîkh-i-Firishta

Personality, Country

“The rising power of the United States in world affairs … requires, not a more compliant press, but a relentless barrage of facts and criticism…. Our job in this age, as I see it, is not to serve as cheerleaders for our side in the present world struggle but to help the largest possible number of people to see the realities of the changing and convulsive world in which American policy must operate.”

James Reston (1909–1995) Journalist, newspaper editor

The Artillery of the Press, introduction (1966)

People, Age, World, Reality

“In my own country, and perhaps in some others, the workers for the League of Nations are sometimes reproached with attaching too much importance to collective security and the forcible prevention of war. That only shows how short people's memories are in political affairs. As a matter of fact, during the first ten years of the League very little was said about these subjects. We dwelt on the social and humanitarian sides of the League. We urged disarmament and treaty revision. Great reliance — particularly in England — was placed not upon forcible action but upon public opinion. We preached — and, I am glad to say, preached successfully — the enormous importance of publicity in the actions of the League, so that the world might know not only what was being done but why it was being done at Geneva. We attached perhaps even too great importance to the conception that no nation would be so rash or so wicked as to set itself against the public opinion of the world.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

War, People, World, Memory

“In 1840 I was called from my farm to undertake the administration of public affairs and I foresaw that I was called to a bed of thorns. I now leave that bed which has afforded me little rest, and eagerly seek repose in the quiet enjoyments of rural life.”

John Tyler (1790–1862) American politician, 10th President of the United States (in office from 1841 to 1845)

Farewell remarks (1845).

Life

“All civilizations go though similar processes of emergence, rise, and decline. The West differs from other civilizations not in the way it has developed but in the distinctive character of its values and institutions. These include most notably its Christianity, pluralism, individualism, and rule of law, which made it possible for the West to invent modernity, expand throughout the world, and become the envy of other societies. In their ensemble these characteristics are peculiar to the West. Europe, as Arthur M. Schlesinger, Jr., has said, is “the source — the unique source” of the “ideas of individual liberty, political democracy, the rule of law, human rights, and cultural freedom. . . . These are European ideas, not Asian, nor African, nor Middle Eastern ideas, except by adoption.” They make Western civilization unique, and Western civilization is valuable not because it is universal but because it is unique. The principal responsibility of Western leaders, consequently, is not to attempt to reshape other civilizations in the image of the West, which is beyond their declining power, but to preserve, protect, and renew the unique qualities of Western civilization. Because it is the most powerful Western country, that responsibility falls overwhelmingly on the United States of America.
To preserve Western civilization in the face of declining Western power, it is in the interest of the United States and European countries … to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311

World, Law, Way, Democracy

“In 1843, after annexing the then-Indian village Miani of Sindh against orders, legend has it that British General Sir Charles Napier sent home a one word telegram, "Peccavi", taking use of its Latin meaning "I have sinned" and the heterograph "I have Sindh." This pun appeared under the title 'Foreign Affairs' in Punch magazine on 18 May 1844. The true author of the pun was, however, Englishwoman Catherine Winkworth, who submitted it to Punch, which then printed it as a factual report.”
Peccavi

Charles James Napier (1782–1853) Commander-in-Chief in British India

Misattributed

Home, Appearance

“The Sovereign is absolute; for there is no other Authority but that which centers in his single Person, that can act with a Vigour proportionate to the Extent of such a vast Dominion.
The Extent of the Dominion requires an absolute Power to be vested in that Person who rules over it. It is expedient so to be, that the quick Dispatch of Affairs, sent from distant Parts, might make ample Amends for the Delay occasioned by the great Distance of the Places.
Every other Form of Government whatsoever would not only have been prejudicial to Russia, but would even have proved its entire Ruin.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

Distant, Parting, Personality

“It was one of the most memorable experiences of my life. I got to see firsthand the sacrifices that Israelis make in the name of security because of the dangerous state of affairs there. I will always be a strong supporter of Israel.”

Gabrielle Giffords (1970) American politician

Of her first visit to Jerusalem Israel National News 1/8/2011 http://www.israelnationalnews.com/News/News.aspx/141607#.UWvtlaLvuvU

Life, Support, Strong

“It has been said that the modern world is divided between the hot and hasty pursuit of affairs in the hours of labor, and the no less eager chase of pleasure in the hours of leisure. But even our pleasures are calculated and business like. We measure our enjoyments by the sum expended. Our salons are often little better than bazaars of fashion.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Pleasure, World, Fashion, Business

“Almost nobody in the peace camp will stand up and say that Saddam Hussein is not a fundamental problem for the world. Almost nobody in that camp is willing even to describe what the world will look like if the peace camp's advice is taken and Saddam is permitted to remain in power in Baghdad, working away on his biological, chemical, and nuclear weapons programs… They are playing culture war, and they are disguising their eruptions as position-taking on Iraq, a country about which they haven't even taken the trouble to inform themselves. … For most in the peace camp, there is only the fog. The debate is dominated by people who don't seem to know about Iraq and don't care. Their positions are not influenced by the facts of world affairs.”

David Brooks (1961) American journalist, commentator and editor

[David, Brooks, http://www.weeklystandard.com/Content/Public/Articles/000/000/001/837uvzrs.asp?pg=2, Saddam's Brain, Weekly Standard, November 11, 2002, May 24, 2011]
2000s

War, People, World, Peace

“In love affairs, there is no mediator like a merry, simple-hearted child — ever ready to cement divided hearts, to span the unfriendly gulf of custom, to melt the ice of cold reserve, and overthrow the separating walls of dread formality and pride.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. X : A Contract and a Quarrel; Gilbert Markham

Love, Heart

“The Information Age is unfolding just as predicted by many of the sociological prognosticators of this century. Information issues are on everyone’s mind and on multitudes of lips. It is hard to pick up a newspaper or current affairs magazine without seeing a feature on the internet, web pages, e-mail, television terminals or some other new technology. In fact, technology innovation is relentless and escalating and technology stocks continually drive the stock market to high after high. There is no field of human endeavor that is exempt from the onslaught of information technology.”

John Zachman (1934) American computer scientist

Source: Enterprise Architecture: The Issue of The Century, 1997, p. 1

Age

“Wars are generally a rich man's affair and a poor man's fight.”

Ilana Mercer South African writer

" Sanctuary City Mayor Trashes An AMERICAN Hero, Robert E. Lee, https://www.abbevilleinstitute.org/blog/sanctuary-city-mayor-trashes-an-american-hero-robert-e-lee/" The Abbeville Institute, May 25, 2017 2010s, 2017

War, Fight

“I figure that, given our “thrownness,” as Heidegger called it, we should work hard to become as bewildered as possible by this strange state of affairs, asking the most impertinent and audacious questions we can imagine. To do otherwise—and instead hand over the mystery of it all to dubious cults of expertise—is to waste one’s life, I feel.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), P. S. (p. 14)

Life, Feeling, Imagination, Question

“We may now picture this great Fleet, with its flotillas and cruisers, steaming slowly out of Portland Harbour, squadron by squadron, scores of gigantic castles of steel wending their way across the misty, shining sea, like giants bowed in anxious thought. We may picture them again as darkness fell, eighteen miles of warships running at high speed and in absolute blackness through the narrow Straits, bearing with them into the broad waters of the North the safeguard of considerable affairs…. The king’s ships were at sea.”

Winston S. Churchill book The World Crisis

The World Crisis, 1911–1914 : Chapter IX (The Crisis), Churchill, Butterworth (1923), pp. 212-213.
Early career years (1898–1929)

Way, Water, Speed, Sea

“Failure in the management of practical affairs seems to be a qualification for success in the management of public affairs.”

Eric Hoffer book The True Believer

Section 54
The True Believer (1951), Part Three: United Action and Self-Sacrifice

Failure, Success

“My personal affairs are not as highly esteemed as men commonly value their own interests—vain, empty affairs like those great clouds seen in the wake of the sunset which are meaningless and soon pass away.”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

Source: The Book of My Life (1930), Ch. 13

Men, Personality

“When an individual (or a group of individuals) is kept in a situation of inferiority, the fact is that he is inferior. But the significance of the verb to be must be rightly understood here; it is in bad faith to give it a static value when it really has the dynamic Hegelian sense of "to have become." Yes, women on the whole are today inferior to men; that is, their situation affords them fewer possibilities. The question is: should that state of affairs continue?
Many men hope that it will continue; not all have given up the battle.”

Simone de Beauvoir book The Second Sex

Introduction : Woman as Other
The Second Sex (1949)

Women, Men, Faith, Hope

“They based their extrapolations on numbers. That worked as long as money, which is easily measured numerically, was the principle motivating force in human affairs. But as time progressed, human actions became responsive instead to a multitude of incommensurable vectors.”

Gene Wolfe book Storeys from the Old Hotel

"The Marvelous Brass Chessplaying Automaton", Universe 7 (1977), ed. Terry Carr, Reprinted in Gene Wolfe, Storeys from the Old Hotel (1988), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Money, Motivation, Time

“You really have to let me fight my own battles. You can't constantly second-guess me and try to protect me. It's stifling, Christian. I'll never flourish with your incessant interference. I need some freedom. I wouldn't dream of meddling in your affairs.
…if we are to have any hope of a future together, you have to trust me and trust my judgment. Yes, I'll get it wrong sometimes--I'll make mistakes, but I have to learn.
…I know you want to control everything, and I understand why, but you can't. It's an impossible goal…you have to learn to let go.”

E. L. James book Fifty Shades Darker

Fifty Shades Darker (2011) Anastasia Steele, Chapter 11, p. 273-274.

Dreams, Hope, Understanding, Freedom

“[Television] may teach self-interest rather than philanthropy, violence rather than gentleness, a disregard for human dignity rather than a respect for it. It may not always teach the truth but teach it does, and it is more than time that responsible people both within and outside the broadcasting professions said boldly what is so obvious in commonsense terms — we cannot understand what is happening in international, cultural, economic, political and social affairs without coming to grips with the way in which television influences virtually all our behavioural and thought processes.”

Mary Whitehouse (1910–2001) British activist

Television: Controlling the Explosive Influence http://archive.spectator.co.uk/article/28th-december-1974/14/television, The Spectator archive (28 December, 1974).

People, Truth, Way, Understanding