Quotes about the sea

page 20

Book II, lines 557–559 (tr. Rouse)
De Rerum Natura (On the Nature of Things)

Letter to his fiancée Lee, (31 July 1978), published in Gerald Durrell: An Authorized Biography by Douglas Botting (1999)
Context: I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.
I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. … I have known silence: the cold earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends.
I have heard summer cicadas cry so that the sound seems stitched into your bones. … I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills fling home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their winds smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things… but —
All this I did without you. This was my loss.
All this I want to do with you. This will be my gain.
All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever surprising mind which is an enchanting quarry in which it is my privilege to delve.

"They are hostile nations" http://www.poetryfoundation.org/archive/poem.html?id=177292
Selected Poems 1965-1975 (1976)

"The Dirge of the Sea" (April 1891)
Context: Years! Years, ye shall mix with me!
Ye shall grow a part
Of the laughing Sea;
Of the moaning heart
Of the glittered wave
Of the sun-gleam's dart
In the ocean-grave. Fair, cold, and faithless wert thou, my own!
For that I love
Thy heart of stone!
From the heights above
To the depths below,
Where dread things move, There is naught can show
A life so trustless! Proud be thy crown!
Ruthless, like none, save the Sea, alone!

Pt. 1: Bimini, Section 1 (the opening two paragraphs of the novel)
Islands in the Stream (1970)
Context: The house was built on the highest part of the narrow tongue of land between the harbor and the open sea. It had lasted through three hurricanes and it was built solid as a ship. It was shaded by tall coconut palms that were bent by the trade wind and on the ocean side you could walk out of the door and down the bluff across the white sand and into the Gulf Stream. The water of the Stream was usually a dark blue when you looked out at it when there was no wind. But when you walked out into it there was just the green light of the water over that floury white sand and you could see the shadow of any big fish a long time before he could ever come in close to the beach.
It was a safe and fine place to bathe in the day but it was no place to swim at night. At night the sharks came in close to the beach, hunting at the edge of the Stream, and from the upper porch of the house on quiet nights you could hear the splashing of the fish they hunted and if you went down to the beach you could see the phosphorescent wakes they made in the water. At night the sharks had no fear and everything else feared them. But in the day they stayed out away from the clear white sand and if they did come in you could see their shadows a long way away.

A Tritical Essay upon the Faculties of the Mind (1707)
Context: ALL Rivers go to the Sea, but none return from it. Xerxes wept when he beheld his Army, to consider that in less than a Hundred Years they would be all Dead. Anacreon was' Choakt with a Grape-stone, and violent Joy Kills as well as violent Grief. There is nothing in this World constant but Inconstancy; yet Plato thought that if Virtue would appear to the World in her own native Dress, all Men would be Enamoured with her. But now since Interest governs the World, and Men neglect the Golden Mean, Jupiter himself, if he came on the Earth would be Despised, unless it were as he did to Danae in a Golden Shower. For Men nowadays Worship the Rising Sun, and not the Setting.

"Clowns' Houses"
Clowns' Houses (1918)
Context: Tall windows show Infinity;
And, hard reality,
The candles weep and pry and dance
Like lives mocked at by Chance. The rooms are vast as Sleep within;
When once I ventured in,
Chill Silence, like a surging sea,
Slowly enveloped me.

Idyll 2, lines 38-39
Idylls

Source: Between the World and Me (2015), p. 150.
Context: Once, the Dream’s parameters were caged by technology and by the limits of horsepower and wind. But the Dreamers have improved themselves, and the damming of seas for voltage, the extraction of coal, the transmuting of oil into food, have enabled an expansion in plunder with no known precedent. And this revolution has freed the Dreamers to plunder not just the bodies of humans but the body of the Earth itself. The Earth is not our creation. It has no respect for us. It has no use for us. And its vengeance is not the fire in the cities but the fire in the sky. Something more fierce than Marcus Garvey is riding on the whirlwind. Something more awful than all our African ancestors is rising with the seas. The two phenomena are known to each other. It was the cotton that passed through our chained hands that inaugurated this age. It is the flight from us that sent them sprawling into the subdivided woods. And the methods of transport through these new subdivisions, across the sprawl, is the automobile, the noose around the neck of the earth, and ultimately, the Dreamers themselves.

St. 1
Crossing the Bar (1889)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 108.
Context: There are two ways of defending a castle; one by shutting yourself up in it, and guarding every loop-hole; the other by making it an open centre of operations from which all the surrounding country may be subdued. Is not the last the truest safety? Jesus was never guarding Himself, but always invading the lives of others with His holiness. There never was such an open life as His; and yet the force with which His character and love flowed out upon the world kept back, more strongly than any granite wall of prudent caution could have done, the world from pressing in on Him. His life was like an open stream which keeps the sea from flowing up into it by the eager force with which it flows down into the sea. He was so anxious that the world should be saved that therein was His salvation from the world. He labored so to make the world pure that He never even had to try to be pure Himself.

D-503
We (1921)

Beyond the Veil
Context: Have we lost our God? Never for one moment. Unspeakable, He is; the beneficent parent, the terrible, incorruptible judge, the champion of the innocent, the accuser of the guilty, refuge, hope, redeemer, friend; neither palace walls nor prison cells can keep Him out. Every step of our way from the birth hour He has gone with us. Were we at the gallows' foot, and deservedly, He would leave a sweet drop in the cup of death. He would measure suffering to us, but would forbid despair. The victory of goodness must be complete. The lost sheep must be found — ay, and the lost soul must turn to the way in which the peace of God prevails. We learn the dreadful danger of those who wander from the right path, but we may also learn the redeeming power which recalls and reclaims them.
So fade our heavens and hells. Christ, if he knew their secrets, did not betray them. On the boundless sea of conjecture we are still afloat, with such mental tools as we possess to guide us, with the skies, the stars, the seasons, seeking a harbor from which no voyager has ever returned.<!--
So much, the later schemes of thought have taken from us. Shall we ask what they have given us in exchange for what we have lost?

"Home Schooling and Indian Lore"
An Autobiographical Novel (1991)
Context: I remember the first time I ever saw otter play and slide down a slippery bank into the water. Old Billy knew where they were and took me to them. We sat down silently behind some bushes on the bank of an Indiana stream and pretty soon out came a family of otter and climbed up on the bank and slid down the mud slide over and over again like little children. Nothing looks funnier than an otter having a good time, unless it’s a sea otter, which looks even more cherubic.

"When The Rain Came Down" <!-- at some points this sounds more like "I am standing in green" -->
Ecto (1987)
Context: When the rain came down, I was standing in the green
My soul was touched by every tree that my eyes could see
I am in peace, in love, in harmony
when the rain comes
down When the rain came down — melded with my tears
When the rain came down — flow away the fears
When the rain came down — bigger than the sea
When the rain came down — then came me.

A Tree Telling of Orpheus (1968)
Context: It is said he made his earth-journey, and lost
what he sought.
It is said they felled him
and cut up his limbs for firewood.
And it is said
his head still sang and was swept out to sea singing.

St. 1
The Revenge (1878)

"Queen of the Black Coast" (1934)
Context: "There is life beyond death, I know, and I know this, too, Conan of Cimmeria"--she rose lithely to her knees and caught him in a pantherish embrace--"my love is stronger than any death! I have lain in your arms, panting with the violence of our love; you have held and crushed and conquered me, drawing my soul to your lips with the fierceness of your bruising kisses. My heart is welded to your heart, my soul is part of your soul! Were I still in death and you fighting for life, I would come back to the abyss to aid you--aye, whether my spirit floated with the purple sails on the crystal sea of paradise, or writhed in the molten flames of hell! I am yours, and all the gods and all their eternities shall not sever us!"

" The Golden Year http://home.att.net/%7ETennysonPoetry/tgy.htm", st. 3 (1842)

Dulce et Decorum Est (1917)
Context: Gas! GAS! Quick, boys! — An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling,
And flound'ring like a man in fire or lime...
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.

Venus Invisible and Other Poems (1928), The Wings of Lead
Context: The gods released a vision on a world forespent and dull;
They sent it as a challenge by the sea hawk and the gull.It roused the Norman eagerness, the Albion cliffs turned red:
"You fly the wings of logic — can you fly the wings of lead?

Entry in her journal (10 October 1922) which she tore out to send to John Middleton Murry, before changing her mind. This later became the last published entry in The Journal of Katherine Mansfield (1927) ed. J. Middleton Murry
Context: By health I mean the power to live a full, adult, living, breathing life in close contact with what I love — the earth and the wonders thereof — the sea — the sun. All that we mean when we speak of the external world. A want to enter into it, to be part of it, to live in it, to learn from it, to lose all that is superficial and acquired in me and to become a conscious direct human being. I want, by understanding myself, to understand others. I want to be all that I am capable of becoming so that I may be (and here I have stopped and waited and waited and it’s no good — there’s only one phrase that will do) a child of the sun. About helping others, about carrying a light and so on, it seems false to say a single word. Let it be at that. A child of the sun.

Chpt.3, p. 39
Principles of Geology (1832), Vol. 1
Context: Hooke enumerated all the examples known to him of subterranean disturbance, from 'the sad catastrophe of Sodom and Gomorrah' down to the Chilean earthquake of 1646. The elevating of the bottom of the sea, the sinking and submersion of the land, and most of the inequalities of the earth's surface, might, he said, be accounted for by the agency of these subterranean causes. He mentions that the coast near Naples was raised during the eruption of Monte Nuovo; and that in 1591, land rose in the island of St. Michael, during an eruption; and although it would be more difficult, he says, to prove, he does not doubt but that there had been as many earthquakes in the parts of the earth under the ocean, as in the parts of the dry land; in confirmation of which he mentions the immeasurable depth of the sea near some volcanoes. To attest the extent of simultaneous subterranean movements, he refers to an earthquake in the West Indies, in 1690, where the space of earth raised, or 'struck upwards' by the shock, exceeded the length of the Alps and the Pyrenees.

Poems and Ballads (1866-89), The Triumph of Time
Context: p>It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.
Some waif washed up with the strays and spars
That ebb-tide shows to the shore and the stars;
Weed from the water, grass from a grave,
A broken blossom, a ruined rhyme.There will no man do for your sake, I think,
What I would have done for the least word said.
I had wrung life dry for your lips to drink,
Broken it up for your daily bread:
Body for body and blood for blood,
As the flow of the full sea risen to flood
That yearns and trembles before it sink,
I had given, and lain down for you, glad and dead.</p

(1832) Vol.1 Chpt.2, p. 20
Principles of Geology (1832), Vol. 1
Context: Strabo,... enters largely, in the Second Book of his Geography, into the opinions of Eratosthenes and other Greeks on one of the most difficult problems in geology, viz., by what causes marine shells came to be plentifully buried in the earth at such great elevations and distances from the sea. He notices, amongst others, the explanation of Xanthus the Lyclian, who said that the seas had once been more extensive, and that they had afterwards been partially dried up, as in his own time many lakes, rivers, and wells in Asia had failed during a season of drought. Treating this conjecture with merited disregard, Strabo passes on to the hypothesis of Strato, the natural philosopher, who had observed that the quantity of mud brought down by rivers into the Euxine was so great, that its bed must be gradually raised, while the rivers still continued to pour in an undiminished quantity of water. He therefore conceived that, originally, when the Euxine was an inland sea, its level had by this means become so much elevated that it burst its barrier near Byzantium, and formed a communication with the Propontis, and this partial drainage had already, he supposed, converted the left side into marshy ground, and that, at last, the whole would be choked up with soil. So, it was argued, the Mediterranean had once opened a passage for itself by the Columns of Hercules into the Atlantic, and perhaps the abundance of sea-shells in Africa, near the Temple of Jupiter Ammon, might also be the deposit of some former inland sea, which had at length forced a passage and escaped.

Go Rin No Sho (1645), The Fire Book
Context: The "mountain-sea" spirit means that it is bad to repeat the same thing several times when fighting the enemy. There may be no help but to do something twice, but do not try it a third time. If you once make an attack and fail, there is little chance of success if you use the same approach again.

"Juanita".
In Classic Shades, and Other Poems (1890)
Context: p>Rugged! Rugged as Parnassus!
Rude, as all roads I have trod —
Yet are steeps and stone-strown passes
Smooth o'er head, and nearest God.Here black thunders of my canyon
Shake its walls in Titan wars!
Here white sea-born clouds companion
With such peaks as know the stars!</p

(1832) Vol.1 Chpt.2, p. 20
Principles of Geology (1832), Vol. 1
Context: Strabo,... enters largely, in the Second Book of his Geography, into the opinions of Eratosthenes and other Greeks on one of the most difficult problems in geology, viz., by what causes marine shells came to be plentifully buried in the earth at such great elevations and distances from the sea. He notices, amongst others, the explanation of Xanthus the Lyclian, who said that the seas had once been more extensive, and that they had afterwards been partially dried up, as in his own time many lakes, rivers, and wells in Asia had failed during a season of drought. Treating this conjecture with merited disregard, Strabo passes on to the hypothesis of Strato, the natural philosopher, who had observed that the quantity of mud brought down by rivers into the Euxine was so great, that its bed must be gradually raised, while the rivers still continued to pour in an undiminished quantity of water. He therefore conceived that, originally, when the Euxine was an inland sea, its level had by this means become so much elevated that it burst its barrier near Byzantium, and formed a communication with the Propontis, and this partial drainage had already, he supposed, converted the left side into marshy ground, and that, at last, the whole would be choked up with soil. So, it was argued, the Mediterranean had once opened a passage for itself by the Columns of Hercules into the Atlantic, and perhaps the abundance of sea-shells in Africa, near the Temple of Jupiter Ammon, might also be the deposit of some former inland sea, which had at length forced a passage and escaped.

Go Rin No Sho (1645)
Context: Second is the Water book. With water as the basis, the spirit becomes like water. Water adopts the shape of its receptacle, it is sometimes a trickle and sometimes a wild sea. … If you master the principles of sword-fencing, when you freely beat one man, you beat any man in the world. The spirit of defeating a man is the same for ten million men. … The principle of strategy is having one thing, to know ten thousand things.

"There are Two Seas" http://www.ciadvertising.org/student_account/spring_01/adv382j/suz/two_seas.htm, McCall's magazine (1928); reprinted in the Reader's Digest (1946)
Context: There are two seas in Palestine. One is fresh, and fish are in it. Splashes of green adorn its banks. Trees spread their branches over it and stretch out their thirsty roots to sip of its healing waters... The Sea of Galilee receives but does not keep the Jordan. For every drop that flows into it another drop flows out. The giving and receiving go on in equal measure. The other sea is shrewder, hoarding its income jealously. It will not be tempted into any generous impulse. Every drop it gets, it keeps. The Sea of Galilee gives and lives. The other sea gives nothing. It is named The Dead. There are two kinds of people in the world. There are two seas in Palestine.

Speech (30 September 1842); reported in Edward Everett, ed., The Works of Daniel Webster (1851), Vol. II, page 117

St. 2
Crossing the Bar (1889)

A.S.

Poems (1869), A Strip of Blue (1870)
Context: Here sit I, as a little child;
The threshold of God's door
Is that clear band of chrysoprase;
Now the vast temple floor,
The blinding glory of the dome
I bow my head before.
Thy universe, O God, is home,
In height or depth, to me;
Yet here upon thy footstool green
Content am I to be;
Glad when is oped unto my need
Some sea-like glimpse of Thee.

Vol. II, ch. 2
Dead Souls (1842)
Context: Rus! Rus! I see you, from my lovely enchanted remoteness I see you: a country of dinginess, and bleakness and dispersal; no arrogant wonders of nature crowned by the arrogant wonders of art appear within you to delight or terrify the eyes... So what is the incomprehensible secret force driving me towards you? Why do I constantly hear the echo of your mournful song as it is carried from the sea through your entire expanse?... And since you are without end yourself, is it not within you that a boundless thought will be born?

St. 5
The Revenge (1878)

Source: Rob Roy (1817), Chapter 20.

Source: The Shoes of Happiness, and Other Poems (1913), The Crowning Hour, I
Context: p>It was ages ago in life's first wonder
I found you, Virgilia, wild sea-heart;
And 'twas ages ago that we went asunder,
Ages and worlds apart.Your luminous face and your hair's dark glory,
I knew them of old by an ocean-stream,
In a far, first world now turned to story,
Now faded back to dream.</p

What rules the World? (also known by The Hand That Rocks The Cradle Is The Hand That Rules The World) reported in Bartlett's Familiar Quotations, 10th ed (1919).
Context: They say that man is mighty,
He governs land and sea;
He wields a mighty scepter
O'er lesser powers than he;
But a mighty power and stronger,
Man from his throne hath hurled,
For the hand that rocks the cradle
Is the hand that rules the world.

Dedication, later published as " A Prayer in Time of War http://www.poetseers.org/poets/alfred_noyes/a_prayer_in_time_of_war/"
A Belgian Christmas Eve (1915)
Context: p>Thou whose deep ways are in the sea,
Whose footsteps are not known,
To-night a world that turned from Thee
Is waiting — at Thy Throne.The towering Babels that we raised
Where scoffing sophists brawl,
The little Antichrists we praised —
The night is on them all.</p

To the Queen, st. 9 (1851)

Book II, lines 1–4 (tr. Rouse)
De Rerum Natura (On the Nature of Things)

Heretics and Heresies (1874)
Context: By this time the whole world should know that the real Bible has not yet been written, but is being written, and that it will never be finished until the race begins its downward march, or ceases to exist.
The real Bible is not the work of inspired men, nor prophets, nor apostles, nor evangelists, nor of Christs. Every man who finds a fact, adds, as it were, a word to this great book. It is not attested by prophecy, by miracles or signs. It makes no appeal to faith, to ignorance, to credulity or fear. It has no punishment for unbelief, and no reward for hypocrisy. It appeals to man in the name of demonstration. It has nothing to conceal. It has no fear of being read, of being contradicted, of being investigated and understood. It does not pretend to be holy, or sacred; it simply claims to be true. It challenges the scrutiny of all, and implores every reader to verify every line for himself. It is incapable of being blasphemed. This book appeals to all the surroundings of man. Each thing that exists testifies of its perfection. The earth, with its heart of fire and crowns of snow; with its forests and plains, its rocks and seas; with its every wave and cloud; with its every leaf and bud and flower, confirms its every word, and the solemn stars, shining in the infinite abysses, are the eternal witnesses of its truth.

Source: All Tomorrow's Parties‎ (2003), Ch. 38 : Vincent Black Lightning, p. 191
Context: If Skinner couldn't tell Fontaine a story about something, Fontaine would make up his own story, read function in the shape of something, read use in the way it was worn down. It seemed to comfort him.
Everything to Fontaine, had a story. Each object, each fragment comprising the built world. A chorus of voices, the past alive in everything, that sea upon which the present tossed and rode. When he'd built Skinner's funicular, the elevator that crawled like a small cable car up the angled iron of the tower, when they old man's hip had gotten too bad to allow him to easily climb, Fontaine had a story about the derivation of each piece. He wove their stories together, applied electricity: the thing rose, clicking, to the hatch in the floor of Skinner's room.

Sometimes it seems to me that this world is another Sodom and Gomorrah just before God's passage above it. I think the terrible foot can already be heard approaching
"Jerusalem", Ch. 20, p. 249
Report to Greco (1965)

The Philosophy of Physical Science (1938)
Context: Let us suppose that an ichthyologist is exploring the life of the ocean. He casts a net into the water and brings up a fishy assortment. Surveying his catch, he proceeds in the usual manner of a scientist to systematise what it reveals. He arrives at two generalisations: No sea-creature is less than two inches long. (2) All sea-creatures have gills. These are both true of his catch, and he assumes tentatively that they will remain true however often he repeats it.
In applying this analogy, the catch stands for the body of knowledge which constitutes physical science, and the net for the sensory and intellectual equipment which we use in obtaining it. The casting of the net corresponds to observation; for knowledge which has not been or could not be obtained by observation is not admitted into physical science.
An onlooker may object that the first generalisation is wrong. "There are plenty of sea-creatures under two inches long, only your net is not adapted to catch them." The icthyologist dismisses this objection contemptuously. "Anything uncatchable by my net is ipso facto outside the scope of icthyological knowledge. In short, what my net can't catch isn't fish." Or — to translate the analogy — "If you are not simply guessing, you are claiming a knowledge of the physical universe discovered in some other way than by the methods of physical science, and admittedly unverifiable by such methods. You are a metaphysician. Bah!"

The Weight of Glory (1949)
Context: Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

The Man With the Blue Guitar (1937)

Notes: Originally written in English. „Sinn”: In Gaelic means "We". Poem was created in response to an appeal of fellow Irishman, who ask to wrote something in kind of Arthur O'Shaughnessy's "Ode", maintaining similar styling. (footnote from page 42)

Among the things (2012), Page 42, verse I-III.

Source: "A Shadow of the Night", p. 26 note: Unguarded Gates and Other Poems (1895)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Hendrik Willem Mesdag's brief, in het Nederlands:) ..ik heb een kamer gehuurd in Scheveningen om er studies naar de natuur te maken. Het is een kamer met uitzicht op zee; ik hoop er mooie dingen te maken, en steeds vooruit te gaan.
In a letter to his Belgium friend A. Verwee, 28 Mai 1871; as cited in Hendrik Willem Mesdag 1831 – 1915; De Schilder van de Noordzee, Johan Poort; Mesdag Documentaire Stichting cop, ISBN 90-74192-14-9; 2001, p. 17
before 1880

The True Levellers Standard Advanced (1649)

Source: A Vindication of the Rights of Woman (1792), Ch. 1

Preface, page vi https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PR6
Relativity for All, London, 1922

Speech https://api.parliament.uk/historic-hansard/commons/1901/jan/25/address-in-reply-to-the-kings-message#column_20 in the House of Commons (25 January 1901)
Leader of the House of Commons

Speech in Birmingham (9 July 1906), quoted in The Times (10 July 1906), p. 11
1900s

Interview with Joan Gordon

[The pressure of light, 1910, London, Society for Promoting Christian Knowledge, 9, https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t87h1gt3q;view=1up;seq=13]

What I Talk about When I Talk about Running (2009)

The Story of Australia's People: The Rise and Fall of Ancient Australia (2015)

Third Report, p. 195
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Third Report, p. 174-175
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

On the limited opportunities in her country of origin in “Jamaica Kincaid: Does Truth Have a Tone?” https://www.guernicamag.com/does-truth-have-a-tone/ in Guernica (2013 Jun 17)

On the victims of wage theft in “Wage Theft, Slavery, and Climate Change on the Outlaw Ocean” https://civileats.com/2019/09/27/wage-theft-slavery-and-climate-change-on-the-outlaw-ocean/ (Civil Eats; 2019 Sep 27)

On his book The Outlaw Ocean in “The Outlaw Ocean project – interview with Ian Urbina” https://hopeforjustice.org/news/2019/07/the-outlaw-ocean-project-interview-with-ian-urbina/ (Hope for Justice; Jul 2019)

On her need to escape even at a young age in “THE SRB INTERVIEW: Kapka Kassabova” https://www.scottishreviewofbooks.org/free-content/the-srb-interview-kapka-kassabova/ in Scottish Review of Books (2018 Feb 10)

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Collected Works of G.K. Chesterton : The Illustrated London News, 1905-1907 (1986), p. 190

"Communism and New Economic Policy",(April 1921)
1920s

"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 161–163

That mighty race who fought and almost vanquished the whole world is on the march again. The whole nation is inspired with the idea of retrieving and avenging their defeat in the Great War. They have arisen from the pit of disaster in monstrous guise. ... And we are still pestering France to disarm, and we are still disarmed ourselves!
'How I Would Procure Peace', Daily Mail (9 July 1934), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 825, n. 3
The 1930s

1960s, The Quest for Peace and Justice (1964)

On using an epistolary form for her short story “Children of the Sea” in “An Interview | Edwidge Danticat” http://www.bkreview.org/fall-2018/an-interview-with-edwidge-danticat/ in The Brooklyn Review (Fall 2018)
Interviews

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

Source: Notebook of a Return to the Native Land (1939), p. 13

The Mating Season (1949)

The First Part, Chapter 13, p. 62
Leviathan (1651)

Twitter post, https://twitter.com/AOC (22 February 2019)
Twitter Quotes (2019), February 2019

Whenever I meet one of the Batiniyah, I like to study his creed; whenever I meet one of the Zahiriyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta'ahhid) , I investigate the basis of his ascetic practices; if one ofthe Zanadiqah or Mu'attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed.
The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XCVI

Speech in Manchester (12 September 1918), quoted in The Times (13 September 1918), p. 8
Prime Minister

Gideon Hausner as quoted in The New York Times (27 June 1961).

Io cerco l'orizzonte lontano, l'esistenza della vita, l'infinito, i raggi del sole, l'evoluzione, io cerco l'irrazionale, l'indistruttibile, l'onda del mare, l'invincibile, io cerco l'inatteso, l'intemporale, l'inteleggibile, l'intraprendenza, l'istituibile, io cerco l'instaurabile, l'intrasferibile, l'intramutabile, l'insurrezione, io cerco l' inconsueto, l'insostituibile, l'insolubile, l'impossibile, io cerco l'insorgenza, l'invisibile, il primordiale, l'inarrivabile, io cerco l'organismo del cosmo, il mistero dell'aria, il soffio del vento, il sorgere dell'aurora, io cerco una terra da coltivare, il primo fiore, il primo seme, dell'avvenire, io cerco ...

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

Wall and Piece (2007)

Mari Alkatiri (2019) cited in: " Timor’s former PM: Australia’s spies didn’t fool me https://www.theaustralian.com.au/nation/timors-former-pm-australias-spies-didnt-fool-me/news-story/d684911f8a2e1d41bc8ec38685d22e91" in The Australian, 28 August 2019.

Source: Novels, Tricky Business (2002), Chapter 2

Z̤iāʼulḥasan Fārūq in: p. 1-2.
About Zakir Hussain, Quest for Truth (1999)

Binoy Thomas in: "Morarji Desai speaks about life and celibacy"

The Way of the Wyrd : Tales of an Anglo-Saxon Sorcerer (1983)

[said Obierika]
"There is no story that is not true," said Uchendu. "The world has no end, and what is good among one people is an abomination with others. We have albinos among us. Do you not think that they came to our clan by mistake, that they have strayed from their way to a land where everybody is like them?"
Source: Things Fall Apart (1958), Chapter 15 (p. 130)

Fiji Times, 29 June 1969

“State of the Art” (p. 84)
Short fiction, The State of the Art (1991)