Quotes about accounting
page 12

Carl Sagan photo

“This vast number of worlds, the enormous scale of the universe… has not been taken into account, even superficially, in virtually no religion, and especially in no Western religions.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Vladimir Lenin photo
Oliver Cromwell photo

“You have accounted yourselves happy on being environed with a great ditch from all the world beside.”

Oliver Cromwell (1599–1658) English military and political leader

Speech to Parliament http://www.british-history.ac.uk/report.asp?compid=36871 (25 January 1658), quoted in The Diary of Thomas Burton, esq., volume 2: April 1657 - February 1658 (1828), p. 361

Hemu photo
Thomas Little Heath photo
George W. Bush photo
William Bateson photo
Guy Debord photo

“Art need no longer be an account of past sensations. It can become the direct organization of more highly evolved sensations. It is a question of producing ourselves, not things that enslave us.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Internationale Situationist (no. 1, Paris, June 1958).

Nick Clegg photo

“Maybe he one day - perhaps we will have to wait for his memoirs - could account for his role in the most disastrous decision of all, which is the illegal invasion of Iraq.”

Nick Clegg (1967) British politician

Remarks to Jack Straw at Prime Minister's Questions clarifying the government's position on the Iraq war after telling MPs the conflict had been "illegal" http://www.bbc.co.uk/news/uk-politics-10715629 (21 July 2010)
2010

Charles Lyell photo
George Boole photo

“I have spoken of the advantages of leisure and opportunity for improvement, as of a right to which you were entitled. I must now remind you that every right involves a responsibility. The greater our freedom from external restrictions, the more do we become the rightful subjects of the moral law within us. The less our accountability to man, the greater our accountability to a higher power. Such a thing as irresponsible right has no existence in this world. Even in the formation of opinion, which is of all things the freest from human control, and for which something like irresponsible right has been claimed, we are deeply answerable for the use we make of our reason, our means of information, and our various opportunities of arriving at a correct judgment. It is true, that so long as we observe the established rules of society, we are not to be called upon before any human court to answer for the application of our leisure; but so much the more are we bound by a higher than human law to redeem to the full our opportunities. Tho application of this general truth to the circumstances of your present position is obvious. A limited portion of leisure in the evening of each day is allotted to you, and it is incumbent upon you to consider how you may best employ it.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250 : Address on the Right Use of Leisure to the members of tho Lincoln Early Closing Association.
1840s

Vannevar Bush photo
Heather Brooke photo
Murasaki Shikibu photo
Alan Charles Kors photo
Ai Weiwei photo

“Three years after the CCTV headquarters fire [in Beijing in February 2009], human skeletons lie forgotten. Is anyone accountable?”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei on Twitter in English (beta). (February 26, 2012) http://aiwwenglish.tumblr.com/
2010-, Twitter feeds, 2010-12

Mobutu Sésé Seko photo
Jahangir photo

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Roy Jenkins photo

“The combined efforts of Government policy since 1979 have been not to improve but substantially to worsen our competitive position. We have gone from a huge manufacturing surplus of £5.5 billion in 1980 to a 1986 third quarter deficit of £8 billion a year…Even with oil production continuing for some time, the current account has gone from a £3 billion surplus to a deficit predicted by the Chancellor of £1.5 billion…Sadly, the Government's great contribution, having refused to stimulate the economy by more respectable means, is a roaring consumer boom, which there is not the slightest chance of their moderating before an election. A roaring consumer boom does not, to any significant extent, mean more employment. In our competitive position, worsening under the Government, it means overwhelmingly higher imports, a still worse balance of payments position and a classic path to perdition. To have produced, after seven and a half years, the combination of total monetary muddle, a worsened competitive position, a widespread doubt in other countries as to how we are to pay our way in the future, a desperately vulnerable currency and the prospect of an unending plateau of the highest unemployment in a major country in the industrialised world is a unique achievement over which the Chancellor is an appropriate deputy acting presiding officer.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1986/nov/06/economic-policy in the House of Commons (6 November 1986)
1980s

Jennifer Beals photo
Roger Shepard photo
James Martineau photo
Peter F. Drucker photo
Mario Bunge photo
Eugene Rotberg photo
George Boole photo
Heather Brooke photo
George Holmes Howison photo
Tawakkol Karman photo
Muhammad bin Tughluq photo
Warren Buffett photo

“Management's objective is to achieve a return on capital over the long term which averages somewhat higher than that of American industry generally — while utilizing sound accounting and debt policies.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

29 March 1974
Letters to Shareholders (1957 - 2012)

Charles Lyell photo
Franz Kafka photo

“Why do we complain about the Fall? It is not on its account that we were expelled from Paradise, but on account of the Tree of Life, lest we might eat of it.”

82, a slight variant of this was later published in Parables and Paradoxes (1946):
Why do we lament over the fall of man? We were not driven out of Paradise because of it, but because of the Tree of Life, that we might not eat of it.
"Paradise"
The Zürau Aphorisms (1917 - 1918)

Perry Anderson photo
Dennis Gabor photo

“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.
This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.
The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.
Source: Inventing the Future (1963), p. 18-19

Leo Tolstoy photo
Otto Ohlendorf photo
Mahmud of Ghazni photo

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

David Lloyd George photo
Patrick Modiano photo
Leon R. Kass photo

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our ­summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

“Almost all medieval Muslim historians credit their heroes with desecration of Hindu idols and/or destruction of Hindu temples. The picture that emerges has the following components, depending upon whether the iconoclast was in a hurry on account of Hindu resistance or did his work at leisure after a decisive victory:
1. The idols were mutilated or smashed or burnt or melted down if they were made of precious metals.
2. Sculptures in relief on walls and pillars were disfigured or scraped away or torn down.
3. Idols of stone and inferior metals or their pieces were taken away, sometimes by cartloads, to be thrown down before the main mosque in (a) the metropolis of the ruling Muslim sultan and (b) the holy cities of Islam, particularly Mecca, Medina and Baghdad.
4. There were instances of idols being turned into lavatory seats or handed over to butchers to be used as weights while selling meat.
5. Brahmin priests and other holy men in and around the temple were molested or murdered.
6. Sacred vessels and scriptures used in worship were defiled and scattered or burnt.
7. Temples were damaged or despoiled or demolished or burnt down or converted into mosques with some structural alterations or entire mosques were raised on the same sites mostly with temple materials.
8. Cows were slaughtered on the temple sites so that Hindus could not use them again.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Julian Schwinger photo
Joe Biden photo
Clement of Alexandria photo
Lloyd Kenyon, 1st Baron Kenyon photo
Joseph Massad photo
Thomas Henry Huxley photo
Nico Perrone photo
Steve Bannon photo

“We don’t like to try to guess what’s going to happen in the future, but I’ve got to tell you, I think people were very engaged in this election, and I think will be very engaged as time goes forward. The key is to hold people accountable. The hobbits, or the deplorables, had a great run in ’16. Everybody mocked them and ridiculed them, and now they’ve spoken. I think ’17 is going to be a very exciting year”

Steve Bannon (1953) American media executive and former White House Chief Strategist for Donald Trump

Steve Bannon: ‘Hobbits and Deplorables Had a Great Run in 2016,’ but It’s Only ‘Top of the First Inning’ http://www.breitbart.com/radio/2016/12/30/bannon-hobbits-deplorables-great-run-2016-top-first-inning/ (December 30, 2016)

L. Ron Hubbard photo

“When you move off a point of power, pay all your obligations on the nail, empower all your friends completely and move off with your pockets full of artillery, potential blackmail on every erstwhile rival, unlimited funds in your private account and the addresses of experienced assassins and go live in Bulgravia and bribe the police.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"The Responsibilities of Leaders" (12 February 1967) ( Bulgravia http://solitarytrees.net/racism/bulgrav1.htm is an acronym of BULgaria, GReece, Albania and YugoslaVIA].
Scientology Policy Letters

Stephen Gaukroger photo
Jean Vanier photo
William Shenstone photo
Thomas Kuhn photo
Alan Charles Kors photo
Fareed Zakaria photo

“America washes its dirty linen in public. When scandals such as this one hit, they do sully America's image in the world. But what usually also gets broadcast around the world is the vivid reality that the United States forces accountability and punishes wrongdoing, even at the highest levels.”

Fareed Zakaria (1964) Indian-American journalist and author

[Fareed, Zakaria, http://www.msnbc.msn.com/id/9939154/site/newsweek/, Pssst … Nobody Loves a Torturer, Newsweek, November 14, 2005, 2006-09-01]

Alexander H. Stephens photo

“In point of material wealth and resources, we are greatly in advance of them. The taxable property of the Confederate States cannot be less than twenty-two hundred millions of dollars! This, I think I venture but little in saying, may be considered as five times more than the colonies possessed at the time they achieved their independence. Georgia, alone, possessed last year, according to the report of our comptroller-general, six hundred and seventy-two millions of taxable property. The debts of the seven confederate States sum up in the aggregate less than eighteen millions, while the existing debts of the other of the late United States sum up in the aggregate the enormous amount of one hundred and seventy-four millions of dollars. This is without taking into account the heavy city debts, corporation debts, and railroad debts, which press, and will continue to press, as a heavy incubus upon the resources of those States. These debts, added to others, make a sum total not much under five hundred millions of dollars. With such an area of territory as we have-with such an amount of population-with a climate and soil unsurpassed by any on the face of the earth-with such resources already at our command-with productions which control the commerce of the world-who can entertain any apprehensions as to our ability to succeed, whether others join us or not?”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

“Let us consider, for a moment, the world as described by the physicist. It consists of a number of fundamental particles which, if shot through their own space, appear as waves, and are thus… of the same laminated structure as pearls or onions, and other wave forms called electromagnetic which it is convenient, by Occam’s razor, to consider as travelling through space with a standard velocity. All these appear bound by certain natural laws which indicate the form of their relationship.
Now the physicist himself, who describes all this, is, in his own account, himself constructed of it. He is, in short, made of a conglomeration of the very particulars he describes, no more, no less, bound together by and obeying such general laws as he himself has managed to find and to record.
Thus we cannot escape the fact that the world we know is constructed in order (and thus in such a way as to be able) to see itself.
This is indeed amazing.
Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all.
But in order to do so, evidently it must first cut itself up into at least one state which sees, and at least one other state which is seen. In this severed and mutilated condition, whatever it sees is only partially itself. We may take it that the world undoubtedly is itself (i. e. is indistinct from itself), but, in any attempt to see itself as an object, it must, equally undoubtedly, act so as to make itself distinct from, and therefore false to, itself. In this condition it will always partially elude itself.”

G. Spencer-Brown (1923–2016) British mathematician

Source: Laws of Form, (1969), p. 104-05; as cited in: David Phillip Barndollar (2004) The Poetics of Complexity and the Modern Long Poem https://www.lib.utexas.edu/etd/d/2004/barndollardp50540/barndollardp50540.pdf, The University of Texas at Austin, p. 12-13.

John Gray photo

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Tawakkol Karman photo
Fred Astaire photo
John McCain photo
Margaret Thatcher photo

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

“In April 1946, when I came to Hughes Aircraft to institute high-technology research and development, it was far from the place it was to become. Howard Hughes, I was informed, rarely came around. When he did show up, it was to take up one or another trivial issue. He would toss off detailed directions, for instance, on what to do next about a few old airplanes decaying out in the yard or what kind of seat covers to buy for the company-owned Chevrolets, or he would say he wanted some pictures of clouds taken from an airplane. An accountant from Hughes Tool Co. ((started by Howard's father)) had the title of general manager but was there only to sign checks. A few of Howard's flying buddies were on the payroll, using assorted fanciful titles like some in Gilbert and Sullivan's Mikado, but apparently did next to nothing. A lawyer was on hand to process contracts, but there were practically none. In addition to the Spruce Goose flying freighter, a mammoth eight-engine plywood seaplane that barely managed to fly even once, there was an experimental Navy reconnaissance plane under development (which, with Hughes at the controls, later crashed, almost killing him). The contracts for both planes had been canceled. Perhaps, I said to myself, this is one of those unforeseeable lucky opportunities. Why not use Hughes Aircraft as a base to create a new and needed defense electronics supplier?”

Simon Ramo (1913–2016) Father of the ICBM

MEMOIRS OF AN ICBM PIONEER Simon Ramo broke with Howard Hughes, then built TRW, the company that developed the U.S. missile. He says what went right then would go wrong today. http://money.cnn.com/magazines/fortune/fortune_archive/1988/04/25/70453/index.htm in FORTUNE Magazine, April 25, 1988

Erving Goffman photo
Al Gore photo
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Aron Ra photo

“It just seems to me that we either have an irrational need to believe or we have a desire to understand and to improve that understanding. For those of the latter set, accuracy and accountability are paramount, but for creationists, those things don’t even matter.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)

Plutarch photo

“As those persons who despair of ever being rich make little account of small expenses, thinking that little added to a little will never make any great sum.”

Plutarch (46–127) ancient Greek historian and philosopher

Of Man's Progress in Virtue
Bartlett's Familiar Quotations, 10th ed. (1919)

Abu Bakr al-Baghdadi photo
George Bernard Shaw photo

“Why should you call me to account for eating decently? If I battened on the scorched corpses of animals, you might well ask me why I did that. Why should I be filthy and inhuman? Why should I be an accomplice in the wholesale horror and degradation of the slaughter-house?”

George Bernard Shaw (1856–1950) Irish playwright

Interview "What Vegetarianism Really Means: a Talk with Mr Bernard Shaw", in Vegetarian (15 January 1898), reprinted in Shaw: Interviews and Recollections, edited by A. M. Gibbs, 1990, p. 401 https://books.google.it/books?id=45muCwAAQBAJ&pg=PA401
1890s

Elon Musk photo
Max Eastman photo
Alistair Cooke photo

“In life no such colour brightened the grey picture of a man devoted to the daily study of warfare on several continents with all the ardour of a certified public accountant.”

Alistair Cooke (1908–2004) British journalist and broadcaster

(1959) About George Marshall
Source: Letter from America, 1946-2004 (2007).

Robert Graves photo
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Charles Edward Merriam photo

“This volume is an analysis of the American party system, an account of the structure, processes and significance of the political party, designed to show as clearly as possible within compact limits what the function of the political party is in the community. My purpose is to make this, as far as possible, an objective study of the organization and behavior of our political parties. It is hoped that this volume may serve as an introduction to students and others who wish to find a concise account of the party system; and also that it may serve to stimulate more intensive study of the important features and processes of the party. From time to time in the course of this discussion significant fields of inquiry have been indicated where it is believed that research would bear rich fruit. In the light of broader statistical information than we now have and with the aid of a thorough-going social and political psychology than we now have, it will be possible in the future to make much more exhaustive and conclusive studies of political parties than we are able to do at present. The objective, detailed study of political behavior will unquestionably enlarge our knowledge of the system of social and political control under which we now operate. But such inquiries will call for funds and personnel not now available to me.”

Charles Edward Merriam (1874–1953) American political scientist

Source: The American Party System, 1922, p. v; Preface lead paragraph

John Oldham (poet) photo

“Lord of myself, accountable to none,
But to my conscience, and my God alone.”

John Oldham (poet) (1653–1683) English satirical poet and translator

Satire addressed to a Friend, line 36; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922).

Frederic Dan Huntington photo

“Christendom, as an effect, must be accounted for. It is too large for a mortal cause.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.

James Jeans photo
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David Graeber photo

“Before we can apply the tools of anthropology to reconstruct the real history of money, we need to understand what's wrong with the conventional account.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Two, "The Myth of Barter", p. 22