Quotes about making love
page 7

Greta Thunberg Explains Why Her Asperger's Is A 'Superpower' That Helps Her Activism https://www.huffingtonpost.ca/entry/greta-thunberg-arpergers-activism_n_5d77e5cee4b064513575d260, HuffPost (10 September 2019) 2019

People, Thinking, Box

“For way too long, the politicians and the people in power have gotten away with not doing anything to fight the climate crisis, but we will make sure that they will not get away with it any longer. We are striking because we have done our homework and they have not.”

Greta Thunberg (2003) Swedish climate change activist

Teen climate activist Greta Thunberg speaks at four school strikes in a week, video 1:57, Source: Reuters, https://www.theguardian.com/world/video/2019/mar/01/teen-climate-activist-greta-thunberg-speaks-at-four-school-strikes-in-a-week-video The Guardian (1 Mar 2019) 2019

People, Way, Fight

“Here is my speech from the Brilliant Minds conference in Stockholm. Since I don't have the video yet, I'm sharing it like this. Around the year 2030, we will be in a position where we probably set off an irreversible chain reaction beyond human control, that will most likely lead to the end of our civilization as we know it. That is unless in that time, permanent and unprecedented changes in all aspects of industrialized society have taken place. Including a reduction of our CO2 emissions by at least 50%. And please note that these calculations are depending on inventions that have not yet been invented at scale. Furthermore these scientific calculations do not include most unforeseen tipping points and feed back loops. Nor do these calculations include already locked in warming hidden by toxic air pollution. Nor the aspect of equity, which is absolutely necessary to make the Paris Agreement work on a global scale. And these calculations are not opinions or wild guesses.”

Greta Thunberg (2003) Swedish climate change activist

Greta Thunberg's FB page https://www.facebook.com/732846497083173/posts/853561781678310?s=723487177&sfns=mo, (15 June 2019) 2019

Change, Time, Dependency

“This age above all ages is a period in history when it should be our prime duty to preach the Gospel of Grace to all our fellow men and women. The love shown in Christ by our God to mankind should constrain all of us who are followers and disciples of Christ to do all in our power to see to it that the Message of Salvation is carried to those of our fellows for whom Christ Our Saviour was sacrificed but who have not had the benefit of hearing the good news. Since nobody can interfere in the realm of God we should tolerate and live side by side with those of other faiths.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the World Evangelical Congress in Berlin (28 October 1966)

Love, Women, Men, God

“I have been a vegetarian for more than 40 years and, five years ago, I became a vegan. There are many wonderful gifts that have come out of this way of life. First, not only is it easier to maintain your ideal weight, but physical exercise turns out to be much more joyful, while raising metabolism and in turn making it easier to achieve your desired figure. Most importantly, your zest for life is enhanced … You have more energy, which makes you feel more at ease and puts you in a better mood. … Above all, it is a huge relief to get rid of the misery and torment of the slaughtered animals you otherwise would have eaten and to experience yourself in a free and peaceful manner. … We can meditate and pray for peace, and we can also eat peace. One does not exclude the other; on the contrary, a balanced vegetarian diet promotes deeper meditation which again enhances inner peace which, in my opinion, is a mandatory requirement for external peace.”

Ruediger Dahlke (1951) German physician and writer

" "Peace-Food – Eating Peace" https://www.dahlke.at/images/buecher/PeaceFood_eng_2015.pdf (2015) from his official website.

Life, Peace, Way, Feeling

“Today's reality
Fancy phone…. but afraid to connect
Big house…. small family
Expensive watch.…no time
Lot of friends on facebook…. no best friends
Great knowledge…. no wisdom
Lots of humans.…no humanity
Love animals…. eat animals
High IQ…. less emotions
Touched the moon…. neighbours unknown
Advanced medicine…. poor health
More degrees…. less common sense
Love sex…. fear intimacy”

Ralph Smart

facebook

Love, Wisdom, Health, Fear

“How to win at life: Step 1: Let people do what they need to do to make them happy. Step 2: Mind your own business and do what you need to do to make you happy. The end”

Ralph Smart

facebook

Life, Happiness, People, Business

“Buddha was not a buddhist. Jesus was not a christian. Muhammad was not a muslim. They were teachers who taught love. Love was their religion.”

Ralph Smart

facebook

Love, Religion, Teachers

“You know why it's hard to be happy? It's because we refuse to let go of the things that make us sad.”

Ralph Smart

facebook

Happiness, Sadness

“No one in this world is pure and perfect. If you avoid people for their mistakes, you will be alone in this world. So judge less and love more.”

Ralph Smart

facebook

Love, People, World, Perfection

“There's no point in doing something if it does not make you truly happy.”

Ralph Smart

facebook

Happiness

“Your life is your message to the world. Make sure it's inspiring.”

Ralph Smart

facebook

Life, World

“I have found that if you love life, life will love you back.”

Ralph Smart

facebook

Love, Life, Attitude, Life

“So if you do win an award tonight, don't use it as a platform to make a political speech. You're in no position to lecture the public about anything. You know nothing about the real world. Most of you spent less time in school than Greta Thunberg.”

Ricky Gervais (1961) English comedian, actor, director, producer, musician, writer, and former radio presenter

Golden Globes 2020, Opening Monologue by Ricky Gervais

World, School, Time

“How to not be poor: Every single day, make sure you can give. This is how you can enter the law of exchange to become financially free.”

Ralph Smart

Law

“MAKE LIFE SIMPLER
Missing someone? Call them.
Want to understand? Ask questions.
Want to be heard? Speak clearly.
Object to something? Say so.
Like something? Say so.
Want something? Ask.
Feel hurt? Tell them.
Feel happy? Share it.
Love someone? Tell them.
When you need to communicate, don't rely on telepathy.”

Ralph Smart

facebook

Love, Life, Happiness, Feeling

“An avaricious man might be tempted to betray the interests of the State to the acquisition of wealth. An ambitious man might make his own aggrandizement, by the aid of a foreign power, the price of his treachery to his constituents. The history of human conduct does not warrant that exalted opinion of human virtue, which would make it wise in a Nation to commit interests of so delicate and momentous a kind, as those which concern its intercourse with the rest of the world, to the sole disposal of a Magistrate created and circumstanced as would be a President of the United States.”

Alexander Hamilton Federalist Papers

No. 75
The Federalist Papers (1787–1788)

World, History, Wealth

“The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Original: (de) Mag das 18.Jahrhundert zur Befreiung von allen historisch erwachsenen Bindungen in Staat und Religion, in Moral und Wirtschaft aufrufen, damit die ursprünglich gute Natur, die in allen Menschen die gleiche ist, sich ungehemmt entwickele; mag das 19.Jahrhundert neben der bloßen Freiheit die arbeitsteilige Besonderheit des Menschen und seiner Leistung fordern, die den Einzelnen unvergleichlich und möglichst unentbehrlich macht, ihn dadurch aber um so enger auf die Ergänzung durch alle anderen anweist; mag Nietzsche in dem rücksichtslosesten Kampf der Einzelnen oder der Sozialismus gerade in dem Niederhalten aller Konkurrenz die Bedingung für die volle Entwicklung der Individuen sehen - in alledem wirkt das gleiche Grundmotiv: der Widerstand des Subjekts, in einem gesellschaftlich-technischen Mechanismus nivelliert und verbraucht zu werden.
Source: The Metropolis and Mental Life (1903), p. 409

Religion, Motivation, Nature, Dependency

“The creation of a supreme and ideal society with the arrival of a perfect human being who is a true and sincere lover of all human beings, is the guaranteed promise of Allah. He will come alongside with Jesus Christ to lead the freedom and justice lovers to eradicate tyranny and discrimination, and promote knowledge, peace, justice freedom and love across the world. He will present to every single individual all the beauties of the world and all good things which bring happiness for humankind.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Ahmadinejad United Nations Speech: Full Text Transcript, https://www.ibtimes.com/ahmadinejad-united-nations-speech-full-text-transcript-317114 International Business Times, 22 Oct 2011 2011

Love, Happiness, World, Peace

“Ellen Stewart has been a very important figure in my life. She had so much to say about art and theater but most of all she showed me that love is the most powerful tool in life.”

Giovanni Morassutti (1980) Italian actor, theatre director and cultural entrepreneur.

In response to the question, "Who are some of the most interesting people you have interacted with?", from the interview "Rising Star Giovanni Morassutti: “Never take it personally; It is part of the business", ThriveGlobal (December 23, 2019) https://thriveglobal.com/stories/rising-star-giovanni-morassutti-never-take-it-personally-it-is-part-of-the-business/.

Love, Life, Art

“One of the things my editor and I did fight about…is the idea of how much a reader can take. To me you get nowhere second guessing how much can a reader stand and how much can she not. What a reader can always tell is when you are holding back for fear of offending them. I wanted there to be something too much about the violence in the book, but I also wanted there to be an exaggeration of everything, an exaggeration of love, of empathy, of pity, of horror. I wanted everything turned up a little too high…”

Hanya Yanagihara (1974) American novelist and travel writer

On debating the reactions of her readership in “Hanya Yanagihara: ‘I wanted everything turned up a little too high’” https://www.theguardian.com/books/2015/jul/26/hanya-yanagihara-i-wanted-everything-turned-up-a-little-too-high-interview-a-little-life in The Guardian (2015 Jul 26)

Love, Books, Fear, Idea

“In some ways. I do want to do something very different with each book…I think this book is linked to the first but approaches it in a completely different way. The first book was much chillier, more remote. And intentionally so. I don’t think it was a book that anyone loved and I didn’t love it either. It was not a book that was meant to inspire love in the way that I think this one is.”

Hanya Yanagihara (1974) American novelist and travel writer

On how she compares her works The People in the Trees and A Little Life in “Hanya Yanagihara: ‘I wanted everything turned up a little too high’” https://www.theguardian.com/books/2015/jul/26/hanya-yanagihara-i-wanted-everything-turned-up-a-little-too-high-interview-a-little-life in The Guardian (2015 Jul 26)

Love, Books, Way, Thinking

“Wars always were contests of similar competing powers, and the deepest structure of society remained the same, whether one won or the other. Contests of classes are fights for new principles, and the victory of the rising class transfers the society to a higher stage of development. Hence, compared with real war, the moral forces are of a superior kind: voluntary devoted collaboration instead of blind obedience, faith to ideals instead of fidelity to commanders, love for the class companions, for humanity, instead of patriotism. Their essential practice is not armed violence, not killing, but standing steadfast, enduring, persevering, persuading, organizing; their aim is not to smash the skulls but to open the brains. Sure, armed action will also play a role in the fight of the classes; the armed violence of the masters cannot be overcome in Tolstoian fashion like by patient suffering. It must be beaten down by force; but, by force animated by deep moral conviction.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 2.6
Workers Councils (1947)

Love, War, Faith, Fashion

“The capitalist is not driven by the desire to provide his fellow-men with the necessities of life; he is driven by the necessity of making money.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 1.1, "Labor"
Workers Councils (1947)

Life, Men, Money

“In the present time production is dominated by capital. The capitalist, possessor of money, founded the factory, bought the machines and the raw materials, hires the workers and makes them produce goods that can be sold.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 1.1, "Labor"
Workers Councils (1947)

Money, Time

“Gauguin interests me very much as a man - very much. For a long time now it has seemed to me that in our nasty profession of painting we are most sorely in need of men with the hands and the stomachs of workmen. More natural tastes - more loving and more charitable temperaments - than the decadent dandies of the Parisian boulevards have. Well, here we are without the slightest doubt in the presence of a virgin creature with savage instincts. With Gauguin blood and sex prevail over ambition.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Letter http://webexhibits.org/vangogh/letter/18/B19a.htm to Émile Bernard, ca. 2 November, 1888. 1880s, 1888

Love, Men, Sex, Nature

“More and more it seems to me that the pictures which must be painted to make present-day painting completely itself... are beyond the power of one isolated individual. They will therefore probably be created by groups of men combining together to execute an idea held in common.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

(June, 1888) in Letters to Émile Bernard (1938) New York. See also John Rewald, History of Impressionism (1946) p. 402.
1880s, 1888

Men, Idea, Painting

“I really love Thijs Maris and his works possess for me a peculiar charm.. .You will certainly love Thijs Maris yourself and then you know.. ..how lovely it is to walk along in his childlike ardour.”

Jan Mankes (1889–1920) Dutch painter

translation from original Dutch: Fons Heijnsbroek

(original Dutch: citaat van Jan Mankes, in het Nederlands:) Ik houd van Thijs Maris en zijn dingen bezitten voor mij een eigenaardige bekooring.. .U zult zelf zeker van Thijs Maris houden en dan weet u.. ..hoe heerlijk het is mee te leven in zijn [Thijs!] kinderlijke innigheid.

In his letter to artist and art-critic Augustine Obreen, 16/19 June 1915; as cited in Jan Mankes – in woord en beeld, ed. Sjoerd van Faassen; Museum Bèlvédère, Heerenveen, 2015 ISBN 1877-0983, n. 22, p. 26
1915 - 1920

Love

“I have rented a room in Scheveningen to make studies from nature. It is a room with view on the sea; I hope to make there beautiful things, and to keep moving forward.”

Hendrik Willem Mesdag (1831–1915) painter from the Northern Netherlands

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Hendrik Willem Mesdag's brief, in het Nederlands:) ..ik heb een kamer gehuurd in Scheveningen om er studies naar de natuur te maken. Het is een kamer met uitzicht op zee; ik hoop er mooie dingen te maken, en steeds vooruit te gaan.
In a letter to his Belgium friend A. Verwee, 28 Mai 1871; as cited in Hendrik Willem Mesdag 1831 – 1915; De Schilder van de Noordzee, Johan Poort; Mesdag Documentaire Stichting cop, ISBN 90-74192-14-9; 2001, p. 17
before 1880

Beauty, Hope, Nature, Study

“I loved the opportunity to think about the big questions philosophy asks, and the rigorous way in which philosophy trains the mind to answer them. What is ultimately real? Why is there something rather than nothing? Is there a necessary being or are all beings contingent? What is knowledge and what can we know? Is there something which is objectively right or wrong, or is everything relative? Most people, at some point, will be confronted with some of these questions and will try to answer them in a more or less informal way. Philosophy has been tackling them over the centuries in a formal, rigorous way, engaging in a deep, fascinating, and exciting conversation which continues nowadays.”

Maria Rosa Antognazza (1964–2023) professor, author

On the question "When and what was responsible for you becoming interested in your academic discipline?" http://www.kcl.ac.uk/aboutkings/governance/equality/meettheprofessors/artshums/mantognazza.aspx, at kcl.ac.uk, 2015.

Love, People, Way, Question

“Capitalism is an exploitative system, as Marx has argued so cogently, and as anyone who studies the inequalities within and between the countries of the world today must see. It is therefore a priori likely that its ideology conceals realities that if known would make the exploited militant.”

Andrew Collier (philosopher) (1944–2014) British philosopher

Source: "The Masters of Suspicion", p. 85

World, Reality, Study, Country

“Let us turn passing events to our own advantage. Out of conditions as they exist let us carve out fortunes and realize our ambitions. In the beginning nature made man a contending animal. Are we not all Greeks or Trojans? We must therefore make up our minds for a life of continual battle, we must fight, I say, morning, noon and night, if need be against an entire world.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

Life, World, Nature, Animals

“How, then, can the rights of three men exceed the rights of two men? In what possible way can the rights of three men absorb the rights of two men, and make them as if they had never existed. Rights are not things which grow by using the multiplication table. here are two men. If there are such things as rights, these two men must evidently start with equal rights. How shall you, then, by multiplying one of the two, even a thousand times over, give him larger rights than the other, since each new unit that appears only brings with him his own rights; or how, by multiplying one of the units up to the point of exhausting the powers of the said multiplication table, shall you take from the other the rights with which he started?”

Auberon Herbert (1838–1906) British politician

The Contemporary Review

Men, Way, Appearance, Time

“O what mighty Delusion, do you, who are the powers of England live in! That while you pretend to throw down that Norman yoke, and Babylonish power, and have promised to make the groaning people of England a Free People; yet you still lift up that Norman yoke, and slavish Tyranny, and holds the People as much in bondage, as the Bastard Conquerour himself, and his Councel of War.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

War, People

“O thou Powers of England, though thou hast promised to make this People a Free People, yet thou hast so handled the matter, through thy self-seeking humour, That thou has wrapped us up more in bondage, and oppression lies heavier upon us; not only bringing thy fellow Creatures, the Commoners, to a morsel of Bread, but by confounding all sorts of people by thy Government, of doing and undoing.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

People, Self-confidence

“The evil of marriage, as is it practiced in the European countries, extends further than we have yet described. The method is for a thoughtless and romantic youth of each sex, to come together, to see each other, for a few times, and under circumstances full of delusion and then to vow eternal attachment. What is the consequence of this? In almost every instance they find themselves deceived. They are reduced to make the best of an irretrievable mistake. They are led to conceive it their wiser policy, to shut their eyes upon realities, happy, if by any perversion of intellect, they can persuade themselves that they were right in their first crude opinion of each other. Thus the institution of marriage is made a system of fraud; and men who carefully mislead their judgement in the daily affair of their life, must be expected to have a crippled judgement in every other concern.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Enquiry Concerning Political Justice (1793)

Life, Men, Marriage, Happiness

“The case of mere titles is so absurd that it would deserve to be treated only with ridicule were t not for the serious mischief they impose on mankind. The feudal system was a ferocious monster, devouring, where it came, all that the friend of humanity regards with attachment and love. The system of titles appears under a different form. The monster is at length destroyed, and they who followed in his train, and fattened upon the carcasses of those he slew, have stuffed his skin, and, b exhibiting it, hope still to terrify mankind into patient and pusillanimity.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book V, Chapter 13
Enquiry Concerning Political Justice (1793)

Love, Hope, Appearance, Training

“Truth is powerful, and, if not instantly, at least by slow degrees, may make good her possession. Gleams of good sense may penetrate through the thickest clouds of error. But we are supposing in the present case that truth is the object of the preceptor. Upon that assumption it would be strange indeed, if he were not able to triumph over corruption and sophistry, with the advantage of being continually at hand, of watching every change and symptom as they may arise, and more especially with the advantage of real voice, of accommodated eloquence, and of living sympathies, over a dead letter. These advantages are sufficient; and, as the true object of education is not to render the pupil the mere copy of his preceptor, it is rather to be rejoiced in, than lamented, that various reading should lead him into new trains of thinking; open to him new mines of science and new incentives to virtue; and perhaps, by a blended and compound effect, produce in him an improvement which was out of the limits of his lessons, and raise him to heights the preceptor never knew.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

The Enquirer : Reflections on Education, Manners, and Literature (1797), Essay XV : Of Choice In Reading, p. 130, (1823 edition)

Truth, Education, Error, Thinking

“I am no politician, and still less can I be said to be a party-man : I have a hatred of tyranny, and a contempt for its tools; and this feeling I have expressed as often and as strongly as I could. I cannot sit quietly down under the claims of barefaced power, and have tried to expose the little arts of sophistry by which they are defended. I have no mind to have my person made a property of, nor my understanding made a dupe of. I deny that liberty and slavery are convertible terms, that right and wrong, truth and falsehood, plenty and famine, the comforts or wretchedness of a people, are matters of perfect indifference. That is all I know of the matter; but on these points I am likely to remain incorrigible, in spite of any arguments that I have seen used to the contrary. It needs no sagacity to discover that two and two make four; but to persist in maintaining this obvious position, if all the fashion, authority, hypocrisy, and venality of mankind were arrayed against it, would require a considerable effort of personal courage, and would soon leave a man in a very formidable minority.”

William Hazlitt (1778–1830) English writer

" "Preface" http://www.blupete.com/Literature/Essays/Hazlitt/Political/Preface.htm Political Essays (1819)

People, Truth, Art, Feeling

“It is impossible for any man, when the most favourable circumstances concur, to acquire sufficient knowledge and strength of mind to discharge the duties of a king, entrusted with uncontrolled power; how then must they be violated when his very elevation is an insuperable bar to the attainment of either wisdom or virtue; when all the feelings of a man are stifled by flattery, and reflection shut out by pleasure! Surely it is madness to make the fate of thousands depend on the caprice of a weak fellow creature, whose very station sinks him NECESSARILY below the meanest of his subjects! But one power should not be thrown down to exalt another--for all power intoxicates weak man; and its abuse proves, that the more equality there is established among men, the more virtue and happiness will reign in society.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 1

Wisdom, Men, Fate, Happiness

“Humor, if we are to be serious about it, arises from the ineluctable fact that we are all born into a losing struggle. Those who risk agony and death to bring children into this fiasco simply can’t afford to be too frivolous. (And there just aren’t that many episiotomy jokes, even in the male repertoire.) I am certain that this is also partly why, in all cultures, it is females who are the rank-and-file mainstay of religion, which in turn is the official enemy of all humor. One tiny snuffle that turns into a wheeze, one little cut that goes septic, one pathetically small coffin, and the woman’s universe is left in ashes and ruin. Try being funny about that, if you like. Oscar Wilde was the only person ever to make a decent joke about the death of an infant, and that infant was fictional, and Wilde was (although twice a father) a queer. And because fear is the mother of superstition, and because they are partly ruled in any case by the moon and the tides, women also fall more heavily for dreams, for supposedly significant dates like birthdays and anniversaries, for romantic love, crystals and stones, lockets and relics, and other things that men know are fit mainly for mockery and limericks. Good grief! Is there anything less funny than hearing a woman relate a dream she’s just had?”

Christopher Hitchens (1949–2011) British American author and journalist

“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful? "Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007). 2000s, 2007

Love, Death, Women, Men

“Joseph Heller knew how the need to belong, and the need for security, can make people accept lethal and stupid conditions, and then act as if they had imposed them on themselves.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2001, Letters to a Young Contrarian (2001)

People, Stupidity

“We have sought to make use of the full possibilities of the English language without the pretext of wanting to be so up-to-date in word usages that our rendition would soon become out-of-date. We have also sought to be as eloquent as possible, in an effort to reflect something of the inimitable eloquence of Quranic Arabic.”

Seyyed Hossein Nasr book The Study Quran

On the Study Qur'an (2015). "Introduction". The Study Quran. HarperOne.

Effort

“Though in Bengal and Orissa, some say, Alakshmi is visualized as an owl seated beside Lakshmi, Alakshmi is a secret goddess, invisible to all. The only way to see her is to have Saraswati, goddess of knowledge and good sense by your side. But Lakshmi will never let Saraswati stay in the same house as her. She will go wherever there is Saraswati and kick her out, making room for Alakshmi. Why does she do that, one wonders. But then one is told that Lakshmi is a whimsical goddess, she does not like to stay in one place too long. By kicking Saraswati out and by getting Alakshmi in, she ensures there is a fight in the house and when there is a fight, wealth invariably moves out of a house.”

Devdutt Pattanaik (1970) Indian physician; leadership consultant, mythologist and author

Devdutt Pattanaik in: The Rise of Alakshmi http://devdutt.com/articles/modern-mythmaking/the-rise-of-alakshmi.html, Speaking Tree, The Times of India, 2 May 2010, Retrieved 7 September 2017

Secret, Way, Knowledge, Sense

“It is one of our Theosophical duties to show men the way to wisdom, to peace, to happiness, to strength, and to spiritual power - the real powers, the powers which are safe and clean and sweet, which make a man lovable, which make him compassionate, which guarantee that power put into his hands will be wielded never for self but always in order to benefit others.”

Gottfried de Purucker (1874–1942) Author, Theosophist

The Masters and the Path of Occultism (1939)

Wisdom, Men, Happiness, Peace

“After meeting Mr Modi, I was moved by his sincerity. I found him to be fair and sincere in terms of his intention to end the riots. He seemed worried and sad because his police had failed him in ending this violence; he wanted me to take whatever steps I deemed fit to end this violence and assured me whole-hearted support... I realised that people of all political parties, who were anti-Modi and anti-BJP, were taking advantage of this mayhem and making all efforts to defame Modi one way or the other.”

Kanwar Pal Singh Gill (1934–2017) Indian police officer

K.P.S. Gill, Central Government appointed special advisor to Gujarat CM, May 2002 in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.

People, Sadness, Way, Support

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Women, Men, God, Hostility

“Muhammad Bakhtiyar sweeping the town with the broom of devastation, completely demolished it, and making anew the city of Lakhnauti… his metropolis, ruled over Bengal… and strove to put in practice the ordinances of the Muhammadan religion… and for a period ruling over Bengal he engaged in demolishing the temples and building mosques.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

Ikhtiyãru’d-Dîn Muhammad Bakhtiyãr Khaljî (AD 1202-1206) Lakhnauti (Bengal) Riyãzu’s-Salãtîn: Riyuz-us-Salatin, translated into English by Abdus Salam, Delhi Reprint, 1976, pp. 63-64.

Religion

“To-day I am authorized to make this offer: that in the Punjab the Musalmans should have through communal electorates 49 per cent. of the entire number of seats in the whole House, and should have liberty to contest the special constituencies which it is proposed to create in that Province; so far as Bengal is concerned that Musalmans should have through communal electorates 46 percent, representation in the whole House, and should have the liberty to contest the special constituencies which it is proposed to create in that Province; in so far as the minority Provinces are concerned, the Musalmans should continue to enjoy the weightage which they have at present through separate electorates, similar weightage to be given to our Hindu brethren in Sind, and to our Hindu and Sikh brethren in the North-West Frontier Province. If at any time hereafter two-thirds of the representatives of any community in any Provincial Legislative Council or in the Central Legislative Council desire to give up communal electorates and to accept joint electorates then thereafter the system of joint electorates should come into being.”

Mian Muhammad Shafi (1869–1932) Member of Imperial Legislative Council of India

Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Communication, Time, Housing

“Interiorizing this notion, Tilak then went on to develop fanciful interpretations of Vedic verses so as to make them fit the scenario of a non-Indian, indeed Arctic setting of the oldest layer of Vedic literature. Perfectly innocuous verses about the dawn or the seasons, always read in their natural meaning by one or two hundred generations of Brahmins, were suddenly contrived to reveal references to the Arctic. It is this highly artificial and totally untraditional reading of the Vedic hymns which became and remains the sheet-anchor of Aryan invasion lore in European far-rightist and new-rightist circles. Tilak was no authority on Indo-European expansion history...”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

About Tilaks influential book on the Rigveda. Elst, Koenraad. Return of the Swastika: Hate and Hysteria versus Hindu Sanity (2007)

History, Literature, Nature, Reading

“The way of the ruler is to make certain that, if what a minister says beforehand does not tally with what he says later, or what he says later does not tally with what he has said previously, then although he may have fulfilled his task with distinction, he is condemned to certain punishment. This is what it means to hold your subordinates responsible.”

Han Fei (-279–-232 BC) Chinese philosopher

"Facing South", in Han Feizi: Basic Writings (2003)

Way

“Be immeasurably great, be unfathomably deep; make certain that names and results tally, examine laws and customs, punish those who act willfully, and the state will be without traitors.”

Han Fei (-279–-232 BC) Chinese philosopher

"The Way of the Ruler", in Han Feizi: Basic Writings (2003)

Law