Quotes about reason
page 6

Isaac Newton photo

“I have that honour for him as to believe that he wrote good sense; and therefore take that sense to be his which is the best.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Isaac Newton, cited in The Watchtower magazine, 1977, 4/15.

Jaron Lanier photo
Pope Francis photo
Rudolf Steiner photo
Oscar Wilde photo

“We are specially designed to appeal to the sense of humour.”

De Profundis (1897)

Leonardo Da Vinci photo
Thomas Mann photo
Kenzaburō Ōe photo
Arthur Miller photo

“A play is made by sensing how the forces in life simulate ignorance — you set free the concealed irony, the deadly joke.”

Arthur Miller (1915–2005) playwright from the United States

"The State of the Theatre" an interview by Henry Brandon in Harpers 221 (November 1960)

Vladimir Nabokov photo
H.P. Lovecraft photo

“Everything I loved had been dead for two centuries—or, as in the case of Graeco-Roman classicism, for two milenniums. I am never a part of anything around me—in everything I am an outsider. Should I find it possible to crawl backward through the Halls of Time to that age which is nearest my own fancy, I should doubtless be bawled out of the coffee-houses for heresy in religion, or else lampooned by John Dennis till I found refuge in the deep, silent Thames, that covers many another unfortunate. Yes, I seem to be a decided pessimist!—But pray do not think, gentlemen, that I am utterly forlorn and misanthropick creature. … Despite my solitary life, I have found infinite joy in books and writing, and am by far too much interested in the affairs of the world to quit the scene before Nature shall claim me. Though not a participant in the Business of life; I am, like the character of Addison and Steele, an impartial (or more or less impartial) Spectator, who finds not a little recreation in watching the antics of those strange and puny puppets called men. A sense of humour has helped me to endure existence; in fact, when all else fails, I never fail to extract a sarcastic smile from the contemplation of my own empty and egotistical career!”

H.P. Lovecraft (1890–1937) American author

Letter to "The Keicomolo"—Kleiner, Cole, and Moe (October 1916), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 27
Non-Fiction, Letters

Otto Rank photo
Edgar Allan Poe photo
H.P. Lovecraft photo
Oscar Wilde photo

“Lord Illingworth: Women have become too brilliant. Nothing spoils a romance so much as a sense of humour in the woman.
Mrs. Allonby: Or the want of it in the man.”

Act I http://books.google.com/books?id=RHkWAAAAYAAJ&q=%22Women+have+become+too+brilliant+Nothing+spoils+a+romance+so+much+as+a+sense+of+humour+in+the+woman%22+%22or+the+want+of+it+in+the+man%22&pg=PA34#v=onepage
A Woman of No Importance (1893)

Angelus Silesius photo
George Bird Evans photo
Jules Verne photo

“The undulation of these infinite numbers of mountains, whose snowy summits make them look as if covered by foam, recalled to my remembrance the surface of a storm-beaten ocean. If I looked towards the west, the ocean lay before me in all its majestic grandeur, a continuation as it were, of these fleecy hilltops. Where the earth ended and the sea began it was impossible for the eye to distinguish.

I soon felt that strange and mysterious sensation which is awakened in the mind when looking down from lofty hilltops, and now I was able to do so without any feeling of nervousness, having fortunately hardened myself to that kind of sublime contemplation. I wholly forgot who I was, and where I was. I became intoxicated with a sense of lofty sublimity, without thought of the abysses into which my daring was soon about to plunge me.”

<p>Les ondulations de ces montagnes infinies, que leurs couches de neige semblaient rendre écumantes, rappelaient à mon souvenir la surface d'une mer agitée. Si je me retournais vers l'ouest, l'Océan s'y développait dans sa majestueuse étendue, comme une continuation de ces sommets moutonneux. Où finissait la terre, où commençaient les flots, mon oeil le distinguait à peine.</p><p>Je me plongeais ainsi dans cette prestigieuse extase que donnent les hautes cimes, et cette fois, sans vertige, car je m'accoutumais enfin à ces sublimes contemplations. Mes regards éblouis se baignaient dans la transparente irradiation des rayons solaires, j'oubliais qui j'étais, où j'étais, pour vivre de la vie des elfes ou des sylphes, imaginaires habitants de la mythologie scandinave; je m'enivrais de la volupté des hauteurs, sans songer aux abîmes dans lesquels ma destinée allait me plonger avant peu.</p>
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater

Theodore Roosevelt photo
Bruce Lee photo
Ludwig Wittgenstein photo

“The whole sense of the book might be summed up the following words: what can be said at all can be said clearly, and what we cannot talk about we must pass over in silence.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Original German: Man könnte den ganzen Sinn des Buches etwa in die Worte fassen: Was sich überhaupt sagen lässt, lässt sich klar sagen; und wovon man nicht reden kann, darüber muss man schweigen.
Introduction
1920s, Tractatus Logico-Philosophicus (1922)

Friedrich Nietzsche photo
Galileo Galilei photo
Nikola Tesla photo
Abraham Lincoln photo

“The several points of the Dred Scott decision, in connection with Senator Douglas's "care-not" policy, constitute the piece of machinery, in its present state of advancement. This was the third point gained. The working points of that machinery are: (1) That no negro slave, imported as such from Africa, and no descendant of such slave, can ever be a citizen of any State, in the sense of that term as used in the Constitution of the United States. This point is made in order to deprive the negro in every possible event of the benefit of that provision of the United States Constitution which declares that "the citizens of each State shall be entitled to all the privileges and immunities of citizens in the several States." (2) That, "subject to the Constitution of the United States," neither Congress nor a territorial legislature can exclude slavery from any United States Territory. This point is made in order that individual men may fill up the Territories with slaves, without danger of losing them as property, and thus enhance the chances of permanency to the institution through all the future. (3) That whether the holding a negro in actual slavery in a free State makes him free as against the holder, the United States courts will not decide, but will leave to be decided by the courts of any slave State the negro may be forced into by the master. This point is made not to be pressed immediately, but, if acquiesced in for a while, and apparently indorsed by the people at an election, then to sustain the logical conclusion that what Dred Scott's master might lawfully do with Dred Scott in the free State of Illinois, every other master may lawfully do with any other one or one thousand slaves in Illinois or in any other free State.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, The House Divided speech (1858)

Novalis photo
Theodore Roosevelt photo
Barack Obama photo
Friedrich Schiller photo
Bertrand Russell photo
Sergei Rachmaninoff photo

“A good conductor ought to be a good chauffeur; the qualities that make the one also make the other. They are concentration, an incessant control of attention, and presence of mind; the conductor only has to add a little sense of music.”

Sergei Rachmaninoff (1873–1943) Russian composer, pianist, and conductor

Quoted in Oskar von Riesemann (trans. Dolly Rutherford) Rachmaninoff's Recollections (New York: Macmillan, 1934) p. 155.

Ralph Nader photo
Giovanni Gentile photo
Marquis de Sade photo
Antonin Scalia photo

“In law school, I never understood [antitrust law]. I later found out, in reading the writings of those who now do understand it, that I should not have understood it because it did not make any sense then.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On Antitrust law: Supreme Court Confirmation Hearings, 8/5/1986, transcript http://a255.g.akamaitech.net/7/255/2422/22sep20051120/www.gpoaccess.gov/congress/senate/judiciary/sh99-1064/31-110.pdf at p. 36).
1980s

Cassandra Clare photo
Hermann Hesse photo
Bruce Lee photo
Charles Spurgeon photo

“There are a few of us who could scarcely do more than we are doing of our own regular order of work, but there may yet be spare moments for little extra efforts of another sort which in the aggregate, in the run of a year, might produce a great total of real practical result. We must, like goldsmiths, carefully sweep our shops, and gather up the filings of the gold which God has given us in the shape of time. Select a large box and place in it as many cannon-balls as it will hold, it is after a fashion full, but it will hold more if smaller matters be found. Bring a quantity of marbles, very many of these may be packed in the spaces between the larger globes; the box is full now, but only full in a sense, it will contain more yet. There are interstices in abundance into which you may shake a considerable quantity of small shot, and now the chest is filled beyond all question, but yet there is room. You cannot put in another shot or marble, much less another cannon-ball, but you will find that several pounds of sand will slide down between the larger materials, and even then between the granules of sand, if you empty pondering there will be space for all the water, and for the same quantity several times repeated. When there is no space for the great there may be room for the little; where the little cannot enter the less can make its way; and where the less is shut out, the least of all may find ample room and verge enough.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

"A Spur for a Free Horse" in The Sword and the Trowel (February, 1866) http://www.spurgeon.org/s_and_t/spur.htm

Jean Sibelius photo
Jordan Peterson photo
Alex Jones photo
Steven Weinberg photo
Bertrand Russell photo

“The "social contract," in the only sense in which it is not completely mythical, is a contract among conquerors, which loses its raison d'être if they are deprived of the benefits of conquest.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 12: Powers and forms of governments

Charles Spurgeon photo

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Socrates photo
Oscar Wilde photo
W.B. Yeats photo
Oswald Spengler photo
Fulton J. Sheen photo
Novalis photo

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Max Scheler photo

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Vladimir Nabokov photo
Leon Trotsky photo
Sean Connery photo
Anthony Quinn photo

“There's no sense that you're there forever. No parent is there forever.”

Anthony Quinn (1915–2001) Mexican American actor

Accepting that because he had children in his old age, he would die before they grew up.
Interview with Larry King, 1996 http://transcripts.cnn.com/TRANSCRIPTS/0106/09/lklw.00.html

Jordan Peterson photo

“"What's common across all human experience across all time? That's what Jung essentially meant by an archetype. We tend to think that what we see with our senses is real. And of course that's true, but what we see with our senses is what's real that works in the time frame that we exist in. So we see things that we can touch and pick up - we see tools, essentially, that are useful for our moment to moment activities. We don't see the structures of eternity, and we especially don't see the abstract structures of eternity. We have to imagine those with our imagination. Well that's partly what those stories are doing. They're saying that there are forms of stability that transcend our capacity to observe, which is hardly surprising. We know that if we are scientists, because we are always abstracting out things that we can't immediately observe. But there are moral, or metaphysical, or phenomenological realities that have the same nature. You can't see them in your life by observing them with your senses, but you can imagine them with your imagination, and sometimes the things that you imagine with your imagination are more real than the things that you see. Numbers are like that, for example. There are endless things like that. Same with fiction. A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Barack Obama photo
Emile Coué photo
Barack Obama photo
Leonardo Da Vinci photo
C.G. Jung photo
Saul Bellow photo
Frederick Winslow Taylor photo
Galén photo
Slavoj Žižek photo
Redd Foxx photo

“Music played a large role in the survival of the black people in America — that and a sense of humor that just couldn't be enslaved.”

Redd Foxx (1922–1991) American comedian and actor

The Redd Foxx Encyclopedia of Black Humor (1977) (co-written with Norma Miller)

Albert Bandura photo

“Persons who have a strong sense of efficacy deploy their attention and effort to the demands of the situation and are spurred by obstacles to greater effort.”

[Albert Bandura, 1982, Self-efficacy mechanism in human agency, American Psychologist, 37, 2, 122-147, 10.1037/0003-066X.37.2.122, 0003-066X] (p. 123) (appears also in Bandura's Social Foundations of Thought and Action, 1986, p. 394)

“An idea can only be materialized with the help of a medium of expression, the inherent qualities of which must be surely sensed and understood in order to become the carrier of an idea.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 64
Search for the Real and Other Essays (1948)

Napoleon I of France photo

“The fool has one great advantage over a man of sense — he is always satisfied with himself.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Walker Percy photo
Walter Gropius photo
Kazimir Malevich photo

“I have not invented anything, only the night I have sensed, and in it the new which I called Suprematism.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quoted in Dokumente zum Verständnis der modernen Malerei, Walter Hess, (Hamburg, 1956), p. 98
1921 - 1930

Nalo Hopkinson photo
John Locke photo
W.B. Yeats photo

“Because there is safety in derision
I talked about an apparition,
I took no trouble to convince,
Or seem plausible to a man of sense.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Apparitions http://poetry.poetryx.com/poems/1589/, st. 1
Last Poems (1936-1939)

Julian Assange photo

“The sense of perspective that interaction with multiple cultures gives you I find to be extremely valuable, because it allows you to see the structure of a country with greater clarity, and gives you a sense of mental independence. You're not swept up in the trivialities of a nation. You can concentrate on the serious matters.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

The secret life of Wikileaks founder Julian Assange, The Sydney Morning Herald, May 22, 2010, 2010-06-17 http://www.smh.com.au/technology/technology-news/the-secret-life-of-wikileaks-founder-julian-assange-20100521-w1um.html,

Thomas Paine photo
Abraham Joshua Heschel photo
Peter Greenaway photo
Nastassja Kinski photo
Franz Kafka photo

“In a certain sense the Good is comfortless.”

30
The Zürau Aphorisms (1917 - 1918)

Barack Obama photo
Sigmund Freud photo
Jan Tinbergen photo

“Models constitute a framework or a skeleton and the flesh and blood will have to be added by a lot of common sense and knowledge of details.”

Jan Tinbergen (1903–1994) Dutch economist

As quoted in: Anis Chowdhury, ‎Colin Kirkpatrick (2003) Development Policy and Planning: An Introduction to Models http://books.google.com/books?id=dv7eEUpkwsMC&pg=PA6. p. 6
"The Use of Models: Experience," 1969

Matthew Bellamy photo

“What I know of this world is what my senses have told me.”

Matthew Bellamy (1978) English singer-songwriter

[2001-10-11, http://museandamuse3.free.fr/press/articles_nme2.html, Vengence is ours (History of the band), NME, museandamuse3.free.fr, 2018-06-08, https://archive.li/J2FiB, no, 2018-06-08]

Theodore Roosevelt photo
Ronald Reagan photo

“Preservation of our environment is not a liberal or conservative challenge, it's common sense.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

State of the Union address http://www.presidency.ucsb.edu/ws/?pid=40205 (25 January 1984)
1980s, First term of office (1981–1985)

Pablo Picasso photo
Barack Obama photo
Barack Obama photo
H.P. Lovecraft photo
Neil Gaiman photo
Michel Bréal photo
Nikola Tesla photo
Friedrich Nietzsche photo
Natalie Portman photo

“I grew up in the classic American-Jewish suburbia, which has a whole different sense of what it means to be Jewish than anywhere else in the world.”

Natalie Portman (1981) Israeli-American actress

Interview, Jewish Chronicle, 6 July 2007 http://thejc.com/home.aspx?AId=44797&ATypeId=1&search=true2&srchstr=Natalie%20Portman&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=0

Ronald Reagan photo

“We don't intend to turn the Republican Party over to the traitors in the battle just ended. We will have no more of those candidates who are pledged to the same goals of our opposition and who seek our support. Turning the party over to the so-called moderates wouldn't make any sense at all.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

As quoted in Exit with Honor: The Life and Presidency of Ronald Reagan https://books.google.com/books?id=qPfqBgAAQBAJ&pg=PA64(2015) by William E Pemberton. p. 64
Post-presidency (1989&ndash;2004)

Thomas Paine photo

“I offer nothing more than simple facts, plain arguments, and common sense.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Charlie Chaplin photo

“By simple common sense I don't believe in God, in none.”

Charlie Chaplin (1889–1977) British comic actor and filmmaker

This phrase seems to have been first mentioned in Manual of a Perfect Atheist by Mexican writer Eduardo Garcia Del Rio, in 1989, without indicating any original source, which does make this quote unreliable. The quote has been widely circulated by atheists to try to prove that Chaplin was also one of them. However, taking into account what Chaplin himself wrote in his autobiography, when he was 75 years old, and what his family members wrote about him, calling Chaplin an atheist seems untenable. (http://www.adherents.com/people/pc/Charlie_Chaplin.html) According to his son, Charles Chaplin, Jr., in his book "My Father, Charlie Chaplin", pages 239-240, Chaplin was not an atheist; he quotes him saying: "I'm not an atheist"… "I can remember him saying on more than one occasion. 'I'm definitely an agnostic. Some scientists say that if the world were to stop revolving we'd all disintegrate. But the world keeps on going. Something must be holding us all in place — some Supreme Force. But what it is I couldn't tell you.". See also pages 210-211 of the book.
Disputed