Quotes about hope
page 43

Joseph Addison photo
Charles James Fox photo
Godfrey Bloom photo
Taylor Swift photo

“Radical hope anticipates a good for which those who have the hope as yet lack the appropriate concepts with which to understand it.”

Jonathan Lear (1948) American philosopher

Radical Hope: Ethics in the Face of Cultural Devastation (Harvard University Press: 2008), p. 103

Jozef Israëls photo

“The title [of an album with prints of Israels and poems after his pictures, made by Nicolaas Beets ] will not be I hope 'Kroost der zee' ['Offspring of the Sea']. I think this is an insufferable dissonance. Call it 'Sketches from Fisher's life - of B to J.' I think that is the best, the simplest and the most attractive name. Also the word 'to' gives me justice, otherwise people will think that I made them [his pictures] after Beets and not Beets [his poems] after me.”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat van Jozef Israëls in Nederlands): De titel [van een album met prenten van Israels en gedichten daarop van nl:Nicolaas Beets ] zal toch hoop ik niet zijn, 'Kroost der zee'.- zulks vind ik van een onuitstaanbare wanklank laat het heeten 'schetsen uit het visschersleven van B naar J. ' dat vind ik de beste eenvoudigste en meest aantrekkelijke naam. Tevens het woordje 'naar' doet mij regt, daar anders men meenen zoude dat ik ze naar Beets en niet Beets naar mij gemaakt heeft.
Quote in his letter to publisher A.C. Kruseman in The Hague, 1861; as cited in LTK 1390 nr. 11, University Library of Leiden
the compromise between Beets and Israëls became 'The Children of the Sea'; the album was published in four episodes, the first on 7 June, 1861
Quotes of Jozef Israels, 1840 - 1870

Francisco Palau photo

“Let the sweet hope that Thou art mine,
My life and death attend;
Thy presence through my journey shine,
And crown my journey's end.”

Anne Steele (1717–1778) English hymn writer, essayist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 328. "The Grace of God". Adopted as a hymn by several protestant denominations, sometimes under a different title. Probably first published pseudonymously as " Theodosia" in Poems on Subjects Chiefly Devotional (1760).

Matthew Arnold photo

“Still nursing the unconquerable hope,
Still clutching the inviolable shade,
With a free, onward impulse brushing through,
By night, the silver’d branches of the glade.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 22
The Scholar Gypsy (1853)

L. Ron Hubbard photo
Luis A. Ferré photo

“I hope I will live to see a final meeting of the minds between Puerto Rico and statehood, but [even] if I don't live that long, I am certain it will happen.”

Luis A. Ferré (1904–2003) American politician

As quoted by the Associated Press http://www.apnewsarchive.com/2003/Ex-Puerto-Rican-Governor-Ferre-Dies-at-99/id-8cb93046108ad2da5ed0958cda645bfb after the 1998 status referendum in Puerto Rico.

Don Soderquist photo
Rick Perry photo

“I think there's a lot of different scenarios. Texas is a unique place. When we came in the union in 1845, one of the issues was that we would be able to leave if we decided to do that. You know, my hope is that America and Washington in particular pays attention. We've got a great union. There is absolutely no reason to dissolve it. But if Washington continues to thumb their nose at the American people, you know, who knows what may come out of that?”

Rick Perry (1950) 14th and current United States Secretary of Energy

ask by AP reporter about being associated with Texas secession at Austin Tea Party rally, 2009-04-15
2009-04-15
Rick Perry / Austin Tea Party : On Secession and "Right Wing Extremism"
YouTube
http://www.youtube.com/watch?v=z5xTxcFA398
2009

Ben Gibbard photo
Yeh Kuang-shih photo
Brian W. Aldiss photo

“If we can see our difficulties, there is a way of resolving them, or the hope of a way.”

Brian W. Aldiss (1925–2017) British science fiction author

The Glass Forest (1986)

Thornton Wilder photo
Gerhard Richter photo
Bernie Sanders photo

“Sanders: I have a D minus voting record, from the NRA. I lost an election probably, for congress here in Vermont back in 1988, because I believe we should not be selling or distributing assault weapons in this country. I am on record and have been for a very long time in saying we have got to significantly tighten up the background checks. We have to end the absurdity of the gun show loophole. 40 percent of the guns in this country are sold without any background checks. We have to deal with the straw man provision which allows people to legally buy guns and then distribute. We’ve got to take on the NRA. And that is my view. And I am, will do everything I can to—the tragedy that we saw in Parkland is unspeakable. And all over this country, parents are scared to death of what might happen when they send their kids to school. This problem is not going to be easily solved. Nobody has a magic solution, alright, but we’ve got to do everything we can do protect the children—
Todd: What does that mean? You say everything we can. Does that mean raising the age when you can purchase an AR-15? Does that mean limiting the purchase of AR-15s?
Sanders: Yes! Yeah, look. Chuck, what I just told you is that for 30 years, I believe that we should not be selling assault weapons in this country. These weapons are not for hunting, they are for killing human beings. These are military weapons. I do not know why we have five million of them running around the United States of America, so of course we have to do that. Of course we have to make it harder for people to purchase weapons. We have people now who are on terrorist watch lists who can purchase a weapon. Does this make any sense to anybody. Bottom line here, Republicans are going to have to say that it’s more important to protect the children of this country than to antagonize the NRA. Are they prepared to do that, I surely hope they are.”

Bernie Sanders (1941) American politician, senator for Vermont

Interviewed by Chuck Todd of NBC News on Meet the Press on 18 February 2018 after the Stoneman Douglas High School shooting ([Meet the Press - 18 February 2018, 18 February 2018, 1 September 2018, https://www.nbcnews.com/meet-the-press/meet-press-february-18-2018-n849191, NBC News, Meet the Press]).
2010s, 2018

Ron Paul photo
John Bright photo

“You say the right hon. baronet [Peel] is a traitor. It would ill become me to attempt his defence after the speech which he delivered last night—a speech, I will venture to say, more powerful and more to be admired than any speech which has been delivered within the memory of any man in this House. I watched the right hon. baronet as he went home last night, and for the first time I envied him his feelings. That speech was circulated by scores of thousands throughout the kingdom and throughout the world; and wherever a man is to be found who loves justice, and wherever there is a labourer whom you have trampled under foot, that speech will bring joy to the heart of the one, and hope to the breast of the other. You chose the right hon. baronet—why? Because he was the ablest man of your party. You always said so, and you will not deny it now. Why was he the ablest? Because he had great experience, profound attainments, and an honest regard for the good of the country. You placed him in office. When a man is in office he is not the same man as when in opposition. The present generation, or posterity, does not deal as mildly with men in government as with those in opposition. There are such things as the responsibilities of office. Look at the population of Lancashire and Yorkshire, and there is not a man among you who would have the valour to take office and raise the standard of Protection, and cry, "Down with the Anti-Corn Law League, and Protection for ever!" There is not a man in your ranks who would dare to sit on that bench as the Prime Minister of England pledged to maintain the existing law. The right hon. baronet took the only, the truest course—he resigned. He told you by that act: "I will no longer do your work. I will not defend your cause. The experience I have had since I came into office renders it impossible for me at once to maintain office and the Corn Laws."”

John Bright (1811–1889) British Radical and Liberal statesman

The right hon. baronet resigned—he was then no longer your Minister. He came back to office as the Minister of his Sovereign and of the people.
Speech in the House of Commons (17 February 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 148.
1840s

Mirkka Rekola photo
Eric Temple Bell photo
Albrecht Thaer photo
Ayn Rand photo
George H. W. Bush photo
John Quincy Adams photo

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Gloria Estefan photo
Calvin Coolidge photo
Mitt Romney photo

“False hope is the bread - and - butter of my existence, the only thing that keeps me going.”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 11, p. 91

Peter F. Drucker photo

“I would hope that American managers - indeed, managers worldwide - continue to appreciate what I have been saying almost from day one: that management is so much more than exercising rank and privilege, that it is much more than "making deals."”

Peter F. Drucker (1909–2005) American business consultant

Management affects people and their lives.
Source: 1990s and later, Managing in a Time of Great Change (1995), p. 351

Amir Taheri photo

“The Islamists killed Benazir Bhutto as they killed her father. But they shouldn’t be allowed to kill Pakistan’s hopes for democracy.”

Amir Taheri (1942) Iranian journalist

"The Bhutto assassination: Democracy must go on" http://nypost.com/2007/12/28/the-bhutto-assassination-democracy-must-go-on/, New York Post (December 28, 2007).
New York Post

Wesley Clair Mitchell photo

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

John McCain photo
Caitlín R. Kiernan photo
Shashi Tharoor photo

“"It was as if he had heard what I wanted," she said. But a skilled magician can do that, and it would be wrong to see Sai Baba as a conjurer. He has channeled the hopes and energies of his followers into constructive directions, both spiritual and philanthropic.”

Shashi Tharoor (1956) Indian politician, diplomat, author

The Hindu, "Reality - Spiritual and Virtual", Nov 10, 2002 Available Online http://www.hinduonnet.com/thehindu/mag/2002/11/10/stories/2002111000620300.htm.
2000s

Langston Hughes photo
Lloyd Kenyon, 1st Baron Kenyon photo

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

Phil Brown (footballer) photo

“We were very hopeful of getting Fraizer all the way through. We'll keep in-house what went on, but we were involved with Fraizer until the moment he went to Tottenham.”

Phil Brown (footballer) (1959) English association football player and manager

3-Sep-2008, Setanta website
Just missed out there then.

James Bovard photo

“The arrogance of power is the best hope for the survival of freedom.”

James Bovard (1956) American journalist

From The Bush Betrayal (Palgrave, 2004) http://www.jimbovard.com/Epigram%20page%20Bush%20Betrayal.htm

Robert G. Ingersoll photo
Thom Yorke photo

“And you can laugh
A spineless laugh
We hope your rules and wisdom choke you
And now we are one
In everlasting peace
We hope that you choke, that you choke”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

"Exit Music (For a Film)"
Lyrics, OK Computer (1997)

Ismail ibn Musa Menk photo

“We all have examinations in life, different types of examinations. And each one has to try very hard. As you know, in a set up where there is a school, or a university, at the end of every semester, trimester or term, you would have some examinations, in order to qualify you to get to the next level. And as you progress in life, the examinations become more and more difficult. And you would know that without working, we don't achieve. We know the common saying, "Whoever works very hard will definitely see the fruit of that particular working." So just like we have people who fail because they did not work hard, or they did not understand that the examination would become more and more difficult as time passes, we also have an issue with the Dīn where, as we progress in life, we will have more and more tests, and they become more and more difficult until we meet with Allah subhanahu wa ta'ala. And this is why the Prophet S. A. W. was told "Worship your Rabb [Lord] until death overtakes you. Worship your Rabb until the end. Right up to the end. Keep on worshiping. Continue. Do not stop, do not pause, do not lose hope. In fact, progress and become stronger and stronger." If you take a look at some of the other verses of the Quran, Allah subhanahu wa ta'ala makes mention of Muhammad sallā llāhu 'alay-hi wa-sallam delivering the message. It was not easy. And it was difficult, he faced so many challenges. He continued, and he persevered. Twenty three whole years of nubuwwah. And Allah subhanahu wa ta'ala says, when you have, Subhan Allah! Subhan Allah! You know, the achievement that Allah subhanahu wa ta'ala granted him, Allah subhanahu wa ta'ala will grant each person achievement according to his will obviously but also connected to the effort that that particular person makes. If we were to give up suddenly, we would never be able to achieve even Jannah. […] So it's important for us to know that to give up… you don't know how close you are to the end! Imagine a person digging a tunnel, for example, and right when they are near the end they suddenly give up thinking that you know what, I don't know how long this is going to carry on for. Had they carried on for a minute longer they would have broken through! So with us we need to continue, fulfill your Salah, progress, develop. Don't think for a moment that life is going to become any easier. The only thing that will happen is, with the development of the link with Allah subhanahu wa ta'ala, we become more content, we understand the nature of the world. We understand the nature of the tests of Allah subhanahu wa ta'ala, so we enjoy going through them in the sense that we are content. We are happy with the decree of Allah subhanahu wa ta'ala. So my brothers and sisters, not only do I say work hard to achieve here in the Dunyā”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

and may Allah bless you and grant you success in these examinations – but even in the Akhirah we ask Allah to bless you, to open your doors. To prepare for the Akhirah, it's not an easy task, but with the hope in the mercy of Allah subhanahu wa ta'ala things will be made easy, and at the same time, with the constant preparation, without giving up hope – never ever giving up, never saying no, never just throwing the towel – by the will of Allah subhanahu wa ta'ala we will achieve, and we will achieve great heights.
"Exams in Life - Never Give Up - Mufti Menk" https://www.youtube.com/watch?v=k4w4pak66V0, YouTube (2013)
Lectures

Michelle Obama photo
Niccolo Machiavelli photo

“No circumstance is ever so desperate that one cannot nurture some spark of hope.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

Non è mai alcuna cosa sì disperata, che non vi sia qualche via da poterne sperare.
Act I, scene i
The Mandrake (1524)

Quentin Crisp photo
Norman Vincent Peale photo
Thomas Campbell photo
Robert Mitchum photo
Gerald Durrell photo

“If naturalists go to heaven (about which there is considerable ecclesiastical doubt), I hope that I will be furnished with a troop of kakapo to amuse me in the evening instead of television.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Introduction to Quest for the Kakapo (1989) by David Butler, p. 6

William Penn photo

“Friendship is the next Pleasure we may hope for: And where we find it not at home, or have no home to find it in, we may seek it abroad. It is an Union of Spirits, a Marriage of Hearts, and the Bond thereof Vertue.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

106
Fruits of Solitude (1682), Part I

J.M.W. Turner photo

“My dear Sir, [Mr. Trimmer] - I lament that all hope of the pleasure of seeing you, or getting to Heston, must for the present probably vanish. My father told me.... that you and Mrs. Trimmer would leave Heston for Suffolk as tomorrow, Wednesday.... In looking forward to a Continental excursion, and poor Daddy seems as much plagued with weeds as I am with disappointment - that if Miss … would but waive bashfulness, or, in other words, make an offer instead of expecting one, the same might change occupiers; but not to trouble you further, allow me, with most sincere respect to Mrs. Trimmer and family, to consider myself - Yours most truly obliged, 'J. M. W. Turner.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote from Turner's letter to Mr. Trimmer; as cited in The Life of J. M. W. Turner R.A., George Walter Thornbury - A new Edition, Revised https://ia601807.us.archive.org/24/items/gri_33125004491185/gri_33125004491185.pdf; London Chatto & Windus, 1897, pp. 225-26
Turner asked assistance about a woman he liked, but not dared to approach; which he met at Trimmer's place at Heston
1795 - 1820

“It is my considered opinion that the so called Kashmir problem, we have been facing, since 1947 has never been viewed in a historical perspective. That is why it has defied solution so far, and its end is not in sight in the near future. Politicians at the helm of affairs during this nearly half a century have been living from hand to mouth and are waiting for Pakistan to face them with a fait accompli. Once againg they are out to hand over Kashmir and its people to be butchers who have devastated this fair land and destroyed its rich eulture. … It is therefore high time that we renounce this ritual and have a look at the problem in a historical perspective. I should like to warn that histories of Kashmir written by Kashmiri Hindus in modern times are worse than useless for this purpose. I have read almost all of them, only to be left wondering at the piteous state to which the Hindu mind in Kashmir has been reduced. I am not taking these histories into account except for bits and pieces which fall into the broad pattern. … What distinguishes the Hindu rulers of Kashmir from Hindu rulers elsewhere is that they continued to recruit in their army Turks from Central Asia without realizing that the Turks had become Islamicized and as such were no longer mere wage earners. One of Kashmir's Hindu rulers Harsha (1089-1101 CE) was persuaded by his Muslim favourites to plunder temple properties and melt down icons made of precious metal. Apologists of Islam have been highlighting this isolated incident in order to cover up the iconoclastic record of Islam not only in Kashmir but also in the rest of Bharatvarsha. At the same time they conceal the fact that Kashmir passed under the heel of Islam not as a result of the labours of its missionaries but due to a coup staged by an Islamicised army. … Small wonder that balance of farces in Kashmir should have continued to tilt in favour of Islamic imperialism till the last Hindu has been hounded out of his ancestral homeland. Small wonder that the hoodlums strut around not only in the valley but in the capital city of Delhi with airs of injured innocence. Small wonder that the Marxist-Muslim combine of scribes who dominate the media blame Jagmohan for arranging an overnight and enmasse exodus of the Hindus from the valley. (They cannot forgive Jagmohan for bringing back Kashmir to India at a time when the combine was hoping that Pakistan would face India with an accomplished fact.) Small wonder that what Arun Shourie has aptly described as the "Formula Factory"”

Sita Ram Goel (1921–2003) Indian activist

the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors.
Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html

Julian of Norwich photo
Helen Suzman photo

“For all my criticisms of the current system, it doesn't mean that I would like to return to the old one. I don't think we will ever go the way of Zimbabwe, but people are entitled to be concerned. I am hopeful about any future for whites in this country - but not entirely optimistic.”

Helen Suzman (1917–2009) South African politician

As quoted in "Democracy? It was better under apartheid, says Helen Suzman" https://web.archive.org/web/20120901223952/https://www.telegraph.co.uk/news/uknews/1462042/Democracy-It-was-better-under-apartheid-says-Helen-Suzman.html (15 May 2004), by Jane Flanagan, The Telegraph
2000s

Emily Dickinson photo
Hugh Plat photo
Han-shan photo
Ernest Hemingway photo
Karl Kraus photo
Vincent Van Gogh photo

“After the crisis which I went through coming down here I can make no plans nor anything, I am decidedly better now, but hope, the desire to succeed is gone, and I work because I must, so as not to suffer too much mentally, so as to distract my mind.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, Summer 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 518) p. 22
1880s, 1888

Katy Perry photo

“I kissed a girl and I liked it,
The taste of her cherry chap stick.
I kissed a girl just to try it,
I hope my boyfriend don't mind it.
It felt so wrong,
It felt so right,
Don't mean I'm in love tonight.
I kissed a girl and I liked it,
I liked it.”

Katy Perry (1984) American singer, songwriter and actress

I Kissed a Girl, written by Katy Perry, Lukasz Gottwald, Max Martin, and Cathy Dennis
Song lyrics, One of the Boys (2008)

William of Malmesbury photo

“We have experienced the truth of this prophecy, for England has become the habitation of outsiders and the dominion of foreigners. Today, no Englishman is earl, bishop, or abbott, and newcomers gnaw away at the riches and very innards of England; nor is there any hope for an end of this misery.”

William of Malmesbury English historian

Gesta Regum Anglorum of 1125. (Hugh M. Thomas, The English and the Normans: Ethnic Hostility, Assimilation and Identity 1066-c.1220 (Oxford University Press, 2003), p. 56.)

Donald Rumsfeld photo
Ernest Becker photo

“What are we to make of a creation in which the routine activity is for organisms to be tearing others apart with teeth of all types—biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one's own organization, and then excreting with foul stench and gasses the residue. Everyone reaching out to incorporate others who are edible to him. The mosquitoes bloating themselves on blood, the maggots, the killer-bees attacking with a fury and a demonism, sharks continuing to tear and swallow while their own innards are being torn out—not to mention the daily dismemberment and slaughter in "natural" accidents of all types: an earthquake buries alive 70 thousand bodies in Peru, automobiles make a pyramid heap of over 50 thousand a year in the U. S. alone, a tidal wave washes over a quarter of a million in the Indian Ocean. Creation is a nightmare spectacular taking place on a planet that has been soaked for hundreds of millions of years in the blood of all its creatures. The soberest conclusion that we could make about what has actually been taking place on the planet for about three billion years is that it is being turned into a vast pit of fertilizer. But the sun distracts our attention, always baking the blood dry, making things grow over it, and with its warmth giving the hope that comes with the organism's comfort and expansiveness.”

"Psychology and Religion: What Is the Heroic Individual?", pp. 282–283
The Denial of Death (1973)

“Hope! thou nurse of young desire.”

Isaac Bickerstaffe (1733–1812) Irish playwright and librettist

Love in a Village (1762), Act i, scene 1.

Simone Weil photo
Nelson Mandela photo
Nycole Turmel photo

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Jewish War

Thomas Fuller (writer) photo

“547. All Temptations are founded either in Hope or Fear.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Francis Parkman photo
Orson Pratt photo

“We planted our crops in the spring, and they came up, and were looking nicely, and we were cheered with the hopes of having a very abundant harvest. But alas! it very soon appeared as if our crops were going to be swallowed up by a vast horde of crickets, that came down from these mountains-crickets very different to what I used to be acquainted with in the State of New York. They were crickets nearly as large as a man's thumb. They came in immense droves, so that men and women with brush could make no headway against them; but we cried unto the Lord in our afflictions, and the Lord heard us, and sent thousands and tens of thousands of a small white bird. I have not seen any of them lately. Many called them gulls, although they were different from the seagulls that live on the Atlantic coast. And what did they do for us? They went to work, and by thousands and tens of thousands, began to devour them up, and still we thought that even they could not prevail against so large and mighty an army. But we noticed, that when they had apparently filled themselves with these crickets, they would go and vomit them up, and again go to work and fill themselves, and so they continued to do, until the land was cleared of crickets, and our crops were saved. There are those who will say that this was one of the natural courses of events, that there was no miracle in it. Let that be as it may, we esteemed it as a blessing from the hand of God; miracle or no miracle, we believe that God had a hand in it, and it does not matter particularly whether strangers believe or not.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 21:276-277 (June 20,1880)
Pratt describes the event in which seagulls disposed of swarms of crickets that were destroying their crops.
Miracle of the seagulls and crickets

David Attenborough photo
Mark Tully photo

“I am very proud to have worked with the BBC for 30 years. I had hoped to continue to work for the corporation but that is no longer possible.”

Mark Tully (1935) British journalist

Source: Peter Victor, " Tully quits BBC http://www.independent.co.uk/news/tully-quits-bbc-1412865.html," The Independent, 10 July 1994

Richard Arkwright photo
Daniel Dennett photo

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Breaking the Spell (2006)

John Buchan photo
William O. Douglas photo

“The first opinion the Court ever filed has a dissenting opinion. Dissent is a tradition of this Court… When someone is writing for the Court, he hopes to get eight others to agree with him, so many of the majority opinions are rather stultified.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Interview with the New York Times (29 October 1973)
Other speeches and writings

Melinda M. Snodgrass photo
Lewis Pugh photo

“When you have hope in the future, you have power in the present. And when you lose that hope, your dream goes with it.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 156
21 Yaks And A Speedo (2013)

Lyndon B. Johnson photo
John Ogilby photo

“Live, and with Hope such happy Dayes expect.
This said, although opprest with weighty Care,
He shews glad Looks, and hides his deep Despair.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Heather Brooke photo
Bernard Mandeville photo
Edgar Rice Burroughs photo
Paul Davidson photo

“I quote somewhere a correspondence with Ken Arrow, after he wrote Arrow and Hahn. I wrote to him and I said that the trouble is that neoclassical economists confuse risk with uncertainty. Uncertainty means non-probabilistic. And he said, 'Quite true, you're quite correct that Keynes is much more fruitful, but the trouble with the General Theory is, those things that were fruitful couldn't be developed into a nice precise analytical statement, and those things that could were retrogressions from Keynes but could be developed into a nice precise analytical statement.' That's why mainstream economics went that route. And my answer is, I would hope that even Nobel Prize winners didn't believe that regression is growth, which it clearly isn't. But that's right. The fear that everybody has, you see, is nihilism: you won't be able to say what's going to happen. Well, evolutionists don't worry about being unable to predict. You ask the evolutionists, who tell you what happened in the past, just what next species is going to appear, and the answer is, anything could. Right? Does that bother people? Explanation is the first thing in science. If you can't explain, you don't have anything. But you needn't necessarily predict. Now, if you know the future's uncertain, what does that mean? It means basically, the way Hicks put it in his later years, that humans have free will. The human system isn't deterministic or stochastic, which is deterministic with a random error. Humans can do thins to change the world.”

Paul Davidson (1930) Post Keynesian economist

quoted in Conversations with Post Keynesians (1995) by J. E. King

Maimónides photo
Percy Bysshe Shelley photo
Winston S. Churchill photo

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Robert G. Ingersoll photo
Guillaume de Salluste Du Bartas photo

“My lovely living boy,
My hope, my hap, my love, my life, my joy.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

Second Week, Fourth Day, Book ii. Compare: "My fair son! My life, my joy, my food, my all the world", William Shakespeare, King John, act iii. sc. 4.
La Seconde Semaine (1584)