Quotes about act
page 36
Mencken knew that life and action turn largely on convictions which rest upon imperfect inductions, or sampling of evidence, and he knew that feeling is often a positive factor.
“Life without prejudice,” p. 10.
Life Without Prejudice (1965)
"2 Movie Gems Amid a Lot of Hollywood Hooey," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=81 WorldNetDaily.com, July 6, 2007.
2000s, 2007
Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)
Source: posthumous quotes, Braque', (1968), p. 75
December 1966 (Filmfare, December 7, 2011)
Quotes from Mumtaz
XVI, 13
The Kitáb-I-Asmá
000.113 http://www.rwgrayprojects.com/synergetics/s00/p0000.html
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards
Flare Guns and Earthquakes
Poetry
Presidential Addresses to Parliament
As quoted in "Clemente Waves Banner for Spanish-Speaking Players: Don't Get Due Recognition" https://news.google.com/newspapers?id=KyMhAAAAIBAJ&sjid=1mUEAAAAIBAJ&pg=4684%2C5055151 by Dick Couch (AP), in The Sarasota Herald-Tribune (Tuesday, August 23, 1966), p. 15
Other, <big><big>1960s</big></big>, <big>1966</big>
[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 361]
Source: 1950s, The Mechanical Bride (1951), p. 7
Fab. LXVII: Of the Oke and the Reed, Moral
The Fables of Aesop (2nd ed. 1668)
2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)
"American psyche" http://arts.independent.co.uk/books/features/article171192.ece, extract from interview with Anthony Clare on BBC Radio 4, "In the Psychiatrist's Chair"; published in The Independent (8 October 2000).
2000s
Source: Legal foundations of capitalism. 1924, p. 99
The Edinburgh Review, vol. 18 (1811), p. 121
Source: The Tales of Alvin Maker, Heartfire (1998), Chapter 9.
written text with brush, in her painting JHM no. 4687 https://charlotte.jck.nl/detail/M004687/part/character/theme/keyword/M004687: in 'Life? or Theater..', p. 569
Charlotte Salomon - Life? or Theater?
Report on Land (8 November 1917) http://www.marxists.org/archive/lenin/works/1917/oct/25-26/26d.htm; Collected Works, Vol. 26.
1910s
Interview with The Sun https://www.thesun.co.uk/news/6766531/trump-may-brexit-us-deal-off/ (13 July 2018)
2010s, 2018, July
Steve Pratt (April 14, 2007) "Straight talking", The Northern Echo, p. 18.
2000s
Jones v. Merionethshire Permanent Benefit Building Society (1891), L. R. 1 C. D. [1892], p. 183.
1920s, Second State of the Union Address (1924)
Page 281
2000s, Promises to Keep (2008)
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 564
"The Odd Logic of Welfarism" http://www.satyamag.com/sept06/torres.html, Satya magazine (September 2006).
“ Princeton for the Nation's Service http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/wilsonline/4dn8nsvc.html”, Inaugural address as President of Princeton (25 October 1902); this speech is different from his 1896 speech of the same title.
1900s
The Intervention of the Gods http://www.cavafy.com/poems/content.asp?id=235&cat=4
Poems by C. P. Cavafy (2003)
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
My bright idea: Civilisation is still worth striving for
Interview 23 September 1987, as quoted in by Douglas Keay, Woman's Own, 31 October 1987, pp. 8–10. A transcript of the interview http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=106689 at the Margaret Thatcher Foundation website differs in several particulars, but not in substance. The magazine transposed the statement in bold, often quoted out of context, from a later portion of Thatcher's remarks:
Third term as Prime Minister
Presidential campaign (April 12, 2015 – 2016), Speech on fighting ISIS (November 20, 2015)
Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §3 : Personal Power
Speech http://hansard.millbanksystems.com/commons/1863/apr/24/observations in the House of Commons (24 April 1863).
1860s
In interview for Absolutepunk.net http://www.absolutepunk.net/showthread.php?t=290928 about his band Angels and Airwaves. (January 2008).
"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)
2006, Faith, Reason and the University — Memories and Reflections (2006)
I thought “What a perfect symbol’ of what our land policy in a Nation as great as ours should be.
Before the Senate Committee on Energy and Natural Resources https://www.energy.senate.gov/public/index.cfm/files/serve?File_id=383FE96D-4714-4769-BF7E-089C40FB4C63 (January 17, 2017)
The Day the Universe Changed (1985)
Why does he do this?
Hunger of Memory: The Education of Richard Rodriguez (1982)
Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31
Book 3, Chapter 2 (p. 641)
The Dragon in the Sword (1986)
Euro Trash Cinema magazine interview (March 1996)
Stop giving modern Islam a free pass http://nypost.com/2015/01/09/stop-giving-modern-islam-a-free-pass/, New York Post (January 9, 2015).
New York Post
Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 173.
The Cosmos as a Poem (2010)
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Source: Laws of Form, (1969), p. 104-05; as cited in: David Phillip Barndollar (2004) The Poetics of Complexity and the Modern Long Poem https://www.lib.utexas.edu/etd/d/2004/barndollardp50540/barndollardp50540.pdf, The University of Texas at Austin, p. 12-13.
Speech at the opening of the permanent exhibition in Block 27 at Auschwitz-Birkenau in June 2013 http://www.netanyahu.org.il/en/news/538-pm-benjamin-netanyahu-s-speech-at-the-opening-of-the-permanent-exhibition-in-block-27-at-auschwitz-birkenau.
2010s, 2013
Middlebury College Address (2004)
2000s, 2002, State of the Union address (January 2002)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 458.
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 598.
Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
“Kids are a great excuse for you to stop acting like one.”
Men's Health, March, 2004
Source: Harpal Brar, Social democracy - The enemy within (London 1995), pg. 139-40.
Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. 238
https://mises.org/system/tdf/The%20Discovery%20of%20Freedom_2.pdf?file=1&type=document Discovery of Freedom: Man's Struggle Against Authority
All You Can Eat: Greed, Lust and the New Capitalism (2001)
From a leaflet urging Indians to serve with the British Army in World War I, Part V, Chapter 27, Recruiting Campaign
1920s, An Autobiography (1927)
"The Good People of Halifax", p. 390 (originally appeared in The Globe and Mail, 2001-09-20)
I Have Landed (2002)
Source: The Revival of Aristocracy (1906), p. 81.
Concurring, Rita v. United States, 551 U.S. 338 (2007).
page 188
Psychoanalysis and Civilization
1950s, Loving Your Enemies (Christmas 1957)
"The Will Arnett Interview," Television Without Pity (2005) http://www.televisionwithoutpity.com/articles/content/a1005/index-2.html
2005
“There are no second acts in American lives.”
The Last Tycoon, "Hollywood, ETC.," ed. Edmund Wilson (1941)
Quoted
“On stage and off, we care what happens to a beautiful woman, whether she can act well or not.”
The Complete Neurotic's Notebook (1981), Unclassified
Page 53
Publications, The Shah's Story (1980), On world leaders and statesmen
“How can you expect to be rescued if you don’t put first things first and act proper?”
Source: Lord of the Flies (1954), Ch. 3: Huts on a Beach
Source: Problems and theories of philosophy, 1949, p. 49, as cited in Łukasiewicz, 2016.
"Who Was Milton Friedman?", The New York Review of Books (February 15, 2007)
The New York Review of Books articles
Manuel II Palaiologos, in the 7th of the 26 Dialogues Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia (1391), this quote became the subject of controversy when it was used by Benedict XIV in his lecture "Faith, Reason and the University — Memories and Reflections" (12 September 2006)
Misattributed
1960s, Emancipation Proclamation Centennial Address (1962)
“Illustrious acts high raptures do infuse,
And every conqueror creates a muse.”
Panegyric to My Lord Protector (or Panegyric on Cromwell).
Poetical Works of Edmund Waller and Sir John Denham (1857)
[...] "Give me man, and man alone" said Oblomov. "And, having given me him, do you try to love him."
"Oblomov", Part I Chapter II by I. Goncharov, translated by C. J. Hogarth