Quotes about the trip
page 66

Barry Goldwater photo
John Steinbeck photo
Grady Booch photo
Bill Clinton photo
Alexis De Tocqueville photo
Bayard Rustin photo

“I think the movement contributed to this nation a sense of universal freedom. Precisely because women saw our movement in the sixties, stimulated them to want their rights. The fact that students saw the movement of the sixties created a student movement in this country. The fact that the people were against the war in Vietnam, saw us go into the street and win, made it possible for them to have the courage to go into the street and win, and the lesson that I would like to see from this is, that we must now find a way to deal with the problem of full employment, and as surely as we were able to bring about the Civil Rights Act, the voter rights act--the Voting Rights Act, I mean the education act, and the housing act, so is it possible for all of us now to combine our forces in a coalition, including Catholic, Protestant, Jew and labor and blacks and Puerto Ricans and Mexican-Americans and all other minorities, to bring about the one thing that will bring peace internally to the United States. And that is that any man who wants a job, or any woman who wants a job, shall not be left unemployed.”

Bayard Rustin (1912–1987) American civil rights activist and gay rights activist

Eyes on the Prize interview http://digital.wustl.edu/cgi/t/text/text-idx?c=eop;cc=eop;rgn=main;view=text;idno=rus0015.0145.091, Interview with Bayard Rustin, conducted by Blackside, Inc. in 1979, for Eyes on the Prize: America's Civil Rights Years (1954-1965). Washington University Libraries, Film and Media Archive, Henry Hampton Collection. (1979)

Michelle Obama photo

“I loved Barack just the way he was.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Democratic National Convention speech (2012)

Samuel Butler photo

“Art has no end in view save the emphasising and recording in the most effective way some strongly felt interest or affection.”

Samuel Butler (1835–1902) novelist

Great Art and Sham Art
The Note-Books of Samuel Butler (1912), Part IX - A Painter's Views on Painting

Jordan Peterson photo

“We're adapted to the meta-reality, which means that we're adapted to that which remains constant across the longest spans of time. And that's not the same things that you see around you day to day. They're just like clouds, they're just evaporating, you know? There are things underneath that that are more fundamental realities, like the dominance hierarchy, like the tribe, like the danger outside of society, like the threat that other people pose to you, and the threat that you pose to yourself. Those are eternal realities, and we're adapted to those. That's our world, and that's why we express all those things in stories. Then you might say, well how do you adapt yourself to that world? The answer, and I believe this is a neurological answer, is that your brain can tell you when you're optimally situated between chaos and order. The way it tells you that is by producing the sense of engagement and meaning. Let's say that there's a place in the environment that you should be. So what should that place be? Well, you don't want to be terrified out of your skull. What good is that? And you don't want to be so comfortable that you might as well sleep. You want to be somewhere where you are kind of on firm ground with both of your feet, but you can take a step with one leg and test out new territory. Some of you who are exploratory and emotionally stable are going to go pretty far out there into the unexplored territory without destabilizing yourself. And some people are just going to put a toe in the chaos, and that's neuroticism basically - your sensitivity to threat that is calibrated differently in different people. And some people are more exploratory than others. That's extroversion and openness, and intelligence working together. Some people are going to tolerate more chaos in their mixture of chaos and order. Those are often liberals, by the way. They're more interested in novel chaos, and conservatives are more interested in the stabilization of the structures that already exist. Who's right? It depends on the situation. That's why liberals and conservatives have to talk to each other, because one of them isn't right and the other is wrong. Sometimes the liberals are right and sometimes the liberals are right, because the environment is unpredictable and constantly changing, so that's why you have to communicate. That's what a democracy does. It allows people of different temperamental types to communicate and to calibrate their societies. So let's say you're optimally balanced between chaos and order. What does that mean? Well, you're stable enough, but you're interested. A little novelty heightens your anxiety. It wakes you up a bit. That's the adventure part of it. But it also focuses the part of your brain that does exploratory activity, and that's associated with pleasure. That's the dopamine circuit. So if you're optimally balanced - and you know you're there if you're listening to an interesting conversation or you're engaged in one…you're saying some things that you know, and the other person is saying some things that they know - and what both of you know is changing. Music can model that. It provides you with multi-level predictable forms that can transform just the right amount. So music is a very representational art form. It says, 'this is what the universe is like.' There's a dancing element to it, repetitive, and then little variations that surprise you and produce excitement in you. In doesn't matter how nihilistic you are, music still infuses you with a sense of meaning because it models meaning. That's what it does. That's why we love it. And you can dance to it, which represents you putting yourself in harmony with these multiple layers of reality, and positioning yourself properly.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts

Alex Ferguson photo
Harry Chapin photo
Ben Carson photo

“Reading is the way out of ignorance, and the road to achievement.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 22

Chuck Berry photo
Peter Medawar photo
Jane Roberts photo
Hendrik Verwoerd photo

“The tendency in Africa for nations to become independent and, at the same time, the need to do justice to all, does not only mean being just to the black man of Africa but also being just to the white man of Africa. They are the people, not only in the Union but throughout major portions of Africa, who brought civilisation here, who made possible the present development of black nationalism by bringing the natives education, by showing them the Western way of life, by bringing to Africa industry and development, by inspiring them with the ideals which Western civilisation has developed for itself.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

As Prime Minister in Parliament on 3 February 1960, in his impromptu reply to Harold Macmillan’s ‘Wind of Change’ speech, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)

Richard Stallman photo
Al Gore photo
Merlin Mann photo

“Write your way out of a thinking block—because you'll never think your way out of a writing block.”

Merlin Mann (1966) American blogger

Wired Magazine https://archive.is/20130630162633/www.wired.com/techbiz/people/magazine/17-08/pl_brown
Tweeting as @hotdogsladies

Richard Rodríguez photo
Plutarch photo
Lee Kuan Yew photo

“How does the Malay in the kampong find his way out into this modernised civil society? By becoming servants of the 0.3 per cent who would have the money to hire them to clean their shoe, open their motorcar doors?”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in the Parliament of Malaysia, 1965 http://maddruid.com/?p=645
1960s

Bram van Velde photo

“Paris with its multitude of art directions calls continuously to the deepest penetration and recognition of your inner essence. Only in this way it is possible to create work that refers the time span.”

Bram van Velde (1895–1981) Dutch painter

in his letter to H. E. Kramer, 25-10-1926, as quoted in: Bram van Velde, A Tribute, Municipal Museum De Lakenhal Leiden, Municipal Museum Schiedam, Museum de Wieger, Deurne 1994, p. 44 (English translation: Charlotte Burgmans)
1920's

Stefan Szczesny photo
Arthur Leonard Schawlow photo

“Anything worth doing is worth doing twice, the first time quick and dirty and the second time the best way you can.”

Arthur Leonard Schawlow (1921–1999) American physicist

as quoted by [Steven Chu and Charles H. Townes, Biographical Memoirs V.83, National Academies Press, 2003, 0-309-08699-X, 201]

Christopher Moore photo
Desmond Morris photo

“He (Babaji) is not preaching any new religion. He has come to preach the religion, which occurred at the time of Creation, and that is the Sanatan Dharma - the Eternal Religion. He has come to preach the Sanatan Dharma only. We can determine the date from which every religion started. For example, the Muslim religion was started by Mohammed 1400 years ago and this is recorded in their scriptures. Christianity started with birth of Christ, 2000 years ago. Before Christ and Mohammed existed, the world and its people were living. The Sanatan Dharma has been followed for thousands and millions of years and no one is able to trace the date it began. You may try to understand this spontaneous religion this way: the dharma (law or nature) of fire is to burn; the dharma of water is to be wet; the air has to blow. Can one tell on what day the fire started to burn, the water to be wet, and the air to blow? No one can say. Sanatan Dharma is like a great ocean. From that ocean, each country has dug canals according to their needs and purposes. But canals cannot give total satisfaction as the ocean gives complete bliss. The Lord is showing a vision of the Sanatan Dharma, which is like the great ocean, and this is the greatest form of knowledge. Until now, people only had knowledge of their canals. Now the Lord is showing us that we aren't just bubbles in a canal, but rather bubbles in the great ocean. As long as we have individuality, we are seen as bubbles; when we disappear, we are one with the ocean. (Vishnu Dutt Shastriji about Haidakhan Babaji and Sanatan Dharma)”

Haidakhan Babaji teacher in northern India

25 March 1983
The Teachings of Babaji

Li Hongzhi photo

“Although Qigong has been spread for quite a long period of time, several decades already, no one knows its real implications. Therefore, I have written in the book, Zhuan Falun, everything about certain phenomena in the Qigong community, why Qigong is spread in ordinary human society, and what the ultimate goal of Qigong is. Therefore, this book is a systematic work that enables one to practice cultivation. Through reading it repeatedly, many people feel that there is something unique about the book: no matter how many times you have read this book, you always seem to feel a sense of freshness, and no matter how many times you have read it, you always attain a different understanding from the same sentence, and no matter how many times you have read it, you always feel that there is still a great deal of content in it that is yet to be found. Why is it this way, then? It is because that I have systematically compiled many things that are considered heavenly secrets within this book, such as that people are able to practice cultivation, how cultivation should be practiced, and the characteristics of this universe, etc. For a practitioner, it can enable him to complete his cultivation practice successfully. Because no one has ever done such a thing in the past, when reading this book, many people find that a lot of the contents are heavenly secrets. After races are mixed up, you will find one's child born to be an infant of mixed blood. However, there is a partition in the middle of this child's life. If it is separated, he will be physically and intellectually incomplete or a person with an incomplete body. Modern science also knows that it is getting worse one generation after another. It would be like this”

Li Hongzhi (1951) Chinese religious leader and dissident

Falun Buddha Fa Lecture in Sydney http://www.falundafa.org/book/eng/lectures/1996L.html

“I think Sabra should have won. When they [the contestants] had a week off [over the Fourth of July], Danny brought Sabra to New York and we got to know her. People said, ‘There's no way she's only been dancing four years.' But I said, ‘She's been touched by God. God gave her the ability to understand her body.”

Sabra Johnson (1987) Dutch dancer

Denise Wall, fellow-contestant Danny Tidwell's mother and dance coach
Starr Seibel, Deborah (2007-08-17). "Backstage at the So You Think You Can Dance Finale!" http://www.tvguide.com/news/dance-finale-sabra/070817-05 TVGuide.com. Retrieved 2007-08-17
About

William C. Davis photo
Paulo Coelho photo
Don DeLillo photo
Paul Weyrich photo

“I believe that we probably have lost the culture war. That doesn't mean the war is not going to continue, and that it isn't going to be fought on other fronts. But in terms of society in general, we have lost. This is why, even when we win in politics, our victories fail to translate into the kind of policies we believe are important.Therefore, what seems to me a legitimate strategy for us to follow is to look at ways to separate ourselves from the institutions that have been captured by the ideology of Political Correctness, or by other enemies of our traditional culture. I would point out to you that the word "holy" means "set apart," and that it is not against our tradition to be, in fact, "set apart." You can look in the Old Testament, you can look at Christian history. You will see that there were times when those who had our beliefs were definitely in the minority and it was a band of hardy monks who preserved the culture while the surrounding society disintegrated.What I mean by separation is, for example, what the homeschoolers have done. Faced with public school systems that no longer educate but instead "condition" students with the attitudes demanded by Political Correctness, they have seceded. They have separated themselves from public schools and have created new institutions, new schools, in their homes.”

Paul Weyrich (1942–2008) American political activist

Letter to Amy Ridenour, National Center for Public Policy Research http://www.nationalcenter.org/Weyrich299.html (1999-02-16)

L. Ron Hubbard photo
Bhakti Tirtha Swami photo
Caterina Davinio photo
Anne Brontë photo
Friedrich Hölderlin photo
Jamie Bartlett photo
Ron Paul photo

“All art is the struggle to be, in a particular sort of way, virtuous.”

The Black Prince (1973); 2003, p. 181.

Joseph Beuys photo
Scott Adams photo
Muhammad bin Tughluq photo
Henri Matisse photo

“At each stage I reach a balance, a conclusion. At the next sitting, if I find that there is a weakness in the whole, I make my way back into the picture by means of the weakness — I re-enter through the breach — and I reconceive the whole. Thus everything becomes fluid again.”

Henri Matisse (1869–1954) French artist

Statement by Matisse to Tériade; as quoted by Tériade in 'Constance de Fauvisme', in 'Minotaure' (15 October 1936), translated by Jack Flam in Matisse on Art (1995)
1930s

Ravi Gomatam photo
Alex Steffen photo
R. A. Lafferty photo
Aron Ra photo

“Yes, it is absurd [to say that without God, murder is permissible], because even according to your sacred fables Moses murdered an Egyptian and then looked around to make sure no one saw him before trying to conceal the body, and the same goes for the myth of Cain and Abel, where Cain lied about killing his brother. Both of these characters obviously already knew that murder was wrong a long time before the story of the Ten Commandments, and this might be because Hammurabi had already established the code of law many centuries earlier than these myths found their way into the Bible, or it might be that, like most social animals, even superstitious savages understood that you shouldn't kill or maim other members of your own society (unless your religion commands it). One minute, God supposedly says "thou shalt not kill", and the next minute He orders His own people to kill every man and his brother, except of course for Moses's brother who really should have been the only one who was killed in that story. But somehow he was spared and promoted to priest instead; saved by nepotism. Then God told them all to kill all their neighbors, every man, woman and child, including the infants and the unborn. But the fact is that murder is still wrong, regardless of what God has to say about it, and there is still no justification when God allegedly commands His prophets to plunder communities and commit genocide.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

Ono no Komachi photo

“This night of no moon
There is no way to meet him.
I rise in longing—
My breast pounds, a leaping flame,
My heart is consumed in fire.”

Ono no Komachi (825–900) Japanese poet

Source: Donald Keene's Anthology of Japanese Literature (1955), p. 78

Warren Farrell photo
Aron Ra photo
Margaret Thatcher photo
Gerard Bilders photo

“Many paintings are on their way, several half finished, others almost varnished and signed at the bottom. An important point is how a painting succeeds at last; an equally important point is when, how and to whom it is sold. Of these three points, the 'when', at least at this moment, is the most important for me. Then the 'how', in the sense of 'how much' [money]. To 'whom', is a question of wealth or wanton, as someone who had nothing to eat for a long time and then start to think, at whose costs am I going to fill my stomach... How mean! Painters are inferior people. Harsh!”

Gerard Bilders (1838–1865) painter from the Netherlands

version in original Dutch / citaat van Bilders' brief, in het Nederlands: Veel schilderijen staan op stapel, verscheidene half gereed, de andere bijna vernist, met de naam eronder. Een voornaam punt is hoe een schilderij uitvalt, een even voornaam punt wanneer, hoe en aan wie het verkocht wordt. Van deze drie punten is het 'wanneer', op dit ogenblik tenminste, voor mij weer het voornaamste. Vervolgens het 'hoe', in de zin van 'hoeveel'. Aan 'wie', is weelde of brooddronkenheid, als van iemand die lange tijd niets te eten heeft gehad en er dan nog over gaat denken, bij wie hij het liefst zijn buik gaat vullen.. ..Hoe gemeen! Schilders zijn geringe lui. Hard!
Source: 1860's, Vrolijk Versterven' (from Bilders' diary & letters), p. 36 - quote from Bilders' diary, 5 March 1860, (Amsterdam)

Paula Modersohn-Becker photo

“Is it true that all I ever write you about is painting and nothing else? Isn't there love in my lines to you and between the lines, shining and glowing and quiet and loving, the way a woman should love and the way your woman loves you?”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her husband Otto Modersohn, from Berlin, 4 February 1901; as quoted in Voicing our visions, -Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 201
1900 - 1905

Karel Appel photo
Eugène Delacroix photo
Louis-ferdinand Céline photo
Kent Hovind photo

“A typical example of such sufism was Shykh Nuruddin Mubarak Ghaznavi (died 1234-35 AD), a disciple of Shykh Shihabuddin Suhrawardi (1144-1234 AD), and one of the founders of the Suhrawardia sufi silsilã in India. He propounded the doctrine of Dîn Panãhî, and presented it to Sultan Iltutmish (1210-36 AD). This doctrine declared its very first principle as follows: “The kings should protect the religion of Islam with sincere faith. And kings will not be able to perform the duty of protecting the Faith unless for the sake of Allah and the Prophet’s creed, they overthrow and uproot kufr and kafirî, shirk and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kãfirs and mushriks, the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of Allah and the Prophet. The symptom of the kings being the protectors of religion is this: When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owing to whom kufr and shirk are spread and the commandments of kufr are enforced. Owing to the fear and terror of the kings of Islam, not a single enemy of Allah and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Sita Ram Goel (1921–2003) Indian activist

Such statements from sufis can be multiplied. Amir Khusru, the dearest disciple of Nizamuddin Awliya (Chishtiyya luminary of Delhi), mourned loudly that if the Hanafi law (which accommodated Hindus as zimmîs) had not come in the way, the very name Hindu would not have survived.
Defence of Hindu Society (1983)

Stephen Harper photo
GG Allin photo
Fritjof Capra photo
Mehmed Talat photo

“These different blocs in the Turkish Empire…always conspired against Turkey; because of the hostility of these native peoples, Turkey has lost province after province - Greece, Serbia, Rumania, Bulgaria, Bosnia, Herzegovina, Egypt, and Tripoli. In this way, the Turkish Empire has dwindled almost to nothing.”

Mehmed Talat (1874–1921) Grand Vizier of the Ottoman Empire and Minister of the Interior

Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akçam, Paul Bessemer - History - 2006 - Page 92

Ihara Saikaku photo

“To think twice in every matter and follow the lead of others is no way to make money.”

Ihara Saikaku (1642–1693) Japanese writer

Book II, ch. 5.
The Japanese Family Storehouse (1688)

T-Pain photo

“I could put you in a condo, all the way up in Toronto”

T-Pain (1984) American rapper and record producer from Florida

Can't Believe It
Song lyrics, Thr33 Ringz (2008)

Scott Adams photo

“I think New Yorkers are more provocative in every way.”

Scott Adams (1957) cartoonist, writer

[Scott Adams talks to Naval Ravikant, YouTube, 8 May 2018, https://www.youtube.com/watch?v=iu4RkmUIfR4] (55:42 of 56:02)

Donald J. Trump photo

“Look at the way I have been treated lately, especially by the media. No politician in history, and I say this with great surety, has been treated worse, or more unfairly.”

Donald J. Trump (1946) 45th President of the United States of America

Source: Trump being a critic of the media during his speech at the US Coast Guard Academy commencement ceremony https://www.theguardian.com/us-news/video/2017/may/17/donald-trump-media-coast-guard-speech-video (17 May 2017)

Mary Meeker photo
Colin Wilson photo
Samuel Butler photo

“Always eat grapes downwards — that is, always eat the best grape first; in this way there will be none better left on the bunch, and each grape will seem good down to the last.”

Samuel Butler (1835–1902) novelist

Eating Grapes Downwards
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books

Don Tapscott photo

“Collaboration is important not just because it's a better way to learn. The spirit of collaboration is penetrating every institution and all of our lives. So learning to collaborate is part of equipping yourself for effectiveness, problem solving, innovation and life-long learning in an ever-changing networked economy.”

Don Tapscott (1947) Canadian businessman

Don Tapscott, in: The spirit of collaboration is touching all of our lives http://www.theglobeandmail.com/globe-debate/the-spirit-of-collaboration-is-touching-all-of-our-lives/article12409331/, The Globe and Mail, 7 June 2013

“The unit of coding is the most basic segment, or element, of the raw data or information that can be assessed in a meaningful way regarding the phenomenon.”

Richard Boyatzis (1946) American business theorist

Source: Transforming qualitative information (1998), p. 63.

Steve Jobs photo
Margaret Mead photo
Gianfranco Fini photo

“I think the Mussolinean institution of a third way alternative to communism is currently still very relevant.”

Gianfranco Fini (1952) Italian politician

Corrado De Cesare, Il fascista del Duemila. Le radici del camerata Gianfranco Fini, Kaos Edizioni, 1995, ISBN 8879530461.

Mike Tyson photo
Wallace Stevens photo
Haruki Murakami photo
John Galsworthy photo
Jonathan Swift photo
Martin Luther King, Jr. photo
David Crystal photo

“Language may not determine the way we think, but it does influence the way we perceive and remember, and it affects the ease with which we perform mental tasks.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 15

Joseph Nechvatal photo

“The critical act in formulating computational theories turns out to be the discovery of valid constraints on the way the world is structured -- constraints that provide sufficient information to allow the processing to succeed.”

David Marr (1945–1980) British neuroscientist and psychologist

Representation and recognition of the spatial organization of three-dimensional shapes, 1978