Quotes about the trip
page 16

“The superior man is never in anyone's way.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html 2010s, 2017

Love, Life, Death, Decision

“One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life, Mountain, Motivation, Nature

“A lot of sophistication has been developed about the utilization of machines for complex purposes, and it doesn't make sense not to use it if you can think of a good question to ask. Playing chess is about the dumbest question you can ask. But, if you want, maybe can make money that way, or something. In fact, what's going on with the chess is about as interesting as the fact that a front-end loader can lift more than an Olympics champion, weight lifter, or something. Probably so, but, you know, these are just not serious questions.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "Language & Mind", 1997.
Quotes 1990s, 1995-1999

Money, Question, Thinking, Sense

“It's no credit to this enormously rich country that there are more oppressive, less decent governments elsewhere. We claim superiority of our institutions. We ought to live up to our own standards, not use misery elsewhere as an endless source of self-gratification and justification. Of course, people tell me all the time in the West that they are trying, they are trying hard. Some have tears in their eyes and let me know how awful they feel about the way our poor live, our blacks, or those in dozens of other countries. People can cry much easier than they can change, a rule of psychology people like me picked up as kids on the street.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

As quoted in "James Baldwin Back Home" http://www.nytimes.com/books/98/03/29/specials/baldwin-home.html by Robert Coles in The New York Times (31 July 1977)

People, Feeling, Tear, Change

“Before the war, it was said 'the United States are' - grammatically it was spoken that way and thought of as a collection of independent states. And after the war it was always 'the United States is', as we say today without being self-conscious at all. And that sums up what the war accomplished. It made us an 'is'.”

Shelby Foote (1916–2005) Novelist, historian

Interviewed in the documentary series The Civil War, 1990

War

“Let him sensibly perceive, that the kindness he shews to others, is no ill husbandry for himself; but that it brings a return in kindness both from those that receive it, and those who look on. Make this a contest among children, who shall out-do one another in this way: and by this means, by a constant practise, children having made it easy to themselves to part with what they have, good nature may be settled in them into a habit, and they may take pleasure, and pique themselves in being kind, liberal and civil, to others.”

John Locke book Some Thoughts Concerning Education

Sec. 110
Some Thoughts Concerning Education (1693)

Children, Pleasure, Nature, Parting

“Going to see the river man,
Going to tell him all I can
About the plan
For lilac time.
If he tells me all he knows
'Bout the way his river flows,
And all night shows
In summertime.”

Nick Drake (1948–1974) British singer-songwriter

River Man
Song lyrics, Five Leaves Left (1969)
Variant: Going to see the river man.
Going to tell him all I can
About the ban
On feeling free.If he tells me all he knows
About the way his river flows,
I don't suppose
It's meant for me.

Time, Night

“Persisting in their original resolve to destroy me and everything mine by any means they can think of, these men are aware of my views in astronomy and philosophy. They know that as to the arrangement of the parts of the universe, I hold the sun to be situated motionless in the center of the revolution of the celestial orbs while the earth revolves about the sun. They know also that I support this position not only by refuting the arguments of Ptolemy and Aristotle, but by producing many counter-arguments; in particular, some which relate to physical effects whose causes can perhaps be assigned in no other way. In addition there are astronomical arguments derived from many things in my new celestial discoveries that plainly confute the Ptolemaic system while admirably agreeing with and confirming the contrary hypothesis.”

Galileo Galilei Letter to the Grand Duchess Christina

Variant translation: I hold that the Sun is located at the centre of the revolutions of the heavenly orbs and does not change place, and that the Earth rotates on itself and moves around it. Moreover … I confirm this view not only by refuting Ptolemy's and Aristotle's arguments, but also by producing many for the other side, especially some pertaining to physical effects whose causes perhaps cannot be determined in any other way, and other astronomical discoveries; these discoveries clearly confute the Ptolemaic system, and they agree admirably with this other position and confirm it.
Letter to the Grand Duchess Christina (1615)

Men, Support, Thinking, Universe

“As the animus is partial to argument, he can best be seen at work in disputes where both parties know they are right. Men can argue in a very womanish way, too, when they are anima - possessed and have thus been transformed into the animus of their own anima.”

C.G. Jung book Aion: Researches into the Phenomenology of the Self

Aion (1951). CW 9, Part II: P.29

Men

“She had fallen asleep with her head on her lover's knees. He looked at her and smiled. An expression of pity and benevolence flitted across his face. His hands stretched out part way toward the sleeping woman with the gentleness of strength. I saw the glorious pride of condescension and charity in this man whom a woman prostrate before him deified.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVI

Smile, Lovers, Sleep, Parting

“In some ways, though, the securing of civil rights, voting rights, the eradication of legalized discrimination -- the very significance of these victories may have obscured a second goal of the March. For the men and women who gathered 50 years ago were not there in search of some abstract ideal. They were there seeking jobs as well as justice, not just the absence of oppression but the presence of economic opportunity. For what does it profit a man, Dr. King would ask, to sit at an integrated lunch counter if he can’t afford the meal? This idea -- that one’s liberty is linked to one’s livelihood; that the pursuit of happiness requires the dignity of work, the skills to find work, decent pay, some measure of material security -- this idea was not new. Lincoln himself understood the Declaration of Independence in such terms -- as a promise that in due time, “the weights should be lifted from the shoulders of all men, and that all should have an equal chance.””

Barack Obama (1961) 44th President of the United States of America

2013, "Let Freedom Ring" Ceremony (August 2013)

Women, Men, Happiness, Justice

“Let us take social struggle at its most violent: war. What interests Hegel is not struggle as such, but the way the "truth"of the engaged positions emerges through it, namely how the warring parties are "reconciled"through their mutual destruction. The true (spiritual) meaning of war is not honor, victory, defense, etc., but the emergence of absolute negativity (death_ as the absolute Master which reminds us of the false stability of our organized finite lives. War serves to elevate individuals to their "truth" by making them renounce their particular self interested identify with the State's universality”

Slavoj Žižek (1949) Slovene philosopher

Source: Less Than Nothing (2012), Chapter Two, The Thing Itself: Hegel, pp. 200

War, Truth, Universe, Victory

“The notion that every single human being – regardless of their peculiarities and their strangenesses and sins and crimes and all of that – has something divine in them that needs to be regarded with respect, plays an integral role, at least an analgous role, in the creation of habitable order out of chaos. It's a magnificent, remarkable and crazy idea. Yet we developed it. And I do firmly believe that it sits at the base of our legal system. I think it is the cornerstone of our legal system. That's the notion that everyone is equal before God. That's such a strange idea. It's very difficult to understand how anybody could have ever come up with that idea, because the manifold differences between people are so obvious and so evident that you could say the natural way of viewing someone, or human beings, is in this extremely hierarchical manner where some people are contemptible and easily brushed off as pointless and pathological and without value whatsoever, and all the power accrues to a certain tiny aristocratic minority at the top. But if you look way that the idea of individual sovereignty developed, it is clear that it unfolded over thousands, perhaps tens of thousands of years, where it became something that was fixed in the imagination that each individual had something of transcendent value about them. And, man, I can tell you – we dispense with that idea at our serious peril. And if you're going to take that idea seriously – and you do because you act it out, because otherwise you wouldn't be law-abiding citizens. It's shared by anyone who acts in a civilized manner. The question is, why in the world do you believe it? Assuming that you believe what you act out – which I think is a really good way of fundamentally defining belief.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

God, People, World, Law

“But how carve way i' the life that lies before,
If bent on groaning ever for the past?”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Balaustion's Adventure.
Bartlett's Familiar Quotations, 10th ed. (1919)

Life, Past

“"Trotter its all wrong. Nothing turned out the way it was supposed to." "How do you mean supposed to? Life ain't supposed to be nothing, 'cept maybe tough." [.. ] "If life is so bad, how come you're so happy?" "Did I say bad? I said it was tough. Nothing to make you happy like doing good on a tough job, now is there?"”

Katherine Paterson book The Great Gilly Hopkins

Gilly Hopkins and Trotter
The Great Gilly Hopkins (1978)

Life, Happiness

“How does America find its way in this new, global economy? What will our place in history be? Like so much of the American story, once again, we face a choice. Once again, there are those who believe that there isn’t much we can do about this as a nation. That the best idea is to give everyone one big refund on their government—divvy it up by individual portions, in the form of tax breaks, hand it out, and encourage everyone to use their share to go buy their own health care, their own retirement plan, their own child care, their own education, and so on. In Washington, they call this the Ownership Society. But in our past there has been another term for it—Social Darwinism—every man or woman for him or herself. It’s a tempting idea, because it doesn’t require much thought or ingenuity. It allows us to say that those whose health care or tuition may rise faster than they can afford—tough luck. It allows us to say to the Maytag workers who have lost their job—life isn’t fair. It let’s us say to the child who was born into poverty—pull yourself up by your bootstraps. And it is especially tempting because each of us believes we will always be the winner in life’s lottery, that we’re the one who will be the next Donald Trump, or at least we won’t be the chump who Donald Trump says: “You’re fired!” But there is a problem. It won’t work. It ignores our history. It ignores the fact that it’s been government research and investment that made the railways possible and the internet possible. It’s been the creation of a massive middle class, through decent wages and benefits and public schools that allowed us all to prosper. Our economic dependence depended on individual initiative. It depended on a belief in the free market; but it has also depended on our sense of mutual regard for each other, the idea that everybody has a stake in the country, that we’re all in it together and everybody’s got a shot at opportunity. That’s what’s produced our unrivaled political stability.”

Barack Obama (1961) 44th President of the United States of America

Knox College Commencement Address (4 June 2005)
2005

Life, Health, Education, School

“These same institutions produce quite different effects while they are still being fought for; then they really promote freedom in a powerful way. On closer inspection it is war that produces these effects, the war for liberal institutions, which, as a war, permits illiberal instincts to continue. And war educates for freedom. For what is freedom? That one has the will to self-responsibility. That one maintains the distance which separates us. That one becomes more indifferent to difficulties, hardships, privation, even to life itself. That one is prepared to sacrifice human beings for one's cause, not excluding oneself.”

Friedrich Nietzsche book Twilight of the Idols

Twilight of the Idols (1888)

Life, War, Education, Freedom

“Without her I feel lost, I can't explain this in words. However there are things that I just can't stand thinking of; the way she and our son died.”

Roman Polanski (1933) Polish-French film director, producer, writer, actor, and rapist

Interview in Telecran magazine (25 January 1970)

Feeling, Thinking

“Desire, even the basest, kind, required the notion of futurity if it was ever to come off. A man without a future, a dying man, was no longer desirable. And however stupid such a reaction might have seemed, Paul knew that if the situation was ever reversed, he would feel the same way about the woman. Desire would have turned into compassion. Which is tantamount to saying that desire would vanish into thin air.”

Françoise Sagan (1935–2004) French writer

Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)

Stupidity, Feeling, Future

“Man develops his way of anticipating events by construing, by scratching out his channels of thought. Thus he builds his own maze. His runways are the constructs he forms, each a two-way street, each essentially a pair of alternatives between which he can choose.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

George A. Kelly, "Man's construction of his alternatives." Assessment of human motives (1958): 33-64.

“Imagine that each of these layers of existence are like patterns. They're patterns within patterns within patterns within patterns, and there's a way of making all that harmonious. That's what music models. That's why music is so meaningful. You take a beautiful orchestral composition, and they're doing different things are different levels. But they all flow together harmoniously, and you're right in the middle of that as a listener. And it fills you almost with a sense of religious awe, even if you're a punk rock nihilist. The reason for that is because the music is modeling the manner of Being that's harmonious. It's the proper way to exist. Religious writings, in the deepest sense, are guidelines to that mode of Being. They're not true like scientific knowledge is true. They're hyper true, or meta-true. It's like this: if you take the most true things about your life, and then you take the most true things about ten other people's lives, and then we amalgamate them into a single figure. That would be like a literary hero. And then we take a thousands literary heroes and we extract out from them what makes the most heroic person - that's a religious deity. That's what Christ is. He's a meta-hero. And that sits at the bottom of Western Civilization. Christ's archetypal mode of Being is True Speech. That's the fundamental idea of Western Civilization, and it's right.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, People, Beauty, Music

“This two-way transformation proceeds from metaphysical perceptions, for metaphysics is the search for the essential nature of reality. And so artistic creation is the metamorphosis of the external physical aspects of a thing into a self-sustaining spiritual reality. Such is the magic act which takes place continuously in the development of a work of art. On this and only on this is creation based.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 40
Search for the Real and Other Essays (1948)

Art, Search, Nature, Reality

“When a man has dreamed of winning something by a colossal stroke of luck, he is prone to neglect petty but more practical ways of attaining it.”

Françoise Sagan book Dans un mois, dans un an

Dans un mois, dans un an (1957, Those Without Shadows, translated 1957)

Dreams

“The race of prophets is extinct. Europe is becoming set in its ways, slowly embalming itself beneath the wrappings of its borders, its factories, its law-courts and its universities. The frozen Mind cracks between the mineral staves which close upon it. The fault lies with your mouldy systems, your logic of 2 + 2 = 4. The fault lies with you, Chancellors, caught in the net of syllogisms. You manufacture engineers, magistrates, doctors, who know nothing of the true mysteries of the body or the cosmic laws of existence. False scholars blind outside this world, philosophers who pretend to reconstruct the mind. The least act of spontaneous creation is a more complex and revealing world than any metaphysics.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Letter to the Chancellors of the European Universities. Collected Works, vol. 1, pt. 2 (1956, trans. 1968).

World, Law, Universe, Falseness

“My Dear Governor Durbin, permit me to thank you as an American citizen for the admirable way in which you have vindicated the majesty of the law by your recent action in reference to lynching. I feel, my dear sir, that you have made all men your debtors who believe, as all far-seeing men must, that the wellbeing, indeed the very existence, of the republic depends upon that spirit of orderly liberty under the law which is as incompatible with mob violence as with any form of despotism. Of course, mob violence is simply one form of anarchy, and anarchy is now, as it always has been, the handmaiden and forerunner of tyranny.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men, Law, Feeling, Dependency

“Painting is concerned with all the ten attributes of sight, namely darkness and brightness, substance and colour, form and place, remoteness and nearness, movement and rest; and it is with these attributes that this my small book will be woven, recalling to the painter by what rules and in what way he ought by his art to imitate all things that are the work of nature and the adornment of the world.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Books, World, Art, Nature

“One of the things I really like about programming languages is that it's the perfect excuse to stick your nose into any field. So if you're interested in high energy physics and the structure of the universe, being a programmer is one of the best ways to get in there. It's probably easier than becoming a theoretical physicist”

Bjarne Stroustrup (1950) Danish computer scientist, creator of C++

"Bjarne Stroustrup - The Essence of C++" talk on 28 April 2014 at the University of Edinburgh's George Square Lecture Theatre.

Universe, Perfection

“But now the seeds are planted and the gates are opened wide
The old ways are forgotten there is no place left to hide
And the legacy I'm leaving you is not very hard to find
You'll see it all around you at this crossroads of time
In the sweet soil its a growing at the crossroads of time”

Gordon Lightfoot (1938) Canadian singer-songwriter

Crossroads, Track 4, United Artists
The Way I Feel (1967)

Time

“The worker's effectiveness is determined largely by the way he is being managed.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 2, p. 380

“She could only realize that she herself — her present self — was in some way different from the other self. That she was seeing with different eyes.”

Kate Chopin book The Awakening

The Awakening (1899)

“One of the best ways of enslaving a people is to keep them from education… The second way of enslaving a people is to suppress the sources of information, not only by burning books but by controlling all the other ways in which ideas are transmitted.”

Eleanor Roosevelt My Day

11 May 1943
My Day (1935–1962)

People, Books, Education, Idea

“He gains wisdom in a happy way, who gains it by another’s experience.”
Feliciter is sapit, qui alieno periculo sapit.

Plautus Mercator

Mercator, Act IV, scene 7, line 40
Mercator (The Merchant)

Wisdom, Happiness

“In mathematical quarters, the regular division of the plane has been considered theoretically... Does this mean that it is an exclusively mathematical question? In my opinion, it does not. [Mathematicians] have opened the gate leading to an extensive domain, but they have not entered this domain themselves. By their very nature they are more interested in the way in which the gate is opened than in the garden lying behind it.”

M. C. Escher (1898–1972) Dutch graphic artist

Quote of Escher, from his essay on Tessellation 1957; as cited by Tony Thomas, in 'The Strange Worlds of M C Escher' http://www.escapeintolife.com/essays/the-strange-worlds-of-m-c-escher/ 1950's

Lying, Mathematics, Question, Nature

“I'm not saying I'm 40. I'm 30-10. I don't feel 40. I don't know what it means. I just know that all of a sudden it's something that's in print next to my name. AND NOW SHE'S 40. It almost feels like some sort of badge of honor in a weird way.”

Jennifer Aniston (1969) television and film actress from the United States

Interview for Vogue magazine (December 2008)

Feeling

“He neither seeks nor avoids talking about his enemies. When he does speak of them, it is with pride without disdain, humor without rancor, reproach without bitterness, frankness without spite. And in the same way, he speaks of his rivals for glory only with deserved praises that conceal no hidden venom, which can certainly not be said of the praise they sometimes give him. But what I find in him that is most rare in an Author and and even in a sensitive man is the most perfect tolerance in matters of feelings and opinions, and the putting aside of all partisan spirit, even in his own favor; wanting freely to state his opinion and his reasons when the issue demands it, and even doing so with passion when his heart is agitated; but not blaming people for not adopting what he feels any more than he puts up with anyone's wish to deprive him of his feeling; and giving everyone the same freedom of thought as he insists on having for himself. I hear everyone talk about tolerance, but he is the only truly tolerant person I have known.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

People, Feeling, Freedom, Passion

“Cultivate the company and friendship of people outside your community, and come to know them as well as your own. The understanding and appreciation that develop from such social contacts is the best way of removing inter-state differences, and makes life richer and more interesting.”

Bidhan Chandra Roy (1882–1962) Former Chief Minister of West Bengal, India

In page=91
Remembering Our Leaders: Mahadeo Govind Ranade by Pravina Bhim Sain

Life, Friendship, People, Communication

“There is no such thing as an absolute despotism; it is only relative. A man cannot wholly free himself from obligation to his fellows. A sultan who cut off heads from caprice, would quickly lose his own in the same way. Excesses tend to check themselves by reason of their own violence. What the ocean gains in one place it loses in another.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

“My first introduction to economics came by way of Professor B. H. Hibbard. I remember being asked in 1910, at the close of my college course, who had influenced me most, and I said Professor Hibbard. Later, of course, we came to disagree violently about the McNary-Haugen Bill and some other things; but I still think that Professor Hibbard is a very good teacher.”

Henry A. Wallace (1888–1965) Vice President of the United States

Henry Agard Wallace (1973), Democracy reborn, p. 96; cited in: Gerard F. Vaaughn, " Benjamin H. Hibbard: Scholar for Policy Making http://ageconsearch.umn.edu/bitstream/132025/2/BenjaminHibbard.pdf," in Choices, First Quarter 1998, p. 38.

Thinking, Teachers

“Van Gaal has a good vision on football. But it's not mine. He wants to gel winning teams and has a militaristic way of working with his tactics. I don't. I want individuals to think for themselves and take the decision on the pitch that is best for the situation… I don't have anything against computers, but you judge football players intuitively and with your heart.”

Johan Cruyff (1947–2016) Dutch association football player

reported in Maarten Meijer (2014). Louis van Gaal: The Biography.

Thinking, Decision, Heart, Football

“Such laws as the franchise-tax law in this State, which the Court of Appeals recently unanimously decided constitutional -- such a law as that passed in Congress last year for the purpose of establishing a Department of Commerce and Labor, under which there should be a bureau to oversee and secure publicity from the great corporations which do an interstate business -- such a law as that passed at the same time for the regulation of the great highways of commerce so as to keep these roads clear on fair terms to all producers in getting their goods to market -- these laws are in the interest not merely of the people as a whole, but of the propertied classes. For in no way is the stability of property better assured than by making it patent to our people that property bears its proper share of the burdens of the State; that property is handled not only in the interest of the owner, but in the interest of the whole community.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, A Square Deal (1903)

People, Law, Communication, Business

“The truth is, that this question is one of national importance, and we cannot help dealing with it: we must do something about it, whether we will or not. We cannot avoid it; the subject is one we cannot avoid considering; we can no more avoid it than a man can live without eating. It is upon us; it attaches to the body politic as much and as closely as the natural wants attach to our natural bodies. Now I think it important that this matter should be taken up in earnest, and really settled. And one way to bring about a true settlement of the question is to understand its true magnitude.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)

Truth, Understanding, Question, Nature

“I see lots of people everywhere, one lot going one way and the other lot going in the opposite way, as a rule.”

L. S. Lowry (1887–1976) British visual artist

Response in a letter to David Carr 9 Dec 1943 concerning his style L. S. Lowry - A Biography by Shelley Rhode Lowry Press 1999 ISBN 9781902970011.
Other

People

“We most earnestly hope and believe that the chance of our having any hostile military complication with any foreign power is very small. But that there will come a strain, a jar, here and there, from commercial and agricultural—that is, from industrial—competition is almost inevitable. Here again we have got to remember that our first duty is to our own people, and yet that we can best get justice by doing justice. We must continue the policy that has been so brilliantly successful in the past, and so shape our economic system as to give every advantage to the skill, energy, and intelligence of our farmers, merchants, manufacturers, and wage-workers; and yet we must also remember, in dealing with other nations, that benefits must be given where benefits are sought. It is not possible to dogmatize as to the exact way of attaining this end, for the exact conditions cannot be foretold. In the long run, one of our prime needs is stability and continuity of economic policy; and yet, through treaty or by direct legislation, it may, at least in certain cases, become advantageous to supplement our present policy by a system of reciprocal benefit and obligation.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Hostility, People, Justice, Hope

“The way they're treating my people in the South, the government can go to hell.”

Louis Armstrong (1901–1971) American jazz trumpeter, composer and singer

As quoted in The New York Times (19 September 1957)]

People, Hell

“The centre of gravity of any hemisphere [is on the straight line which] is its axis, and divides the said straight line in such a way that the portion of it adjacent to the surface of the hemisphere has to the remaining portion the ratio which 5 has to 3.”

Archimedes book The Method of Mechanical Theorems

Proposition 6.
The Method of Mechanical Theorems

“Are you going to offer yourselves here to the weapons of the enemy, undefended, unavenged? Why is it then you have arms? And why have you undertaken an offensive war? You who are ever turbulent in peace, and laggard in war. What hopes have you in standing here? Do you expect that some god will protect you and bear you hence? A way is to be made with the sword. Come you, who wish to behold your homes, your parents, your wives, and your children; follow me in the way in which you shall see me lead you on. It is not a wall or rampart that blocks your path, but armed men like yourselves. Their equals in courage, you are their superiors by force of necessity, which is the last and greatest weapon.”
Vos telis hostium estis indefensi, inulti? quid igitur arma habetis, aut quid ultro bellum intulistis, in otio tumultuosi, in bello segnes? quid hic stantibus spei est? an deum aliquem protecturum uos rapturumque hinc putatis? ferro via facienda est. hac qua me praegressum uideritis, agite, qui uisuri domos parentes coniuges liberos estis, ite mecum. non murus nec uallum sed armati armatis obstant. virtute pares, necessitate, quae ultimum ac maximum telum est, superiores estis'.

Livy (-59–17 BC) Roman historian

Book IV, sec. 28
History of Rome

Men, God, War, Children

“How thick the fog is. I can't see the road. All the people in the world could pass by and I would never know. I wish it was always that way. It's getting dark already. It will soon be night, thank goodness.”

Eugene O'Neill Long Day's Journey into Night

Page 104 (Act 3)
Long Day's Journey into Night (1955)

People, World, Night

“There are two ways of dealing with nonsense in this world. One way is to put nonsense in the right place; as when people put nonsense into nursery rhymes. The other is to put nonsense in the wrong place; as when they put it into educational addresses, psychological criticisms, and complaints against nursery rhymes or other normal amusements of mankind.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Child Psychology and Nonsense (15 October 1921)

People, World, Education

“Political institutions and ideologies are the warty outgrowth of the religious thinking of the man; in a way responsible for the tragedy of mankind. We are slaves to our ideas and beliefs, and we torture ourselves in the hope of achieving something. All our experience, spiritual or otherwise, is the basic cause of our suffering… The body is not interested in anything "you" are interested in; that is the battle that is going on all the time.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?

Hope, Idea, Thinking, Suffering

“He [George Washington Cable] has taught me to abhor and detest the Sabbath day and hunt up new and troublesome ways to dishonor it.”

Mark Twain (1835–1910) American author and humorist

Letter to William Dean Howells, 27 February 1885, in Albert Bigelow Paine, Mark Twain's letters: Arranged with Comment (1917), Vol. 2, p. 450 http://books.google.com/books?id=4KZhv9y8sMIC&pg=PA450&lpg=PA450

“In ressentiment morality, love for the “small,” the “poor,” the “weak,” and the “oppressed” is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: “wealth,” “strength,” “power,” “largesse.” When hatred does not dare to come out into the open, it can be easily expressed in the form of ostensible love—love for something which has features that are the opposite of those of the hated object. This can happen in such a way that the hatred remains secret. When we hear that falsely pious, unctuous tone (it is the tone of a certain “socially-minded” type of priest), sermonizing that love for the “small” is our first duty, love for the “humble” inspirit, since God gives “grace” to them, then it is often only hatred posing as Christian love.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 96-97

Love, God, Hate, Secret

“So I'm watchin' and I'm waitin'
Hopin' for the best
Even think I'll go to prayin'
Every time I hear 'em sayin'
That there's no way to delay
That trouble comin' every day
No way to delay
That trouble comin' every day”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

"Trouble Every Day".
Freak Out! (1966)

Thinking, Time

“Sometimes you have to watch somebody love something before you can love it yourself. It is as if they are showing you the way.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Love

“I knew if I quit, nobody would ever believe that women had the capability to run 26-plus miles. If I quit, everybody would say it was a publicity stunt. If I quit, it would set women’s sports back, way back, instead of forward. If I quit, I’d never run Boston. If I quit, Jock Semple and all those like him would win. My fear and humiliation turned to anger.”

Kathrine Switzer (1947) American distance runner

Source: http://kathrineswitzer.com/about-kathrine/1967-boston-marathon-the-real-story/

Women, Fear, Sport, Anger

“The wise man who is not heeded is counted a fool, and the fool who proclaims the general folly first and loudest passes for a prophet and Führer, and sometimes it is luckily the other way round as well, or else mankind would long since have perished of stupidity.”

C.G. Jung book Mysterium Coniunctionis

Mysterium Coniunctionis http://books.google.com/books?id=fqt-AAAAMAAJ&q=%22The+wise+man+who+is+not+heeded+is+counted+a+fool+and+the+fool+who+proclaims+the+general+folly+first+and+loudest+passes+for+a+prophet+and%22+%22and+sometimes+it+is+luckily+the+other+way+round+as+well+or+else+mankind+would+long+since+have+perished+of+stupidity%22&pg=PA549#v=onepage (1955)

Stupidity, Fools

“The main form of crude communism is based upon emotional antipathy towards private property, and asserts that all men should be reduced to a similar level, so that everyone has an equal share of property. This is not genuine communism, Marx asserts, since it rests upon the same sort of distorted objectification of labor as is found in the theory of political economy. Crude communism of this sort becomes impelled towards a primitive asceticism, in which the community has become the capitalist instead of the individual. In crude communism, the rule of property is still dominant, but negatively: “Universal envy setting itself up as a power is only a camouflaged form of cupidity which re-establishes itself and satisfies itself in a different way.””

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), p. 16 (Quote is from Marx, Early Writings (1964), p. 154).

Men, Communication, Universe, Envy

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“There's always been a trend toward simpler painting and it was bound to happen one way or another. Whenever painting gets complicated, like Abstract Expressionism, or surrealism, there's going to be someone who's not painting complicated paintings, someone who's trying to simplify…”

Frank Stella (1936) American artist

Source: Quotes, 1960 - 1970, The Pratt lecture (1960), p. 117

Painting

“What do you say about making a libation out of this cup to any god? …I may and I must pray to the gods to prosper my journey from this to that other world—may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? …I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Women, God, World, Peace

“When we think of eternity, and of the future consequences of all human conduct, what is there in this life that should make any man contradict the dictates of his conscience, the principles of justice, the laws of religion, and of God? Sir, the nature and all the circumstances of this trade are now laid open to us; we can no longer plead ignorance, we can not evade it; it is now an object placed before us, we can not pass it; we may spurn it, we may kick it out of our way, but we can not turn aside so as to avoid seeing it; for it is bro directly before our eyes that this House must decide, and must justify to all the world, and to their own consciences, the rectitude of the grounds and principles of their decision.”

William Wilberforce (1759–1833) English politician

"On the Horrors of the Slave Trade", speech delivered in the House of Commons (12 May 1789).

Life, God, World, Religion

“I have seen it stated that no expert is quick enough to run over a dog; that a dog is always able to skip out of his way. I think that that may be true; but I think that the reason he couldn't run over the dog was because he was trying to. I did not try to run over any dog. But I ran over every dog that came along.”

Mark Twain (1835–1910) American author and humorist

"Taming the Bicycle" (1917)

Dogs, Thinking

“Justice is primarily a possible, but not a necessary, quality of a social order regulating the mutual relations of men. Only secondarily it is a virtue of man, since a man is just, if his behavior conforms to the norms of a social order supposed to be just. But what does it really mean to say that a social order is just? It means that this order regulates the behavior of men in a way satisfactory to all men, that is to say, so that all men find their happiness in it. The longing for justice is men's eternal longing for happiness. It is happiness that men cannot find alone, as an isolated individual, and hence seeks in society. Justice is social happiness. It is happiness guaranteed by a social order.”

Hans Kelsen (1881–1973) Austrian lawyer

"What Is Justice?" (1952), published in What is Justice? (1957)

Men, Happiness, Justice, Behavior

“Society is undergoing a silent revolution, which must be submitted to, and which takes no more notice of the human existences it breaks down than an earthquake regards the houses it subverts. The classes and the races, too weak to master the new conditions of life, must give way.</b”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

“Forced Emigration,” New York Daily Tribune, 22 March 1853.

Life, Housing

“So we can all appreciate our own identities, our bloodlines, our beliefs, our backgrounds -- that tapestry is what makes us who we are. But the history of Africa -- which is both the cradle of human progress and a crucible of conflict -- shows us that when define ourselves narrowly, in opposition to somebody just because they’re of a different tribe, or race, or religion -- and we ignore who is a good person or a bad person, are they working hard or not, are they honest or not, are they peaceful or violent -- when we start making distinctions solely based on status and not what people do, then we're taking the wrong path and we inevitably suffer in the end. This is why Martin Luther King called on people to be judged not by the color of their skin but the content of their character. And in the same way, people should not be judged by their last name, or their religious faith, but by their content of their character and how they behave. Are they good citizens? Are they good people?”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

People, Peace, Faith, Religion

“Terrorists will never be able to defeat the United States. Their only hope is to terrorize us into changing who we are or our way of life. That’s why we Americans will never give in to fear. And it’s why this weekend we remember the true spirit of 9/11. We’re still the America of heroes who ran into harm’s way; of ordinary folks who took down the hijackers; of families who turned their pain into hope. We are still the America that looks out for one another, bound by our shared belief that I am my brother’s keeper, I am my sister’s keeper.
In the face of terrorism, how we respond matters. We cannot give in to those who would divide us. We cannot react in ways that erode the fabric of our society. Because it’s our diversity, our welcoming of all talent, our treating of everybody fairly — no matter their race, gender, ethnicity, or faith — that’s part of what makes our country great. It’s what makes us resilient. And if we stay true to those values, we’ll uphold the legacy of those we’ve lost, and keep our nation strong and free.
God bless you, and God bless the United States of America.”

Barack Obama (1961) 44th President of the United States of America

2016, Upholding the Legacy of Those We Lost on September 11th (September 2016)

Life, God, Pain, Fear

“Hey, here's a way to stop suicide bombings — give the Palestinians a bunch of missile-firing Apache helicopters and let them and the Israelis go at each other head to head. Four billion dollars a year to Israel — four billion dollars a year to the Palestinians — they can just blow each other up and leave the rest of us the hell alone.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

Dude, Where's My Country? (2003)
2003

Hell, Suicide

“There is no logical way that you can say let's spend X billion dollars less. You can only say, which part of our defense measures do we believe we can do without and still have security against all contingencies? Anyone in the Congress who advocates a percentage or specific dollar cut in defense spending should be made to say what part of our defenses he would eliminate, and he should be candid enough to acknowledge that his cuts mean cutting our commitments to allies or inviting greater risk or both.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Address on the Strategic Defense Initiative (1983)

Parting

“The beauty, the spirit of Germany, its sun, moon, stars, rocks, seas and rivers can never be expressed this way..”

Caspar David Friedrich (1774–1840) Swedish painter

Quote of Friedrich, shortly after his return in 1798; as quoted in C. D. Friedrich by H.W. Grohn; Kindlers Malerei Lexicon, Zurich, 1965, II p. 46; as cited & transl. by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 17
Friedrich's quote is referring to the typical landscape and atmosphere of Denmark, he intensively experienced for four years. In 1798 Friedrich left Copenhagen and returned to Germany, to Dresden
1794 - 1840

Beauty, Star, Sun, Sea

“We don’t love Jesus enough. If you go to church, you know He loves you, because you hear it all the time. But do we love Him? I know I don’t tell Him enough. As part of my personal relationship with Jesus, when I get up in the morning, I tell Him, “I need you to know I love you.” And, forgiveness the heart and soul of the movie: forgiving at all costs. It’s hard for Christians, whether we’re working in the film business, or living in the Third Reich, but that’s why we’re Christian. Our Lord has told us to pray “… forgive us our trespasses, as we forgive those who trespass against us…” We may feel this is hard, but how we feel has nothing to do with it. What is important is obedience; we must obey Christ’s command. Is following Christ’s command easy? No. But it is the way of the great.”

Jim Caviezel (1968) actor

Jim Caviezel on what he learned playing St. Luke—and why he thinks “We don’t love Jesus enough” http://www.catholicworldreport.com/2018/03/11/jim-caviezel-on-what-he-learned-playing-st-luke-and-why-he-thinks-we-dont-love-jesus-enough/ (March 11, 2018)

Love, Feeling, Soul, Forgiveness

“The presidency has a funny way of making a person feel the need to pray.”

Barack Obama (1961) 44th President of the United States of America

National Prayer Breakfast http://www.whitehouse.gov/the-press-office/2011/02/03/remarks-president-national-prayer-breakfast, , quoted in * 2011-02-03 Cathy Lynn Grossman Obama's prayer: 'To walk closer with God' USA Today http://content.usatoday.com/communities/Religion/post/2011/02/obama-christian-prayer-breakfast-doubt/1 2012-11-07 2011

Feeling, Personality

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Life, Men, Hunger, Truth

“A scientist can hardly meet with anything more undesirable than to have the foundations give way just as the work is finished. I was put in this position by a letter from Mr. Bertrand Russell when the work was nearly through the press.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Note in the appendix of Grundlagen der Arithmetik (Vol. 2) after Frege had received a letter of Bertrand Russell in which Russell had explained his discovery of, what is now known as, Russell's paradox.
Grundgesetze der Arithmetik, 1893 and 1903

“There are some who call Yiddish a dead language, but so was Hebrew called for two thousand years. It has been revived in our time in a most remarkable, almost miraculous way. Aramaic was certainly a dead language for centuries but then it brought to light the Zohar, a work of mysticism of sublime value.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

Nobel lecture (1978)

Light, Time, Dead

“One must therefore portray the meaning of the sacred writings in a threefold way upon one's own soul, so that the simple person may be edified by what we may call the flesh of the scripture, this name being given to the obvious interpretation; while the one who has made some progress may be edified by its soul, as it were; and the one who is perfect and like those mentioned by the apostle: "We speak wisdom among the perfect; yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought; but we speak God's wisdom in a mystery, even the wisdom that has been hidden, which God foreordained before the world unto our glory" (1 Cor. 2:6-7)--this one may be edified by the spiritual law, which has "a shadow of the good things to come" (cf. Rom. 7:14). For just as the human being consists of body, soul and spirit, so in the same way does the scripture, which has been prepared by God to be given for humanity's salvation.”

Origen (185–254) Christian scholar in Alexandria

“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 70
On First Principles

Wisdom, God, World, Law

“If our farmers now used the wasteful methods that served for their great grand-fathers they would not merely fail in the present, but would work a grave wrong to the American citizens of the future. In the same way we must apply new political methods to meet the new political needs, or else we shall stiffer, and our children also.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Children, Future

“This matter of lynching would be a terrible thing even if it stopped with the lynching of men guilty of the inhuman and hideous crime of rape; but, as a matter of fact, lawlessness of this type never does stop and never can stop in such fashion. Every violent man in the community is encouraged by every case of lynching, in which the lynchers go unpunished, to himself take the law into his own hands whenever it suits his own convenience. In the same way the use of torture by the mob in certain cases is sure to spread until it is applied more or less indiscriminately in other cases.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men, Law, Communication, Fashion

“Necessity is the mother of invention. I love solving things like that. Because there wasn't enough memory, thinking of an economical way to make the movements look right was like solving a puzzle, and I had a lot of fun.”

Shigeru Miyamoto (1952) Japanese video game designer and producer

Source: http://uk.wii.com/software/interviews/mario_kart/vol1/index.html

Love, Thinking, Memory

“Things do not turn out the way you think they will.”

Michael Crichton Prey

Prey (2002)

Thinking

“There's not a stupidest thing--I've dressed in women's clothes, I've dressed as a Nazi. I've gone onstage naked. I've gone on so drunk I didn't even know I did a show. I've done so many stupid things, but it's all part of Ozzy. I never pre-planned 99.9% of the things I've done. Some were drastically wrong, some were drastically right. I don't know if you saw the VH1 thing [VH1's Behind The Music Ozzy documentary] recently. In one hour, it's impossible to write my life down. I come from a rather large family, three older sisters and two younger brothers. On the documentary, they interviewed my sister and it was the first time I'd seen her in years. I've had a very, very unique life. I often sit back and remember when I had no money--when you're in the middle of it, you get depressed thinking it's going to last forever. All of a sudden, out of nowhere--a bolt of lightning--here I am! I'm very well-off; I've got property all over the place, I've had a very fruitful career. But I've never had a No.1 album in America. But I've lasted several generations and somebody says to me, "Do you notice any difference in the audience?"”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

I've been doing it now for 30 years. Some of the fans are older, but I've picked up new fans along the way.

Launch.com, October 30, 1998

Life, Women, Money, Stupidity

“What does “A. D.” signify? That commemorates an inmate of this lunatic asylum we call Earth who was nailed to a wooden cross by a bunch of other inmates. With him still conscious, they hammered spikes through his wrists and insteps, and into the wood. Then they set the cross upright, so he dangled up there where even the shortest person in the crowd could see him writhing this way and that. Can you imagine people doing such a thing to a person?”

Kurt Vonnegut (1922–2007) American writer

Cold Turkey (2004)

People, Imagination, Personality

“I never seen anybody from Texas I couldn't shade. Get cross-ways of me, LaBoeuf, and you will think a thousand of brick has fell on you. You will wisht you had been at the Alamo with Travis.”

Charles Portis book True Grit

Source: True Grit (1968), Chapter 5, p. 94 : 'Rooster Cogburn' to 'LaBoeuf'

Thinking

“Encourage therefore his inquisitiveness all you can, by satisfying his demands, and informing his judgement, as far as it is capable. When his reasons are any way tolerable, let him find the credit and commendation of it, without being laugh'd at for his mistake be gently put into the right; and if he shew a forwardness to be reasoning about things that come in his way, take care, as much as you can, that no body check this inclination in him, or mislead it by captious or fallacious ways of talking with him. For when all is done, this is the highest and most important faculty of our minds, deserves the greatest care and attention in cultivating it: the right improvement, and exercise of our reason being the highest perfection that a man can attain to in his life.”

John Locke book Some Thoughts Concerning Education

Sec. 122
Some Thoughts Concerning Education (1693)

Life, Exercises, Perfection

“You know, I have said before, and I will say again, that when we started on this journey, we did so with an abiding faith in the American people and their ability, our ability, to join together and change the country in ways that would make life better for our kids and our grandkids.”

Barack Obama (1961) 44th President of the United States of America

2017, Farewell to Staff Members (January 2017)

Life, People, Faith, Change

“I think that it’s important always to retain awareness of what you call core ideas, including those in the tradition of political philosophy. I think keeping in touch with those earlier political philosophers, being aware of them as part of our training, I think that’s still quite worthwhile. I know, or I would guess less and less of that may be taking place. But at the same time, I think that we should try to remain aware of the richness and complexity of the world that we deal with out there, and how much more, in a way—[laughing] it’s always been complex, but how much more complex it’s grown. Especially the field of democracy now, in just the sheer number and varieties.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

World, Democracy, Idea, Thinking

“Burning in effigy. Kissing the picture of one's beloved… it aims at nothing at all; we just behave this way and then we feel satisfied.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 123

Feeling, Kiss

“[Serafin was] an extraordinary coach, sharp as a vecchio lupo [old wolfe]. He opened a world to me, showed me there was a reason for everything, that even fiorature and trills… have a reason in the composer's mind, that they are the expression of the stato d'animo [state of mind] of the character — that is, the way he feels at the moment, the passing emotions that take hold of him. He would coach us for every little detail, every movement, every word, every breath. One of the things he told me — and this is the basis of bel canto — is never to attack a note from underneath or from above, but always to prepare it in the face. He taught me that pauses are often more important than the music. He explained that there was a rhythm — these are the things you get only from that man! — a measure for the human ear, and that if a note was too long, it was no good after a while. A fermata always must be measured, and if there are two fermate close to one another in the score, you ignore one of them. He taught me the proportions of recitative — how it is elastic, the proportions altering so slightly that only you can understand it…. But in performance he left you on your own. "When I am in the pit, I am there to serve you, because I have to save my performance." he would say. We would look down and feel we had a friend there. He was helping you all the way. He would mouth all the words. If you were not well, he would speed up the tempo, and if you were in top form, he would slow it down to let you breathe, to give you room. He was breathing with you, living the music with you, loving it with you. It was elastic, growing, living.”

Maria Callas (1923–1977) American-born Greek operatic soprano

Callas : The Art and the Life (1974)

Love, World, Music, Feeling

“The more unconscious individuals, groups, or nations are, the more likely it is that egoic pathology will assume the form of physical violence. Violence is a primitive but still very widespread way in which the ego attempts to assert itself, to prove itself right or another wrong. With very unconscious people, arguments can easily lead to physical violence.”

Eckhart Tolle book A New Earth

A New Earth (2005)

People

“Conscious mind is a spatial analog of the world and mental acts are analogs of bodily acts. Consciousness operates only on objectively observable things. Or, to say it another way with echoes of John Locke, there is nothing in consciousness that is not an analog of something that was in behavior first.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book I, Chapter 2, p. 66
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

World, Behavior

“We still do not yet know where the drive for truth comes from. For so far we have heard only of the duty which society imposes in order to exist: to be truthful means to employ the usual metaphors. Thus, to express it morally, this is the duty to lie according to a fixed convention, to lie with the herd and in a manner binding upon everyone. Now man of course forgets that this is the way things stand for him. Thus he lies in the manner indicated, unconsciously and in accordance with habits which are centuries' old; and precisely by means of this unconsciousness and forgetfulness he arrives at his sense of truth.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

Truth, Lie, Sense, Forgetting

“Our nation is unique. We grew out of a desire to worship God in a certain way; we grew from a number of other nations who were being prosecuted because of their faith. We have a wonderful culture, a wonderful, vibrant language. I want my people to be proud of who they are again.”

Eugène Terre'Blanche (1941–2010) South African police officer, farmer, political activist, white supremacist

Interview by Antoinette Keyser http://www.mg.co.za/articlePage.aspx?articleid=249083&area=/insight/insight__national/, (25 August 2005).

God, People, Faith

“Way Down South in Dixie
(Break the heart of me)
They hung my black young lover
To a cross roads tree.”

Langston Hughes (1902–1967) American writer and social activist

"Song for a Dark Girl" (l. 1-4), from Fine Clothes to the Jew (1927)

Lovers, Tree, Heart

“The law is obligated to punish the transgressor as much as the transgressor is obligated to obey the law — law has no option. Justice has but one function. The necessity of penalty is as great as the necessity of obligation. The law itself is under law; that is, it is under the necessity of its own nature; and therefore the only possible way whereby a transgressor can escape the penalty of the law, is for a substitute to endure it for him. The deep substrata and base of all God's ethical attributes are eternal law and impartial justice.”

William Greenough Thayer Shedd (1820–1894) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.

God, Justice, Law, Penalty

“Inconceivable events and conditions form a class apart from all other story elements, and cannot be made convincing by any mere process of casual narration. They have the handicap of incredibility to overcome; and this can be accomplished only through a careful realism in every other phase of the story, plus a gradual atmospheric or emotional build-up of the utmost subtlety. The emphasis, too, must be kept right—hovering always over the wonder of the central abnormality itself. It must be remembered that any violation of what we know as natural law is in itself a far more tremendous thing than any other event or feeling which could possibly affect a human being. Therefore in a story dealing with such a thing we cannot expect to create any sense of life or illusion of reality if we treat the wonder casually and have the characters moving about under ordinary motivations. The characters, though they must be natural, should be subordinated to the central marvel around which they are grouped. The true "hero" of a marvel tale is not any human being, but simply a set of phenomena. Over and above everything else should tower the stark, outrageous monstrousness of the one chosen departure from Nature. The characters should react to it as real people would react to such a thing if it were suddenly to confront them in daily life; displaying the almost soul-shattering amazement which anyone would naturally display instead of the mild, tame, quickly-passed-over emotions prescribed by cheap popular convention. Even when the wonder is one to which the characters are assumed to be used, the sense of awe, marvel, and strangeness which the reader would feel in the presence of such a thing must somehow be suggested by the author.... Atmosphere, not action, is the thing to cultivate in the wonder story. We cannot put stress on the bare events, since the unnatural extravagance of these events makes them sound hollow and absurd when thrown into too high relief. Such events, even when theoretically possible or conceivable in the future, have no counterpart or basis in existing life and human experience, hence can never form the groundwork of an adult tale. All that a marvel story can ever be, in a serious way, is a vivid picture of a certain type of human mood. The moment it tries to be anything else it becomes cheap, puerile, and unconvincing. Therefore a fantastic author should see that his prime emphasis goes into subtle suggestion—the imperceptible hints and touches of selective and associative detail which express shadings of moods and build up a vague illusion of the strange reality of the unreal—instead of into bald catalogues of incredible happenings which can have no substance or meaning apart from a sustaining cloud of colour and mood-symbolism. A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis toward something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural laws.”

H.P. Lovecraft (1890–1937) American author

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

Life, People, Law, Feeling