Quotes about laws
page 51

Aurangzeb's Benares farman to Abdul Hasan in 1659, see History of Aurangzib: Mainly Based on Persian Sources, Volume 3 by Jadunath Sarkar, p. 281; Emperors of the Peacock Throne: The Saga of the Great Mughals https://books.google.com/books?id=04ellRQx4nMC&pg=PA397 by Abraham Eraly, p. 387, Mughal Rule in India https://books.google.com/books?id=4aqU9Zu7mFoC&pg=PA115 by Stephen Meredyth Edwardes & Herbert Leonard Offley Garrett], p.115 Mughal Empire in India: A Systematic Study Including Source Material, Volume 2 https://books.google.com/books?id=1wC27JDyApwC&pg=PA468 by Shripad Rama Sharma, p. 268. https://archive.org/details/in.ernet.dli.2015.62677/page/n295
Quotes from late medieval histories, 1650s and earlier

Letter to http://press-pubs.uchicago.edu/founders/documents/v1ch15s32.html James Madison (28 October 1785)
1780s

Speech to the Trades Union Congress at Brighton on the Employment Act 1982 (7 September 1982), quoted in Alan Wood, John Winder and Gordon Wellman, 'Overwhelming vote to defy 'anti-union laws' ', The Times (8 September 1982), p. 4.

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Context: From the examination of numbers, I believed myself justified in inferring, as a natural consequence, that, in given circumstances, and the influence of the same causes, we may reckon upon witnessing the repetition of the same effects, reproduction of the same crimes, and the same convictions. What has resulted from this exposition? Timorous persons have raised the cry of fatalism. If, however, some one said, "Man is born free; nothing force his free-will; he underlies the influence of external causes; cease to assimilate him to a machine, or to pretend to modify his actions. Therefore, ye legislators, repeal your laws; overturn your prisons; break your chains in pieces; your convictions penalties are of no avail; they are so many acts barbarous revenge. Ye philosophers and priests, speak no more of ameliorations, social or religious; you are materialists, because you assume to society like a piece of gross clay; you are fatalists, because you believe yourselves predestined to influence man in the exercise of his free-will, and to the course of his actions." If, I say, any one held such language to us, we should be disgusted with its excessive folly. And wherefore? Because we are thoroughly convinced that laws, education, and religion exercise a salutary influence on society, and that moral causes have their certain effects.

Arguing for a Riot Act which prohibited 12 or more persons from congregating in public and which empowered county sheriffs to kill rioters, during debates prompted by Shays' Rebellion (1786 - 1787) and the death sentences given to many of the rebels; as quoted in Howard Zinn, A People's History of the United States http://libcom.org/a-peoples-history-of-the-united-states-howard-zinn/5-a-kind-of-revolution (1980) Chapter 5 : A kind of Revolution; also quoted in "Completing the American Revolution" by Norman D. Livergood http://www.hermes-press.com/completing.htm

December, 1918
India's Rebirth

Yulassetar Crade removes a TV reporter in zero gravity, Part 12, "Requiem"
Anathem (2008)

Colt v. Glover (1614), Lord Hobart's Rep. 157.

1960s, The Rising Tide of Racial Consciousnes (1960)
Variant: The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.

Source: 1880s, "The Study of Administration," 1887, p. 203; as cited in: Dimock (1937;28)

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

"Jolie shocked by Madonna attacks" Reuters report, via CNN.com (8 January 2007) http://www.cnn.com/2007/WORLD/europe/01/08/jolie.madonna.reut/index.html
Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html
2010s

Cesare's letter to Lucrezia (July, 1502), as quoted by Rafael Sabatini, 'The Life of Cesare Borgia', Chapter XIII: Urbino and Camerino.

Let Your Life Speak: Listening for the Voice of Vocation (1999)

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 9.

"Einstein's Reply to Criticisms" (1949)
Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

It's the winter solstice, Charlie Brown!
2003-09-25
JewishWorldNews
http://www.jewishworldreview.com/cols/coulter092503.asp
2003
Du mode d'existence des object technique (1958)

"Horton on Padilla" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/08/horton-on-padil.html#more, The Daily Dish (20 August 2007)

2006-12-29
http://www.slate.com/articles/news_and_politics/fighting_words/2006/12/our_short_national_nightmare.html
Our Short National Nightmare
Slate
1091-2339
referencing a quote by Gerald Ford
2000s, 2006

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Page 161
Other writings, The Nature of the Judicial Process (1921)

'British Experience in the Government of Colonies', The Century (New York), 57, 5 (March 1899), pp. 718-728, quoted in The Times (27 February 1899), p. 7.
1890s

“Death's law brings change to all created things;
Lands cease to know themselves as years roll on.
As centuries pass, e'en nations change their form,
Yet safe the world remains, with all it holds.”
Omnia mortali mutantur lege creata,
Nec se cognoscunt terræ vertentibus annis,
Et mutant variam faciem per sæcula gentes,
At manet incolumis mundus suaque omnia servat.
Book I, line 515, as reported in Dictionary of Quotations (classical) (1897) by T. B. Harbottle, p. 197.
G. P. Goold's translation: Everything born to a mortal existence is subject to change, nor does the earth notice that, despoiled by the passing years, it bears an appearance which varies through the ages.
Variant translation (disputed): Everything that is created is changed by the laws of man; the earth does not know itself in the revolution of years; even the races of man assume various forms in the course of ages.
Astronomica

1960s, State of the Union Address (1966)

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 2, p. 525

2010s, Update on Investigations in Ferguson (2015)

“Order is the law of all intelligible existence.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 440.

Liberty and Research and Development: Science Funding in a Free Society, Introduction chapter: “Some Skeptical Reflections on Research and Development”, Hoover Institution Press, Stanford University (2002) p. xiii http://media.hoover.org/documents/0817929428_xi.pdf

“…the vinegar of the law, then the wine of the gospel…”
Heaven Taken By Storm

Alfred Binet (1903). "La creation litteraire. Portrait psychologique de M. Paul Hervieu", L’Anne´e psychologique (10), p. 3; As cited in: Carson (1999, 361-2)

"War Crimes" http://andrewsullivan.theatlantic.com/the_daily_dish/2008/04/war-crimes.html, The Daily Dish (23 March 2008)
Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 50

Speech to The Lions' Club, Brussels (24 January 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 49-50
1970s

Miller Newton (1983). The Teenage Drug Epidemic, El Paso Physician, vol 6, pp. 5-6.
On Teenage Drug Use

1920s, Second State of the Union Address (1924)

Gowachin Aritch to Jorj X. McKie; p. 68
The Bureau of Sabotage series, The Dosadi Experiment (1977)

1880s, Plea for Free Speech in Boston (1880)

“Let us serve Gujarat by maintaining shanti and sanyam. Let us strengthen the arms of law.”
2002, "When select phrases are lifted and distorted out of context", 2002

1820s, Signs of the Times (1829)

Annie Besant Facts http://www.varanasi.org.in/annie-besant

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Source: Wealth, 1889, pp. 663-664

Quoted in Tom Ham, "Interview: John Carmack" http://archive.gamespy.com/interviews/april01/carmack/ gamespy.com (2004-01)

as quoted in the exhibition, 'Expressionisten, die Avantgarde in Deutschland 1905 - 1920', catalog Nationalgalerie Berlin, DDR, 1986, p. 109
1900s - 1920s
Interview with Left Voice (2017)

Letter to those already residing in Pennsylvania (1681)
Radio broadcast, 24 April 1987 (excerpts)

Interviewed in Winter 1992, quoted in Naim Attallah, Asking Questions (Quartet Books, 1996), pp. 354-5
1990s

Kenneth Arrow, "Ricardo's Work as Viewed by Later Economists" (1988)
1970s-1980s

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

America: Freedom to Fascism, 2006 http://video.google.com/videoplay?docid=5355374476580235299&hl=en
2000s, 2006-2009

"Come On! Feel The Illinoise!"
Lyrics, Illinois (2005)

Address to the National Education Association (30 June 1938)
1930s

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.325

Source: The Modern Corporation and Private Property. 1932/1967, p. 357 (1967, p. 313)

Source: Legal foundations of capitalism. 1924, p. 32

As quoted in Poland : The Knight Among Nations (1907) by Louis E. Van Norman, p. 290; also in The Language of God (2006) by Francis Collins, pp. 230-31

Quoted by Sir Thomas Twisden, 1st Baronet, C.J., in Maleverer v. Redshaw (1670), 1 Mod. Rep. 36 ; and by Wilmot, L.C.J., in Collins v. Blantern (1767), 2 Wils. 351.

1920s, Freedom and its Obligations (1924)

Source: The Right to Be Happy (1927), p. 241

Source: Rules of Sociological Method, 1895, p. 14

1950s, Rediscovering Lost Values (1954)

Veeramani, Collected Works of Periyar, p. 516.
Brahminism

The Education of Henry Adams (1907)

"Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons," 1986, as reported by National Catholic Reporter
1980s

1920s, Authority and Religious Liberty (1924)

Answer to the Conference at the Committee at Whitehall, Second Protectorate Parliament http://www.british-history.ac.uk/report.asp?compid=36885 (13 April 1657), quoted in The Diary of Thomas Burton, esq., volume 2: April 1657 - February 1658 (1828), pp. 496-497

Remarks on voting rights (29 December 2003) http://www.clark04.com/speeches/024/

Interview by Sabahattin Atas, circa September 2003 (see also: Necessary Illusions https://web.archive.org/web/20000307213545/http://www.zmag.org/chomsky/ni/ni-c10-s16.html) http://www.chomsky.info/interviews/200309--.htm.
Quotes 2000s, 2003

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Source: Why We Fail as Christians (1919), p. 24-25

Part 2; Cited in: Evgenii Rudnyi (2013).
Thermodynamics of Evolution (1972)

III Of the Ceremony of the Introit, "Creed of the Gnostic Catholic Church".
Liber XV : The Gnostic Mass (1913)

Lord Hobart's Rep. 341.
Sheffield v. Ratcliffe (1615)

Source: Woman, Church and State (1893), pp. 289-90
Fifty Years in the Doghouse (1964), p. 256