Quotes about science
page 12

Francis Heylighen photo

“(Systems science) does not aim to find the one true representation for a given type of systems (e. g. physical, chemical or biological systems), but to formulate general principles about how different representations of different systems can be constructed so as to be effective in problem-solving.”

Francis Heylighen (1960) Belgian cyberneticist

Francis Heylighen, 1990, "Classical and non-classical representations in physics I." Cybernetics and Systems 21. p. 423; As cited by: Hieronymi, A. (2013), Understanding Systems Science: A Visual and Integrative Approach. Syst. Res.. doi: 10.1002/sres.2215

Gustave de Molinari photo
Steve Keen photo

“The position I favor is that economics is a science, but a rather pathological one.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 7, There Is Madness In Their Method, p. 148

Marco Rubio photo
Joseph Silk photo

“The beauty of science and the nature of scientific revelations constitute part of the modern theologian's perspective and toolbox.”

Joseph Silk (1942) British-American astronomer

Page 2.30
The Dark Side of the Universe, 2007

“Science does not speak of the world in the language of words alone, and in many cases it simply cannot do so. The natural language of science is a synergistic integration of words, diagrams, pictures, graphs, maps, equations, tables, charts, and other forms of visual and mathematical expression… [Science thus consists of] the languages of visual representation, the languages of mathematical symbolism, and the languages of experimental operations.”

Jay Lemke (1946) American academic

Jay Lemke (2003), "Teaching all the languages of science: Words , symbols, images and actions," p. 3; as cited in: Scott, Phil, Hilary Asoko, and John Leach. "Student conceptions and conceptual learning in science." Handbook of research on science education (2007): 31-56.

William Thomson photo

“Tesla has contributed more to electrical science than any man up to his time.”

William Thomson (1824–1907) British physicist and engineer

Statement of 1896, as quoted in Prodigal Genius : The Life of Nikola Tesla (2007) by James J. O'Neill

George Fitzhugh photo
Carl Gustav Jacob Jacobi photo

“It is true that M. Fourier had the opinion that the principal end of mathematics was the public utility and the explanation of natural phenomena; but such a philosopher as he is should have known that the unique end of science is the honor of the human mind, and that from this point of view a question of number is as important as a question of the system of the world.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

Letter to Legendre (July 2, 1830) in response to Fourier's report to the Paris Academy Science that mathematics should be applied to the natural sciences, as quoted in Science (March 10, 1911) Vol. 33 https://books.google.com/books?id=4LU7AQAAMAAJ&pg=PA359, p.359, with additional citations and dates from H. Pieper, "Carl Gustav Jacob Jacobi," Mathematics in Berlin (2012) p.46

“If the author is so interested in Science, why doesn't she take a course in it?”

Peg Bracken (1918–2007) American writer

I Didn't Come Here to Argue (1969), Fawcett Crest edition, page 49.

Johann Georg Hamann photo

“Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.””

Johann Georg Hamann (1730–1788) German philosopher

Therefore these words were a thorn in their eyes and a scourge on their backs.
Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), pp. 165-167.

Robert Graves photo

“Anthropologists are a connecting link between poets and scientists; though their field-work among primitive peoples has often made them forget the language of science.”

Robert Graves (1895–1985) English poet and novelist

"Mammon" an address at the London School of Economics (6 December 1963); published in Mammon and the Black Goddess (1965).
General sources

Larry Wall photo

“Perl programming is an *empirical* science!”

Larry Wall (1954) American computer programmer and author, creator of Perl

[10226@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990

C. N. R. Rao photo
George Santayana photo

“What renders man an imaginative and moral being is that in society he gives new aims to his life which could not have existed in solitude: the aims of friendship, religion, science, and art.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. V: Democracy

“A scientist has the additional responsibility that comes with being a specialist: explaining science to the public, advising of its usefulness and benefits, and warning of its dangers and disadvantages. This is the responsibility of any specialist.”

Larkin Kerwin (1924–2004) Canadian physicist

in The Role of Canadian Science, edited by [Bernard Ostry, Janice Yalden, Visions of Canada: the Alan B. Plaunt memorial lectures, 1958-1992, McGill-Queen's Press, 2004, 0773526625, 492]

David Brewster photo
Carl Sagan photo

“We can’t just conclude that science puts too much power into the hands of morally feeble technologists or corrupt, power-crazed politicians and decide to get rid of it. Advances in medicine and agriculture have saved more lives than have been lost in all the wars in history. Advances in transportation, communication, and entertainment have transformed the world. The sword of science is double-edged.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

"Why We Need To Understand Science" in The Skeptical Inquirer Vol. 14, Issue 3 (Spring 1990)
Context: I know that science and technology are not just cornucopias pouring good deeds out into the world. Scientists not only conceived nuclear weapons; they also took political leaders by the lapels, arguing that their nation — whichever it happened to be — had to have one first. … There’s a reason people are nervous about science and technology.
And so the image of the mad scientist haunts our world—from Dr. Faust to Dr. Frankenstein to Dr. Strangelove to the white-coated loonies of Saturday morning children’s television. (All this doesn’t inspire budding scientists.) But there’s no way back. We can’t just conclude that science puts too much power into the hands of morally feeble technologists or corrupt, power-crazed politicians and decide to get rid of it. Advances in medicine and agriculture have saved more lives than have been lost in all the wars in history. Advances in transportation, communication, and entertainment have transformed the world. The sword of science is double-edged. Rather, its awesome power forces on all of us, including politicians, a new responsibility — more attention to the long-term consequences of technology, a global and transgenerational perspective, an incentive to avoid easy appeals to nationalism and chauvinism. Mistakes are becoming too expensive.

C. V. Raman photo
Carl Sagan photo
Cyril Norman Hinshelwood photo
John Adams photo

“God is an essence we know nothing of. Until this awful blasphemy is gotten rid of there will never be any liberal science in the world.”

John Adams (1735–1826) 2nd President of the United States

Attributed to Adams in A Brief History of Disbelief BBC Four (2005) by Jonathan Miller, Online video http://www.veoh.com/series/briefhistoryofdisbelief. The two sentences are derived from two different letters to Thomas Jefferson, written five years apart, juxtaposed to give a misleading impression of Adams' meaning. The first comes from his letter of 17 January 1820, and the second from his letter of 22 January 1825.
Misattributed

Wilhelm Reich photo

“Unless we proceed cautiously, there might well arise a few generations of mystics who conceive of the orgone metaphysically, divorced from non-living nature and who do not comprehend it from the standpoint of natural science. And it seems to me that we have more than enough mysticism as it is.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Orgonotic Pulsation in International Journal of Sex-Economy and Orgone-Research, Vol. 3, No. 1, (March, 1944); Reich throughout his writings seems to use the word "mysticism" in a sense strongly related to claims of "mystical authority over others" and on the impositions made by such faith, rather than in its more common use as a word denoting a respect for "mystical insight apart from others" without necessarily any claim to authority over them.

Dennis M. Ritchie photo
George Biddell Airy photo

“In the hands of Science and indomitable energy, results the most gigantic and absorbing may be wrought out by skilful combinations of acknowledged data and the simplest means.”

George Biddell Airy (1801–1892) English mathematician and astronomer

[Sir George Biddell Airy, Lecture on the pendulum-experiments at Harton Pit: delivered in the Central Hall, South Shields, October 24, 1854, Longman and Co, 1855, iv]

Guity Novin photo
Lloyd Kenyon, 1st Baron Kenyon photo
William Thomson photo
Harry V. Jaffa photo
Paul Karl Feyerabend photo
Henry Adams photo
Leo Tolstoy photo

“The subjective element in geological studies accounts for two characteristic types that can be distinguished among geologists. One considering geology as a creative art, the other regarding geology as an exact science.”

Reinout Willem van Bemmelen (1904–1983) Dutch geologist

Source: "The Scientific Character of Geology," 1961, p. 453; quoted in: Robert Woodtli (1964), Methods of Prospection for Chromite, p. 80

Gerhard Richter photo
Harvey Mansfield photo
Adam Schaff photo
Jonah Lehrer photo
Albert Einstein photo

“Science is a wonderful thing if one does not have to earn one's living at it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to California student E. Holzapfel (March 1951) Einstein Archive 59-1013, p. 57
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Stephen Fry photo

“I think faith in each other is much harder than faith in God or faith in crystals. I very rarely have faith in God; I occasionally have little spasms of it, but they go away, if I think hard enough about it. I am incandescent with rage at the idea of horoscopes and of crystals and of the nonsense of 'New Age', or indeed even more pseudo-scientific things: self-help, and the whole culture of 'searching for answers', when for me, as someone brought up in the unashamed Western tradition of music and poetry and philosophy, all the answers are there in the work that has been done by humanity before us, in literature, in art, in science, in all the marvels that have created this moment now, instead of people looking away. The image to me... is gold does exist, and for 'gold' say 'truth', say 'the answer', say 'love', say 'justice', say anything: it does exist. But the only way in this world you can achieve gold is to be incredibly intelligent about geology, to learn what mankind has learnt, to learn where it might lie, and then break your fingers and blister your skin in digging for it, and then sweat and sweat in a forge, and smelt it. And you will have gold, but you will never have it by closing your eyes and wishing for it. No angel will lean out of the bar of heaven and drop down sheets of gold for you. And we live in a society in which people believe they will. But the real answer, that there is gold, and that all you have to do is try and understand the world enough to get down into the muck of it, and you will have it, you will have truth, you will have justice, you will have understanding, but not by wishing for it.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

From Radio 4's Bookclub http://www.bbc.co.uk/programmes/p00f8l3b
2000s

“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Brian W. Aldiss photo

“Science fiction is no more written for scientists than ghost stories are written for ghosts.”

Brian W. Aldiss (1925–2017) British science fiction author

Penguin Science Fiction (1961) Introduction

Daniel J. Boorstin photo

“The history of Western science confirms the aphorism that the great menace to progress is not ignorance but the illusion of knowledge.”

Daniel J. Boorstin (1914–2004) American historian

This "aphorism" was expressed in different forms by Josh Billings and Socrates. note: Often misquoted as, "The greatest enemy of knowledge is not ignorance, it is the illusion of knowledge," and often misattributed to Stephen Hawking.
Source: Cleopatra's Nose: Essays on the Unexpected (1995).

Jacques Barzun photo
Emma Goldman photo
Jeffrey Moussaieff Masson photo
James Burke (science historian) photo
Jane Roberts photo
Fenton Johnson photo
Rudolf Karl Bultmann photo
Michael Johns photo

“The great attraction of cultural anthropology in the past was precisely that it seemed to offer such a richness of independent natural experiments; but unfortunately it is now clear that there has been a great deal of historical continuity and exchange among those "independent" experiments, most of which have felt the strong effect of contact with societies organized as modern states. More important, there has never been a human society with unlimited resources, of three sexes, or the power to read other people's minds, or to be transported great distances at the speed of light. How then are we to know the effect on human social organization and history of the need to scrabble for a living, or of the existence of males and females, or of the power to make our tongues drop manna and so to make the worse appear the better reason? A solution to the epistemological impotence of social theory has been to create a literature of imagination and logic in which the consequences of radical alterations in the conditions of human existence are deduced. It is the literature of science fiction. … [S]cience fiction is the laboratory in which extraordinary social conditions, never possible in actuality, are used to illumine the social and historical norm. … Science fiction stories are the Gedanken experiments of social science.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Last of the Nasties? http://www.nybooks.com/articles/archives/1996/feb/29/the-last-of-the-nasties," The New York Review of Books, 29 February 1996;
Review of The Lost World by Michael Crichton

Carl Menger photo
Peter Sloterdijk photo
Thomas Young (scientist) photo
Bernhard Riemann photo
Leo Tolstoy photo

“Science is meaningless because it gives no answer to our question, the only question important for us: 'what shall we do and how shall we live”

Leo Tolstoy (1828–1910) Russian writer

Quoted by Max Weber in his lecture "Science as a Vocation"; in Lynda Walsh (2013), Scientists as Prophets: A Rhetorical Genealogy (2013), Oxford University Press, p. 90

Jerry Coyne photo

“We are so accustomed to hear arithmetic spoken of as one of the three fundamental ingredients in all schemes of instruction, that it seems like inquiring too curiously to ask why this should be. Reading, Writing, and Arithmetic—these three are assumed to be of co-ordinate rank. Are they indeed co-ordinate, and if so on what grounds?
In this modern “trivium” the art of reading is put first. Well, there is no doubt as to its right to the foremost place. For reading is the instrument of all our acquisition. It is indispensable. There is not an hour in our lives in which it does not make a great difference to us whether we can read or not. And the art of Writing, too; that is the instrument of all communication, and it becomes, in one form or other, useful to us every day. But Counting—doing sums,—how often in life does this accomplishment come into exercise? Beyond the simplest additions, and the power to check the items of a bill, the arithmetical knowledge required of any well-informed person in private life is very limited. For all practical purposes, whatever I may have learned at school of fractions, or proportion, or decimals, is, unless I happen to be in business, far less available to me in life than a knowledge, say, of history of my own country, or the elementary truths of physics. The truth is, that regarded as practical arts, reading, writing, and arithmetic have no right to be classed together as co-ordinate elements of education; for the last of these is considerably less useful to the average man or woman not only than the other two, but than 267 many others that might be named. But reading, writing, and such mathematical or logical exercise as may be gained in connection with the manifestation of numbers, have a right to constitute the primary elements of instruction. And I believe that arithmetic, if it deserves the high place that it conventionally holds in our educational system, deserves it mainly on the ground that it is to be treated as a logical exercise. It is the only branch of mathematics which has found its way into primary and early education; other departments of pure science being reserved for what is called higher or university instruction. But all the arguments in favor of teaching algebra and trigonometry to advanced students, apply equally to the teaching of the principles or theory of arithmetic to schoolboys. It is calculated to do for them exactly the same kind of service, to educate one side of their minds, to bring into play one set of faculties which cannot be so severely or properly exercised in any other department of learning. In short, relatively to the needs of a beginner, Arithmetic, as a science, is just as valuable—it is certainly quite as intelligible—as the higher mathematics to a university student.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 267-268.

Dennis M. Ritchie photo
Italo Calvino photo
Anthony Burgess photo
Louis Pasteur photo

“Science brings men nearer to God.”

Louis Pasteur (1822–1895) French chemist and microbiologist

As quoted in Letter to an Atheist (2007) by Michael Patrick Leahy, p. 61
Original: Le premier regard de l'homme jeté sur l'univers n'y découvre que variété, diversité, multiplicité des phénomènes. Que ce regard soit illuminé par la science, — par la science qui rapproche l'homme de Dieu, — et la simplicité et l'unité brillent de toutes parts.

Robert M. Pirsig photo
Hilaire Belloc photo
Marshall McLuhan photo

“Interdeterminacy was a figure-ground problem arising from incongruity between the visual bias of classical science and the new acoustic sensibilities.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 44

James Frazer photo
Gideon Mantell photo

“At the heart of the matter… our technologies have become more powerful than our theories… We can do with technology what we cannot do with science.”

Paul Cilliers (1956–2011) South African philosopher

Source: Complexity and Postmodernism (1998), p. 1-2; as cited by David Byrne (1999) in: " Complexity and Postmodernism: Book Review http://jasss.soc.surrey.ac.uk/2/2/review1.html" in JASSS Vol 2 (2)

Geoffrey West photo

“The paradigm of physics - with its interplay of data, theory and prediction - is the most powerful in science.”

Geoffrey West (1940) British physicist

2010s
Source: Joao Medeiros. " The city in numbers: An equation that explains urban life http://www.wired.co.uk/magazine/archive/2011/05/start/the-city-in-numbers," in wired.co.uk/magazine 29 March 2011.

Thomas Aquinas photo
Keshub Chunder Sen photo
Max Horkheimer photo
Jacob Bronowski photo
George William Curtis photo

“A few years after the Constitution was adopted Alexander Hamilton said to Josiah Quincy that he thought the Union might endure for thirty years. He feared the centrifugal force of the system. The danger, he said, would proceed from the States, not from the national government. But Hamilton seems not to have considered that the vital necessity which had always united the colonies from the first New England league against the Indians, and which, in his own time, forced the people of the country from the sands of a confederacy to the rock of union, would become stronger every year and inevitably develop and confirm a nation. Whatever the intention of the fathers in 1787 might have been, whether a league or confederacy or treaty, the conclusion of the children in 1860 might have been predicted. Plant a homogeneous people along the coast of a virgin continent. Let them gradually overspread it to the farther sea, speaking the same language, virtually of the same religious faith, inter- marrying, and cherishing common heroic traditions. Suppose them sweeping from end to end of their vast domain without passports, the physical perils of their increasing extent constantly modified by science, steam, and the telegraph, making Maine and Oregon neighbors, their trade enormous, their prosperity a miracle, their commonwealth of unsurpassed importance in the world, and you may theorize as you will, but you have supposed an imperial nation, which may indeed be a power of evil as well as of good, but which can no more recede into its original elements and local sources than its own Mississippi, pouring broad and resistless into the Gulf, can turn backward to the petty forest springs and rills whence it flows. 'No, no', murmurs the mighty river, 'when you can take the blue out of the sky, when you can steal heat from fire, when you can strip splendor from the morning, then, and not before, may you reclaim your separate drops in me.”

George William Curtis (1824–1892) American writer

'Yes, yes, my river,' answers the Union, 'you speak for me. I am no more a child, but a man; no longer a confederacy, but a nation. I am no more Virginia, New York, Carolina, or Massachusetts, but the United States of America'.
1860s, The Good Fight (1865)

William Pitt the Younger photo
Marshall McLuhan photo

“The new science of communication is percept, not concept.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 259

Albert Einstein photo

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/
1940s

Peter Kropotkin photo
Eduard Jan Dijksterhuis photo
Carl Friedrich Gauss photo
Henri de Saint-Simon photo

“Politics is the science of production.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

De L'Industrie (1816), in Saint-Simon: sa víe et ses travaux (1857), by M. G. Hubbard, pp. 156–157

Neil deGrasse Tyson photo
Frances Kellor photo
Eric R. Kandel photo
Ervin László photo
Ja'far al-Sadiq photo

“Precision, accuracy and pondering in wisdom and sciences, will nourish and develop a person's brain.”

Ja'far al-Sadiq (702–765) Muslim religious person

Majlisi, Bihārul Anwār, vol.78, p. 247
Regarding Knowledge & Wisdom, General

Mark Twain photo

“If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvellous fight in the world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?”

Concerning the Jews (Harper's Magazine, Sept. 1899)