Quotes about reason
page 6

“I have that honour for him as to believe that he wrote good sense; and therefore take that sense to be his which is the best.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Isaac Newton, cited in The Watchtower magazine, 1977, 4/15.

“We should treat computers as fancy telephones, whose purpose is to connect people. Information is alienated experience. Information is not something that exists. Indeed, computers don't really exist, exactly; they're only subject to human interpretation. This is a strong primary humanism I am promoting. As long as we remember that we ourselves are the source of our value, our creativity, our sense of reality, then all of our work with computers will be worthwhile and beautiful.”

Jaron Lanier (1960) American computer scientist, musician, and author

Digerati: Encounters With the Cyber Elite, (1996), ed. by John Brockman

People, Beauty, Reality, Strong

“Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one. It follows that our indifference or cruelty towards fellow creatures of this world sooner or later affects the treatment we mete out to other human beings. We have only one heart, and the same wretchedness which leads us to mistreat an animal will not be long in showing itself in our relationships with other people.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 92
2010s, 2015, Laudato si' : Care for Our Common Home

People, World, Universe, Heart

“Truth is a free creation of the human spirit, that never would exist at all if we did not generate it ourselves. The task of understanding is not to replicate in conceptual form something that already exists, but rather to create a wholly new realm, that together with the world given to our senses constitutes the fullness of reality.”

Rudolf Steiner (1861–1925) Austrian esotericist

Truth and Knowledge http://wn.rsarchive.org/Books/GA003/TaK/GA003_index.html, preface

Truth, World, Understanding, Reality

“We are specially designed to appeal to the sense of humour.”

Oscar Wilde book De Profundis

De Profundis (1897)

“The soul seems to reside in the judgment, and the judgment would seem to be seated in that part where all the senses meet; and this is called the Common Sense and is not all-pervading throughout the body, as many have thought. Rather is it entirely in one part. Because, if it were all-pervading and the same in every part, there would have been no need to make the instruments of the senses meet in one centre and in one single spot; on the contrary it would have sufficed that the eye should fulfil the function of its sensation on its surface only, and not transmit the image of the things seen, to the sense, by means of the optic nerves, so that the soul — for the reason given above — may perceive it in the surface of the eye.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Soul, Parting

“Was it an intellectual consequence of this ‘rebirth,’ of this new dignity and rigor, that, at about the same time, his sense of beauty was observed to undergo an almost excessive resurgence, that his style took on the noble purity, simplicity and symmetry that were to set upon all his subsequent works that so evident and evidently intentional stamp of the classical master.”

Thomas Mann book Death in Venice

Source: Death in Venice (1912), Ch. 2, as translated by David Luke

Beauty, Time

“My mentally handicapped son Hikari was awakened by the voices of birds to the music of Bach and Mozart, eventually composing his own works. The little pieces that he first composed were full of fresh splendour and delight. They seemed like dew glittering on grass leaves. The word innocence is composed of in — "not" and nicer — "hurt", that is, "not to hurt". Hikari's music was in this sense a natural effusion of the composer's own innocence.”

Kenzaburō Ōe (1935) Japanese author

Japan, The Ambiguous, and Myself (1994)

Music, Nature, Bird, Grass

“A play is made by sensing how the forces in life simulate ignorance — you set free the concealed irony, the deadly joke.”

Arthur Miller (1915–2005) playwright from the United States

"The State of the Theatre" an interview by Henry Brandon in Harpers 221 (November 1960)

Life

“A philistine is a full-grown person whose interests are of a material and commonplace nature, and whose mentality is formed of the stock ideas and conventional ideals of his or her group and time. I have said "full-grown person" because the child or the adolescent who may look like a small philistine is only a small parrot mimicking the ways of confirmed vulgarians, and it is easier to be a parrot than to be a white heron. "Vulgarian" is more or less synonymous with "philistine": the stress in a vulgarian is not so much on the conventionalism of a philistine as on the vulgarity of some of his conventional notions. I may also use the terms genteel and bourgeois. Genteel implies the lace-curtain refined vulgarity which is worse than simple coarseness. To burp in company may be rude, but to say "excuse me" after a burp is genteel and thus worse than vulgar. The term bourgeois I use following Flaubert, not Marx. Bourgeois in Flaubert's sense is a state of mind, not a state of pocket. A bourgeois is a smug philistine, a dignified vulgarian.”

Vladimir Nabokov book Lectures on Russian Literature

Lectures on Russian Literature (1982)

Way, Idea, Nature, Time

“Everything I loved had been dead for two centuries—or, as in the case of Graeco-Roman classicism, for two milenniums. I am never a part of anything around me—in everything I am an outsider. Should I find it possible to crawl backward through the Halls of Time to that age which is nearest my own fancy, I should doubtless be bawled out of the coffee-houses for heresy in religion, or else lampooned by John Dennis till I found refuge in the deep, silent Thames, that covers many another unfortunate. Yes, I seem to be a decided pessimist!—But pray do not think, gentlemen, that I am utterly forlorn and misanthropick creature. … Despite my solitary life, I have found infinite joy in books and writing, and am by far too much interested in the affairs of the world to quit the scene before Nature shall claim me. Though not a participant in the Business of life; I am, like the character of Addison and Steele, an impartial (or more or less impartial) Spectator, who finds not a little recreation in watching the antics of those strange and puny puppets called men. A sense of humour has helped me to endure existence; in fact, when all else fails, I never fail to extract a sarcastic smile from the contemplation of my own empty and egotistical career!”

H.P. Lovecraft (1890–1937) American author

Letter to "The Keicomolo"—Kleiner, Cole, and Moe (October 1916), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 27
Non-Fiction, Letters

Love, Life, Men, Books

“If man is the more normal, healthy and happy, … the more successfully he can repress, displace, deny, rationalize, dramatize himself and deceive others, then it follows that the suffering of the neurotic comes … from painful truth. … Spiritually the neurotic has been long since where psychoanalysis wants to bring him without being able to, namely at that point of seeing through the deception of the world of sense, the falsity of reality. He suffers, not from all the pathological mechanisms which are psychically necessary for living … but in the refusal of these mechanisms, which is just what robs him of the illusions important for living.”

Otto Rank (1884–1939) Austrian psychologist

Source: Truth and Reality (1936), pp. 42-43

Pain, Happiness, Truth, World

“It is impossible to describe, or to imagine, the deep, the blissful sense of relief which the absence of the detested creature occasioned in my bosom. It did not make its appearance during the night — and thus for one night at least, since its introduction into the house, I soundly and tranquilly slept; aye, slept even with the burden of murder upon my soul!”

Edgar Allan Poe book The Black Cat

The Black Cat (1843)

Soul, Imagination, Appearance, Housing

“It delights me even more, though, to hear that my nameless cosmic monsters have an air of originality about them! Shapeless, unheard-of creatures are not original with me; for although Poe did not use them, they figure quite widely in minor horror-writing since his time. Usually they tend to be exaggerations of certain known life-forms such as insects, poisonous plants, protozoa, & the like, although a few writers break away wholly from terrestrial analogy & depict things as abstractly cosmic as luminous protoplasmic globes. If I have gone beyond these, it is only subtly & atmospherically—in details, & in occasional imputations of geometrical, biological, & physico-chemical properties definitely outside the realm of matter as understood by us. Most of my monsters fail altogether to satisfy my sense of the cosmic—the abnormally chromatic entity in The Colour Out of Space being the only one of the lot which I take any pride in.”

H.P. Lovecraft (1890–1937) American author

Letter to Elizabeth Toldridge (8 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, p. 316
Non-Fiction, Letters

Life, Time

“Lord Illingworth: Women have become too brilliant. Nothing spoils a romance so much as a sense of humour in the woman.
Mrs. Allonby: Or the want of it in the man.”

Oscar Wilde A Woman of No Importance

Act I http://books.google.com/books?id=RHkWAAAAYAAJ&q=%22Women+have+become+too+brilliant+Nothing+spoils+a+romance+so+much+as+a+sense+of+humour+in+the+woman%22+%22or+the+want+of+it+in+the+man%22&pg=PA34#v=onepage A Woman of No Importance (1893)

Women

“Love is alike to death, annihilates the senses,
My heart it breaks as well, the spirit's drawn from hence”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Love, Death, Heart

“The child tells what he got for Christmas, the mature man tells how he spent the day; the immature hunter tells how many birds he shot, the mature gunner tells of the experience. If I can impart a sense of gunning values through my writing, I urge the gunner at any age to lift himself above the childish state of mind, thinking only of himself and not what he is doing to the birds.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Age, Bird, Thinking, Christmas

“The undulation of these infinite numbers of mountains, whose snowy summits make them look as if covered by foam, recalled to my remembrance the surface of a storm-beaten ocean. If I looked towards the west, the ocean lay before me in all its majestic grandeur, a continuation as it were, of these fleecy hilltops. Where the earth ended and the sea began it was impossible for the eye to distinguish.

I soon felt that strange and mysterious sensation which is awakened in the mind when looking down from lofty hilltops, and now I was able to do so without any feeling of nervousness, having fortunately hardened myself to that kind of sublime contemplation. I wholly forgot who I was, and where I was. I became intoxicated with a sense of lofty sublimity, without thought of the abysses into which my daring was soon about to plunge me.”

Jules Verne book A Journey to the Center of the Earth

Les ondulations de ces montagnes infinies, que leurs couches de neige semblaient rendre écumantes, rappelaient à mon souvenir la surface d'une mer agitée. Si je me retournais vers l'ouest, l'Océan s'y développait dans sa majestueuse étendue, comme une continuation de ces sommets moutonneux. Où finissait la terre, où commençaient les flots, mon oeil le distinguait à peine.Je me plongeais ainsi dans cette prestigieuse extase que donnent les hautes cimes, et cette fois, sans vertige, car je m'accoutumais enfin à ces sublimes contemplations. Mes regards éblouis se baignaient dans la transparente irradiation des rayons solaires, j'oubliais qui j'étais, où j'étais, pour vivre de la vie des elfes ou des sylphes, imaginaires habitants de la mythologie scandinave; je m'enivrais de la volupté des hauteurs, sans songer aux abîmes dans lesquels ma destinée allait me plonger avant peu.
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater

Feeling, Mountain, Sea

“You will soon find that it is not his clothes but his political sense and energy that control. You will find that if you expect to do anything there will be mighty little temptation to try to treat the men with whom you are working on any basis save the fundamental democratic basis of what they amount to, and what you can show you amount to as compared to them. So that if you go into life to do anything, it is perfectly useless for me to tell you to get rid of snobbery, because you will have to. It is just as true in every other field as in politics. Every man who works in philanthropy and he can do nothing in philanthropy unless he combines a very earnest desire to accomplish what is decent with the determination to accomplish it in practical fashion […] if he goes into philanthropy and tries to do something in a college settlement, tries to do his part in working to disentangle the tangled knot of our social and civic life, he will find just as soon as he gets interested in his work he wont care and won't know who the people are who are with him except as he judges them by their fruits. The interest that you take in him is, can a given man accomplish something? If he can not, then let him give place to the man who can.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Life, Men, People, Fashion

“The Western approach to reality is mostly through theory, and theory begins by denying reality — to talk about reality, to go around reality, to catch anything that attracts our sense-intellect and abstract it away from reality itself. Thus philosophy begins by saying that the outside world is not a basic fact, that its existence can be doubted and that every proposition in which the reality of the outside world is affirmed is not an evident proposition but one that needs to be divided, dissected and analyzed. It is to stand consciously aside and try to square a circle.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 15 - 16

World, Reality

“The whole sense of the book might be summed up the following words: what can be said at all can be said clearly, and what we cannot talk about we must pass over in silence.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Original German: Man könnte den ganzen Sinn des Buches etwa in die Worte fassen: Was sich überhaupt sagen lässt, lässt sich klar sagen; und wovon man nicht reden kann, darüber muss man schweigen.
Introduction
1920s, Tractatus Logico-Philosophicus (1922)

Books, Silence

“If each us had a different kind of sense perception — if we could only perceive things now as a bird, now as a worm, now as a plant, or if one of us saw a stimulus as red, another as blue, while a third even heard the same stimulus as a sound — then no one would speak of such a regularity of nature, rather, nature would be grasped only as a creation which is subjective in the highest degree. After all, what is a law of nature as such for us? We are not acquainted with it in itself, but only with its effects, which means in its relation to other laws of nature — which, in turn, are known to us only as sums of relations. Therefore all these relations always refer again to others and are thoroughly incomprehensible to us in their essence.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

Law, Nature, Bird

“To this end they make a shield of their hypocritical zeal for religion. They go about invoking the Bible, which they would have minister to their deceitful purposes. Contrary to the sense of the Bible and the intention of the holy Fathers, if I am not mistaken, they would extend such authorities until even in purely physical matters — where faith is not involved — they would have us altogether abandon reason and the evidence of our senses in favor of some biblical passage, though under the surface meaning of its words this passage may contain a different sense.”

Galileo Galilei Letter to the Grand Duchess Christina

Letter to the Grand Duchess Christina (1615)

Faith, Religion

“Universal Peace, assuming it to be in the fullest sense realizable, might not require eons for its accomplishment, however probable this may appear, judging from the imperceptibly slow growth of all great reformatory ideas of the past. … Our accepted estimates of the duration of natural metamorphoses, or changes in general, have been thrown in doubt of late. The very foundations of science have been shaken.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

Peace, Idea, Nature, Universe

“The several points of the Dred Scott decision, in connection with Senator Douglas's "care-not" policy, constitute the piece of machinery, in its present state of advancement. This was the third point gained. The working points of that machinery are: (1) That no negro slave, imported as such from Africa, and no descendant of such slave, can ever be a citizen of any State, in the sense of that term as used in the Constitution of the United States. This point is made in order to deprive the negro in every possible event of the benefit of that provision of the United States Constitution which declares that "the citizens of each State shall be entitled to all the privileges and immunities of citizens in the several States." (2) That, "subject to the Constitution of the United States," neither Congress nor a territorial legislature can exclude slavery from any United States Territory. This point is made in order that individual men may fill up the Territories with slaves, without danger of losing them as property, and thus enhance the chances of permanency to the institution through all the future. (3) That whether the holding a negro in actual slavery in a free State makes him free as against the holder, the United States courts will not decide, but will leave to be decided by the courts of any slave State the negro may be forced into by the master. This point is made not to be pressed immediately, but, if acquiesced in for a while, and apparently indorsed by the people at an election, then to sustain the logical conclusion that what Dred Scott's master might lawfully do with Dred Scott in the free State of Illinois, every other master may lawfully do with any other one or one thousand slaves in Illinois or in any other free State.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, The House Divided speech (1858)

Men, People, Decision, Chance

“Man is the higher Sense of our Planet; the star which connects it with the upper world; the eye which it turns towards Heaven.”

Novalis (1772–1801) German poet and writer

Novalis (1829)

World, Star

“Many qualities are needed by a people which would preserve the power of self- government in fact as well as in name. Among these qualities are forethought, shrewdness, self-restraint, the courage which refuses to abandon one's own rights, and the disinterested and kindly good sense which enables one to do justice to the rights of others. Lack of strength and lack of courage and unfit men for self-government on the one hand; and on the other, brutal arrogance, envy -- in short, any manifestation of the spirit of selfish disregard, whether of one's own duties or of the rights of others, are equally fatal.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, A Square Deal (1903)

Men, People, Justice, Courage

““In giving freedom to the slave, we assure freedom to the free.” That’s what President Lincoln once wrote. “Honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth.” Mr. Speaker, leaders and members of both parties, distinguished guests: We gather here to commemorate a century and a half of freedom -- not simply for former slaves, but for all of us. Today, the issue of chattel slavery seems so simple, so obvious -- it is wrong in every sense. Stealing men, women, and children from their homelands. Tearing husband from wife, parent from child; stripped and sold to the highest bidder; shackled in chains and bloodied with the whip. It’s antithetical not only to our conception of human rights and dignity, but to our conception of ourselves -- a people founded on the premise that all are created equal.”

Barack Obama (1961) 44th President of the United States of America

2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)

Women, Men, Children, People

“When man is raised from his slumber in the senses, he feels that he is a man, he surveys his surroundings, and finds that he is in a state. He was introduced into this state, by the power of circumstances, before he could freely select his own position. But as a moral being he cannot possibly rest satisfied with a political condition forced upon him by necessity, and only calculated for that condition; and it would be unfortunate if this did satisfy him. In many cases man shakes off this blind law of necessity, by his free spontaneous action, of which among many others we have an instance, in his ennobling by beauty and suppressing by moral influence the powerful impulse implanted in him by nature in the passion of love.”

Friedrich Schiller book On the Aesthetic Education of Man

Letter 3
On the Aesthetic Education of Man (1794)

Love, Law, Beauty, Feeling

“The love of power is a part of human nature, but power-philosophies are, in a certain precise sense, insane. The existence of the external world, both that of matter and of other human beings, is a datum, which may be humiliating to a certain kind of pride, but can only be denied by a madman. Men who allow their love of power to give them a distorted view of the world are to be found in every asylum: one man will think he is Governor of the Bank of England, another will think he is the King, and yet another will think he is God. Highly similar delusions, if expressed by educated men in obscure language, lead to professorships in philosophy; and if expressed by emotional men in eloquent language, lead to dictatorships. Certified lunatics are shut up because of the proneness to violence when their pretensions are questioned; the uncertified variety are given control of powerful armies, and can inflict death and disaster upon all sane men within their reach.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 16: Power philosophies

Love, Death, Men, God

“A good conductor ought to be a good chauffeur; the qualities that make the one also make the other. They are concentration, an incessant control of attention, and presence of mind; the conductor only has to add a little sense of music.”

Sergei Rachmaninoff (1873–1943) Russian composer, pianist, and conductor

Quoted in Oskar von Riesemann (trans. Dolly Rutherford) Rachmaninoff's Recollections (New York: Macmillan, 1934) p. 155.

Music

“The "democracy gap" in our politics and elections spells a deep sense of powerlessness by people who drop out, do not vote, or listlessly vote for the “least worst” every four years and then wonder why after every cycle the “least worst” gets worse.”

Ralph Nader (1934) American consumer rights activist and corporate critic

Green Party presidential candidacy speech (2000)

People, Democracy

“The authority of the State was not a product, but a presupposition. It could not depend on the people, in fact, the people depended on the State… The Fascist state, on the other hand, is a popular state, and, in that sense, a democratic State par excellence… Every citizen shares a relationship with the State and is so intimate that the State exists only in so far as it is made to exist by the citizen.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Orgini e dottrina del fascismo, Rome: Libreria del Littorio, (1929). Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers (2003) p. 28

People, Dependency

“And you, amiable debauchees, you who since youth have known no limits but those of your desires and who have been governed by your caprices alone, study the cynical Dolmancé, proceed like him and go as far as he if you too would travel the length of those flowered ways your lechery prepares for you; in Dolmancé's academy be at last convinced it is only by exploring and enlarging the sphere of his tastes and whims, it is only by sacrificing everything to the senses' pleasure that this individual, who never asked to be cast into this universe of woe, that this poor creature who goes under the name of Man, may be able to sow a smattering of roses atop the thorny path of life.”

Marquis de Sade Philosophy in the Bedroom

To Libertines
Philosophy in the Bedroom (1795)

Life, Pleasure, Youth, Way

“In law school, I never understood [antitrust law]. I later found out, in reading the writings of those who now do understand it, that I should not have understood it because it did not make any sense then.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On Antitrust law: Supreme Court Confirmation Hearings, 8/5/1986, transcript http://a255.g.akamaitech.net/7/255/2422/22sep20051120/www.gpoaccess.gov/congress/senate/judiciary/sh99-1064/31-110.pdf at p. 36). 1980s

School, Law, Understanding, Reading

“"Faeries have no sense of humor."
"Oh, I wouldn't say that. There's a pixie nightclub downtown called Hot Wings. Not that I have ever been there."”

Cassandra Clare The Mortal Instruments

Isabelle and Jace, pg. 158
The Mortal Instruments, City of Ashes (2008)

“I live in my dreams — that's what you sense. Other people live in dreams, but not in their own. That's the difference.”

Hermann Hesse book Demian

Source: Demian (1919), p. 183

People, Dreams

“Reality is being itself. — It is being itself, in becoming itself. Reality in its isness, the "isness" of a thing. Thus isness is the meaning — having freedom in its primary sense — not limited by attachments, confinements, partialization, complexities.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 19

Reality, Freedom

“There are a few of us who could scarcely do more than we are doing of our own regular order of work, but there may yet be spare moments for little extra efforts of another sort which in the aggregate, in the run of a year, might produce a great total of real practical result. We must, like goldsmiths, carefully sweep our shops, and gather up the filings of the gold which God has given us in the shape of time. Select a large box and place in it as many cannon-balls as it will hold, it is after a fashion full, but it will hold more if smaller matters be found. Bring a quantity of marbles, very many of these may be packed in the spaces between the larger globes; the box is full now, but only full in a sense, it will contain more yet. There are interstices in abundance into which you may shake a considerable quantity of small shot, and now the chest is filled beyond all question, but yet there is room. You cannot put in another shot or marble, much less another cannon-ball, but you will find that several pounds of sand will slide down between the larger materials, and even then between the granules of sand, if you empty pondering there will be space for all the water, and for the same quantity several times repeated. When there is no space for the great there may be room for the little; where the little cannot enter the less can make its way; and where the less is shut out, the least of all may find ample room and verge enough.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

"A Spur for a Free Horse" in The Sword and the Trowel (February, 1866) http://www.spurgeon.org/s_and_t/spur.htm

God, Way, Fashion, Question

“Sibelius has an acutely developed sense of identification with nature and a preoccupation with myth that at one and the same time define his unique strength and his basic limitation. These preoccupations override his involvement in the human predicament, except in so far as it affects man’s relationship with nature.”

Jean Sibelius (1865–1957) Finnish composer of the late Romantic period

Robert Layton Sibelius (London: J. M. Dent, [1965] 1971), ch. 16, p. 153.
Criticism

Nature, Time

“What happens in the story of Adam and Eve is that when people become self-conscious, they get thrown out of Paradise and then they're in history. And history is a place where there's pain in child birth, and where you're dominated by your mate, and where you have to toil like mad like no other animal because you're aware of your future. You have to work, and sacrifice the joys of the present for the future, constantly, and you know that you're going to die. And you have all that weight on you. How could anything be more true than that? Unless you're naive beyond comprehension. There's something that's echoed about your life in that representation. We're such strange creatures, because we don't really fit into being in some sense, and that's what's expressed in the notion of The Fall.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"

Life, Pain, People, History

“Hitler took the guns. Stalin took the guns. Mao took the guns. You know, 'political power grows out of the barrel of a gun.' And then if another crazy person everybody knew was going to attack goes and kills some people and then I'm to blame and all gun owners are to blame? Well, if somebody runs somebody with a car are they all to blame? Or somebody with a baseball bat? This is common sense and you've got a young high school senior teenager cussing to get attention to pull a stunt but none of use are supposed to talk about it because if you respond to him calling you a piece of this or a piece of that or his cohorts calling Dana Loesch a murderer and people are chanting 'burn her', well then you're a bully. That's why CNN wants to use this to kill the First Amendment, not just the Second Amendment! You have YouTube banning videos with guns, with citizens having guns or showing guns, but Hollywood and the video game makers can show all the guns they want. This is an incredibly discriminatory system!”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"Antigun Activist David Hogg Attacks Infowars For Gay Frogs" https://www.youtube.com/watch?v=AN4pTxI12Hc&feature=youtu.be&t=19m59s, The Alex Jones Show, March 2018.

People, School, Cars, Game

“It seems that scientists are often attracted to beautiful theories in the way that insects are attracted to flowers — not by logical deduction, but by something like a sense of smell.”

Steven Weinberg (1933) American theoretical physicist

Physics Today (November 2005) page 35

Beauty, Way, Flowers

“The "social contract," in the only sense in which it is not completely mythical, is a contract among conquerors, which loses its raison d'être if they are deprived of the benefits of conquest.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 12: Powers and forms of governments

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Life, Death, God, Truth

“I do not mean to affirm that the description which I have given of the soul and her missions is exactly true—a man of sense ought hardly say that. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly or unworthily, that something of this kind is true.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Soul, Thinking

“Lord Caversham: No woman, plain or pretty, has any common sense at all, sir. Common sense is the privilege of our sex.
Lord Goring: Quite so. And we men are so self-sacrificing that we never use it, do we, father?”

Oscar Wilde An Ideal Husband

Act III
An Ideal Husband (1895)

Men, Sex

“Words are always getting conventionalized to some secondary meaning. It is one of the works of poetry to take the truants in custody and bring them back to their right senses.”

W.B. Yeats (1865–1939) Irish poet and playwright

Letter to Ellen O'Leary (3 February 1889)

“To-day we live so cowed under the bombardment of this intellectual artillery that hardly anyone can attain to the inward detachment that is required for a clear view of the monstrous drama. The will-to-power operating under a pure democratic disguise has finished off its masterpiece so well that the object's sense of freedom is actually flattered by the most thorough-going enslavement that has ever existed.”

Oswald Spengler book The Decline of the West

Vol. II, Alfred A. Knopf, 1928, p. 461 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n931/mode/2up The Decline of the West (1918, 1923)

Freedom

“Christian theology is, in a certain sense, a psychology, since its primary interest is the soul, the most precious of things. Our Lord balanced a universe against a soul and found the soul worth more than gaining a world.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 1, p. 7

World, Soul, Universe

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Life, Hate, World, Law

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Love, Life, Men, Pleasure

“A sense of security, of well-being, of summer warmth pervades my memory. That robust reality makes a ghost of the present. The mirror brims with brightness; a bumblebee has entered the room and bumps against the ceiling. Everything is as it should be, nothing will ever change, nobody will ever die.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

Speak, Memory: A Memoir (1951)

Reality, Memory, Change, Summer

“In these pages, I continue the struggle to which my whole life is devoted. Describing, I also characterize and evaluate; narrating, I also defend myself, and more often attack. It seems to me that this is the only method of making an autobiography objective in a higher sense, that is, of making it the most adequate expression of personality, conditions, and epoch.
Objectivity is not the pretended indifference with which confirmed hypocrisy, in speaking of friends and enemies, suggests indirectly to the reader what it finds inconvenient to state directly. Objectivity of this sort is nothing but a conventional trick. I do not need it. Since I have submitted to the necessity of writing about myself — nobody has as yet succeeded in writing an autobiography without writing about himself — I can have no reason to hide my sympathies or antipathies, my loves or my hates.”

Leon Trotsky book My Life

Foreword
My Life (1930)

Love, Life, Hate, Personality

“When I spoke about Bond with Fleming, he said that when the character was conceived, Bond was a very simple, straightforward, blunt instrument of the police force, a functionary who would carry out his job rather doggedly. But he also had a lot of idiosyncrasies that were considered snobbish -- such as a taste for special wines, et cetera. But if you take Bond in the situations that he is constantly involved with, you see that it is a very hard, high, unusual league that he plays in. Therefore he is quite right in having all his senses satisfied -- be it sex, wine, food or clothes -- because the job, and he with it, may terminate at any minute. But the virtues that Amis mentions -- loyalty, honesty -- are there, too.”

Sean Connery (1930) Scottish actor and producer

PLAYBOY interview November 1965.

Food, Sex, Wine, Loyalty

“There's no sense that you're there forever. No parent is there forever.”

Anthony Quinn (1915–2001) Mexican American actor

Accepting that because he had children in his old age, he would die before they grew up. Interview with Larry King, 1996 http://transcripts.cnn.com/TRANSCRIPTS/0106/09/lklw.00.html

Parent

“"What's common across all human experience across all time? That's what Jung essentially meant by an archetype. We tend to think that what we see with our senses is real. And of course that's true, but what we see with our senses is what's real that works in the time frame that we exist in. So we see things that we can touch and pick up - we see tools, essentially, that are useful for our moment to moment activities. We don't see the structures of eternity, and we especially don't see the abstract structures of eternity. We have to imagine those with our imagination. Well that's partly what those stories are doing. They're saying that there are forms of stability that transcend our capacity to observe, which is hardly surprising. We know that if we are scientists, because we are always abstracting out things that we can't immediately observe. But there are moral, or metaphysical, or phenomenological realities that have the same nature. You can't see them in your life by observing them with your senses, but you can imagine them with your imagination, and sometimes the things that you imagine with your imagination are more real than the things that you see. Numbers are like that, for example. There are endless things like that. Same with fiction. A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Imagination, Nature, Thinking

“For all of our differences, the Cuban and American people share common values in their own lives. A sense of patriotism and a sense of pride -- a lot of pride. A profound love of family. A passion for our children, a commitment to their education. And that's why I believe our grandchildren will look back on this period of isolation as an aberration, as just one chapter in a longer story of family and of friendship. But we cannot, and should not, ignore the very real differences that we have -- about how we organize our governments, our economies, and our societies. Cuba has a one-party system; the United States is a multi-party democracy. Cuba has a socialist economic model; the United States is an open market. Cuba has emphasized the role and rights of the state; the United States is founded upon the rights of the individual.”

Barack Obama (1961) 44th President of the United States of America

2016, Remarks to the People of Cuba (March 2016)

Love, Friendship, Children, People

“Self-mastery is attained when the imagination has been directed and trained to conform with our desires-for although, in one sense, the imagination is inclined in the subconscious, yet it dominates the latter, and therefore, if we know how to guide it, our subconscious self will take charge of our material being and do its work just as we wish it to be done; or, in other words, exactly in conformity with our conscious suggestions.”

Emile Coué (1857–1926) French psychologist and pharmacist

Source: Autosuggestion : My method (2014), Chapter II. The role of imagination.

Imagination, Training

“A better politics is one where we appeal to each other’s basic decency instead of our basest fears. A better politics is one where we debate without demonizing each other; where we talk issues and values, and principles and facts, rather than “gotcha” moments, or trivial gaffes, or fake controversies that have nothing to do with people’s daily lives. A politics -- a better politics is one where we spend less time drowning in dark money for ads that pull us into the gutter, and spend more time lifting young people up with a sense of purpose and possibility, asking them to join in the great mission of building America. If we’re going to have arguments, let’s have arguments, but let’s make them debates worthy of this body and worthy of this country.”

Barack Obama (1961) 44th President of the United States of America

2015, State of the Union Address (January 2015)

Money, People, Fear, Time

“King of the animals — as thou hast described him — I should rather say king of the beasts, thou being the greatest — because thou hast spared slaying them, in order that they may give thee their children for the benefit of the gullet, of which thou hast attempted to make a sepulchre for all animals; and I would say still more, if it were allowed me to speak the entire truth. But we do not go outside human matters in telling of one supreme wickedness, which does not happen among the animals of the earth, inasmuch as among them are found none who eat their own kind, unless through want of sense.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Children, Truth, Animals

“The unconscious is not just evil by nature, it is also the source of the highest good: not only dark but also light, not only bestial, semihuman, and demonic but superhuman, spiritual, and, in the classical sense of the word, "divine."”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

The Practice of Psychotherapy, p. 364 (1953)

Nature, Light, Evil

“It's hard for writers to get on with their work if they are convinced that they owe a concrete debt to experience and cannot allow themselves the privilege of ranging freely through social classes and professional specialties. A certain pride in their own experience, perhaps a sense of the property rights of others in their experience, holds them back.”

Saul Bellow (1915–2005) Canadian-born American writer

"Facts That Put Fancy to Flight" (1962), p. 68
It All Adds Up (1994)

“In the past the man has been first; in the future the system must be first. This in no sense, however, implies that great men are not needed. On the contrary, the first object of any good system must be that of developing first-class men; and under systematic management the best man rises to the top more certainly and more rapidly than ever before.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 7: Introduction.

Men, Past, Future

“It would be better, I think, for the man who really seeks the truth not to ask what the poets say; rather, he should first learn the method of finding the scientific premises that I discussed in the second book; then he should train and exercise himself in this method; and when his training is sufficiently advanced, then, as he approaches each particular problem, he should enquire into the premise needed for proving it, which premise he should take from simple sense-perception, which from experience, whether drawn from life or from the arts, which from the truths clearly apprehended by the mind, in order to draw out from them the desired conclusion.”

Galén (129–216) Roman physician, surgeon and philosopher

Galen, On the Doctrines of Hippocrates and Plato,: PHP III 8.35.1-11 translation: De Lacy, Phillip (1978- 1984) Galen, On the Doctrines of Hippocrates and Plato, Berlin. p. 233; cited in: Christopher Jon Elliott. "Galen, Rome and the Second Sophistic." p. 147-8.

Life, Truth, Books, Art

“First, [the bourgeoisie] must recognize his own impotence, his incapacity to believe in a sense of history, even if his reason leans towards the truth, the passions and prejudices produced by his class position, prevent him from accepting it. So he should not exert himself with proving the truth of the historical mission of the working class; rather, he should learn to subdue his petty bourgeois passions and prejudices. He should take lessions from those who were once as important as he is now, but are ready to risk all for the revolutionary Cause.”

Slavoj Žižek book The Sublime Object of Ideology

38
The Sublime Object of Ideology (1989)

Truth, History, Learning, Passion

“Music played a large role in the survival of the black people in America — that and a sense of humor that just couldn't be enslaved.”

Redd Foxx (1922–1991) American comedian and actor

The Redd Foxx Encyclopedia of Black Humor (1977) (co-written with Norma Miller)

People, Music

“Persons who have a strong sense of efficacy deploy their attention and effort to the demands of the situation and are spurred by obstacles to greater effort.”

Albert Bandura Self-efficacy mechanism in human agency

[Albert Bandura, 1982, Self-efficacy mechanism in human agency, American Psychologist, 37, 2, 122-147, 10.1037/0003-066X.37.2.122, 0003-066X] (p. 123) (appears also in Bandura's Social Foundations of Thought and Action, 1986, p. 394)

Effort, Strong, Personality

“An idea can only be materialized with the help of a medium of expression, the inherent qualities of which must be surely sensed and understood in order to become the carrier of an idea.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 64
Search for the Real and Other Essays (1948)

Idea, Help

“The fool has one great advantage over a man of sense — he is always satisfied with himself.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Fools

“Peace is only better than war if peace is not hell too. War being hell makes sense.”

Walker Percy book The Second Coming

The Second Coming (1980)

War, Peace, Hell

“Art itself cannot be taught, but craftsmanship can. Architects, painters, sculptors are all craftsmen in the original sense of the word. Thus it is a fundamental requirement of all artistic creativity that every student undergo a thorough training in the workshops of all branches of the crafts.”

Walter Gropius (1883–1969) German architect (1883-1969) and founder of the Bauhaus School

As quoted in Paul Klee, 1879-1940 (2000) by w:Susanna Partsch, p. 47

Art, Training

“I have not invented anything, only the night I have sensed, and in it the new which I called Suprematism.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quoted in Dokumente zum Verständnis der modernen Malerei, Walter Hess, (Hamburg, 1956), p. 98
1921 - 1930

Night

““Mami,” Ti-Jeanne said, “I should go and get Baby. He ain’t take to Tony.”
“Hmph. Child got some sense, then. More than some I could name. But leave he there. He have to learn that he can’t always have what he want.””

Nalo Hopkinson book Brown Girl in the Ring

Source: Brown Girl in the Ring (1998), Chapter 4 (p. 62)

Learning, Baby

“As to the papists, 'tis certain that several of their dangerous opinions, which are absolutely destructive of all governments but the pope’s, ought not to be tolerated in propagating those opinions; and whosoever shall spread or publish any of them the magistrate is bound to suppress so far as may be sufficient to restrain it…Papists are not to enjoy the benefit of toleration, because, where they have power, they think themselves bound to deny it to others…It being impossible, either by indulgence or severity, to make papists, whilst papists, friends to your government, being enemies to it both in their principles and interest, and therefore considering them as irreconcilable enemies, of whose fidelity you can never be secured whilst they owe a blind obedience to any infallible pope, who hath the keys of their consciences tied to his girdle, and can, upon occasion, dispense with all their oaths, promises, and the obligations they have to their prince, especially being (in their sense) a heretic, and arm them to the disturbance of the government, [I] think they ought not to enjoy the benefit of toleration.”

John Locke (1632–1704) English philosopher and physician

An Essay on Toleration (1667), quoted in Mark Goldie (ed.), Locke: Political Essays (Cambridge University Press, 1997), pp. 151-152.

Thinking

“Because there is safety in derision
I talked about an apparition,
I took no trouble to convince,
Or seem plausible to a man of sense.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Apparitions http://poetry.poetryx.com/poems/1589/, st. 1 Last Poems (1936-1939)

“The sense of perspective that interaction with multiple cultures gives you I find to be extremely valuable, because it allows you to see the structure of a country with greater clarity, and gives you a sense of mental independence. You're not swept up in the trivialities of a nation. You can concentrate on the serious matters.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

The secret life of Wikileaks founder Julian Assange, The Sydney Morning Herald, May 22, 2010, 2010-06-17 http://www.smh.com.au/technology/technology-news/the-secret-life-of-wikileaks-founder-julian-assange-20100521-w1um.html,

Country

“Whether I have too little sense to see, or too much to be imposed upon; whether I have too much or too little pride, or of anything else, I leave out of the question; but certain it is, that what is called monarchy, always appears to me a silly, contemptible thing. I compare it to something kept behind a curtain, about which there is a great deal of bustle and fuss, and a wonderful air of seeming solemnity; but when, by any accident, the curtain happens to be open — and the company see what it is, they burst into laughter.”

Thomas Paine book Rights of Man

Chapter III http://www.constitution.org/tp/rightsman2.htm 1790s, Rights of Man, Part 2 (1792)

Question, Laughter, Appearance

“To pray is to take notice of the wonder, to regain the sense of the mystery that animates all beings, the divine margin in all attainments. Prayer is our humble answer to the inconceivable surprise of living. It is all we can offer in return for the mystery by which we live. Who is worthy to be present at the constant unfolding of time?”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 341
Moral Grandeur and Spiritual Audacity: Essays (1997)

Time, Animals

“Grief: An emotional experience often brought about by a great sense of loss. The subject of this loss is completely immaterial.”

Peter Greenaway (1942) British film director

Rosa: The Death of a Composer

Loss

“I idealize my directors. It's true. I need to. I need to. I don't know if idealizing is a bad thing or good thing. But I just want to get up in the morning and work to get a glimpse of thing of his eyes searching things inside of me. For some I want to go to hell and to heaven. It hasn't happened with everybody. There are certain people I idealize. Others are very good, and I want to please them, too, but in a different sense of the word.”

Nastassja Kinski (1961) German actress

As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

People, Search, Hell

“In a certain sense the Good is comfortless.”

Franz Kafka book The Zürau Aphorisms

30
The Zürau Aphorisms (1917 - 1918)

“But what you’ve also seen is a trend in the United States but also around the world in which even when the economy grows, it tends to benefit a lot of people at the very top, but the vast majority of people, they don't benefit as much. And you're starting to see bigger and bigger gaps in inequality and in wealth and in opportunity. And that's true not just in the United States, it's true in Europe; it's long been true in parts of Asia; it's been true in Latin America. And I believe that economies work best when growth and development is broad-based, when it's shared -- when ordinary people, if they work hard and they take responsibility, they can succeed. Not everybody is going to be rich, but everybody should be able to live a good life. Not everybody is going to be a billionaire, but everybody should be able to have a nice home and educate their children and feel some sense of security.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

Life, Children, People, World

“The idea of a God was not a lie but a device of the unconscious which needed to be decoded by psychology. A personal god was nothing more than an exalted father-figure: desire for such a deity sprang from infantile yearnings for a powerful, protective father, for justice and fairness and for life to go on forever. God is simply a projection of these desires, feared and worshiped by human beings out of an abiding sense of helplessness. Religion belonged to the infancy of the human race; it had been a necessary stage in the transition from childhood to maturity. It had promoted ethical values which were essential to society. Now that humanity had come of age, however, it should be left behind.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Summary of Freud's view found in Karen Armstrong's 'A History of God' (1993), p. 409
Misattributed

Life, God, Lie, Age

“Models constitute a framework or a skeleton and the flesh and blood will have to be added by a lot of common sense and knowledge of details.”

Jan Tinbergen (1903–1994) Dutch economist

As quoted in: Anis Chowdhury, ‎Colin Kirkpatrick (2003) Development Policy and Planning: An Introduction to Models http://books.google.com/books?id=dv7eEUpkwsMC&pg=PA6. p. 6 "The Use of Models: Experience," 1969

Knowledge

“What I know of this world is what my senses have told me.”

Matthew Bellamy (1978) English singer-songwriter

[2001-10-11, http://museandamuse3.free.fr/press/articles_nme2.html, Vengence is ours (History of the band), NME, museandamuse3.free.fr, 2018-06-08, https://archive.li/J2FiB, no, 2018-06-08]

World

“In a certain proportion of these cases the man lynched has been guilty of a crime horrible beyond description; a crime so horrible that as far as he himself is concerned he has forfeited the right to any kind of sympathy whatsoever. The feeling of all good citizens that such a hideous crime shall not be hideously punished by mob violence is due not in the least to sympathy for the criminal, but to a very lively sense of the train of dreadful consequences which follows the course taken by the mob in exacting inhuman vengeance for an inhuman wrong.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Feeling, Training

“Preservation of our environment is not a liberal or conservative challenge, it's common sense.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

State of the Union address http://www.presidency.ucsb.edu/ws/?pid=40205 (25 January 1984) 1980s, First term of office (1981–1985)

“How can you expect a beholder to experience my picture as I experienced it? A picture comes to me a long time beforehand; who knows how long a time beforehand, I sensed, saw, and painted it and yet the next day even I do not understand what I have done. How can anyone penetrate my dreams, my instincts, my desires, my thought, which have taken a long time to fashion themselves and come to the surface, above all to grasp what I put there, perhaps involuntary.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Richard Friedenthal, (1963, p. 260).
1930s, "Conversations avec Picasso," 1934–35

Dreams, Fashion, Understanding, Time

“A few months ago, in response to too many tragedies -- including the shootings of a United States Congresswoman, Gabby Giffords, who's here today, and the murder of 20 innocent schoolchildren and their teachers -- this country took up the cause of protecting more of our people from gun violence. Families that know unspeakable grief summoned the courage to petition their elected leaders -- not just to honor the memory of their children, but to protect the lives of all our children. And a few minutes ago, a minority in the United States Senate decided it wasn't worth it. They blocked common-sense gun reforms even while these families looked on from the Senate gallery.”

Barack Obama (1961) 44th President of the United States of America

Senate Votes to Block Expanded Background Checks for Gun Sales (17 April 2013) http://www.whitehouse.gov/blog/2013/04/17/senate-votes-block-expanded-background-checks-gun-sales 2013

Children, People, Family, Courage

“I opposed DOMA in 1996. It should be repealed and I will vote for its repeal on the Senate floor. I will also oppose any proposal to amend the U. S. Constitution to ban gays and lesbians from marrying. … I know how important the issue of equal rights is to the LGBT community. I share your sense of urgency. If I am elected U. S. Senator, you can be confident that my colleagues in the Senate and the President will know my position.”

Barack Obama (1961) 44th President of the United States of America

On the Defense of Marriage Act, Windy City Times (11 February 2004) http://www.wctimes.com/gay/lesbian/news/ARTICLE.php?AID=4018 2004

Confidence, Communication

“I am probably the least sensuous of all living beings; being almost exclusively visual and quasi-abstract in imagination, and tending to view and enjoy all things as a passive, detached, and sometimes remote spectator. Those arts which appeal most to the ideational imagination—the sense of drama, pageantry, historic flux, collective organisation, or escape from the natural limitations of time, space, and natural law—are undoubtedly those which appeal chiefly to me. Even my strong love of architectural and decorative beauty is probably largely dependent upon the historical bearings of the forms and motifs in which I delight. I am not wholly insensible to abstract form, but seem to relish the associative element in art more instantly and acutely than the lyrical or mathematical element... I don't really revel in anything unless it reminds me of something else either real or visionary—unless it opens up visual avenues of linked pseudo-recollections leading to sensations of ego-expansion and liberation... usually bringing in the element of time, somehow based on the past, and harbouring hints of an elusive, intangible kind of adventurous expectancy.”

H.P. Lovecraft (1890–1937) American author

Letter to Virgil Finlay (25 September 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 310
Non-Fiction, Letters

Love, Law, Beauty, Art

“One of the things I love about Kate Bush is her absolute ability to take things, to pluck things that you would never expect to see on a rock album, and put them there and make them work. James Joyce's Ulysses — one of the greatest passages in all of English or Anglo-Irish literature, is Molly Bloom's glorious soliloquy ending in a sequence of Yeses. It's about embracing the world of the senses, embracing yourself, embracing sex, embracing love, embracing the future, embracing all possibility, and it goes all the way back to me, to "Wuthering Heights" — this is somebody who is not afraid of books. This is somebody who is not afraid of reading, somebody who's not afraid of writers, and who's not afraid of translating, being an intermediary, being a door, between the world of books and the world of rock.”

Neil Gaiman (1960) English fantasy writer

The Kate Bush Story (2014)

Love, Books, World, Sex

“The so-called pejorative tendency has yet another cause. It is in the nature of human malice to take pleasure in looking for a vice or a fault behind a quality. The French have the adjective prude, which had formerly a good and noble acceptation, since it is the feminine of preux. But the spirit of the narrators (perhaps also some feeling of rancour against the loftier virtues) turned this adjective aside towards the equivocal sense that it now bears. Words which refer to the relations of the sexes are especially exposed to changes of this kind. We remember what a noble signification amant and mattress still possessed in Corneille. But they are dethroned, as was Buhle in German. Here we see the inevitable results of a false delicacy; honourable names are dishonoured by being given to things which are dishonourable.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 101; parly cited in: Geoffrey Hughes (2011). Political Correctness: A History of Semantics and Culture. p. 11

Pleasure, Sex, Feeling, Nature

“Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another's point of view. This again is due to the ignorance of those concerned, not so much in their own, as in their mutual fields. The peril of a clash is aggravated by a more or less predominant sense of combativeness, posed by every human being. To resist this inherent fighting tendency the best way is to dispel ignorance of the doings of others by a systematic spread of general knowledge. With this object in view, it is most important to aid exchange of thought and intercourse.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

Way, Knowledge, Fight

“One must be born to any superior world — to make it plainer, one must be bred for it. One has a right to philosophy (taking the word in its greatest sense) only by virtue of one's breeding; one's ancestors, one's "blood," decides this, too. Many generations must have worked on the origin of a philosopher; each one of his virtues must have been separately earned, cared for, passed on, and embodied.”

Friedrich Nietzsche book Beyond Good and Evil

Beyond Good and Evil, translated by Marianne Cowan [Henry Regnery Company, 1955, p. 139]; Jenseits von Gut und Böse [Philipp Reclam, Stuttgart, 1988, p. 130]

World

“I grew up in the classic American-Jewish suburbia, which has a whole different sense of what it means to be Jewish than anywhere else in the world.”

Natalie Portman (1981) Israeli-American actress

Interview, Jewish Chronicle, 6 July 2007 http://thejc.com/home.aspx?AId=44797&ATypeId=1&search=true2&srchstr=Natalie%20Portman&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=0

World

“We don't intend to turn the Republican Party over to the traitors in the battle just ended. We will have no more of those candidates who are pledged to the same goals of our opposition and who seek our support. Turning the party over to the so-called moderates wouldn't make any sense at all.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

As quoted in Exit with Honor: The Life and Presidency of Ronald Reagan https://books.google.com/books?id=qPfqBgAAQBAJ&pg=PA64(2015) by William E Pemberton. p. 64 Post-presidency (1989&ndash;2004)

Support

“I offer nothing more than simple facts, plain arguments, and common sense.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

“By simple common sense I don't believe in God, in none.”

Charlie Chaplin (1889–1977) British comic actor and filmmaker

This phrase seems to have been first mentioned in Manual of a Perfect Atheist by Mexican writer Eduardo Garcia Del Rio, in 1989, without indicating any original source, which does make this quote unreliable. The quote has been widely circulated by atheists to try to prove that Chaplin was also one of them. However, taking into account what Chaplin himself wrote in his autobiography, when he was 75 years old, and what his family members wrote about him, calling Chaplin an atheist seems untenable. (http://www.adherents.com/people/pc/Charlie_Chaplin.html) According to his son, Charles Chaplin, Jr., in his book "My Father, Charlie Chaplin", pages 239-240, Chaplin was not an atheist; he quotes him saying: "I'm not an atheist"… "I can remember him saying on more than one occasion. 'I'm definitely an agnostic. Some scientists say that if the world were to stop revolving we'd all disintegrate. But the world keeps on going. Something must be holding us all in place — some Supreme Force. But what it is I couldn't tell you.". See also pages 210-211 of the book.
Disputed

God

Quotes about reason page 6

Quotes about reason
page 6