Quotes about act
page 16

“A conflict is to be characterized psychologically as a situation in which oppositely directed, simultaneously acting forces of approximately equal strength work upon the individual.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 122.

“We must think and act like a nation of a billion people and not like that of a million people. Dream, dream, dream!”

A. P. J. Abdul Kalam (1931–2015) 11th President of India, scientist and science administrator

Source: Eternal quest: life & times of Dr. Avul Pakir Jainulabdeen Abdul Kalam (2002), p. 64.

People, Dreams, Thinking

“Foreign Spokesman Qin Gang let everyone act as journalists to ask him questions. Professor of Beijing United University Chen Delin got the mic first: “What principles do you follow when you answer questions from Chinese and foreign reporters?””

Qin Gang (1966) politician

Question, Universe

“He touched me…
Control myself and try to act
As if I remember my name
But he touched me…he touched me…
And suddenly nothing is the same!”

Ira Levin (1929–2007) Novelist, playwright

Song: He touched me

“The primary purpose of the Declaration was not to declare independence, but to proclaim to the world the reasons for declaring independence. It was intended as a formal justification of an act already accomplished.”

Carl L. Becker (1873–1945) American historian

The Declaration of Independence: A Study in the History of Political Ideas (1922)

World

“Home influences alone never saved the New England boy from ruin, though sometimes they may have helped to ruin him; and the influences outside of home were negative. If school helped, it was only by reaction. The dislike of school was so strong as to be a positive gain. The passionate hatred of school methods was almost a method in itself. Yet the day-school of that time was respectable, and the boy had nothing to complain of. In fact, he never complained. He hated it because he was here with a crowd of other boys and compelled to learn by memory a quantity of things that did not amuse him. His memory was slow, and the effort painful. For him to conceive that his memory could compete for school prizes with machines of two or three times its power, was to prove himself wanting not only in memory, but flagrantly in mind. He thought his mind a good enough machine, if it were given time to act, but it acted wrong if hurried. Schoolmasters never gave time.

In any and all its forms, the boy detested school, and the prejudice became deeper with years. He always reckoned his school-days, from ten to sixteen years old, as time thrown away.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Pain, Hate, School, Home

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“Host: In a nutshell, is what happened Islamic or un-Islamic?
Qaradhawi: The truth is that what happened is a reaction to these barbaric acts (in Abu Ghureib prison)…I say that the general atmosphere affects behavior… Even though Islam states that prisoners should be treated decently, there are those who allow killing a prisoner in certain circumstances.”

Yusuf Qaradawi (1926) Egyptian imam

Sheikh Dr. Yousuf Al-Qaradhawi about the Murder of American Citizen, Nick Berg http://www.memritv.org/clip_transcript/en/82.htm May 2004. Murder of Nick Berg

Truth, Behavior

“She always had been in touch with something outside of human ken. She had something in her no other human had. You sensed it, but you could not name it, for there was no name for this thing she had. And she had fumbled with it, trying to use it, not knowing how to use it, charming off the warts and healing poor hurt butterflies and only God knew what other acts that she performed unseen.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 34

God, Sense, Hurt

“The proposition, that the people are the best keepers of their own liberties, is not true; they are the worst conceivable; they are no keepers at all; they can neither judge, act, think, or will, as a political body.”

John Adams (1735–1826) 2nd President of the United States

This is attributed to Adams in The Life of Thomas Jefferson (1858) by Henry Stephens Randall, p. 587
1780s, A Defence of the Constitutions of Government (1787)

People, Thinking

“There is nothing so moving - not even acts of love or hate - as the discovery that one is not alone.”

Robert Ardrey book The Territorial Imperative

The Territorial Imperative: A Personal Investigation into the Animal Origins of Property and Nations (1966)

Love, Hate

“Just as the number one never can be reduced to zero, once we act or speak, our action or speech is never completely erased. An old oriental saying tells us, "sow good, and the harvest will be good. Sow evil and reap evil". We must understand that everything we do comes back to ourselves. Therefore before wishing for our own happiness and welfare and that of our children, we must do good in secret. To do good in secret means to act without seeking attention and praise, to act without any hope of reward. This is called "intoku."”

Koichi Tohei (1920–2011) Japanese aikidoka

Among the various ways of performing intoku, to walk the way of the universe and to lead others along this way is best.
20. Intoku - good done in secret
Ki Sayings (2003)

Happiness, Children, Secret, Hope

“Thud. My eyes are open. It is four-thirty in the morning, one morning, and my dry eyes click in their sockets, awake before the birds. There is no light. The eye strains for logic, some play of form. I have been dreaming of wind. The tree outside my window stands silent. I listen to the breathing of the man lying beside me. I know where I am. I am awake. I am alive. Am I tethered to earth only by this fragile breath? A strawful of breath at best. Yet this is the breath that patients beg, their hands gripping the edges of mattresses; this is the breath that wrestles trees, that brings down all the leaves in the Third Act. We know where the car is parked. We know, word-for-word, the texts of plays. We have spoken, in proximity to one another, over years, sentences, hundreds of thousands of sentences—bright, grave, fallible, comic, perishable—perhaps eternal? I don’t know. Where does the wind go? When will the light come? We will have hotcakes for breakfast. How can I protect this...? My church teaches me I cannot. And I believe it. I turn the pillow to its cool side. Then rage fills me, against the cubist necessity of having to arrange myself comically against orthodoxy, against having to wonder if I will offend, against theology that devises that my feeling for him, more than for myself, is a vanity. My brown paradox: The church that taught me to understand love, the church that taught me well to believe love breathes—also tells me it is not love I feel, at four in the morning, in the dark, even before the birds cry. Of every hue and caste am I.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Love, Dreams, Cars, Feeling

“Questions at home and school should be decided in the light of the future. It is a process of toughening, but not the sort of false physical thing that we have called toughening. Our boys and girls ought to know that the bully type, the false "tough," has been the first to break down under the actual fire of battle. The quiet, the calm, the determined have made the best soldiers. Why? Obviously the bully is insecure in himself- he blusters to muster his own courage. Children ought to know that. They ought to be taught to retort to the bully, "You're a coward or you wouldn't make such a noise about being brave. The really brave man simply acts brave- he doesn't have to talk about it."”

Pearl S. Buck (1892–1973) American writer

Source: What America Means to Me (1943), p. 151-152

Children, School, Home, Girl

“Twas the night before Christmas, the office was closed,
The transom was shut, the staff home in repose;
The stockings were hung by the chimney with care,
But St. Nicholas won’t be coming because this is a Designated National Security Site within the meaning of Para 4.12 of Section 3 of the Official Secrets Act (Amended) and unauthorised intrusion on such a site is an arrestable offense …”

Charles Stross The Laundry Files

The Laundry Files, The Rhesus Chart (2014)

Secret, Home, Christmas, Night

“In other words, it is my view that the brain is preprogrammed to feel good (i. e., to seek a sense of well-being/gratification). This is what I term the gratification principle. This usually occurs as the result of instinctive salient/relevant acts or what we normatively decide are salient/relevant acts.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.110

Feeling, Sense

“I have tried my utmost to be judicious in my conclusions, and have neither explained an act or policy to the extent of excusing, nor have I uncritically dispraised or blamed.”

K. S. Lal book History of the Khaljis

Preface
History of the Khaljis (1950)

“Deeds that seemed unimportant at the time would prove to have been momentous; a tiny act of selfishness and unkindness or, conversely, an unconsidered act of generosity would become the measure of a human life.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

Life, Time, Selfishness

“A dissertation on the rights of man in a state of nature. He asserted that every man, merely natural, was an independent sovereign, subject to no law, but the law written on his heart, and revealed to him by his Maker in the constitution of his nature and the inspiration of his understanding and his conscience. His right to his life, his liberty, no created being could rightfully contest. Nor was his right to his property less incontestable. The club that he had snapped from a tree, for a staff or for defence, was his own. His bow and arrow were his own; if by a pebble he had killed a partridge or a squirrel, it was his own. No creature, man or beast, had a right to take it from him. If he had taken an eel, or a smelt, or a sculpion, it was his property. In short, he sported upon this topic with so much wit and humor, and at the same time so much indisputable truth and reason, that he was not less entertaining than instructive. He asserted that these rights were inherent and inalienable. That they never could be surrendered or alienated but by idiots or madmen, and all the acts of idiots and lunatics were void, and not obligatory by all the laws of God and man.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Life, God, Truth, Law

“To a rational being it is the same thing to act according to nature and according to reason.”

Marcus Aurelius book Meditations

VII, 11
Meditations (c. 121–180 AD), Book VII

Nature

“[one part of the show is] a reenactment of a powerful experiment conducted by Stanley Milgram in 1963 to look at how normal people can commit atrocious acts, simply because they’re following orders. Milgram’s parents were Jewish refugees in World War II and his pioneering work speaks volumes about the nature of responsibility.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Derren Brown: The Heist (2006)

War, People, World, Nature

“Thus the more readily we accept grief, the deeper in us the awakening of the love which is not attachment but a positive serenity, pure and full of faith, the infinite in a loving act, even though in bitterness and tears.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, Faith, Tear

“And how does the God’s existence emerge from the proof? Does it follow straightway, without any breach of continuity? Or have we not here an analogy to the behavior of the little Cartesian dolls? As soon as I let go of the doll it stands on its head. As soon as I let it go – I must therefore let it go. So also with the proof. As long as I keep my hold on the proof, i. e., continue to demonstrate, the existence does not come out, if for no other reason than that I am engaged in proving it; but when I let the proof go, the existence is there. But this act of letting go is surely also something; it is indeed a contribution of mine. Must not this also be taken into the account, this little moment, brief as it may be – it need not be long, for it is a leap. However brief this moment, if only an instantaneous now, this "now" must be included in the reckoning.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Philosophical Fragments (1844), p. 32

God, Behavior

“Terrible things have happened. The de Witts are killed.”
“Is this so terrible? They have been your foes from the moment of your birth, and though out of power would have continued to conspire against you.”
“Sagi, if we must needs kill our opponents then civilization is a chimera. Governments are formed so that men may disagree without murder, and I tell you true, I loathe a mob more than anything.”
“They acted out of love for you.”

Melinda M. Snodgrass (1951) American writer

“That does not comfort me.”
Source: Queen's Gambit Declined (1989), Chapter 15 (p. 195)

Love, Men, Birth

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Death, Men, Forgiveness, Suffering

“If states do not act according to principles of justice, the injustices they perpetrate will harm not just other states but ultimately also their own national interest.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Neo-statecraft and Meta-geopolitics (2009), p.117

Justice

“In 1939 I wrote my first article ('Intime banaliteter' [Intimate banalities] in the journal Helhesten) in which I expressed my love for sofa painting, and for the last twenty years I have been preoccupied with the idea of rendering homage to it. Thus I act with full responsibility and after extensive reflection. Only my current situation has enabled me to accomplish the expensive task of demonstrating that the preferred sustenance of painting is painting.”

Asger Jorn (1914–1973) Danish artist

Quote of Jorn, in On the Passage of a few people through a rather brief moment in time: the Situationist International, 1957-1972 (1989), edited by Elisabeth Sussman, p. 142
1959 - 1973, Various sources

Love, Idea, Painting

“Just as work is the curse of the drinking classes of this country," [Wilde] said laughing, "so education is the curse of the acting classes.”

Frank Harris (1856–1931) Irish journalist and rogue

Oscar Wilde (1916) ch. 11.

Education, Drink, Country

“The main contemporary obstacle facing African Americans is neither white racism, as many liberals claim, nor black genetic deficiency, as Charles Murray and others imply. Rather it involves destructive and pathological cultural patterns of behavior: excessive reliance on government, conspiratorial paranoia about racism, a resistance to academic achievement as "acting white," a celebration of the criminal and outlaw as authentically black, and the normalization of illegitimacy and dependency.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, The End of Racism (1995), Ch. 1

Behavior, Dependency

“As a 15 year jurist, I like to think I speak with clarity. So let me try again. When a United States Senator commits a non criminal act of indiscretion; and when it is brought to his attention he immediately has the integrity to apologize; and the apology is accepted by the victim: IT IS WRONG for the dogs of war to leap onto his back and demand his resignation from the United States Senate. It is morally wrong.
And as an aside for all you sanctimonious judges who are demanding my resignation, hear this. I was a civil right lawyer actively prosecuting sexual harassment cases on behalf of the Attorney General's Office before Anita Hill and before you were born.
Lighten up folks. This is how Democrats remain in the minority.”

Bill O'Neill (1947) Ohio judge

Facebook post, 11-17-2017 PM

War, Dogs, Thinking

“After sleeping late on Sunday, I was back at my desk that afternoon. I had two prime considerations. First, I wanted to be certain that the tapes were not a trap for the committee or that there was a significant bit of missing information that we lacked; experience taught me that matters of this importance do not usually fall into your lap without more complications that are immediately apparent. Second, if our information was legitimate, I wanted to be sure the White House was fully aware of what was to be disclosed so that it could take appropriate action. Legalisms aside, it was inconceivable to me that the White House could withhold the tapes once their existence was made known. I believed it would be in everyone’s interest if the White House realized, before making any public statements, the probable position of both the majority and the minority of the Watergate committee. Even though I had no authority to act for the committee, I decided to call Fred Buzhardt at home. Buzhardt was the only White House staff member with whom I had had any substantial contact. He had been unassuming and straightforward in his dealings with me. He never tried to enlist me in any White House strategy, to suggest that I relay confidential information, or to so any of the things that were probably assumed by many of the so-called sophisticates in Washington.”

Fred Thompson (1942–2015) American politician and actor

page 86
At That Point in Time, Warning the White House about the Watergate tapes

Home, Sleep, Housing

“A religion of fulfilment must provide bustling secular man with contacts with all that is permanent and enduring, with the deeper and higher aspects of existence; indeed, with every possible opportunity of transcending the limitations not only of his day-by-day existence in the equivalents of shared worship, but of his little secular self in acts of meditation and self-examination and in retreats from the secular world of affairs.”

Julian Huxley (1887–1975) English biologist, philosopher, author

The New Divinity (1964)

World, Religion

“The ISIS barbarians were actually quite right in entitling their video “A Message Written in Blood.” Up and down the centuries, tyrants and their lackeys have thought that they could wipe out the followers of Jesus through acts of violence. But as Tertullian observed long ago, the blood of the martyrs is the seed of the Church. And they were furthermore right in sending their message to “the Nation of the Cross.””

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

But they should know that the cross taunts them. ISIS and the Meaning of the Cross https://www.wordonfire.org/resources/article/a-message-in-blood-isis-and-the-meaning-of-the-cross/4677/ (March 20, 2015)

“ONAELIA:You are like common beadles, apt to lash
Almost to death poor wretches not worth striking,
But fawn with slavish flattery on damned vices
So great men act them. You clap hands at those,
Where the true poet indeed doth scorn to gild
A gaudy tomb with glory of his verse,
Which coffins stinking carrion.”

Thomas Dekker The Noble Spanish Soldier

The Noble Spanish Soldier (1622)

Death, Men

“Act III., Scene V. — (Fiametta).”

Agnolo Firenzuola (1493–1543) Italian poet and litterateur

Chi mal si marita non esce mai di fatica.
Translation: He who makes a bad marriage never escapes from his troubles.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 266.
I Lucidi (published 1549)

“All art originates in an act of intuition or vision.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

Art

“The role of art is to give food for thought, to act as a stimulant, to entice the onlooker to inspect things, people, emotions, from a new point of view.”

Jim Ede (1895–1990) art collector

Undated mauscript c 1941.Kettle's Yard archive,Cambridge.

People, Food, Art

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Men, God, Religion, Justice

“Nations are divided into "good"and "bad"-the enemy is all bad, one's own nation is of spotless virtue. Wars are either acts of God or acts of the other nations, which always catch us completely by surprise. To a student of international systems the national image even of respectable, intellectual, and powerful people seems naive and untrue. The patriotism of the sophisticated cannot be a simple faith. There is, however, in the course of human history a powerful and probably irreversible movement toward sophistication. We can wise up, but we cannot wise down, except at enormous cost in the breakdown of civilizations, and not even a major breakdown results in much loss of knowledge.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, National images and international systems, 1959, p. 131

God, War, People, Faith

“There are many leaders, not just one. Leadership is distributed. It resides not solely in the individual at the top, but in every person at every level who, in one way or another, acts as a leader to a group of followers - wherever in the organization that person is, whether shop steward, team head, or CEO.”

Richard Boyatzis (1946) American business theorist

Daniel Goleman, Richard Boyatzis and Annie McKee (2002) Primal Leadership: Realizing the Power of Emotional Intelligence. p. xiii-xiv.

Way, Personality

“My interest was dance and, in the beginning, I didn't enjoy acting at all. It was my mother who brought me into films and who looked after my career. I remember each time a producer came to meet her, my only reaction was, 'Oh God, another year of my life gone.”

Hema Malini (1948) Indian actress, dancer and politician

Hema Malini : Quotes, 6 December 2013, Internet Media Data Base http://m.imdb.com/name/nm0004564/quotes,

Life, God, Time, Dance

“Intelligence is quickness to apprehend as distinct from ability, which is capacity to act wisely on the thing apprehended.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), p. 135; Ch. 17, December 15, 1939.

Intelligence

“The ecclesiastical authorities, for all practical purposes, acted as servants of the State in the confrontation with Jesus. In one version, the chief priest protests: "Caesar is our king, we have no other king but Caesar." In the dispute over jurisdiction between Pilate and Herod, they warn: "If you release him, you will not be Caesar's friend." The ecclesiastics were, practically speaking, surrogates of the State. That is an all-too-familiar situation for chief priests to be found in.”

William Stringfellow (1928–1985) American theologian

Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), pp. 65-66

“Then (in 1981) we did a book by Geoffrey Rips called "Unamerican Activities," which was a documentation of the subversion of the underground press. That was when the Freedom of Information Act made those files available. We were shocked, we couldn't believe that our government had been bombing people, infiltrating their organizations. In fact, I think one of the files listed Lawrence as a "beatnik rabble-rouser."”

Nancy Peters (1936) American writer and publisher

"And the beat goes on", http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2003/06/09/DD158147.DTL San Francisco Chronicle, 2003-06-09. 2000s

People, Books, Thinking, Freedom

“Adaptive system — whether on the biological, psychological, or sociocultural level — must manifest (1) some degree of "plasticity" and "irritability" vis-a-vis its environment such that it carries on a constant interchange with acting on and reacting to it; (2) some source or mechanism for variety, to act as a potential pool of adaptive variability to meet the problem of mapping new or more detailed variety and constraints in a changeable environment; (3) a set of selective criteria or mechanisms against which the "variety pool" may be sifted into those variations in the organization or system that more closely map the environment and those that do not; and (4) an arrangement for preserving and/or propagating these "successful" mappings.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 491.

Problem, Success

“It is one of the unhappy incidents of the federal system that a self-righteous Supreme Court, acting on its Members' personal view of what would make a 'more perfect Union' (a criterion only slightly more restrictive than a 'more perfect world') can impose its own favored social and economic dispositions nationwide.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On judicial arrogance: United States v. Virginia (1996) (dissenting).
1990s

World, Personality, Perfection

“If you don't want to be replaced by a machine, don't try to act like one!”

Arno Allan Penzias (1933) American physicist

Autobiography, Arno Penzias, The Nobel Prize in Physics 1978 (provided in 2004)

“It was as though some stubborn god spent their time in an immutable and absurd balancing act between life and death, prosperity and poverty.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Source: All Men are Mortal (1946), p. 81

Life, Death, God, Time

“We are united in our determination to change the present system of international relations, based as it is on injustice, inequality and oppression. In international politics we act as an independent world force.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

On Behalf of the Movement of Nonaligned Countries (1979)

World, Change

“In any country, regardless of what its laws say, wherever people act upon the idea that the disadvantage of one man is the good of another, there slavery exists. Wherever, in any country the whole people feel that the happiness of all is dependent upon the happiness of the weakest, there freedom exists.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

An Address on Abraham Lincoln before the Republican Club of New York City (12 February 1909)

Happiness, People, Law, Feeling

“Hurricane [Katrina] hit the Gulf Coast and destroyed much of the Gulf Coast — that was an act of God … Now what happened to New Orleans, that was a complete failure of the federal government. Complete negligence by the feds.”

James Carville (1944) political writer, consultant and United States Marine

in a speech to LSU students at the Manship School of Communications' Holliday Forum on January 27, 2006.

God, Failure

“The importance of imitation for the development of higher cognition in human beings: We embody ideas before we abstract them out and then represent them in an articulated way. What is the child doing when they play house? They are watching their parent over multiple instantiations, and then abstracting out the spirit called Mother, and that is whatever is mother-like across all those multiple manifestations, and then laying out that pattern internally and manifesting it in an abstract world. It's that you're smart enough to pull out the abstraction, and then embody it. And certainly the child is striving toward an ideal. If children don't engage in that kind of dramatic and pretend play to some tremendous degree, then they don't get properly socialized. It's really a critical element of developing self understanding and of also developing the capability of being with others, because what you do when you're a child, especially around the age of four is: you jointly construct a shared fictional world, and then you act out your joint roles within that shared fictional world. Embodied imitation and dramatic abstraction constituted the ground out of which higher abstract cognition emerged. How else could it be? Clearly we were mostly bodies before we were minds. Clearly. And so we were acting out things way before we understood them.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=R_GPAl_q2QQ "Biblical Series III: God and the Hierarchy of Authority"

Children, Age, World, Way

“This is my sixth attempt to introduce the Bill with the support of hon. Members and pensioner organisations all over Britain…Many statistics show the condition of elderly people. When the Social Security Act 1988 abolished supplementary benefit and what went with it, 30 per cent. of Britain's retired population were living on or below supplementary benefit levels. Despite the Government's claim that many elderly people are quite wealthy, at that time only 39 per cent. lived more than 140 per cent. above the level of supplementary benefit. In other words, at least 60 per cent. of Britain's elderly people live at a poor level, and 30 per cent. of them live below the poverty line. That is a scandal and the House should draw attention to it and enact my Bill to improve that situation…The Bill is a seven-point plan which, if carried into law, would change the face of Britain and eliminate poverty among the elderly… Britain is the seventh richest country in the world. It is a disgrace that so many elderly people die alone and in misery through hypothermia, not for lack of resources to provide for them, but for the lack of political will to distribute those resources to ensure that pensioners are well cared for and can live in decency in their retirement.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/jan/18/elimination-of-poverty-in-retirement in the House of Commons (18 January 1989). 1980s

People, World, Law, Support

“Sex also concentrates the mind wonderfully, and that is why civilised man is so obsessed by it. It enables him to "savour every fraction of an inch," not merely of the act of sexual intercourse, but of living itself. But that, of course, only underlines the basic problem: after coitus, "man becomes sad," because he quickly returns to his unconcentrated and defocused state. In sexual excitement, it is the spirit itself that becomes erect, and becomes capable of penetrating the meaning of life. Normal consciousness is limp and flaccid; its attitude towards reality is defensive. This is what Sartre called contingency, that feeling of being at the mercy of chance.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), pp. 45-46

Life, Sadness, Sex, Feeling

“Strategic intent describes a process of coping with turbulence through a direct, intuitive understanding of what is occurring in order to guide the work of a school. A turbulent environment cannot be tamed by rational analysis alone so that conventional strategic planning is deemed to be of little use. Yet it does not follow that a school's adaptive response must be left to a random distribution of lone individuals acting opportunistically and often in isolation as in a regime of intrapreneurship. Strategic intent relies on an intuitively formed pattern or gestalt”

Max Boisot (1943–2011) British academic and educator

some would call it a vision — to give it unity and coherence
Source: Information Space, 1995, p. 36

School, Understanding

“It was from this day on that I began to notice a real difference between our vaqueros on the ranch from Mexico and the gringo cowboys. The American cowboys always seemed so ready to act rough and tough, wanting to “break” the horse, cow, or goat or anything else. Where, on the other hand, our vaqueros—who used the word “amanzar,” meaning to make “tame,” for dealing with horses—had a whole different attitude towards everything. To “break” a horse, for the cowboys, actually, really meant to take a green, untrained horse and rope him, knock him down, saddle him while he fought to get loose, then mount him as he got up on all four legs, and ride the living hell out of the horse until you tired him out, taught him who was boss, and “broke” his spirit. To “amanzar” a horse, on the other hand, was a whole other approach that took weeks of grooming, petting, and leading the green horse around in the afternoon with a couple of well-trained horses. Then, after about a month, you began to put a saddle on the horse and tie him up in shade in the afternoon for a couple of hours until, finally, the saddle felt like just a natural part of him. Then, and only then, did a person finally mount the horse, petting and sweet-talking him the whole time, and once more the green horse was taken on a walk between two well-trained horses.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Hell, Nature, Time, Horse

“Quit yo Jibber-jabber! You ain't hurt, yo pathetic!, Argh! If I ever catch you acting like a crazy fool again, you're gonna meet my friend pain! Snickers, get some nuts!”

Mr. T (1952) American actor and retired professional wrestler

Snickers Advert (2007)

Pain, Fools, Hurt

“The powers of the legislature are defined, and limited; and that those limits may not be mistaken, or forgotten, the constitution is written. To what purpose are powers limited, and to what purpose is that limitation committed to writing, if these limits may, at any time, be passed by those intended to be restrained? The distinction, between a government with limited and unlimited powers, is abolished, if those limits do not confine the persons on whom they are imposed, and if acts prohibited and acts allowed, are of equal obligation. It is a proposition too plain to be contested, that the constitution controls any legislative act repugnant to it; or, that the legislature may alter the constitution by an ordinary act.”

John Marshall (1755–1835) fourth Chief Justice of the United States

5. U.S. (1 Cranch) 137, 177
Marbury v. Madison (1803)

Time, Personality

“Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming. Moreover, the practical recommendations deduced from ecological principles threaten the vested interests of commerce; it is hardly surprising that the financial and political power created by these investments should be used sometimes to suppress environmental impact studies. However, I think the major opposition to ecology has deeper roots than mere economics; ecology threatens widely held values so fundamental that they must be called religious. An attack on values is inevitably seen as an act of subversion.”

Garrett Hardin (1915–2003) American ecologist

Naked Emperors : Essays of a Taboo-Stalker (1982)

Hate, Fear, Thinking, Study

“The Secure Fence Act is part of our efforts to reform our immigration system. We have more to do. Meaningful immigration reforms means that we must enforce our immigration laws in the United States. It is against the law to hire someone who is here illegally. We fully understand that most businesses want to obey that law, but they cannot verify the legal status of their employees because of widespread document fraud. So we're creating a better system for verifying documents and work eligibility, and in the meantime, holding people to account for breaking the law. We must reduce pressure on our border by creating a temporary worker plan. Willing workers ought to be matched with willing employers to do jobs Americans are not doing for a temporary -- on a temporary basis.”

George W. Bush (1946) 43rd President of the United States

2000s, 2004, Signing of Secure Fence Act of 2006

People, Law, Understanding, Business

“The Shah's vision of the ideal form of government was not so far removed from that of Mossadeq. In that ideal model one man, the king, prime minister or Pishva [Führer] would act as the guardian of the nation's highest interests. The Pishva, because he loves his people, could never do anything that might not be good for the people and the country. He might sacrifice the interests of the few for the benefit of the many. But he would never harm 'the people' or 'the nation' as a whole. Mossadeq's version of the same model envisaged a role for crowds, political groups - though not for political parties - and religious associations whose task was to support the Pishva by fighting his opponents and making him feel loved and cherished. In the Shah's model, the Pishva's decisions were to be carried out exclusively through the bureaucracy with the armed forces always ready to crush any opposition. All that was left for 'the nation' to do was applaud the Pishva and make him feel good. Mossadeq and the Shah advanced exactly the same argument in defence of their respective models: Iran, being constantly prey to the devilish appetite of the rapacious foreign powers, the influence of the ajnabi (foreigners), multiplying the centres of political power would allow the ajnabi to infiltrate the nation's structures. Neither man could invisage a situation in which different sections of the Iranian society might, for reasons of their own, oppose the Leader. They could conceive of no circumstances in which an opposition movement could emerge without foreign backing and intrigue.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Love, People, Feeling, Support

“And the other Don Quixote remained here among us, fighting with desperation. And does he not fight out of despair? …But "despair is the master of possibilities," as we learn from Salazar y Torres (Elegir al enemigo, Act I.), and it is despair and despair alone that begets heroic hope, absurd hope, mad hope. Spero quia absurdum [I hope because it is absurd], it ought to have been said, rather than credo”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Credo quia absurdam — I believe because it is absurd
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Hope, Learning, Fight, Madness

“Tears and fears and feeling proud,
To say "I love you" right out loud,
Dreams and schemes and circus crowds,
I’ve looked at life that way.
But now old friends are acting strange
They shake their heads, they say I’ve changed
Well something’s lost, but something’s gained
In living ev’ry day.”

Joni Mitchell (1943) Canadian musician

"Both Sides Now"
Songs

Love, Life, Fear, Dreams

“Exercise ferments the humors, casts them into their proper channels, throws off redundancies, and helps nature in those secret distributions, without which the body cannot subsist in its vigor, nor the soul act with cheerfulness.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 115 (12 July 1711).
The Spectator (1711–1714)

Secret, Exercises, Soul, Nature

“When you live your life acting upon your deepest intuitions, no decision you ever make in life will be feared or a risk.”

Keshia Chante (1988) Canadian actor and musician

Official Website (2009)

Life, Fear, Decision

“When a legislature undertakes to proscribe the exercise of a citizen's constitutional right to free speech, it acts lawlessly; and the citizen can take matters in his own hands and proceed on the basis that such a law is no law at all.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Poulos v. New Hampshire, 345 U.S. 395 (1953)
Judicial opinions

Law, Exercises

“Almost alone among cognitive-aesthetic movements and strategies of interpretation, deconstruction neither champions any body of past literature or art, nor does it act as vanguard or advocate for any contemporary or incipient school. The New Criticism and T. S. Eliot strove for the revaluation of Metaphysical poetry so as to underwrite, in turn, certain tactics of modenity. Aristotle was advocate for Sophocles. Deconstruction is, intentionally, marginal (a key trope) to all histories of taste and manifestos for innovation.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), II: The Broken Contract, Ch. 7 (p. 117).

School, Art, History, Literature

“For once you must try not to shirk the facts:
Mankind is kept alive by bestial acts.”

Bertolt Brecht The Threepenny Opera

"What Keeps Mankind Alive?" Act 2, sc. 6
The Threepenny Opera (1928)

“As the blood of Christ is the fountain of all merit, so the Spirit is the fountain of all spiritual life; and until He quickens us, imparts the principle of divine life to our souls, we can put forth no vital act of faith to lay hold upon Jesus Christ.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.

Life, Faith, Soul, Christ

“I regard the inflation acts as wrong in all ways. Personally I am one of the noble army of debtors, and can stand it if others can. But it is a wretched business.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to Austin Birchard (21 April 1874), when he was approximately $46,000 in debt.
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Way, Business, Personality

“It is alone that part of the external universe which we call material which acts on man through his senses — that part of which we ordinarily feel our knowledge to be the surest; but in reality, strangely enough, as will soon appear, this is one of the aspects of the external world, of which we can know nothing.”

Richard Maurice Bucke (1837–1902) prominent Canadian psychiatrist in the late 19th century

Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage

World, Feeling, Knowledge, Reality

“"I have one more message for you men, and for the SS goons who skulk in the woods and in the darkness," Eisenhower said. "It's very simple. We are going to stay here as long as it takes to make sure Germany can never again trouble the peace of the world." He probably expected more cheers then. He got… a few. Lou was one of the men who clapped. The guy in the tanker's coveralls edged away, as if afraid he had something contagious. That saddened him without much surprising him. He wondered how many of the others who applauded there were also Jewish. Quite a few, unless he missed his guess. Yes, Eisenhower had looked for more in the way of approval there. He'd acted professionally grim before. Now his eyes narrowed and the corners of his mouth turned down. He wasn't just grim any more; he was pissed off.”

Harry Turtledove (1949) American novelist, short story author, essayist, historian

Source: The Man With the Iron Heart (2008), p. 63

Men, World, Peace, Way

“Right wins only when we dare and act.”

Goparaju Ramachandra Rao (1902–1975) Indian activist

I Learn

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

History, Time, Parting, Personality

“It is a kingly act to listen to reason.”

Matteo Maria Boiardo (1441–1494) Italian writer

Atto regale e intender la ragione.
Act II, scene i
Timone (c. 1487)

“They [Dave Grohl, Krist Novoselic, and Pat Smear] look at me, and you can see they're looking at a ghost. … Dave said, "She is so much like Kurt." They were all talking amongst themselves, rehashing old stories I'd heard a million times. I was sitting in a chair, chain-smoking, looking down like this. [acts bored] And they went, "You are doing exactly what your father would have done."”

Frances Bean Cobain (1992) American artist

" Frances Bean Cobain on Life After Kurt's Death: An Exclusive Q&A http://www.rollingstone.com/music/features/frances-bean-life-after-kurt-cobain-death-exclusive-interview-20150408" (2015)

Time

“To confess to freedom, the highest habit;
while so many are courting the powerful and look from below
to the tyrants slowly crossing through the town,
longing in envy to be seen in the crowd
and to narrate their parenthood.
Better to look on in serenity:
the noise of triumph is like a polluted river.
Better to decide and to act, at the service of the ready heart
and oppose the anonymous world,
uniting the individuals ever more in the * “thou.””

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

World, Freedom, Heart, Envy

“Through ignorance, through faith, through intelligence, through trickery and cunning, through illumination, the reader rewrites the text with the same words of the original but under another heading, re-creating it, as it were, in the very act of bringing it into being.”

Alberto Manguel (1948) writer

Reading The Future, p. 211.
A History of Reading (1996)

Faith, Intelligence

“Neither I nor anyone else knows what a standard is. We all recognize a dishonorable act, but have no idea what honor is.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.N. Pleshcheev (April 9, 1889)
Letters

Idea

“On…rare and great occasions, on which the national mind has fully declared itself, I do not doubt your Lordships would yield to the opinion of the country—otherwise the machinery of Government could not be carried on. But there is an enormous step between that and being the mere echo of the House of Commons…I have no fear of the conduct of the House of Lords in this respect. I am quite sure—whatever judgment may be passed on us, whatever predictions may be made, be your term of existence long or short—you will never consent to act except as a free, independent House of the Legislature, and that you will consider any other more timid or subservient course as at once unworthy of your traditions, unworthy of your honour, and, most of all, unworthy of the nation you serve.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/lords/1868/jun/26/debate-resumed-second-night in the House of Lords (26 June 1868) 1860s

Fear, Housing, Country

“Violence breeds violence. Acts of violence committed in “justice” or in affirmation of “rights” or in defense of “peace” do not end violence. They prepare and justify its continuation.”

Wendell Berry (1934) author

Citizenship Papers (2003), The Failure of War

Peace, Justice

“I’m constantly searching for right roles, trying to find what suits me the best. Once I find my metier, I’ll elaborate on that, polish my act and then move on. Some actors quickly find a genre they’re comfortable with and then they perfect it. Others do diverse things until they find what suits them. I’m doing the latter. I still haven’t found the role that I can do full justice to. I’m discovering myself as an actor.”

Abhishek Bachchan (1976) Indian actor

His "peer review" on acting, Deccan Chronicle (February 7, 2016), "Still haven’t found a role I can do justice to: Abhishek Bachchan" http://www.deccanchronicle.com/entertainment/bollywood/070216/still-haven-t-found-a-role-i-can-do-justice-to-abhishek-bachchan.html

Justice, Search, Perfection

“If the prior distribution, at which I am frankly guessing, has little or no effect on the result, then why bother; and if it has a large effect, then since I do not know what I am doing how would I dare act on the conclusions drawn?”

Richard Hamming (1915–1998) American mathematician and information theorist

Source: The Art of Probability for Scientists and Engineers (1991), p. 298

“It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.”

John Rogers Searle (1932) American philosopher

Source: Intentionality: An Essay in the Philosophy of Mind (1983), P. 5.

Dogs, Sense, Animals, Baby

“I hate writing. I so intensely hate writing — I cannot tell you how much. The moment I am at the end of one project I have the idea that I didn’t really succeed in telling what I wanted to tell, that I need a new project — it’s an absolute nightmare. But my whole economy of writing is in fact based on an obsessional ritual to avoid the actual act of writing.”

Slavoj Žižek (1949) Slovene philosopher

Conversations with Žižek by Slavoj Žižek and Glyn Daly (Cambridge: Polity Press, 2004), p. 42

Hate, Idea

“Safeguarding national honour, without rancour but with firmness demanded by the circumstances, we have recovered the southern islands which are a legitimate part of our national territory. This decision was prompted by the need to put an end to the interminable seccession of evasive and dilatory tactics used by Great Britain to perpetuate its domination over the islands and their zone of influence. That evasive attitude was considered by the national government in the present circumstances as conclusive proof of Great Britain’s lack of good will to begin serious negotiations without delay over the central question of the dispute and to recognize once and for all that their alleged rights stem from an act of seizure.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

President Galtieri’s address to the nation https://teachwar.wordpress.com/resources/war-justifications-archive/falklandsmalvinas-war-1982/#arg1, 2 April 1982

Question, Decision, Parting

“It is much to my advantage that several of my pictures should be seen together, as it displays to advantage their varieties of conception and also of execution, and what they gain by the mellowing hand of time which should never be forced or anticipated. Thus my pictures when first coming forth have a comparative harshness which at the time acts to my disadvantage.”

John Constable (1776–1837) English Romantic painter

Quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 516
posthumous, undated

Time

“There is nothing, nothing on Urras that we Anarresti need! We left with empty hands, a hundred and seventy years ago, and we were right. We took nothing. Because there is nothing here but States and their weapons, the rich and their lies, and the poor and their misery. There is no way to act rightly, with a clear heart, on Urras. There is nothing you can do that profit does not enter into, and fear of loss, and the wish for power. You cannot say good morning without knowing which of you is ‘superior’ to the other, or trying to prove it. You cannot act like a brother to other people, you must manipulate them, or command them, or obey them, or trick them. You cannot touch another person, yet they will not leave you alone. There is no freedom. It is a box—Urras is a box, a package, with all the beautiful wrapping of blue sky and meadows and forests and great cities. And you open the box, and what is inside it? A black cellar full of dust, and a dead man. A man whose hand was shot off because he held it out to others. I have been in Hell at last. Desar was right; it is Urras; Hell is Urras.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 11 (pp. 346-347)

People, Fear, Beauty, Way

“On the France's Indochina involvement: "They were engaged in the most dangerous of all activities – deceiving themselves…France was engaged in a task beyond her strength, indeed, beyond the strength of any external power unless it was acting in support of the dominant local will and purpose."”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Vietnam

Support

“If a passion for freedom is not in vogue, patriots may sound the alarm till they are weary.
The Act of Habeas Corpus, by which prisoners may insist on being brought to trial within a limited time, is the corner-stone of our liberty.”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

Notes of 1758, published in Memoires of the Last Ten Years of the Reign of George the Second (1822), p. 226; also published as "Memoirs of the Year 1758" in Memoirs of King George II, Vol. III (1985), p. 10

Freedom, Passion, Time

“The will of the world is always a will to death, a will to suicide. We must not accept this suicide, and we must so act that it cannot take place.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Presence of the Kingdom (1948), p. 28

Death, World, Suicide

“What I've come to learn is that the world is never saved in grand messianic gestures, but in the simple accumulation of gentle, soft, almost invisible acts of compassion, everyday acts of compassion. In South Africa they have a phrase called ubuntu. Ubuntu comes out of a philosophy that says, the only way for me to be human is for you to reflect my humanity back at me.”

Chris Abani (1966) Nigerian author

"Chris Abani muses on humanity," http://dotsub.com/view/00ce011c-4463-4edc-a9e9-a2768079bc07 dotSUB (2008-11-13) TED Africa Conference (2008)

World, Way, Learning

“Venturing further than the length of your sight
Out past the reach of your beginnings
There is a gamble in each proud act of flight
But the losses pale before the winnings
Circling and diving with this freedom you’ ve found
Illusion blows apart and scatters
There is no darkness in this place that we're bound
Love is the only thing that matters”

Dan Fogelberg (1951–2007) singer-songwriter, musician

Icarus Ascending.
Song lyrics, Full Circle (2003)

Love, Freedom, Loss, Past

“These people are not quite an aristocracy. Perhaps they are simply the blogeoisie (pronounced bloj-wah-zee), a dominant class in network society. Or it may be simpler to think of blogs as a feudal system, with respect and links acting as the chief currency. The peasants toil in the low-rank blogs, paying their tithe in LazyWeb projects to the lords of the link in return for an occasional mention from Hammersley or Searls.”

Bill Thompson (1960) English technology writer, born 1960

" Blog eats blog: The rise of the blogeoisie. http://www.spiked-online.com/articles/00000006DDA4.htm" by Bill Thompson, May 15, 2003.

People, Thinking

“A lot of what acting is, is paying attention.”

Nancy Reagan (1921–2016) actress and first lady of the United States

Robert Redford, as quoted in Hollywood's All-Time Greatest Stars : A Quiz Book (2003) by Andrew J. Rausch, p. 216
Misattributed

“Quit acting like a wolf, and feel
the shepherd's love filling you.”

Rumi (1207–1273) Iranian poet

"A Community of the Spirit" in Ch. 1 : The Tavern, p. 2
Disputed, The Essential Rumi (1995)

Love, Feeling, Wolf

“Two main alternative views of the regulation of industry are widely held. The first is that regulation is instituted primarily for the protection and benefit of the public at large or some large subclass of the public. In this view, the regulations which injure the public -as when the oil import quotas increase the cost of petroleum products to America by $5 billion or more a year- are costs of some social goal (here, national defense) or, occasionally, perversions of the regulatory philosophy. the second view is essentially that the political process defies rational explanation: "politics" is an imponderable, a constantly and unpredictably shifting mixture of forces of the most diverse nature, comprehending acts of great moral virtue (the emancipation of slaves) and of the most vulgar venality”

George Stigler (1911–1991) American economist

the congressman feathering his own nest
Source: "The theory of economic regulation," 1971, p. 3

Nature

“Dig deeply for the energy and the creativity that we need to continue this successful record of prevention — which is the goal of all goals when it comes to terrorism because we simply cannot and will not wait for the next terrorist act to occur before taking action. Continue to arm yourselves with the American ideals of hope and freedom — because they are so much stronger than terrorist ideals of fear and intolerance. Remind yourselves and your colleagues back in your offices — that for the sake of our children, we will prevail because we must.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech to U.S. Attorneys’ National Security Conference (January 11, 2007)

Children, Fear, Hope, Freedom

“The pathology of Western intellectuals has committed them to an adversarial relationship with the culture - free markets and individual rights - that has produced the greatest alleviation of suffering; the greatest liberation from want, ignorance, and superstition; and the greatest increase of bounty and opportunity in the history of all human life. This pathology allows Western intellectuals to step around the Everest of bodies of the victims of Communism without a tear, a scruple, a regret, an act of contrition, or a reevaluation of self, soul, and mind.”

Alan Charles Kors (1943) American academic

As quoted in "Notable & Quotable: The Victims of Socialism" https://web.archive.org/web/20160217064704/http://www.wsj.com/articles/notable-quotable-the-victims-of-socialism-1455667462 (17 February 2016), The Wall Street Journal, A13 2000s, Can There Be an "After Socialism"? (2003)

Life, Soul, History, Communication

“In a tribal nation, he’s just one more partisan mobilizing his troops…. Mr. Shapiro has always been deeply conservative and does not pretend to be objective. But he says his market niche is giving cleareyed reads of current events, not purely partisan rants. He is often compared to his former colleague at, Milo Yiannopoulos. On the surface, they seem the same. Both speak on college campuses. Both draw protests. Both used to work for Mr. Bannon at Breitbart. Both are young. In fact, they are very different. Mr. Yiannopoulos, a protégé of Mr. Bannon, was good at shocking audiences, saying things like “feminism is cancer.” But critics say that he was empty of ideas, a kind of nihilistic rodeo clown who was not even conservative. Mr. Shapiro broke with Mr. Bannon last year, saying Breitbart had become a propaganda tool for Mr. Trump. Mr. Yiannopoulos’s act collapsed this year. But the fact that it lasted so long says a lot about the right’s fury against mainstream liberalism, Mr. Shapiro said…. But Mr. Shapiro does it too. He thinks it’s easy to provoke the left, which he says has become intellectually flabby after decades of cultural dominance. It’s not good at arguing and relies instead on taboos and punishing people who violate them. That is the essence of his stump speech…. Critics say that is great red meat for his audience, but it’s nonsense. Even if straight white males are low on the left’s pecking order, they have most of the power in Washington, in statehouses, in every corporate boardroom. They run America. Mr. Shapiro says he’s about more than tribal polemics.”

Sabrina Tavernise (1971) American journalist

Ben Shapiro, a Provocative ‘Gladiator,’ Battles to Win Young Conservatives https://www.nytimes.com/2017/11/23/us/ben-shapiro-conservative.html (November 23, 2017), '.

People, Idea, Thinking, Reading

Quotes about act page 16

Quotes about act
page 16