Quotes about ideas and thoughts
page 4

Isaac Bashevis Singer photo

“I am thankful, of course, for the prize and thankful to God for each story, each idea, each word, each day.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

On winning the Nobel Prize, TIME magazine (16 October 1978)

H.P. Lovecraft photo

“However—the crucial thing is my lack of interest in ordinary life. No one ever wrote a story yet without some real emotional drive behind it—and I have not that drive except where violations of the natural order… defiances and evasions of time, space, and cosmic law… are concerned. Just why this is so I haven't the slightest idea—it simply is so. I am interested only in broad pageants—historic streams—orders of biological, chemical, physical, and astronomical organisation—and the only conflict which has any deep emotional significance to me is that of the principle of freedom or irregularity or adventurous opportunity against the eternal and maddening rigidity of cosmic law… especially the laws of time…. Hence the type of thing I try to write. Naturally, I am aware that this forms a very limited special field so far as mankind en masse is concerned; but I believe (as pointed out in that Recluse article) that the field is an authentic one despite its subordinate nature. This protest against natural law, and tendency to weave visions of escape from orderly nature, are characteristic and eternal factors in human psychology, even though very small ones. They exist as permanent realities, and have always expressed themselves in a typical form of art from the earliest fireside folk tales and ballads to the latest achievements of Blackwood and Machen or de la Mare or Dunsany. That art exists—whether the majority like it or not. It is small and limited, but real—and there is no reason why its practitioners should be ashamed of it. Naturally one would rather be a broad artist with power to evoke beauty from every phase of experience—but when one unmistakably isn't such an artist, there's no sense in bluffing and faking and pretending that one is.”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price

Lee Child photo
Ivar Giaever photo
Swami Vivekananda photo
George Gershwin photo

“Not many composers have ideas. Far more of them know how to use strange instruments which do not require ideas.”

George Gershwin (1898–1937) American composer and pianist

Page 386
The Composer in the Machine Age (1933)

Claude Monet photo

“A group of painters assembled in my home, read with pleasure the article you published in 'L'Avenir national'. We are all very pleased to see you defend ideas which are also ours, and we hope that, as you say, 'L'Avenir national' will kindly lend us its support when the Society we are in the process of forming is finally established.”

Claude Monet (1840–1926) French impressionist painter

in a Letter to , May 1873; as quoted by Sue Roe, The private live of the Impressionists, Harper Collins Publishers, New York, 2006, p. 120
the coming impressionists are starting to form a new artist-group, to organize an independent and concurrent exhibition, as an alternative exhibition for the official yearly (rather classical) Paris Salon
1870 - 1890

Napoleon I of France photo

“The genius continually discovers fate, and the more profound the genius, the more profound the discovery of fate. To spiritlessness, this is naturally foolishness, but in actuality it is greatness, because no man is born with the idea of providence, and those who think that one acquires it gradually though education are greatly mistaken, although I do not thereby deny the significance of education. Not until sin is reached is providence posited. Therefore the genius has an enormous struggle to reach providence. If he does not reach it, truly he becomes a subject for the study of fate. The genius is an omnipotent Ansich [in itself] which as such would rock the whole world. For the sake of order, another figure appears along with him, namely fate. Fate is nothing. It is the genius himself who discovers it, and the more profound the genius, the more profoundly he discovers fate, because that figure is merely the anticipation of providence. If he continues to be merely a genius and turns outward, he will accomplish astonishing things; nevertheless, he will always succumb to fate, if not outwardly, so that it is tangible and visible to all, then inwardly. Therefore, a genius-existence is always like a fairy tale if in the deepest sense the genius does not turn inward into himself. The genius is able to do all things, and yet he is dependent upon an insignificance that no one comprehends, an insignificance upon which the genius himself by his omnipotence bestows omnipotent significance. Therefore, a second lieutenant, if he is a genius, is able to become an emperor and change the world, so that there becomes one empire and one emperor. But therefore, too, the army may be drawn up for battle, the conditions for the battle absolutely favorable, and yet in the next moment wasted; a kingdom of heroes may plead that the order for battle be given-but he cannot; he must wait for the fourteenth of June. And why? Because that was the date of the battle of Marengo. So all things may be in readiness, he himself stands before the legions, waiting only for the sun to rise in order to announce the time for the oration that will electrify the soldiers, and the sun may rise more glorious than ever, an inspiring and inflaming sight for all, only not for him, because the sun did not rise as glorious as this at Austerlitz, and only the sun of Austerlitz gives victory and inspiration. Thus, the inexplicable passion with which such a one may often rage against an entirely insignificant man, when otherwise he may show humanity and kindness even toward his enemies. Yes, woe unto the man, woe unto the woman, woe unto the innocent child, woe unto the beast of the field, woe unto the bird whose flight, woe unto the tree whose branch comes in his way at the moment he is to interpret his omen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Søren Kierkegaard The Concept of Anxiety, Nichol p. 98-100 (1844)
About

Georgia O'Keeffe photo

“I do not like the idea of happiness — it is too momentary — I would say that I was always busy and interested in something — interest has more meaning to me than the idea of happiness.”

Georgia O'Keeffe (1887–1986) American artist

In notes to Anita Pollitzer, Abiquiu, New Mexico, (after February, 1968); as quoted in The Complete Correspondence of Georgia O’Keeffe & Anita Pollitzer, ed. Clive Giboire, Touchstone Books, Simon & Schuster Inc., New York, 1990, p. 324
1960s

H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Barbara Hepworth photo
Edward Bernays photo

“The public relations counsel, therefore, is a creator of news for whatever medium he chooses to transmit ideas. It is his duty to create news no matter what the medium which broadcasts this news.”

Edward Bernays (1891–1995) American public relations consultant, marketing pioneer

Source: Crystallizing Public Opinion (1923), p. 171

Hans-Hermann Hoppe photo
Nisargadatta Maharaj photo
Hermann Grassmann photo
Virginia Woolf photo
Socrates photo
Nikola Tesla photo
Emil M. Cioran photo
Thomas Mann photo
Albert Schweitzer photo
Barack Obama photo
Fernando Pessoa photo

“Faithful to the word given and the idea had.
All else is up to God!”

Poem "D. Pedro", verses 11-12
Message
Original: Fiel à palavra dada e à ideia tida.
Tudo o mais é com Deus!

Pablo Picasso photo
Wilhelm Von Humboldt photo
Richard Serra photo

“Most of what you see in architecture are watered-down ideas of sculptors who have come before.”

Richard Serra (1939) American sculptor

Charlie Rose interview (2001)

Ludwig von Mises photo
Origen photo
Claude Monet photo
Subcomandante Marcos photo
Peter Cook photo
Wilhelm Von Humboldt photo

“The impetuous conquests of Alexander, the more politic and premeditated extension of territory made by the Romans, the wild and cruel incursions of the Mexicans, and the despotic acquisitions of the incas, have in both hemispheres contributed to put an end to the separate existence of many tribes as independent nations, and tended at the same time to establish more extended international amalgamation. Men of great and strong minds, as well as whole nations, acted under the influence of one idea, the purity of which was, however, utterly unknown to them. It was Christianity which first promulgated the truth of its exalted charity, although the seed sown yielded but a slow and scanty harvest. Before the religion of Christ manifested its form, its existence was only revealed by a faint foreshadowing presentiment. In recent times, the idea of civilization has acquired additional intensity, and has given rise to a desire of extending more widely the relations of national intercourse and of intellectual cultivation; even selfishness begins to learn that by such a course its interests will be better served than by violent and forced isolation. Language more than any other attribute of mankind, binds together the whole human race. By its idiomatic properties it certainly seems to separate nations, but the reciprocal understanding of foreign languages connects men together on the other hand without injuring individual national characteristics.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Kosmos (1847)

Barack Obama photo
Pablo Picasso photo

“I do not see why so much importance should be attached to the idea of 'research' in painting.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Quote in "Picasso", Hans L. C. Jaffe, Thames and Hudson Ltd
Attributed from posthumous publications

Jordan Peterson photo
Oliver Wendell Holmes photo
Barack Obama photo

“We are joined today by inspiring entrepreneurs from more than 120 countries and many from across Africa. And all of you embody a spirit that we need to take on some of the biggest challenges that we face in the world -- the spirit of entrepreneurship, the idea that there are no limits to the human imagination; that ingenuity can overcome what is and create what needs to be. And everywhere I go, across the United States and around the world, I hear from people, but especially young people, who are ready to start something of their own -- to lift up people’s lives and shape their own destinies. And that’s entrepreneurship. Entrepreneurship creates new jobs and new businesses, new ways to deliver basic services, new ways of seeing the world -- it’s the spark of prosperity. It helps citizens stand up for their rights and push back against corruption. Entrepreneurship offers a positive alternative to the ideologies of violence and division that can all too often fill the void when young people don’t see a future for themselves. Entrepreneurship means ownership and self-determination, as opposed to simply being dependent on somebody else for your livelihood and your future. Entrepreneurship brings down barriers between communities and cultures and builds bridges that help us take on common challenges together. Because one thing that entrepreneurs understand is, is that you don't have to look a certain way, or be of a certain faith, or have a certain last name in order to have a good idea.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama at the Global Entrepreneurship Summit at United Nations Compound in Nairobi, Kenya (July 25, 2015) https://www.whitehouse.gov/the-press-office/2015/07/25/remarks-president-obama-global-entrepreneurship-summit
2015

Boy George photo
Marcel Proust photo

“There is no idea that does not carry in itself a possible refutation, no word that does not imply its opposite.”

Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. II: "Mademoiselle de Forcheville"

Henri Fayol photo
Eric Maisel photo
Sylvia Plath photo

“Frustrated? Yes. Why? Because it is impossible for me to be God — or the universal woman-and-man — or anything much. I am what I feel and think and do. I want to express my being as fully as I can because I somewhere picked up the idea that I could justify my being alive that way.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

1950 entry, quoted in Gayle Wurst, Voice and Vision: The Poetry of Sylvia Plath (1999), p. 158
The Unabridged Journals of Sylvia Plath (2000)

Tom Robbins photo
Baron d'Holbach photo

“All children are born Atheists; they have no idea of God.”

Baron d'Holbach (1723–1789) French-German author, philosopher, encyclopedist

ibid., chap. 30

Dennis Prager photo
Dadasaheb Phalke photo
Wilhelm Von Humboldt photo
V.S. Naipaul photo

“One isn't born one's self. One is born with a mass of expectations, a mass of other people's ideas — and you have to work through it all.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

As quoted in "V.S. Naipaul in Search of Himself: A Conversation" with Mel Gussow, The New York Times, (24 April 1994) http://www.nytimes.com/books/98/06/07/specials/naipaul-conversation.html?_r=1&oref=slogin

David Graeber photo
Edgar Allan Poe photo
Barack Obama photo

“Mandela demonstrated that action and ideas are not enough. No matter how right, they must be chiseled into law and institutions.”

Barack Obama (1961) 44th President of the United States of America

2013, Eulogy of Nelson Mandela (December 2013)

Pablo Picasso photo
Thom Yorke photo

“I have no idea what I am talking about
I'm trapped in this body and can't get out”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

Bodysnachers
Lyrics, In Rainbows (2007)

Paul McCartney photo
José Saramago photo

“Intoxicated mentally by the messianic dream of a Greater Israel which will finally achieve the expansionist dreams of the most radical Zionism; contaminated by the monstrous and rooted 'certitude' that in this catastrophic and absurd world there exists a people chosen by God and that, consequently, all the actions of an obsessive, psychological and pathologically exclusivist racism are justified; educated and trained in the idea that any suffering that has been inflicted, or is being inflicted, or will be inflicted on everyone else, especially the Palestinians, will always be inferior to that which they themselves suffered in the Holocaust, the Jews endlessly scratch their own wound to keep it bleeding, to make it incurable, and they show it to the world as if it were a banner.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Intoxicados mentalmente pela idéia messiânica de um Grande Israel que torne por fim realidade os sonhos expansionistas do sionismo mais radical, contaminados pela monstruosa e arraigada "certeza" de que neste mundo catastrófico e absurdo existe um povo eleito por Deus e, portanto, estão automaticamente justificadas e autorizadas, em nome dos horrores do passado e dos medos de hoje, todas as ações nascidas de um racismo obsessivo, psicológica e patologicamente exclusivista, educados e formados na idéia de que qualquer sofrimento que tenham infligido, inflijam ou venham a infligir aos demais, em especial aos palestinos, sempre será inferior ao que eles padeceram no Holocausto, os judeus arranham sem cessar sua própria ferida para que não deixe de sangrar, para torná-la incurável, e mostram-na ao mundo como se fosse uma bandeira.
Interview with El País (2002); cited in Princípios (Editora Anita Garibaldi, 2002), p. 88; English translation taken from Phillips The World Turned Upside Down (2010), p. 207.

Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Johann Friedrich Herbart photo
Mao Zedong photo

“Marxists should not be afraid of criticism from any quarter. Quite the contrary, they need to temper and develop themselves and win new positions in the teeth of criticism and in the storm and stress of struggle. Fighting against wrong ideas is like being vaccinated -- a man develops greater immunity from disease as a result of vaccination. Plants raised in hothouses are unlikely to be hardy. Carrying out the policy of letting a hundred flowers blossom and a hundred schools of thought contend will not weaken, but strengthen, the leading position of Marxism in the ideological field.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义者不应该害怕任何人批评。相反,马克思主义者就是要在人们的批评中间,就是要在斗争的风雨中间,锻炼自己,发展自己,扩大自己的阵地。同错误思想作斗争,好比种牛痘,经过了牛痘疫苗的作用,人身上就增强免疫力。在温室里培养出来的东西,不会有强大的生命力。实行百花齐放、百家争鸣的方针,并不会削弱马克思主义在思想界的领导地位,相反地正是会加强它的这种地位。

Thomas Paine photo
Thomas Mann photo

“We are most likely to get angry and excited in our opposition to some idea when we ourselves are not quite certain of our own position, and are inwardly tempted to take the other side.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 8, Ch. 2

Boris Yeltsin photo

“Let's not talk about Communism. Communism was just an idea, just pie in the sky.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Comment during a visit to the United States, as quoted in The Independent [London] (12 September 1989)
1980s

PewDiePie photo
Joseph Stalin photo

“The idea of a concentration camp is excellent.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

On ideas of eradicating 'counter-revolutionaries and traitors' in Estonia, as quoted in Stalin : A Biography (2004) by Robert Service, p. 158; also in Bol'shevistskoe rukovodstvo. Perepiska, 1912-1927, p. 36.
Contemporary witnesses

John Nash photo
Cate Blanchett photo
Vytautas Juozapaitis photo
Albert Schweitzer photo
Alfred de Musset photo

“I can't help it, the idea of the infinite torments me.”

Alfred de Musset (1810–1857) French writer

Je ne puis;—malgré moi l'infini me tourmente.
L'Espoir en Dieu http://books.google.com/books?id=AyxCAAAAcAAJ&q=%22Malgr%C3%A9+moi+l'infini+me+tourmente%22&pg=PA522#v=onepage, Revue des deux Mondes (1838).

Jean Jacques Rousseau photo
Nisargadatta Maharaj photo
Noam Chomsky photo
H.P. Lovecraft photo
Friedrich Nietzsche photo

“To become what one is, one must not have the faintest idea what one is.”

Daß man wird, was man ist, setzt voraus, daß man nicht im entferntesten ahnt, was man ist.
"Why I am So Clever", 9.
Variant translations:
Becoming what you are presupposes that you have not the slightest inkling what you are.
Ecce Homo (1888)

Martin Lewis Perl photo

“The best colleagues are those who will think about your ideas, who will talk with you and offer insight, constructive criticism. No one needs to be crushed for having a new idea.”

Martin Lewis Perl (1927–2014) American scientist

"Creativity in Science and Engineering", Martin Perl's blog Reflections on Physics … from the Tau to Dark Energy http://martinperl.com/
Essay on Creativity in Science and Engineering

Virginia Woolf photo

“Science knows no boundaries, and efforts to create barriers – whether to keep new ideas within or to prevent new ones from entering from the outside – have universally proved harmful to progress.”

Sidney Drell (1926–2016) American physicist

in a tribute to Andrei Sakharov, Address at the National Academy of Science, November 13, 1988

Steven Weinberg photo
James Tobin photo
Jules Verne photo

“Now when an American has an idea, he directly seeks a second American to share it. If there be three, they elect a president and two secretaries. Given four, they name a keeper of records, and the office is ready for work; five, they convene a general meeting, and the club is fully constituted.”

Or, quand un Américain a une idée, il cherche un second Américain qui la partage. Sont-ils trois, ils élisent un président et deux secrétaires. Quatre, ils nomment un archiviste, et le bureau fonctionne. Cinq, ils se convoquent en assemblée générale, et le club est constitué.
Source: From the Earth to the Moon (1865), Ch. I: The Gun Club

James A. Garfield photo
Ronald Reagan photo
Henri Barbusse photo
Margaret Thatcher photo
The Mother photo

“The Gita was an important scripture which elucidated an important Truth, and yet one thing was missing in it: the idea of the transformation of the outer nature of man, which is one main object of Sri Aurobindo's Integral Yoga.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

After having read a French translation of the Bhagavad Gita given to her by an Indian who had “advised her to envisage Krishna as the immanent Godhead, as the Divine within ourselves, quoted in "Paris (1897-1904)", and in II. PARIS (1897-1904), Sri Aurobindo's Ashram http://www.motherandsriaurobindo.org/Content.aspx?ContentURL=_staticcontent/sriaurobindoashram/-04%20centers/india/pondicherry/sri%20aurobindo%20society/wilfried/The%20Mother%20-%20A%20Short%20Biography/-005_Paris%20(1897-1904).htm.

P. W. Botha photo

“The idea of an Afrikaner people as a cultural entity and religious group with a special language will be retained in South Africa as long as civilisation stands.”

P. W. Botha (1916–2006) South African prime minister

As cited in Dictionary of South African Quotations, Jennifer Crwys-Williams, Penguin Books 1994, p. 11

Ben Horowitz photo

“Note to self: It's a good idea to ask, 'What am I not doing?”

The Hard Thing About Hard Things: Building a Business When There Are No Easy Answers (2014)

Jordan Peterson photo
Rabindranath Tagore photo

“The idea of the Nation is one of the most powerful anaesthetics that Man has invented. Under the influence of its fumes the whole people can carry out its systematic programme of the most virulent self-seeking without being in the least aware of its moral perversion,-in fact feeling dangerously resentful if it is pointed out.”

Rabindranath Tagore (1861–1941) Bengali polymath

"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 465). Also cited in Parmanand Parashar, Nationalism: Its Theory and Principles in India (1996, p. 212), and Himani Bannerji, Demography and Democracy: Essays on Nationalism, Gender and Ideology. (2011, p.179).

Joseph E. Stiglitz photo
Bertrand Russell photo

“All exact science is dominated by the idea of approximation. When a man tells you that he knows the exact truth about anything, you are safe in infering that he is an inexact man.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

As quoted in World Unity, Vol. IX, 3rd edition (1931), p. 190
1930s

Thomas Paine photo
Friedrich Nietzsche photo

“In these dancers of Saint John and Saint Vitus we can recognize the Bacchic choruses of the Greeks, with their prehistory in Asia Minor, as far back as Babylon and the orgiastic Sacaea. Some people, either through a lack of experience or through obtuseness, turn away with pity or contempt from phenomena such as these as from 'folk diseases', bolstered by a sense of their own sanity; these poor creatures have no idea how blighted and ghostly this 'sanity' of theirs sounds when the glowing life of Dionysiac revellers thunders past them.”

In diesen Sanct-Johann- und Sanct-Veittänzern erkennen wir die bacchischen Chöre der Griechen wieder, mit ihrer Vorgeschichte in Kleinasien, bis hin zu Babylon und den orgiastischen Sakäen. Es giebt Menschen, die, aus Mangel an Erfahrung oder aus Stumpfsinn, sich von solchen Erscheinungen wie von "Volkskrankheiten", spöttisch oder bedauernd im Gefühl der eigenen Gesundheit abwenden: die Armen ahnen freilich nicht, wie leichenfarbig und gespenstisch eben diese ihre "Gesundheit" sich ausnimmt, wenn an ihnen das glühende Leben dionysischer Schwärmer vorüberbraust.
Source: The Birth of Tragedy (1872), p. 17

Thomas Mann photo
Gottlob Frege photo
Jürgen Habermas photo