Quotes about act
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Samuel Butler photo
Barry Mazur photo
Ilana Mercer photo

“Hollywood no longer offers entertainment. Instead, activism has replaced acting, and sermons have supplanted stories. Instead of a good yarn, you get a yawn.”

Ilana Mercer South African writer

"2 Movie Gems Amid a Lot of Hollywood Hooey," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=81 WorldNetDaily.com, July 6, 2007.
2000s, 2007

Anthony Burgess photo

“…slang…the home-made language of the ruled, not the rulers, the acted upon, the used, the used up. It is demotic poetry emerging in flashes of ironic insight.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

Colin Wilson photo
Ben Croshaw photo
Georges Braque photo
Mumtaz (actress) photo
Báb photo
Buckminster Fuller photo

“Gravity is the inwardly cohering force acting integratively on all systems. Radiation is the outwardly disintegrating force acting divisively upon all systems.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

000.113 http://www.rwgrayprojects.com/synergetics/s00/p0000.html
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards

Roberto Clemente photo
Sarada Devi photo

“No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 361]

Bernard Mandeville photo

“I have always said that a captain should act on his own initiative if his set orders tell him nothing.”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 7 "The Ceres"

Marshall McLuhan photo
John Ogilby photo

“Though Strong, Resist not a too Potent Foe;
Madmen against a violent Torrent row.
Thou mayst hereafter serve the Common-weal;
Then yield till Time shall later Acts repeal.”

John Ogilby (1600–1676) Scottish academic

Fab. LXVII: Of the Oke and the Reed, Moral
The Fables of Aesop (2nd ed. 1668)

Ann Coulter photo

“Democrats denounce and abuse white people, and Republicans act embarrassed about having whites vote for them.”

Ann Coulter (1961) author, political commentator

2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)

Aldo Capitini photo
Gore Vidal photo

“We're supposed to procreate and society, god knows, is ferocious on the subject. Heterosexuality is considered such a great and natural good that you have to execute people and put them in prison if they don't practice this glorious act.”

Gore Vidal (1925–2012) American writer

"American psyche" http://arts.independent.co.uk/books/features/article171192.ece, extract from interview with Anthony Clare on BBC Radio 4, "In the Psychiatrist's Chair"; published in The Independent (8 October 2000).
2000s

John R. Commons photo

“The ‘liberty’ of one is his permission to act as he pleases, supported against interference by the power of the concern or government”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 99

James Mill photo

“The government and the people are under a moral necessity of acting together; a free press compels them to bend to one another.”

James Mill (1773–1836) Scottish historian, economist, political theorist and philosopher

The Edinburgh Review, vol. 18 (1811), p. 121

Orson Scott Card photo
Charlotte Salomon photo

“Daberlohn writes: 'The creation of Adam is God's final act which He hurls from His heights into the depths. It is not the same God Who creates eve. This is the tragedy of the king who must hand over his dominion to his son…”

Charlotte Salomon (1917–1943) German painter

written text with brush, in her painting JHM no. 4687 https://charlotte.jck.nl/detail/M004687/part/character/theme/keyword/M004687: in 'Life? or Theater..', p. 569
Charlotte Salomon - Life? or Theater?

Vladimir Lenin photo

“Where and when have riots and anarchy been provoked by wise measures? If the government had acted wisely, and if their measures had met the needs of the poor peasants, would there have been unrest among the peasant masses?”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Report on Land (8 November 1917) http://www.marxists.org/archive/lenin/works/1917/oct/25-26/26d.htm; Collected Works, Vol. 26.
1910s

Donald J. Trump photo
Gillian Anderson photo

“I became an actor because it was the only thing I could do. I didn't have any friends, I didn't fit in. But when I started acting everything in my life shifted and I felt happy.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Steve Pratt (April 14, 2007) "Straight talking", The Northern Echo, p. 18.
2000s

Charles Bowen photo
Calvin Coolidge photo
Joe Biden photo
Roberto Mangabeira Unger photo
Woodrow Wilson photo

“We are not put into this world to sit still and know; we are put into it to act.
It is true that in order to learn men must for a little while withdraw from action, must seek some quiet place of remove from the bustle of affairs, where their thoughts may run clear and tranquil, and the heats of business be for the time put off; but that cloistered refuge is no place to dream in.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“ Princeton for the Nation's Service http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/wilsonline/4dn8nsvc.html”, Inaugural address as President of Princeton (25 October 1902); this speech is different from his 1896 speech of the same title.
1900s

Constantine P. Cavafy photo
Ray Comfort photo
Richard Miles (historian) photo
Margaret Thatcher photo

“All too often the ills of this country are passed off as those of society. Similarly, when action is required, society is called upon to act. But society as such does not exist except as a concept. Society is made up of people. It is people who have duties and beliefs and resolve. It is people who get things done. She prefers to think in terms of the acts of individuals and families as the real sinews of society rather than of society as an abstract concept. Her approach to society reflects her fundamental belief in personal responsibility and choice. To leave things to ‘society’ is to run away from the real decisions, practical responsibility and effective action.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Interview 23 September 1987, as quoted in by Douglas Keay, Woman's Own, 31 October 1987, pp. 8–10. A transcript of the interview http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=106689 at the Margaret Thatcher Foundation website differs in several particulars, but not in substance. The magazine transposed the statement in bold, often quoted out of context, from a later portion of Thatcher's remarks:
Third term as Prime Minister

Hillary Clinton photo
Marianne Williamson photo
Richard Cobden photo
Tom DeLonge photo

“But really we wanted to do something that was more kind of different than what most punk rock bands are doing right now, where they are all dressing in black and acting pissed or sad or wearing make-up. Its just not what we are into.”

Tom DeLonge (1975) American rock musician

In interview for Absolutepunk.net http://www.absolutepunk.net/showthread.php?t=290928 about his band Angels and Airwaves. (January 2008).

“Bin Laden's real audience is the Middle East, his other Muslims. I think he thought that, by this act, he would win large numbers of converts to his cause … [to] bring Arab regimes down. He would perhaps even take power in this or that country, preferably Saudi Arabia. That is where he is looking to; that is who is the audience. That is who his symbols are directed towards. So this is unlike anything else in the history of Islam. Early Muslims, when they left the Arabian Peninsula and entered the [Fertile Crescent], were conquerors. They converted peoples, and they gave them time to convert. So they didn't force them sometimes, and they were perfectly happy ruling over them. They were setting up a state, and then people converted over time. Syria remained Christian for hundreds of years after the Muslim conquest. So something different is going on here. The obvious sense in which the United States is evil is in the cultural icons that are seen everywhere. They are seemingly trivial things, the influence of the America culture, which is everywhere: TV, how women dress, the lack of importance of religion. So these are the senses in which they are rejecting the United States. But you're right; they don't see Americans as people. … They block that out. They only see as people the Muslims they want to convert to their side, and that's terrifying.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Pope Benedict XVI photo

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Ryan Zinke photo

“During the recent centennial of our National Park Service, I found myself at the ceremony at Yellowstone National Park, our first National Park established by Congress and signed into law by President Ulysses S. Grant on March 1, 1872. As I enjoyed the celebration under the famous Roosevelt arch, I could not help but notice the words etched in the stone at the top of the arch “For the benefit and enjoyment of the people.” And, on the side of the right pillar was a plaque with the words “Created by Act of Congress.””

Ryan Zinke (1961) 52nd and current United States Secretary of the Interior and former Congressman from Montana

I thought “What a perfect symbol’ of what our land policy in a Nation as great as ours should be.
Before the Senate Committee on Energy and Natural Resources https://www.energy.senate.gov/public/index.cfm/files/serve?File_id=383FE96D-4714-4769-BF7E-089C40FB4C63 (January 17, 2017)

Max Horkheimer photo
James Burke (science historian) photo
Richard Rodríguez photo
Daniel Drake photo

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Daniel Dennett photo
Michael Moorcock photo
Lucy Stone photo
Amir Taheri photo
Vanna Bonta photo

“For literary purposes, the art of writing poetry can be simply defined as: A creative act using language as a medium refined to an art.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

Harry V. Jaffa photo
Mark Kac photo

“Let us consider, for a moment, the world as described by the physicist. It consists of a number of fundamental particles which, if shot through their own space, appear as waves, and are thus… of the same laminated structure as pearls or onions, and other wave forms called electromagnetic which it is convenient, by Occam’s razor, to consider as travelling through space with a standard velocity. All these appear bound by certain natural laws which indicate the form of their relationship.
Now the physicist himself, who describes all this, is, in his own account, himself constructed of it. He is, in short, made of a conglomeration of the very particulars he describes, no more, no less, bound together by and obeying such general laws as he himself has managed to find and to record.
Thus we cannot escape the fact that the world we know is constructed in order (and thus in such a way as to be able) to see itself.
This is indeed amazing.
Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all.
But in order to do so, evidently it must first cut itself up into at least one state which sees, and at least one other state which is seen. In this severed and mutilated condition, whatever it sees is only partially itself. We may take it that the world undoubtedly is itself (i. e. is indistinct from itself), but, in any attempt to see itself as an object, it must, equally undoubtedly, act so as to make itself distinct from, and therefore false to, itself. In this condition it will always partially elude itself.”

G. Spencer-Brown (1923–2016) British mathematician

Source: Laws of Form, (1969), p. 104-05; as cited in: David Phillip Barndollar (2004) The Poetics of Complexity and the Modern Long Poem https://www.lib.utexas.edu/etd/d/2004/barndollardp50540/barndollardp50540.pdf, The University of Texas at Austin, p. 12-13.

Benjamín Netanyahu photo
Jacques Maritain photo
George W. Bush photo
Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Henry Liddon photo

“Prayer is the act by which man, detaching himself from the embarrassments of sense and nature, ascends to the true level of his destiny.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 458.

Norbert Wiener photo
Thomas Carlyle photo

“At bottom, it is the Poet's first gift, as it is all men's, that he have intellect enough. He will be a Poet if he have: a Poet in word; or failing that, perhaps still better, a Poet in act. Whether he write at all; and if so, whether in prose or in verse, will depend on accidents: who knows on what extremely trivial accidents, — perhaps on his having had a singing-master, on his being taught to sing in his boyhood! But the faculty which enables him to discern the inner heart of things, and the harmony that dwells there (for whatsoever exists has a harmony in the heart of it, or it would not hold together and exist), is not the result of habits or accidents, but the gift of Nature herself; the primary outfit for a Heroic Man in what sort soever. To the Poet, as to every other, we say first of all, See. If you cannot do that, it is of no use to keep stringing rhymes together, jingling sensibilities against each other, and name yourself a Poet; there is no hope for you. If you can, there is, in prose or verse, in action or speculation, all manner of hope. The crabbed old Schoolmaster used to ask, when they brought him a new pupil, 'But are ye sure he's not a dunce?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet

H.V. Sheshadri photo
Michael Madsen photo

“Kids are a great excuse for you to stop acting like one.”

Michael Madsen (1957) American actor

Men's Health, March, 2004

Robert Jordan photo

“A bloody hero. Thom, if I ever look like acting the hero again, you kick me."
"And what would you have done differently?”

"Just kick me!"
Matrim Cauthon and Thom Merrilin
The Dragon Reborn (15 October 1991)

Harpal Brar photo
Rose Wilder Lane photo
John Ireland (bishop) photo
Linda McQuaig photo
Mahatma Gandhi photo
John Paul Stevens photo

“After all, a district judge who gives harsh sentences to Yankees fans and lenient sentences to Red Sox fans would not be acting reasonably even if her procedural rulings were impeccable.”

John Paul Stevens (1920–2019) Former Associate Justice of the Supreme Court of the United States

Concurring, Rita v. United States, 551 U.S. 338 (2007).

Bill Hybels photo
Martin Luther King, Jr. photo
Margaret Thatcher photo
Will Arnett photo
Gore Vidal photo
F. Scott Fitzgerald photo

“There are no second acts in American lives.”

The Last Tycoon, "Hollywood, ETC.," ed. Edmund Wilson (1941)
Quoted

“On stage and off, we care what happens to a beautiful woman, whether she can act well or not.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Mohammad Reza Pahlavi photo
Aldo Capitini photo
William Golding photo

“How can you expect to be rescued if you don’t put first things first and act proper?”

Source: Lord of the Flies (1954), Ch. 3: Huts on a Beach

Kazimierz Ajdukiewicz photo
Koichi Tohei photo
Paul Krugman photo
Pope Benedict XVI photo

“Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. God is not pleased by blood - and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Manuel II Palaiologos, in the 7th of the 26 Dialogues Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia (1391), this quote became the subject of controversy when it was used by Benedict XIV in his lecture "Faith, Reason and the University — Memories and Reflections" (12 September 2006)
Misattributed

Louis Althusser photo
Martin Luther King, Jr. photo
Edmund Waller photo

“Illustrious acts high raptures do infuse,
And every conqueror creates a muse.”

Edmund Waller (1606–1687) English poet and politician

Panegyric to My Lord Protector (or Panegyric on Cromwell).
Poetical Works of Edmund Waller and Sir John Denham (1857)

Ivan Goncharov photo