Quotes about acceptance
page 19

“If we want to be free, the women of the 21st century need to stop playing the game. We need to end our wary efforts to believe that our bodies are acceptable and begin to know, with a clear and billiant certainty, that our persons are powerful.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Conclusion
Meat Market: Female Flesh Under Capitalism (2010)

Women, Game, Effort, Personality

“Antiessentialist thinking forces us to view the world differently. We must accept shadings and continua as fundamental. We lose criteria for judgment by comparison to some ideal: short people, retarded people, people of other beliefs, colors, and religions are people of full status.”

Stephen Jay Gould book The Flamingo's Smile

"Of Wasps and WASPs", p. 161
The Flamingo's Smile (1985)

People, World, Religion, Color

“There is a great Man living in this country — a composer. He has solved the problem how to preserve one's self and to learn. He responds to negligence by contempt. He is not forced to accept praise or blame. His name is Ives.”

Arnold Schoenberg (1874–1951) Austrian-American composer

Note of 1944; as quoted in the Charles Ives profile at Decca Classics http://www.deccaclassics.com/music/composers/ives.html 1940s

Problem, Learning, Country

“The real alternative to co-EXistence is co-REsistance. Experts in the field have been saying for years that Communism does not have to be tolerated. It has no moral, economic or political excuse for existing. Furthermore, it is extremely vulnerable to many types of peaceful pressures which free men have not yet used. We will discuss these in a later section. At this point it is important simply to emphasize that Communism can be beaten - and it can be done without atomic war. Therefore the whole basis for arguing coexistence collapses. Coexistence is a contradiction of terms because it means trying to coexist with world conquest, which is impossible. One must resist or be conquered. It also means accepting the status quo of one-third of the human race in bondage as a permanent working arrangement. It means accepting Communism in spite of its deceit, subversion and broken covenants. It means tolerating Communism without resistance.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, War, World, Peace

“Communist ethics make it the highest duty to accept the necessity to act wickedly. This, he said, was the greatest sacrifice the revolution asked from us. The conviction of the true communist is that evil transforms itself into bliss through the dialectics of historical evolution.”

György Lukács (1885–1971) Marxist philosopher and literary critic

Quoted in "Utopia & Revolution: On the Origins of a Metaphor" by Melvin Jonah Lasky, pg 53. Transaction Publishers, 1976
Attributed

Evil

“In order to stop the cycle of disenfranchisement, frustration, and discontent, dignity must be central, paving the way for a governance model that is affordable, acceptable, and applicable to various regional and cultural sensibilities.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Arab Spring Transitions Need Home Grown Solutions http://www.theglobalobservatory.org/opinion/554-arab-spring-transitions-need-home-grown-solutions.html - The Global Observatory, 2013

Way

““You didn’t do any of these things because they were necessarily good unto themselves, but because you saw them as means to shape events to serve your own ends. The entire legacy of the Matriarch is the exploitation of others like pieces in some great game.”
She laughed in his face. “You can see it that way if you like. The weak usually do, if they see it at all. But you disappoint me. Despite your study of history, you fail to understand power. It’s obvious you never will… There’s really only one choice you ever have to make in any act of creation. Will you be the instrument or the artist? If you’re only now coming to realize that you’ve been a tool all your life, there’s no one to blame for it but yourself. If you don’t like that state of affairs, then act! Impose your will upon the world and walk your own path. If you don’t, you’ll just end up being a token in someone else’s game; you’ll continue to be used as they see fit. That’s how the universe works. You don’t have to like it, but you’d do well to get used to it.”…
“No, maybe that’s the way the world looks once you’ve already decided to take your path. Or maybe it’s just you’re so jaded, or you’ve bought into your own delusions. I don’t know which, and I don’t care. Those aren’t the only choices: use of be used. There is more than being tyrant or servant. I reject both options and I reject you. You’ve been dead for centuries, Margda, it’s about time you accepted that.””

Lawrence M. Schoen (1959) American writer and klingonist

Source: Barsk: The Elephants' Graveyard (2015), Chapter 38, “Loose Ends” (pp. 362-363; ellipses represent elisions of descriptive sections)

Life, World, Disappointment, Way

“What is striking about the books which were written, especially during the eighteenth century, to defend Christianity against these attacks, is the degree to which they accept the assumptions of their assailants. Christianity is defended as being reasonable. It can be accommodated within these assumptions, which all reasonable people hold. There is little suggestion that the assumptions themselves are to be challenged. The defense is, in fact, a tactical retreat. But, as later history has shown, these tactical retreats can--if repeated often enough--begin to look more like a rout.”

Lesslie Newbigin (1909–1998) Christian missionary

The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002),3.

People, Books, History

“Be sceptical, question authority, be a rebel. Do not conform and don’t be ordinary. Remember, all human progress is the result of far-sighted people challenging orthodoxy, tradition and rich, powerful, vested interests. Be daring, show imagination, take risks. Fight against the greatest human rights violation of all: free market capitalism, which has created a world divided into rich and poor, where hundreds of millions of people are malnourished, homeless, without clean drinking water and dying from hunger and preventable diseases. Don’t accept the world as it is. Dream about what the world could be – then help make it happen.”

Peter Tatchell (1952) British gay rights activist

Honorary doctorate acceptance speech, 26 July 2010 http://www.pinknews.co.uk/2010/07/26/be-sceptical-and-daring-peter-tatchells-honorary-doctorate-acceptance-speech/

Hunger, People, World, Disease

“So-called immobile objects exist only in movement. Immobile, certain, and permanent things, ideas, works and beliefs change, transform, and disintegrate. Immobile objects are snapshots of a movement whose existence we refuse to accept, because we ourselves are only an instant in the great movement. Movement is the only static, final, permanent, and certain thing. Static means transformation. Let us be static together with movement. Move statically! Be static! Be movement! Believe in movement's static quality. Believe in change. Do not hold onto anything. Change! Do not pinpoint anything! Everything about us is movement. Everything around us is change. Believe in movement's static quality. Be static.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 119
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Idea, Change

“At the end of what is called the "sexual life" the only love which has lasted is the love which has everything, every disappointment, every failure and every betrayal, which has accepted even the sad fact that in the end there is no desire so deep as the simple desire for companionship.”

Graham Greene book May We Borrow Your Husband?

May We Borrow Your Husband? (1967)
Short Stories

Love, Life, Sadness, Disappointment

“Punk: Well, I've had six days to watch that scene over and over and over, and as painful as it was to watch, as painful it was to experience, I saw something more painful. Something caught my eye that was ten times more painful than my arm being mangled inside of a ladder while Alberto wrenched on it with his cross-armbreaker; it was more painful than Alberto butchering the English language; it was more painful than watching Miz [demonstrates] make his own bad-guy face, and his pathetic attempts to sound like a tough guy—"really? really?"—it was more painful than sitting through two hours of Michael Cole commentary as he struggles to sound relevant. No, I continued to watch Monday Night Raw, and what I saw was old clown shoes himself, the Executive Vice President of Talent Relations and Interim Raw General Manager, John Laurinaitis accept an award on my behalf. This wasn't just any award, it was the Slammy Award for Superstar of the Year, being accepted by a guy who's never been a superstar of thirty seconds. I mean, who's he ever beat? And I'm not a hard guy to find, I've yet to receive said Slammy. So what…[turns around and notices] oh. Speak of the devil. No, no, no, don't apologize. Where's my Slammy at?
Laurinaitis: Punk, I mailed your Slammy to you, but with the holiday season, it may take a while to get to you. But if I were you, I'd be more worried about your championship match tonight than your Slammy.
Punk: Well, if I were you, I'd wish myself best of luck in my future endeavors. But I don't expect you to do that; in fact, you wouldn't do that, just like I'm not gonna lose the Title tonight. So when TLC is over with, you're still gonna have to put up with CM Punk as your WWE Champion.
Laurinaitis: You know what, Punk? I'm gonna be the bigger man right now, okay? I mean, after all, I am taller than you. Good luck tonight, and merry Christmas.
Punk: Johnny, luck's for losers.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

TLC 2011
WWE Raw

Pain, Shoe, Guy, Time

“The prevalence of the corporation in America has led men of this generation to act, at times, as if the privilege of doing business in corporate form were inherent in the citizen; and has led them to accept the evils attendant upon the free and unrestricted use of the corporate mechanism as if these evils were the inescapable price of civilized life, and, hence to be borne with resignation.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dissent, Liggett Co. v. Lee, 288 U.S. 517 (1933).
Judicial opinions

Life, Men, Business, Evil

“The acceptance of project management has not been easy, however. Many executives are not willing to accept change and are inflexible when it comes to adapting to a different environment.”

Harold Kerzner (1940) American engineer, management consultant

Source: Project management for executives (1982), p. 2

Change

“You are the special creation of a good and all-powerful God. You are created in His image; with capacities to think, feel, and worship that set you above all other life forms. You differ from the animals not simply in degree but in kind. Not only is your kind unique, but you are unique among you kind. Your Creator loves you so much and so intensely desires you companionship and affection that he has a perfect plan for you life. In addition God gave the life of His only son that you might spend eternity with Him. If you are willing to accept his gift of salvation, you can become a child of God.”

Randy Alcorn (1954) American Protestant author

Quoted in Dinesh D'Souza, What's so Great About Christianity (Regnery, 2007), pp. 15-16

Love, Life, God, Feeling

“I think Alfred Nobel would know what I mean when I say that I accept this award in the spirit of a curator of some precious heirloom which he holds in trust for its true owners — all those to whom beauty is truth and truth beauty — and in whose eyes the beauty of genuine brotherhood and peace is more precious than diamonds or silver or gold.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Nobel Prize acceptance speech (1964)

Truth, Peace, Beauty, Thinking

“Mussolini…hoped Herr Hitler would see his way to postpone action [against Czechoslovakia] which the Chancellor had told Sir Horace Wilson was to be taken at 2 p. m. to-day for at least 24 hours so as to allow Signor Mussolini time to re-examine the situation and endeavour to find a peaceful settlement. In response, Herr Hitler has agreed to postpone mobilisation for 24 hours. Whatever views hon. Members may have had about Signor Mussolini in the past, I believe that everyone will welcome his gesture of being willing to work with us for peace in Europe. That is not all. I have something further to say to the House yet. I have now been informed by Herr Hitler that he invites me to meet him at Munich to-morrow morning. He has also invited Signor Mussolini and M. Daladier. Signor Mussolini has accepted and I have no doubt M. Daladier will also accept. I need not say what my answer will be. [An HON. MEMBER: "Thank God for the Prime Minister!"] We are all patriots, and there can be no hon. Member of this House who did not feel his heart leap that the crisis has been once more postponed to give us once more an opportunity to try what reason and good will and discussion will do to settle a problem which is already within sight of settlement. Mr. Speaker, I cannot say any more. I am sure that the House will be ready to release me now to go and see what I can make of this last effort. Perhaps they may think it will be well, in view of this new development, that this Debate shall stand adjourned for a few days, when perhaps we may meet in happier circumstances.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1938/sep/28/prime-ministers-statement in the House of Commons (28 September 1938). Chamberlain received Hitler's invitation to Munich as he was ending his speech. Prime Minister

God, Peace, Hope, Way

“Being open minded isn’t about accepting things mindlessly. Being open minded is about having the information and then making the best decisions you can. A chap called Ian Rowland who wrote a good book on cold-reading made the point that if you’re a chef and you think, ‘well I know if I put poison in this soup and give it to these 200 people it’s going to kill them but, hey, I’ll be open minded’, that’s not being open minded, that’s just being ignorant. That’s just not working with the information you’ve got. So we have information on things like placebo effect and information about cold-reading. These things exists – false memories and anecdotal [evidence], all those things that are important – and taking that on board is just about being able to make better decisions. That’s about being truly open minded. Ignoring them and putting them to one side in this pursuit of easy answers and ‘intuition is the be-all and end-all of truth’, that’s not being open minded at all. I think that’s very narrow minded and certainly to laugh at people who say that evidence is important, I think that’s hypocrisy of the worst kind, to call them narrow minded.”

Derren Brown (1971) British illusionist

Other TV and web appearances, The Enemies of Reason (Richard Dawkins)

People, Truth, Books, Thinking

“Mr. Wilson does not write as one who believes in a particular religion but rather as an intellectual who is being forced more and more into accepting religion as the only solution to the problem of the Outsider. In other words, the anxiety and uneasiness, the sheer horror of being oneself in the modern world is not to be cured by reason or even of study of philosophies which set out to explain them, like Existentialism; the unpleasant symptoms have to be lived through, leading to the worst, in order that the final, mystical experience may be attained. The Outsider has it within him to become a saint. Yet, though Mr. Wilson is drawn to religion, and all his arrows point that way, he never departs from his standards of intellectual analysis.”

Cyril Connolly (1903–1974) British author

'Loser Take All', Sunday Times, p. 5 (27 May 1956)

World, Religion, Way, Problem

“All our emotional scars and mental stress come from the pain of being fully accepted and cherished in ourselves.”

Michael Elmore-Meegan (1959) British humanitarian

All shall be well (2014)

Pain

“The world can no longer accept, the world can no longer accept that basic education is enough. Why do leaders accept that for children in developing countries, only basic literacy is sufficient, when their own children do homework in Algebra, Mathematics, Science and Physics?”

Malala Yousafzai (1997) Pakistani children's education activist

Nobel Peace Prize Lecture (December 10, 2014)

Children, World, Education, Mathematics

“…increasing remoteness of desires from needs. …increasing confusion between means and ends. The ends are human needs… Instead they want the means they have been brainwashed to accept… Never was any society in human history as rich and as powerful as Western Civilization and the United States, and it is not a happy society.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Happiness, History

“Democracy is shot through with this delight in the incredible, this banal mysticism. I have alluded to its touching acceptance of the faith that progress is illimitable and ordained of God - that every human problem, in the very nature of things, may be solved.”

H.L. Mencken (1880–1956) American journalist and writer

1920s, Notes on Democracy (1926)

God, Faith, Democracy, Nature

“This world materialist, hedonist and exhibitionist it doesn't even thrill me; and, considering that he reads me, you/he/she should know him/it. But I would want to know the system that you have in mind, and don't have the courage or the ability to propose. A Franciscan world? Beautiful: but looked around you, and tell me if you see a saio. A revised and correct communism? It would make the end of the other, even if he/she won't succeed in repeating its disasters. Believe me G.: the only acceptable social and economic system today, in West, it is that based on the market: a checked capitalism and moderate, to intend us. It is desirable that it may also correct: and not this always happens, it is true. The trouble is that the capitalism is served as the capitalists - and those, must admit, they are often difficult to be digested. You don't try to confuse me the ideas, therefore. You won't succeed us. I probably have three times his/her years, and I have seen where they conduct these generic pulls against "the multinationals": sooner or later, someone will depose the bar and he/she will take the gun. I forgot: I sign my opinions, she throws the stone and it hides the hand. All brave ones so, you boys of Seattle?”

Indro Montanelli (1909–2001) Italian journalist

Corriere della Sera, 9 June 2001.
2000s - 2010s

World, Beauty, Boy, Communication

“It's just that it's been my experience in having sex with some straight men that the sex is over when he gets off. And I don't accept that. I want to have an orgasm. Not right now! This is the Isaac Stern Auditorium! No, I want to have one. I'll put a chalk board over the bed. One… one.”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, The Notorious C.H.O. Tour

Men, Sex

“It is no part of my job as Chancellor of the Exchequer to put before the House of Commons proposals for the expenditure of public money. The function of the Chancellor of the Exchequer, as I understand it, is to resist all demands for expenditure made by his colleagues and, when he can no longer resist, to limit the concession to the barest point of acceptance.”

Philip Snowden, 1st Viscount Snowden (1864–1937) British politician

To the House of Commons (30 July 1924, H.C. Deb. Vol. 176, Cols 2091-2)

Money, Understanding, Parting, Housing

“The Muslim religion is so unreformed since it was created that nowhere in the Muslim world has there been any real advance in science, or art or literature, or technology in the last 500 years…we've leapt ahead in all material terms, but the Muslim world would say we have fallen down in all spiritual and moral terms. We have to accept our share of the blame and they have to accept theirs.”

Norman Tebbit (1931) English politician

http://www.epolitix.com/EN/Interviews/200508/88b20915-9848-4644-8f17-97ca62e4e341.htm

World, Religion, Art, Literature

“This empirical volition seduced by the vision of the sense-world, be this sensual or malicious, or be it ever so much raised above the brutal,—this willingness to stay where one temporally is, to accept the actual of experience for the ideal, the mere particular of sense for the universal of the spirit, the dead finite for the ever-living infinite, the world for God,—this is exactly what sin is.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.368

God, World, Sense, Universe

“Unfortunately, from time to time, the criticism of the court goes beyond the bounds of civil debate and discourse. Today it seems quite acceptable to attack the court and other institutions when one disagrees with an opinion or policy. I can still remember traveling along Highway 17 in south Georgia, the Coastal Highway, during the fifties and sixties, and seeing the 'Impeach Earl Warren' signs.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Travel, Time

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“We all accept that renewable energy is vital to reducing climate change.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Sabhal Mòr Ostaig Lecture (December 19, 2007)

Change

“In foreign policy, a modest acceptance of fate will often lead to discipline rather than indifference. The realization that we cannot always have our way is the basis of a mature outlook that rests on an ancient sensibility, for tragedy is not the triumph of evil over good so much as triumph of one good over another that causes suffering. Awareness of that fact leads to a sturdy morality grounded in fear as well as in hope. The moral benefits of fear bring us to two English philosophers who, like Machiavelli, have for centuries disturbed people of goodwill: Hobbes and Malthus.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan (2011), Warrior Politics: Why Leadership Requires a Pagan Ethos, p. 110

Fate, People, Fear, Hope

“And shall they rise, all these? Will there be a trumpet blast so shrill that none of them may refuse to hear it, and the soul, re-entering its shrine of eminent or common clay, pass upward to the judgment? "Many and mighty, but all hushed," shall they submit with us to the judgment of the last assize? And in that world is it true that gold is not the currency, and that rank is not hereditary, and that there is only one name that is honored? Then, if this is the end of all men, let the living lay it to heart. Solemn and thoughtful, let us search for an assured refuge; childlike and earnest, let us conf1de in the one accepted Name; let us realize the tender and infinite nearness of God our Father, through Jesus our Surety and our Friend.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 519.

Men, God, World, Soul

“With a little effort, we can help fat people help themselves. But first we have to make sure that "fat acceptance", perhaps the most alarming and irresponsible idea to come out of leftist victimhood and grievancean politics, is given the heart attack it deserves.”

Milo Yiannopoulos (1984) British journalist

Science Proves It: Fat-Shaming Works http://www.breitbart.com/milo/2016/07/05/fat-shaming-is-good-science/, Breitbart (5 July 2016) 2016

People, Idea, Effort, Help

“In my experience, psychoanalysis demanded loyalty that could not be questioned, the blind acceptance of unexamined "wisdom". It is characteristic of religious orders to seek obedience without scepticism, but it spells the death of intellectual enquiry. All variants of "because I say so," or because the Koran says so, or the Bible says so, or the Upanishads say so, or Freud says so, or Marx says so, are simply different means of stifling intellectual dissent. In the end they cannot satisfy the inquisitive mind or still the doubts that naturally arise when such a mind is confronted with authoritative statements about human behavior.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), pp. 209-210

Death, Wisdom, Behavior, Question

“While science and technology play critical roles in sustaining modern civilization, they are not part of our culture in the sense that they are not commonly studied or well comprehended. Neither the potential nor the limitations of science are understood so that what can be achieved and what is beyond reach are not comprehended. The line between science and magic becomes blurred so that public judgments on technical issues can be erratic or badly flawed. It frequently appears that some people will believe almost anything. Thus judgments can be manipulated or warped by unscrupulous groups. Distortions or outright falsehoods can come to be accepted as fact.”

Henry Way Kendall (1926–1999) American physicist

Variant: [Henry Way Kendall, A distant light: scientists and public policy, Springer, 2000, 0387988335, 4]

People, Sense, Study, Appearance

“I wouldn't enter an airplane flown by a quota pilot or accept to be operated by a quota doctor.”

Jair Bolsonaro (1955) Brazilian president elect

Referring to the recent adoption of racial and socioeconomic affirmative action in universities. Interview to the program CQC on Band. Bolsonaro diz na TV que seus filhos não 'correm risco' de namorar negras ou virar gays porque foram 'muito bem educados' https://oglobo.globo.com/politica/bolsonaro-diz-na-tv-que-seus-filhos-nao-correm-risco-de-namorar-negras-ou-virar-gays-porque-foram-muito-bem-educados-2804755; O Globo (29 March 2011).

“Sraffa’s criticisms of the concept of capital also amount – at least in principle –to a deadly blow to the foundations of the so-called ‘neo-classical synthesis’. Combining Keynes’ thesis on the possibility of fighting unemployment by adopting adequate fiscal and monetary policies with the marginalist tradition of simultaneous determination of equilibrium quantities and prices as a method to study any economic problem, this approach has in the last few decades come to constitute the dominant doctrine in textbooks the whole world over. It is only thanks to increasing specialisation in the various fields of economics, often invoked as the inevitable response to otherwise insoluble difficulties, that the theoreticians of general equilibrium are able to construct their models without considering the problem of relations with the real world that economists are supposed to be interpreting, and that the macroeconomists can pretend that their ‘one commodity models’ constitute an acceptable tool for analysis. For those who believe that the true task facing economists, hard as it may be, is to seek to interpret the world they live in, Sraffa’s ‘cultural revolution’ still marks out a path for research that may not (as yet) have yielded all it was hoped to, but is certainly worth pursuing.”

Alessandro Roncaglia (1947) Italian economist

Source: Piero Sraffa: His life, thought and cultural heritage (2000), Ch. 1. Piero Sraffa

World, Hope, Problem, Study

“[…] Perhaps the easiest way to convince yourself is by scanning the literature of soft psychology over the last 30 years and noticing what happens to theories. Most of them suffer the fate that General MacArthur ascribed to old generals—They never die, they just slowly fade away. In the developed sciences, theories tend either to become widely accepted and built into the larger edifice of well-tested human knowledge or else they suffer destruction in the face of recalcitrant facts and are abandoned, perhaps regretfully as a “nice try.” But in fields like personology and social psychology, this seems not to happen. There is a period of enthusiasm about a new theory, a period of attempted application to several fact domains, a period of disillusionment as the negative data come in, a growing bafflement about inconsistent and unreplicable empirical results, multiple resort to ad hoc excuses, and then finally people just sort of lose interest in the thing and pursue other endeavors.”

Paul E. Meehl (1920–2003) American psychologist

Theoretical Risks and Tabular Asterisks: Sir Karl, Sir Ronald, and the Slow Progress of Soft Psychology (1978)

Fate, People, Way, Literature

“Children are demanding. They are the most attentive, curious, eager, observant, sensitive, quick, and generally congenial readers on earth. They accept, almost without question, anything you present them with, as long as it is presented honestly, fearlessly, and clearly.”

E. B. White (1899–1985) American writer

Paris Review interview (1969)

Children, Question

“The apocalypse is finished, today it is the precession of the neutral, of forms of the neutral and of indifference. I will leave it to be considered whether there can be a romanticism, an aesthetic of the neutral therein. I don't think so — all that remains, is the fascination for desertlike and indifferent forms, for the very operation of the system that annihilates us. Now, fascination (in contrast to seduction, which was attached to appearances, and to dialectical reason, which was attached to meaning) is a nihilistic passion par excellence, it is the passion proper to the mode of disappearance. We are fascinated by all forms of disappearance, of our disappearance. Melancholic and fascinated, such is our general situation in an era of involuntary transparency.
I am a nihilist.
I observe, I accept, I assume the immense process of the destruction of appearances (and of the seduction of appearances) in the service of meaning (representation, history, criticism, etc.) that is the fundamental fact of the nineteenth century.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, Simulacra and Simulation (1988), Ch. 18 : On Nihilism, translation by Sheila Faria Glaser.

History, Thinking, Appearance, Passion

“The failure of idealistic thought lay partly in the fact that it did not recognize that every ideal is linked to its shadow. […] Whatever is incomplete is thus always complemented by its contrary; the penalty for any principle which fails to express the whole is the necessity to co-exist with its opposite. Partial love implies partial hate; spirit, sensuality; self-sacrificing compassion, sadism. The denial of any aspect sharpens and preserves it, while its acceptance transforms it by bringing it within the process of the whole.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 254

Love, Hate, Penalty, Failure

“Pacifism is a shifty doctrine under which a man accepts the benefits of the social group without being willing to pay - and claims a halo for his dishonesty”

Robert A. Heinlein book Double Star

Double Star (1956)

“I have often noticed that a bribe…has that effect — it changes a relation. The man who offers a bribe gives away a little of his own importance; the bribe once accepted, he becomes the inferior, like a man who has paid for a woman.”

Graham Greene book The Comedians

Pt. 1, ch. 4, sct. 3
The Comedians (1966)

Change

“Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: p>To religious mystics, whose scepticism concerned chiefly themselves and their own existence, Saint Thomas's Man seemed hardly worth herding, at so much expense and trouble, into a Church where he was not eager to go. True religion felt the nearness of God without caring to see the mechanism. Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need. Certainly Saint Thomas lavished no excess of liberty on the Man he created, but still he was more generous than the State has ever been. Saint Thomas asked little from Man, and gave much; even as much freedom of will as the State gave or now gives; he added immortality hereafter and eternal happiness under reasonable restraints; his God watched over man's temporal welfare far more anxiously than th State has ever done, and assigned him space in the Church which he can never have in the galleries of Parliament or Congress. [... ] No statute law ever did as much for Man, and no social reform ever will try to do it; yet Man bitterly complained that he had not his rights, and even in the Church is still complaining, because Saint Thomas set a limit, more or less vague, to what man was obstinate in calling his freedom of will.Thus Saint Thomas completed his work, keeping his converging lines clear and pure throughout, and bringing them together, unbroken, in the curves that gave unity to his plan. His sense of scale and proportion was that of the great architects of his age. One might go on studying it for a life-time.</p

“The honourable gentleman has alluded to the distresses and financial embarrassments of the country. I should be the last man to speak of those distresses in a slighting manner; but in considering the amount of our burdens, we ought not to forget under what circumstances those difficulties have been incurred. Engaged in an arduous struggle, single-handed and unaided, not only against all the powers of Europe, but with the confederated forces of the civilized world, our object was not merely military glory—not the temptation of territorial acquisition—not even what might be considered a more justifiable object, the assertion of violated rights and the vindication of national honour; but we were contending for our very existence as an independent nation. When the political horizon was thus clouded, when no human foresight could point out from what quarter relief was to be expected, when the utmost effort of national energy was not to despair, I would put to the honourable gentleman whether, if at that period it could have been shown that Europe might be delivered from its thraldom, but that this contingent must be purchased at the price of a long and patient endurance of our domestic burdens, we should not have accepted the conditions with gratitude? I lament as deeply as the honourable gentleman the burdens of the country; but it should be recollected that they were the price which we bad agreed to pay for our freedom and independence.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 May 1820), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 15-16.
1820s

World, Effort, Freedom, Despair

“Good communication is not just data transfer. You need to show people something that addresses their anxieties, that accepts their anger, that is credible in a very gut-level sense, and that evokes faith in the vision.”

John P. Kotter (1947) author of The heart of Change

Step 4, p. 84
The Heart of Change, (2002)

People, Faith, Communication, Sense

“Something must be done, and that speedily, to bridge the widening chasm between the Executive and the Congress. Our experience with President Wilson has demonstrated this. As a self-centered autocrat, confident of himself and suspicious of others, hostile to advice or discussion, he became the absolute master of the Congress while his party was in the majority. The Congress, instead of being a co-ordinate branch, was really in session only to accept, adopt and put into laws the imperious will of the president. When, however, the majority changed, there being no confidence between the executive and the legislative branch of the government, the necessary procedure was almost paralyzed. The president was unyielding and the Congress insisted upon the recognition of its constitutional rights. Even if the president is, as McKinley was, in close and frequent touch with the Senate and the House of Representatives, the relation is temporary and unequal, and not what it out to be, automatic. Happily we have started a budget system; but the Cabinet should have seats on the floor of the Houses, and authority to answer questions and participate in debates.”

Chauncey Depew (1834–1928) American politician

My Memories of Eighty Years (1922), p. 189

Hostility, Law, Confidence, Question

“There are only two kinds of arguments for euthanasia. The first is based on owning your life. Already in the last century, some philosophers and novelists began to talk of suicide as the ultimate act of self-control or self-possession. That is, of course, an illusion, for death is the surrender of all control or possession; and killing oneself is always an act of despair. It means a person has given up all hope. The second kind of argument is based on escaping from suffering. In actual fact, pain control is so far advanced now that suffering can be alleviated in almost all cases. The fear of suffering, however, creates a strong case for accepting a “right to die.””

Francis George (1937–2015) Catholic cardinal

Right or no right, we will all die. The basic question, therefore, is always: since I must die, what is the meaning of life?
"Cardinal's Column", The Catholic New World (December 27, 1998)

Life, Death, Pain, Fear

“No one contemplating the present position and looking back at the whole series of vicissitudes which has beset the British economy throughout the past 20 years can find the prospect other than very difficult at present. But I believe that there is also a great opportunity at present. There is certainly no quick, easy road to prosperity for this country, but the changes which must be made are fairly marginal. They must be made with absolute determination, but if they are so made, and accepted by the people, the whole outlook can change. The Government can only provide the right framework. Unless they do that, our national energies will be misdirected, but once they have done it the opportunities for export and growth and efficiency must be seized by everyone. There will still be two years of hard slog ahead. But at the end of it we could have a more securely-based prosperity than we have known for a generation.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1968/jan/17/public-expenditure in the House of Commons as Chancellor of the Exchequer (17 January 1968) 1960s

People, Change, Past, Country

“It's frustrating when some of you guys don't put too much thought into it and you're just trying to go off the fans' reaction or you don't know much about what we're doing on offense. Just realizing how ignorant some of you guys are -- and I don't mean that necessarily in a bad way. I mean, like just understanding that you may not be correct and accepting that fact and not paying attention to it much.”

Rex Grossman (1980) American football player, quarterback

Grossman retaliates at his critics. 'Ignorant' remark trails Rex http://www.suntimes.com/sports/240367,CST-SPT-bear02.article

Way, Guy, Understanding

“Gay is not normal, accept that.”

Katrina Pierson (1976) Political spokesperson

Twitter, March 1, 2012 https://twitter.com/KatrinaPierson/status/175067464491737089

“This article outlines a social information processing approach to explain job attitudes. In comparison with need-satisfaction and expectancy models of job attitudes and motivation, the social information processing perspective emphasizes the effects of context and the consequences of past choices, rather than individual predispositions and rational decision-making processes. When an individual develops statements about attitudes or needs, he or she uses social information - information about past behavior and about what others think. The process of attributing attitudes or needs from behavior is itself affected by commitment processes, by the saliency and relevance of information, and by the need to develop socially acceptable and legitimate rationalizations for actions. Both attitudes and need statements, as well as characterizations of jobs, are affected by informational social influence. The implications of the social information processing perspective for organization development efforts and programs of job redesign are discussed.”

Gerald R. Salancik (1943–1996) American organizational theorist

Source: A social information processing approach to job attitudes and task design. 1978, p. 224; Abstract

Behavior, Motivation, Thinking, Decision

“Li-Tsung of Krasna would have told him to live at all costs, sacrifice all the others, to save himself for his planet and the Fellowship. But there were limits. You didn’t have to accept Dave’s Calvinism—though its unmerciful God seemed very near this dead star—to swallow the truth that some things were more important than survival. Than even the survival of a cause.
Maybe I’m trying to find out what those things are, he thought confusedly.”

Poul Anderson book The Enemy Stars

Source: The Enemy Stars (1959), Chapter 11 (p. 92)

God, Truth, Star, Dead

“I lived with people who had varied opinions, some of whom did not accept my Nazi views. I encouraged this. If a man said something that was critical of me or my ideas, I wouldn't consider him an enemy.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

To Leon Goldensohn, June 16, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

People, Idea

“What do you think it is that drives people to want far more than they could ever use or need? I frankly think it's insecurity. How do we let the world know that the trappings of this life are not the things that are ultimately important for being accepted?”

Fred Rogers (1928–2003) American television personality

http://www.fool.com/news/commentary/2006/commentary06012002.htm

Life, People, World, Thinking

“Equality may be a fiction but nonetheless one must accept it as governing principle.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

““But what’s the good of this sort of ‘understanding,’” Dearri said, “if it doesn’t result in practical, technological applications? Just word juggling, isn’t it?”
“You ask questions like a true profiteer,” Shevek said, and not a soul there knew he had insulted Dearri with the most contemptuous word in his vocabulary; indeed Dearri nodded a bit, accepting the compliment with satisfaction.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (p. 224)

Soul, Understanding, Question

“For a time we wondered why our real father didn't come and rescue us, but we had long since accepted our fate by the time we finally met him.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 12
2000s, (2008)

Fate, Time

“Wasn’t all their effort worthless? Wouldn’t it be better to accept the impossibility of their mission? He began to think Krane was mad. If there were a threat, then inevitably they would die. Death was the future of all people, all planets, all universes. Their struggle was symbolic of the futility of living creatures who fought against their own inevitable extinction. What were a few more years of existence compared to the longevity of a cosmos? In those terms, the whole history of their species lasted for less than a fraction of a second. And then, sheltering beside him under the protection of the energy equalizer, she looked up for a second, and, obscurely, he understood that the effort always would be worth it. Always had been worth it.”

Michael Moorcock (1939) English writer, editor, critic

Source: Short fiction, The Lost Canal (2013), p. 371

Death, People, History, Thinking

“She had long ago accepted the fact that, when it came to the affectations with which radical feminists liked to impoverish their minds—crystal therapy, neo-paganism, Wicca—her skepticism placed her emphatically in a minority.”

James K. Morrow book Towing Jehovah

Source: Towing Jehovah (1994), Chapter 4, “Dirge” (p. 72)

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2 2010s

Love, Death, Women, Hate

“A mistake is always forgivable, rarely excusable, and never acceptable.”

Robert Fripp (1946) English guitarist, composer and record producer

Guitar Craft Monograph III: Aphorisms, Oct. 27 1988

Forgiveness

“And everything seems to have gone terribly wrong that can.
But one breath at a time is an acceptable plan,
She tells herself.”

Ani DiFranco (1970) musician and activist

Tamburitza Lingua
Song lyrics

Time

“Modem mainstream economic theory bravely assumes that people make their decisions in such a way as to maximize their utility. Accepting this assumption enables economics to predict a great deal of behavior (correctly or incorrectly) without ever making empirical studies of human actors.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Simon (1990) "Invariants of Human Behavior" in: Annu. Rev. Psychol. 41: p. 6.
1980s and later

People, Way, Behavior, Decision

“I accept this honour on behalf of all Hindustani vocalists who have dedicated their life to music.”

Bhimsen Joshi (1922–2011) Indian vocalist

On being told about the Bhrata Ratna award being conferred upon him. Bharat Ratna for Vocalist Pandit Bhimsen Joshi, 29 November 2013, Rediff.com http://www.rediff.com/news/2008/nov/04ratna.htm,

Life, Music

“Once animal exploitation was institutionalized and accepted as part of the natural order of things, it opened the door to similar ways of treating other human beings, thus paving the way for such atrocities as human slavery and the Holocaust.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 12

Way, Nature, Animals, Parting

“Debates and parliamentary divisions are fruitless cosmetic exercises given the Tories' present Commons majority. And if we recognise this, we are either forced to accept Tory edicts as a fait accompli or we must look to new more militant forms of extra-Parliamentary opposition which involve mass popular participation and challenge the Government's right to rule.”

Peter Tatchell (1952) British gay rights activist

Article in London Labour Briefing, November 1981. When quoted in the House of Commons, Labour Party leader Michael Foot denounced him as the Labour candidate for Bermondsey. Source: Tatchell, The Battle for Bermondsey (Heretic Books, 1983) page 53.

Exercises

“The Good Economist Hayek is the thinker who has mind-blowing insights into just why the competitive market system is such a marvelous societal device for coordinating our by now 7.2 billion-wide global division of labor. Few other economists imagined that Lenin’s centrally-planned economy behind the Iron Curtain was doomed to settle at a level of productivity 1/5 that of the capitalist industrial market economies outside. Hayek did so imagine. And Hayek had dazzling insights as to why. Explaining the thought of this Hayek requires not sociology or history of thought but rather appreciation, admiration, and respect for pure genius.The Bad Economist Hayek is the thinker who was certain that Keynes had to be wrong, and that the mass unemployment of the Great Depression had to have in some mysterious way been the fault of some excessively-profligate government entity (or perhaps of those people excessively clever with money–fractional-reserve bankers, and those who claim not the natural increase of flocks but rather the interest on barren gold). Why Hayek could not see with everybody else–including Milton Friedman–that the Great Depression proved that Say’s Law was false in theory, and that aggregate demand needed to be properly and delicately managed in order to make Say’s Law true in practice is largely a mystery. Nearly everyone else did: the Lionel Robbinses and the Arthur Burnses quickly marked their beliefs to market after the Great Depression and figured out how to translate what they thought into acceptable post-World War II Keynesian language. Hayek never did.
My hypothesis is that the explanation is theology: For Hayek, the market could never fail. For Hayek, the market could only be failed. And the only way it could be failed was if its apostles were not pure enough.”

J. Bradford DeLong (1960) American economist

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

Money, War, People, World

“Almighty God will bring the arrogant ones of the world to their knees in the forthcoming days and make them accept the system of the Mahdi. And you will all watch it altogether.”

Harun Yahya (1956) Turkish author

4 January 2014.
A9 TV addresses, 2014

God, World

“First we must study how colonization works to decivilize the colonizer, to brutalize him in the true sense of the word, to degrade him, to awaken him to buried instincts, to covetousness, violence, race hatred, and moral relativism; and we must show that each time a head is cut off or an eye put out in Vietnam and in France they accept the fact, each time a little girl is raped and in France they accept the fact, each time a Madagascan is tortured and in France they accept the fact, civilization acquires another dead weight, a universal regression takes place, a gangrene sets in, a center of infection begins to spread; and that at the end of all these treaties that have been violated, all these lies that have been propagated, all these punitive expeditions that have been tolerated, all these prisoners who have been tied up and interrogated, all these patriots who have been tortured, at the end of all the racial pride that has been encouraged, all the boastfulness that has been displayed, a poison has been instilled into the veins of Europe and, slowly but surely, the continent proceeds toward savagery.”

Aimé Césaire (1913–2008) Martiniquais politician

Source: Discourse on Colonialism (1955), pp. 35-36

Girl, Sense, Study, Universe

“I want a world of brave and courageous people. Indeed, those who work hard and are agnostics are more acceptable, for a time, than lazy spiritual hypocrites.”

Haidakhan Babaji teacher in northern India

The Teachings of Babaji. (1983, 1984, 1988). Haidakhan, U.P.: Haidakhandi Samaj.
Source: The Teachings of Babaji, 17 August 1982.

People, World, Courage, Time

“(…) Spiritual practice is will asserted and re-asserted. Who has not daring will not accept the real even when offered. Unwillingness born out of fear is the only obstacle.”

Nisargadatta Maharaj (1897–1981) Indian guru

Sadhana - spiritual practice
Source: I am That, P.172.

Fear

“The only word I will accept on the word 'conservative', for me anyway, is 'unapologetic'. Because, I for one, am not sorry that we won the Cold War. I am not sorry that we reduced tax rates and created economic opportunities for millions. I am not sorry that we reformed welfare and put millions of people back to work. And I will never, ever apologize for America. It is the last best hope for Western civilization. Let's face it- no one flees for a better life from the United States, to say, Pakistan or anywhere for that matter. Why is it so hard for us, why is it so difficult for us to take pride in the fact of who we are, what we have created, what Western civilization really means.”

Tom Tancredo (1945) American politician

CPAC Afternoon Session http://video.c-span.org/archive/c08/c08_030207_cpac2.rm (March 2, 2007).

Life, War, People, Hope

“The European War, which began in 1914, is now generally recognized to have been a war between two rival empires, an old one and a new, the new becoming such a successful rival of the old, commercially and militarily, that the world-stage was, or was thought to be, not large enough for both. Germany spoke frankly of her need for expansion, and for new fields of enterprise for her surplus population. England, who likes to fight under a high-sounding title, got her opportunity in the invasion of Belgium. She was entering the war 'in defense of the freedom of small nationalities'. America at first looked on, but she accepted the motive in good faith, and she ultimately joined in as the champion of the weak against the strong. She concentrated attention upon the principle of self-determination and the reign of law based upon the consent of the governed. "Shall", asked President Wilson, "the military power of any small nation, or group of nations, be suffered to determine the fortunes of peoples over whom they have no right to rule except the right of force?" But the most flagrant instance of violation of this principle did not seem to strike the imagination of President Wilson, and he led the American nation- peopled so largely by Irish men and women who had fled from British oppression- into the battle and to the side of the nation that for hundreds of years had determined the fortunes of the Irish people against their wish, and had ruled them, and was still ruling them, by no other right than the right of force.”

Michael Collins (Irish leader) (1890–1922) Irish revolutionary leader

A Path to Freedom (2010), p. 38

Women, Men, War, People

“Sometimes I think we Americans are the loneliest people in the world. To be sure, we hunger for the power of affection, the self-acceptance that gives life. It is the oldest and strongest hunger in the world. But hungering is not enough.”

Sherwood Anderson (1876–1941) writer

Source: Memoirs (1942), p. 6

Life, Hunger, People, World

“Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst.
Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.”

Meher Baba (1894–1969) Indian mystic

The Highest of the High (1953)

Love, God, Age, World

“You cannot undo your acts. If you have depraved another's will, and injured another's soul, it may be in the grace of God that hereafter you will be personally accepted, and the consequence of your guilt inwardly done away; but your penitence cannot undo the evil you have done. The forgiveness of God — the blood of Christ itself — does not undo the past.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 217.

God, Soul, Forgiveness, Evil

“Legitimacy means more than a grudging acceptance of the inevitable.3 The word suggests at least confidence and respect and, at times, even warmth and affection.”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. x

Confidence, Time

“I would like to promise and pledge to all of my voters and supporters and to all of the people of the United States that I will totally accept the results of this great and historic presidential election, if I win.”

Donald J. Trump (1946) 45th President of the United States of America

20 October 2016

Source: https://edition.cnn.com/2016/10/20/politics/donald-trump-i-will-totally-accept-election-results-if-i-win/index.html
2010s, 2016, October

People, Support

“The time is getting closer for you to be coming [to Paula, in Paris]. Now I must ask you for your sake and mine, please spare both of us this time of trial. Let me go, Otto Otto Modersohn. I do not want you as my husband.... accept this fact; don't torture yourself any longer.”

Paula Modersohn-Becker (1876–1907) German artist

Quote in ‎her Journal, Paris, 3 September, 1906; as quoted in Günter Busch, ‎Liselotte von Reinken (1998) Paula Modersohn-Becker, the Letters and Journals p. 278; as quoted in Stephanie D'Alessandro, ‎Milwaukee Art Museum (2003) German Expressionist Prints, p. 198
1906 + 1907

Time

“It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policy—political and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challenge—or, in reality, to evade it—by bold adventures abroad and witch hunts at home are the real devotees of softness—the softness of seeking escape from painful realities by resort to illusory panaceas.”

J. William Fulbright (1905–1995) American politician

Regarding radicals of the right, “Public Policy and Military Responsibility,” speech at the opening session of the National War College and the Industrial College of the Armed Forces, Washington, D.C., August 21, 1961, Congressional Record, vol. 107, p. 16444.

Pain, Home, Communication, Courage

“In April 1667, four revenue collectors (qanungos), who had been dismissed for various faults, were reinstated on their accepting the Muhammadan faith.39 Aurangzeb’s declared policy of “Qanungo basharte Islam” (Qanungoship on the condition of conversion to Islam) brought many converts and many Muslim families in Punjab still retain the letter of reinstatement on conversion or fresh appointment of Muslims in place of Hindu Qanungos who were retrenched because they would not convert.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

Family, Faith

“We're not trying to prove the character of God through science. That's a bad idea. What I'm trying to do is clear away the misunderstandings, the debris that prevent people from accepting that God who wants to accept them.”

Phillip E. Johnson (1940–2019) American Law clerk

Hank Hanegraaf's "Bible Answer Man" radio program (19 December 2001)
2000s

God, People, Idea, Science

“I recognize that the findings in our report may leave some to wonder how the department’s findings can differ so sharply from some of the initial, widely reported accounts of what transpired. I want to emphasize that the strength and integrity of America’s justice system has always rested on its ability to deliver impartial results in precisely these types of difficult circumstances – adhering strictly to the facts and the law, regardless of assumptions. Yet it remains not only valid – but essential – to question how such a strong alternative version of events was able to take hold so swiftly, and be accepted so readily.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Law, Question, Strong

“The nature of the instability of an unregulated free-enterprise system is only now beginning to be clearly understood. Perhaps the degree of understanding already attained ensures that the grosser shortcomings have gone for ever, and to that extent the conflict between Capitalism and Communism is about issues that belong to the past. It may now be too late. The gods must smile to note how different the state of the world might have been if the progress of economic thought of the last twenty years had been advanced by even ten years.
The possibility of a stable economic life with full utilization of our resources is still not sufficiently assured, and it is extremely important that it should be so assured, and that the whole world should accept this as a fact. The work that is being done in econometrics is massive, and undaunted by mathematical difficulties, but it appears, at any rate as viewed from outside, to be unclear as to its aim.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 1

Life, God, World, Smile

“[T]he Civil War’s victors ended up blaming themselves, or at least allowing the defeated South to foist the blame on them. Postwar Southerners never accepted the results of military defeat in the war, and they resisted Reconstruction (and much more effectively than they had resisted the Union armies)…”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

War

“It should be noticed that the whole approach is in contradiction to generally accepted views.”

Michał Kalecki (1899–1970) Polish economist

Source: Theory of Economic Dynamics (1965), Chapter 1, Cost and Prices, p. 17

“Obama’s manner in dealing with other people and acting in the world fully exemplifies the cheerful impersonal friendliness—the middle distance—that marks American sociability. (Now allow me to speak as a critic. Remember Madame de Staël’s meetings that deprive us of solitude without affording us company? Or Schopenhauer’s porcupines, who shift restlessly from getting cold at a distance to prickling one another at close quarters, until they settle into some acceptable compromise position?) The cheerful impersonal friendliness serves to mask recesses of loneliness and secretiveness in the American character, and no less with Obama than with anyone else. He is enigmatic—and seemed so as much then as now—in a characteristically American way…. Moreover, he excelled at the style of sociability that is most prized in the American professional and business class and serves as the supreme object of education in the top prep schools: how to cooperate with your peers by casting on them a spell of charismatic seduction, which you nevertheless disguise under a veneer of self-depreciation and informality. Obama did not master this style in prep school, but he became a virtuoso at it nevertheless, as the condition of preferment in American society that it is. As often happens, the outsider turned out to be better at it than the vast majority of the insiders…. Together with the meritocratic educational achievements, the mastery of the preferred social style turns Obama into what is, in a sense, the first American elite president—that is the first who talks and acts as a member of the American elite—since John Kennedy …. Obama's mixed race, his apparent and assumed blackness, his non-elite class origins and lack of inherited money, his Third-World childhood experiences—all this creates the distance of the outsider, while the achieved elite character makes the distance seem less threatening.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185-6
On Barack Obama

Money, People, Secret, World

“I wanted to show that if you claim being trans is unacceptable in traditional Judaism, well, here is a community that is not just okay with accepting me as I am, but is celebrating with me, rejoicing with me. What I’m hoping is that by sharing my story, others in the same situation will realize that you can have your name changed in a synagogue. There are so many synagogues where you can’t, but there are also those where you can — the Jewish Reform movement, the Conservative movement. Within Orthodoxy, there’s still a long way to go. Every time something like this is done, it’s one step closer to acceptance for everyone.”

Abby Stein (1991) Trans activist, speaker, and educator

Huffington Post, June 9, 2016. http://www.huffingtonpost.com/entry/abby-stein-judaism_us_57574cbfe4b08f74f6c08963 2016

Hope, Way, Communication, Change

“I think fully accepting that things are not the way they need to be, and going to work on those issues in a way that people understand you are serious about, as opposed to the tech industry generally appearing arrogant, I understand that.”

Steve Ballmer (1956) American businessman who was the chief executive officer of Microsoft

Business Insider: "Former Microsoft CEO Steve Ballmer has advice for Facebook and Google: Don't make the mistake we did" http://www.businessinsider.com/ex-microsoft-ceo-steve-baller-tech-industry-work-with-regulators-2018-6?r=UK&IR=T (23 June 2018) 2010s

People, Way, Understanding, Thinking

“I would wish that people would accept people for who they are, not be judgemental, allow people to live their lives and enjoy themselves and that would be my wish for people.”

John Barrowman (1967) Scottish-American actor, singer, dancer, musical theatre performer, writer and television personality

Taste of My Life BBC2 (2008)

People

“The person who is dedicated to nonviolence is more active than anyone, because he does not only want to overcome indifference and hatred, weariness and egoism within himself, but he wants to overcome anything which divides and hurts all people and therefore the person dedicated to nonviolence does not accept society as it is.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

People, Hurt, Personality, Indifference

“Remember, no more effort is required to aim high in life, to demand abundance and prosperity, than is required to accept misery and poverty.”

Napoleon Hill book Think and Grow Rich

Source: Think and Grow Rich (1938), p. 38

Life, Effort

“A profession is a body of men who voluntarily measure their work by a higher standard than their clients demand. To be professionally acceptable, a policy must be sound as well as salable. Wildlife administration, in this respect, is not yet a profession.”

Aldo Leopold (1887–1948) American writer and scientist

"Chukaremia" [1938]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 246.
1930s

Men